Results for 'Anik Girard'

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  1.  26
    Knowledge translation and improving practices in neurological rehabilitation: managers' viewpoint.Anik Girard, Annie Rochette & Barbara Fillion - 2013 - Journal of Evaluation in Clinical Practice 19 (1):60-67.
  2.  21
    The Girard Reader.René Girard & James G. Williams - 1996 - Crossroad Herder Book.
  3.  40
    Interview: Rene Girard.Rene Girard - 1978 - Diacritics 8 (1):31.
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  4.  42
    The pretense of skepticism and its nonepistemological relevance in early modern philosophy.Anik Waldow - 2010 - History of Philosophy Quarterly 27 (1):35-55.
    Early modern philosophers after Ren? Descartes are commonly distinguished as either rationalists or empiricists: rationalists are understood to agree with Descartes that reason is the source of knowledge, while empiricists are seen to emphasize the role of the senses within processes of knowledge acquisition. In recent years, this classic distinction has increasingly come under scrutiny. It is objected that, in its simplicity, the distinction tends to conceal the various cross-categorial influences thinkers of the early modern era had on each other.1 (...)
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  5. René Girard and Raymund Schwager: correspondence 1974-1991.René Girard - 2016 - New York: Bloomsbury, Bloomsbury Academic, an imprint of Bloomsbury Publishing. Edited by Raymund Schwager & Scott Cowdell.
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  6. A Conversation between Annette Baier and Anik Waldow about Hume’s Account of Sympathy.Annette C. Baier & Anik Waldow - 2008 - Hume Studies 34 (1):61-87.
    We discuss the variety of sorts of sympathy Hume recognizes, the extent to which he thinks our sympathy with others’ feelings depends on inferences from the other’s expression, and from her perceived situation, and consider also whether he later changed his views about the nature and role of sympathy, in particular its role in morals.
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  7.  15
    Violence, the sacred, and things hidden: discussion with René Girard at Esprit (1973).René Girard - 2022 - East Lansing: Michigan State University Press. Edited by Andrew J. McKenna & Andreas Wilmes.
    In 1973 Girard was invited by the editors of Esprit in Paris to discuss his work with several interlocutors from the fields of philosophy, psychoanalysis, literature, and theology. In this exchange Girard addresses challenges to his thinking, and is further prompted to consider the relation between his critique of primitive or archaic religion and the role of Judeo-Christianity, which Western culture has adopted as its own, and to which his book pays scant attention.
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  8.  38
    Empiricism and Its Roots in the Ancient Medical Tradition.Anik Waldow - 2010 - In Charles T. Wolfe & Ofer Gal, The Body as Object and Instrument of Knowledge: Embodied Empiricism in Early Modern Science. Springer. pp. 287--308.
    Kant introduces empiricism as a deficient position that is unsuitable for the generation of scientific knowledge. The reason for this is that, according to him, empiricism fails to connect with the world by remaining trapped within the realm of appearances. If we follow Galen’s account of the debate ensuing among Hellenistic doctors in the third century B.C., empiricism presents itself in an entirely different light. It emerges as a position that criticises medical practitioners who stray away from the here and (...)
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  9.  18
    L'univers de René Girard: entretiens.René Girard - 2018 - Paris: Orizons. Edited by Nadine Dormoy-Savage.
    L'univers de René Girard est un univers complexe dans lequel se mêlent étroitement les éléments biographiques et les différentes disciplines auxquelles il a fait appel pour mener à bien ses travaux. Centrés sur le phénomène du désir mimétique, ces entretiens dévoilent la genèse de sa théorie dans les domaines littéraires et religieux. Le fil conducteur en est le principe des doubles mimétiques qu'il a analysés chez des auteurs comme Stendhal, Proust, Dostoïevski et Shakespeare. Il se réfère également à la (...)
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  10.  18
    Experience Embodied: Early Modern Accounts of the Human Place in Nature.Anik Waldow - 2020 - New York: Oup Usa.
    By investigating conceptions of experience from Descartes to Kant, this book shows that one of the central questions of the early-modern period was how humans can instantiate in their actions the principles of rational moral agency, while at the same time responding with their bodies to the causal play of nature. Through the analysis of this question, the book draws attention to the bodily underpinnings of the ability to experience thoughts and feelings. It thus challenges overly subjectivist interpretations that concentrate (...)
