Results for 'Anik Girard'

982 found
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  1.  26
    Knowledge translation and improving practices in neurological rehabilitation: managers' viewpoint.Anik Girard, Annie Rochette & Barbara Fillion - 2013 - Journal of Evaluation in Clinical Practice 19 (1):60-67.
  2.  21
    The Girard Reader.René Girard & James G. Williams - 1996 - Crossroad Herder Book.
  3.  10
    The world of René Girard: interviews.René Girard - 2024 - East Lansing: Michigan State University Press. Edited by Nadine Dormoy & William A. Johnsen.
    In 1988, Nadine Dormoy conducted a series of interviews with Rene Girard after a number of books and conferences had situated his work in a new context of research on self-organizing systems. In these interviews, Girard discusses the intellectual activity that followed the 1982 Stanford University conference, Disorder and Order. Girard also discusses Theater of Envy, his book on Shakespeare, as well as corrects several misunderstandings of his mimetic hypothesis.
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  4.  19
    Experience Embodied: Early Modern Accounts of the Human Place in Nature.Anik Waldow - 2020 - New York: Oup Usa.
    By investigating conceptions of experience from Descartes to Kant, this book shows that one of the central questions of the early-modern period was how humans can instantiate in their actions the principles of rational moral agency, while at the same time responding with their bodies to the causal play of nature. Through the analysis of this question, the book draws attention to the bodily underpinnings of the ability to experience thoughts and feelings. It thus challenges overly subjectivist interpretations that concentrate (...)
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  5.  15
    Violence, the sacred, and things hidden: discussion with René Girard at Esprit (1973).René Girard - 2022 - East Lansing: Michigan State University Press. Edited by Andrew J. McKenna & Andreas Wilmes.
    In 1973 Girard was invited by the editors of Esprit in Paris to discuss his work with several interlocutors from the fields of philosophy, psychoanalysis, literature, and theology. In this exchange Girard addresses challenges to his thinking, and is further prompted to consider the relation between his critique of primitive or archaic religion and the role of Judeo-Christianity, which Western culture has adopted as its own, and to which his book pays scant attention.
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  6. A Conversation between Annette Baier and Anik Waldow about Hume’s Account of Sympathy.Annette C. Baier & Anik Waldow - 2008 - Hume Studies 34 (1):61-87.
    We discuss the variety of sorts of sympathy Hume recognizes, the extent to which he thinks our sympathy with others’ feelings depends on inferences from the other’s expression, and from her perceived situation, and consider also whether he later changed his views about the nature and role of sympathy, in particular its role in morals.
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  7. VIOLENCE D'ÉTAT, COALITIONS, SUJETS: Un entretien de Gabriel GIRARD et Olivier NEVEUX avec Judith BUTLER.Gabriel Girard, Olivier Neveux & Judith Butler - 2009 - Actuel Marx 45 (1):164 - 174.
    State Violence, Coalitions, Subjects After a consideration of the reception of her work in France , Judith Butler assesses the political contribution of queer movements and minority struggles. She addresses the need for the left to reappropriate the forthright critique of the State and its violence and to examine the way minorities are produced. To do so, her analysis starts from the question of immigrant persons. She highlights the issues and the difficulties which are involved, if there is to be (...)
     
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  8.  43
    The pretense of skepticism and its nonepistemological relevance in early modern philosophy.Anik Waldow - 2010 - History of Philosophy Quarterly 27 (1):35-55.
    Early modern philosophers after Ren? Descartes are commonly distinguished as either rationalists or empiricists: rationalists are understood to agree with Descartes that reason is the source of knowledge, while empiricists are seen to emphasize the role of the senses within processes of knowledge acquisition. In recent years, this classic distinction has increasingly come under scrutiny. It is objected that, in its simplicity, the distinction tends to conceal the various cross-categorial influences thinkers of the early modern era had on each other.1 (...)
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  9.  43
    Interview: Rene Girard.Rene Girard - 1978 - Diacritics 8 (1):31.
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  10.  17
    Le tragique et la pitié: discours de réception de René Girard à l'Académie française et réponse de Michel Serres.René Girard - 2007 - Paris: Pommier. Edited by Michel Serres.
    Le 15 décembre 2005, René Girard, lors de son entrée à l'Académie française, prononça l'éloge de son prédécesseur, le révérend père Carré. Michel Serres répondit à ce discours par un tableau de la vie et de l'oeuvre du récipiendaire dont, dit-il, la théorie compte parmi les plus fécondes du XXe siècle.
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  11. Hume and German philosophy.Anik Waldow - 2018 - In Angela Michelle Coventry & Alex Sager, _The Humean Mind_. New York: Routledge.
     