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  11. Mirroring Minds: Hume on Sympathy.Anik Waldow - 2013 - The European Legacy 18 (5):540-551.
    Hume’s account of sympathy has often been taken to describe what the discovery of so-called mirror neurons has suggested, namely, that we are able to understand one another’s emotions and beliefs through experiences that require no mediating thoughts and exactly resemble the experiences of the observed person. I will oppose this interpretation by arguing that, on Hume’s standard account, sympathy is a mechanism that produces ideas and beliefs prior to the emergence of shared feelings. To stress this aspect of Humean (...)
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  12.  96
    David Hume and the Problem of Other Minds.Anik Waldow - 2009 - Continuum.
    The problem of other minds has widely been considered as a special problem within the debate about scepticism. If one cannot be sure that there is a world existing independently of one's mind, how can we be sure that there are minds - minds which we cannot even experience the way we experience material objects? This book shows, through a detailed examination of David Hume's A Treatise of Human Nature, that these concerns are unfounded. By focusing on Hume's discussion of (...)
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  13.  26
    Sensibility in the Early Modern Era: From Living Machines to Affective Morality.Anik Waldow (ed.) - 2016 - Routledge.
    _Sensibility in the Early Modern Era_ investigates how the early modern characterisation of sensibility as a natural property of the body could give way to complex considerations about the importance of affect in morality. What underlies this understanding of sensibility is the attempt to fuse Lockean sensationism with Scottish sentimentalism – being able to have experiences of objects in the world is here seen as being grounded in the same principle that also enables us to feel moral sentiments. Moral and (...)
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  14.  25
    Akültürasyon, Entegrasyon ve Anavatan Üçgeninde İsveç'teki Türkler.Mehmet Anik - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 2):29-29.
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  15.  17
    Le tragique et la pitié: discours de réception de René Girard à l'Académie française et réponse de Michel Serres.René Girard - 2007 - Paris: Pommier. Edited by Michel Serres.
    Le 15 décembre 2005, René Girard, lors de son entrée à l'Académie française, prononça l'éloge de son prédécesseur, le révérend père Carré. Michel Serres répondit à ce discours par un tableau de la vie et de l'oeuvre du récipiendaire dont, dit-il, la théorie compte parmi les plus fécondes du XXe siècle.
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  16.  66
    The language of sympathy: Hume on communication.Anik Waldow - 2020 - British Journal for the History of Philosophy 28 (2):296-317.
    By placing Hume’s account of communication in the context of some less known seventeenth- and eighteenth-century French resources on rhetoric and language, this essay argues that Hume based his und...
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  17.  42
    Herder: Philosophy and Anthropology.Waldow Anik & DeSouza Nigel (eds.) - 2017 - Oxford, GB: Oxford University Press.
    Thirteen scholars offer new essays exploring the question at the heart of J. G. Herder's thought: How can philosophy enable an understanding of the human being not simply as an intellectual and moral agent, but also as a creature of nature who is fundamentally marked by an affective openness and responsiveness to the world and other persons?
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  18. VIOLENCE D'ÉTAT, COALITIONS, SUJETS: Un entretien de Gabriel GIRARD et Olivier NEVEUX avec Judith BUTLER.Gabriel Girard, Olivier Neveux & Judith Butler - 2009 - Actuel Marx 45 (1):164 - 174.
    State Violence, Coalitions, Subjects After a consideration of the reception of her work in France , Judith Butler assesses the political contribution of queer movements and minority struggles. She addresses the need for the left to reappropriate the forthright critique of the State and its violence and to examine the way minorities are produced. To do so, her analysis starts from the question of immigrant persons. She highlights the issues and the difficulties which are involved, if there is to be (...)
     
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  19.  10
    The world of René Girard: interviews.René Girard - 2024 - East Lansing: Michigan State University Press. Edited by Nadine Dormoy & William A. Johnsen.
    In 1988, Nadine Dormoy conducted a series of interviews with Rene Girard after a number of books and conferences had situated his work in a new context of research on self-organizing systems. In these interviews, Girard discusses the intellectual activity that followed the 1982 Stanford University conference, Disorder and Order. Girard also discusses Theater of Envy, his book on Shakespeare, as well as corrects several misunderstandings of his mimetic hypothesis.
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  20.  20
    David Hume: Geschlechterrollen unter dem Einfluss von Natur und Erziehung.Anik Waldow - 2012 - In Sabine Doyé & Marion Heinz, Geschlechterordnung Und Staat: Legitimationsfiguren der Politischen Philosophie. Akademie Verlag. pp. 151-162.
  21. Descartes on Self-Knowledge.Anik Waldow - 2019 - In Stephen Hetherington, Knowledge and the Gettier Problem. Cambridge University Press.
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  22.  12
    Condillac and His Reception: On the Nature and Origin of Human Abilities.Anik Waldow & Delphine Antoine-Mahut (eds.) - 2023 - Routledge.
    This volume explores the philosophy of Étienne Bonnot de Condillac. It presents, for the first time, English-language essays on Condillac's philosophy, making the complexity and sophistication of his arguments and their influence on early modern philosophy accessible to a wider readership. Condillac's reflections on the origin and nature of human abilities, such as the ability to reason, reflect and use language, took philosophy in distinctly new directions. This volume showcases the diversity of themes and methods inspired by Condillac's work. The (...)
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  23.  11
    Introduction.Anik Waldow - 2017 - In Waldow Vinicius & DeSouza Nigel, Herder: Philosophy and Anthropology. Oxford University Press. pp. 1-9.
    Herder brings the entire human being into focus by tracing its connections with the natural, cultural, and historical world. The first part of the volume examines the various dimensions of Herder’s philosophical understanding of human nature through which he sought methodologically to delineate a genuinely anthropological philosophy. This includes his critique of traditional metaphysics and its revision along anthropological lines; the metaphysical, epistemological, and physiological dimensions of his theory of the soul-body relationship; his conception of aesthetics as the study of (...)
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  24. The Self.Anik Waldow - 2019 - In Jorge Secada & Cecilia Wee, The Cartesian Mind. Routledge.
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  25. A Nation Within a Nation: Dependency and the Cree.Maria Anik Gagne - 1996 - Nexus 12 (1):10.
  26.  60
    Activating the Mind: Descartes' Dreams and the Awakening of the Human Animal Machine.Anik Waldow - 2017 - Philosophy and Phenomenological Research 94 (2):299-325.
    In this essay I argue that one of the things that matters most to Descartes' account of mind is that we use our minds actively. This is because for him only an active mind is able to re-organize its passionate experiences in such a way that a genuinely human, self-governed life of virtue and true contentment becomes possible. To bring out this connection, I will read the Meditations against the backdrop of Descartes' correspondence with Elisabeth. This will reveal that in (...)
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  27. Apocalyptic thinking after 9/11: An interview with René Girard.Robert Doran & René Girard - 2008 - Substance 37 (1):20-32.
  28.  27
    (1 other version)Reply to My Critics.Anik Waldow - 2023 - International Journal of Philosophical Studies 31 (2):253-265.
    In this article, I engage with the queries, comments, and suggestions raised by my commentators. I proceed in the order of the original contributions, which more or less follows the order to the ch...
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  29. Hume and German philosophy.Anik Waldow - 2018 - In Angela Michelle Coventry & Alex Sager, _The Humean Mind_. New York: Routledge.
     
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  30.  15
    Mechanism and Thought Formation: Hume’s Emancipatory Scepticism.Anik Waldow - 2011 - In Craig Taylor & Stephen Buckle, Hume and the Enlightenment. Pickering & Chatto Publishing. pp. 171-186.
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  31. Personal Identity.Anik Waldow - 2022 - In Charles Wolfe Dana Jalobeanu, Encyclopedia of Early Modern Philosophy and the Sciences. Springer.
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  32. Reconceptualising Affect: Descartes on the Passions.Anik Waldow - forthcoming - In Ruys Juanita & Essary Kirk, Before Emotion: The Language of Feeling (400-1800). Routledge.
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  33. Verstehen durch Emotionen. Hume zum Problem des Fremdpsychischen (Understanding through Emotions).Anik Waldow - 2014 - In Frank Brosow & Heiner Klemme, David Hume nach 300 Jahren. Historische Kontexte und systematische Perspektiven. Münster: Mentis. pp. 128-148.
  34. Not just interpretations, there are facts, too.René Girard - 2010 - In Gianni Vattimo, Christianity, Truth, and Weakening Faith: A Dialogue. Columbia University Press.
     
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  35.  9
    Tutto e niente: religione come conoscenza.Giorgio Girard - 2001 - Torino: Tirrenia Stampatori.
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  36. La Sagesse de la Multitude.Charles Girard - 2019 - Journal of Ancient Philosophy (1):348-369.
    L’objection la plus ancienne et la plus redoutable à la démocratie fait valoir que le gouvernement par le peuple dessert le gouvernement pour le peuple. Les citoyens manquant pour la plupart de sagesse ou de compétence, le bien commun serait mieux assuré en confiant le pouvoir à un individu éclairé ou à une élite experte. Une réponse commune à cette objection concède la prémisse mais affirme la priorité au gouvernement par le peuple sur le gouvernement pour le peuple : le (...)
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  37.  54
    Sympathy and the Mechanics of Character Change.Anik Waldow - 2012 - Hume Studies 38 (2):221-242.
    Hume holds that sympathy is both crucial for making moral judgments and a distorting influence that prevents us from assessing the virtue of characters impartially. He writes, When any quality, or character, has a tendency to the good of mankind, we are pleas’d with it, and approve of it; because it presents the lively idea of pleasure; which idea affects us by sympathy, and is itself a kind of pleasure. But as this sympathy is very variable, it may be thought, (...)
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  38.  30
    Objectivity in rare disease research: A philosophical approach.Julia Hews-Girard, Helen N. Obilar & Pilar Camargo Plazas - 2020 - Nursing Inquiry 27 (1):e12323.
    Individuals living with rare conditions are faced with important challenges derived from the rarity of their conditions and aggravated by the low priority given to rare disease research. However, current realities of rare disease research require consideration of the relationship between subjectivity and ‘traditional’ objectivity. Objectivity in research has traditionally been associated with processes and descriptions that are independent of the investigator. The need for researchers to provide unbiased knowledge and achieve a balance between objectivity and the underlying values in (...)
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  39. Bridging the Gap: Can Conceptual Analysis solve the Problem of Other Minds.Anik Waldow - 2014 - Anthropology and Philosophy 11:133-147.
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  40.  16
    Back to the Facts. Herder on the Normative Role of Sensibility and Imagination.Anik Waldow - 2013 - In Martin Lenz & Anik Waldow, Contemporary Perspectives on Early Modern Philosophy: Nature and Norms in Thought. Springer Verlag. pp. 115-133.
    n his 1785 review of Herder’s Ideen zur Geschichte der Menschheit Kant stresses the negative effects of sensibility and imagination in undermining philosophy. This essay will offer a defence of Herder against Kant in order to gesture towards a more positive account of the cognitive function of these capacities. I will argue that the eighteenth-century fascination with the experimental sciences and the demand to engage in anti-speculative philosophy in fact called for the integration of sensibility and imagination. The reason for (...)
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  41.  79
    Locke on the Irrelevance of the Soul.Anik Waldow - 2012 - Philosophy 87 (3):353-373.
    Commentators usually agree that Locke's discussion of thinking matter is intended to undermine the plausibility of the belief in the existence of the soul. In this paper I argue that, instead of trying to reveal the implausibility of this belief, Locke seeks to rid the concept of the soul of its traditional cognitive and moral functions in order to render references to the soul redundant in philosophical explanations of the nature of human beings and their place in the world. On (...)
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  42.  14
    Nature and Norms in Thought.Anik Waldow - 2013 - In Martin Lenz & Anik Waldow, Contemporary Perspectives on Early Modern Philosophy: Nature and Norms in Thought. Springer Verlag. pp. 1-12.
    The present volume joins contributions to early modern debates on nature and norms in thought with decidedly contemporary perspectives, thereby hoping to shed new light on developments in early modern philosophy as well as enrich current discussions on the relation between nature and norms. Clearly, the relation between mind and world poses perennial problems and debates. How do we explain that thoughts and other mental states have content? What makes it the case that some thought is about this rather than (...)
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  43.  31
    Natural History and the Formation of the Human Being: Kant on Active Forces.Anik Waldow - 2016 - Studies in History and Philosophy of Science Part A 58:67-76.
    In his 1785-review of the Ideen zur Philosophie der Geschichte der Menschheit, Kant objects to Herder's conception of nature as being imbued with active forces. This attack is usually evaluated against the background of Kant's critical project and his epistemological concern to caution against the “metaphysical excess” of attributing immanent properties to matter. In this paper I explore a slightly different reading by investigating Kant's pre-critical account of creation and generation. The aim of this is to show that Kant's struggle (...)
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  44.  71
    Personale Identität und Perzeption. David Humes Scheitern als Konsequenz seiner Wahrnehmungstheorie.Anik Waldow - 2005 - Zeitschrift für Philosophische Forschung 59 (3):382 - 403.
    David Hume gibt mit seiner Theorie personaler Identität Rätsel auf. Rätselhaft ist sie vor allem deshalb, weil er sich selbst in einem Appendix der Inkonsistenz bezichtigt, jedoch weder einen konkreten Grund dafür angibt, noch eine angemessen Lösung anbietet. Im Folgenden wird dargelegt, daß Humes Theorie personaler Identität für sich betrachtet keinen Grund für derlei Selbstbezichtigungen liefert. Tatsächliche Schwierigkeiten ergeben sich hingegen unter Berücksichtigung von Humes Wahrnehmungstheorie, in deren Zentrum der Begriff der Perzeption steht. Sowohl unseren Glauben an die eigene Identität (...)
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  45.  73
    Hume's belief in other minds.Anik Waldow - 2009 - British Journal for the History of Philosophy 17 (1):119 – 132.
    In this essay I endeavour to discern a possible foundation for Hume's underlying assumption that human minds are similar to each other. The aim of this is to provide a new approach towards A Treatise of Human Nature that links Books II and III with Hume's epistemological discussion in Book I by providing a detailed analysis of the structural parallels and differences between sympathy and causal reasoning. Against this background, the belief in other minds will turn out to pertain to (...)
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  46.  24
    Proofs and types.Jean-Yves Girard - 1989 - New York: Cambridge University Press.
    This text is an outgrowth of notes prepared by J. Y. Girard for a course at the University of Paris VII. It deals with the mathematical background of the application to computer science of aspects of logic (namely the correspondence between proposition & types). Combined with the conceptual perspectives of Girard's ideas, this sheds light on both the traditional logic material & its prospective applications to computer science. The book covers a very active & exciting research area, & (...)
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  47. Three-valued logic and cut-elimination: the actual meaning of Takeuti's conjecture.J. Y. Girard - 1976 - Warszawa: Państwowe Wydawn. Naukowe.
  48.  64
    Modal Logic Without Contraction in a Metatheory Without Contraction.Patrick Girard & Zach Weber - 2019 - Review of Symbolic Logic 12 (4):685-701.
    Standard reasoning about Kripke semantics for modal logic is almost always based on a background framework of classical logic. Can proofs for familiar definability theorems be carried out using anonclassical substructural logicas the metatheory? This article presents a semantics for positive substructural modal logic and studies the connection between frame conditions and formulas, via definability theorems. The novelty is that all the proofs are carried out with anoncontractive logicin the background. This sheds light on which modal principles are invariant under (...)
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  49.  23
    Between History and Nature: Herder’s Human Being and the Naturalisation of Reason.Anik Waldow - 2017 - In Waldow Anik & DeSouza Nigel, Herder: Philosophy and Anthropology. Oxford, GB: Oxford University Press. pp. 147-165.
    This essay argues that Herder’s conception of history as a form of natural growth is grounded in his claim that humans are a part of nature and develop historically situated forms of reason in communication with the features of their natural and social environments. By stressing this developmental aspect of human reason, Herder not only helps us to correct an overly universalistic conception of reason that ignores the importance of situational contexts in the shaping of cognitive structures; he also allows (...)
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  50.  14
    Geschlechterordnung und Staat. Legitimationsfiguren der politischen Philosophie (Gender Roles Under the Influence of Nature and Education).Anik Waldow - 2012 - In Heinz Marion & Kuster Friederike, Geschlechterordnung und Staat. Legitimationsfiguren der politischen Philosophie (1600-1850). Akademie Verlag. pp. 151-162.
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