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  12.  25
    Akültürasyon, Entegrasyon ve Anavatan Üçgeninde İsveç'teki Türkler.Mehmet Anik - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 2):29-29.
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  13. A Nation Within a Nation: Dependency and the Cree.Maria Anik Gagne - 1996 - Nexus 12 (1):10.
  14.  18
    L'univers de René Girard: entretiens.René Girard - 2018 - Paris: Orizons. Edited by Nadine Dormoy-Savage.
    L'univers de René Girard est un univers complexe dans lequel se mêlent étroitement les éléments biographiques et les différentes disciplines auxquelles il a fait appel pour mener à bien ses travaux. Centrés sur le phénomène du désir mimétique, ces entretiens dévoilent la genèse de sa théorie dans les domaines littéraires et religieux. Le fil conducteur en est le principe des doubles mimétiques qu'il a analysés chez des auteurs comme Stendhal, Proust, Dostoïevski et Shakespeare. Il se réfère également à la (...)
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  15. René Girard and Raymund Schwager: correspondence 1974-1991.René Girard - 2016 - New York: Bloomsbury, Bloomsbury Academic, an imprint of Bloomsbury Publishing. Edited by Raymund Schwager & Scott Cowdell.
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  16.  56
    Sympathy and the Mechanics of Character Change.Anik Waldow - 2012 - Hume Studies 38 (2):221-242.
    Hume holds that sympathy is both crucial for making moral judgments and a distorting influence that prevents us from assessing the virtue of characters impartially. He writes, When any quality, or character, has a tendency to the good of mankind, we are pleas’d with it, and approve of it; because it presents the lively idea of pleasure; which idea affects us by sympathy, and is itself a kind of pleasure. But as this sympathy is very variable, it may be thought, (...)
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  17.  68
    The language of sympathy: Hume on communication.Anik Waldow - 2020 - British Journal for the History of Philosophy 28 (2):296-317.
    By placing Hume’s account of communication in the context of some less known seventeenth- and eighteenth-century French resources on rhetoric and language, this essay argues that Hume based his und...
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  18.  31
    Objectivity in rare disease research: A philosophical approach.Julia Hews-Girard, Helen N. Obilar & Pilar Camargo Plazas - 2020 - Nursing Inquiry 27 (1):e12323.
    Individuals living with rare conditions are faced with important challenges derived from the rarity of their conditions and aggravated by the low priority given to rare disease research. However, current realities of rare disease research require consideration of the relationship between subjectivity and ‘traditional’ objectivity. Objectivity in research has traditionally been associated with processes and descriptions that are independent of the investigator. The need for researchers to provide unbiased knowledge and achieve a balance between objectivity and the underlying values in (...)
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  19.  21
    Introduction.Anik Waldow - 2015 - Intellectual History Review 25 (3):255-256.
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  20.  27
    Triggers of Thought: Impressions within Hume’s Theory of Mind.Anik Waldow - 2010 - History of Philosophy & Logical Analysis 13 (1):105-121.
    This essay argues that Humean impressions are triggers of associative processes, which enable us to form stable patterns of thought that co-vary with our experiences of the world. It will thus challenge the importance of the Copy Principle by claiming that it is the regularity with which certain kinds of sensory inputs motivate certain sets of complex ideas that matters for the discrimination of ideas. This reading is conducive to Hume’s account of perception, because it avoids the impoverishment of conceptual (...)
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  21. Not just interpretations, there are facts, too.René Girard - 2010 - In Gianni Vattimo, Christianity, Truth, and Weakening Faith: A Dialogue. Columbia University Press.
     
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  22.  9
    Tutto e niente: religione come conoscenza.Giorgio Girard - 2001 - Torino: Tirrenia Stampatori.
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  23.  96
    David Hume and the Problem of Other Minds.Anik Waldow - 2009 - Continuum.
    The problem of other minds has widely been considered as a special problem within the debate about scepticism. If one cannot be sure that there is a world existing independently of one's mind, how can we be sure that there are minds - minds which we cannot even experience the way we experience material objects? This book shows, through a detailed examination of David Hume's A Treatise of Human Nature, that these concerns are unfounded. By focusing on Hume's discussion of (...)
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  24.  31
    Natural History and the Formation of the Human Being: Kant on Active Forces.Anik Waldow - 2016 - Studies in History and Philosophy of Science Part A 58:67-76.
    In his 1785-review of the Ideen zur Philosophie der Geschichte der Menschheit, Kant objects to Herder's conception of nature as being imbued with active forces. This attack is usually evaluated against the background of Kant's critical project and his epistemological concern to caution against the “metaphysical excess” of attributing immanent properties to matter. In this paper I explore a slightly different reading by investigating Kant's pre-critical account of creation and generation. The aim of this is to show that Kant's struggle (...)
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  25. Personal Identity.Anik Waldow - 2022 - In Charles Wolfe Dana Jalobeanu, Encyclopedia of Early Modern Philosophy and the Sciences. Springer.
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  26.  71
    Personale Identität und Perzeption. David Humes Scheitern als Konsequenz seiner Wahrnehmungstheorie.Anik Waldow - 2005 - Zeitschrift für Philosophische Forschung 59 (3):382 - 403.
    David Hume gibt mit seiner Theorie personaler Identität Rätsel auf. Rätselhaft ist sie vor allem deshalb, weil er sich selbst in einem Appendix der Inkonsistenz bezichtigt, jedoch weder einen konkreten Grund dafür angibt, noch eine angemessen Lösung anbietet. Im Folgenden wird dargelegt, daß Humes Theorie personaler Identität für sich betrachtet keinen Grund für derlei Selbstbezichtigungen liefert. Tatsächliche Schwierigkeiten ergeben sich hingegen unter Berücksichtigung von Humes Wahrnehmungstheorie, in deren Zentrum der Begriff der Perzeption steht. Sowohl unseren Glauben an die eigene Identität (...)
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  27.  73
    The Artifice of Human Nature: Rousseau and Herder.Anik Waldow - 2015 - Intellectual History Review 25 (3):343-356.
    In this essay I will argue that although Rousseau often invokes the concept of nature as a fixed point of reference in the evaluation of personal traits, and individual and collective practices, a closer look at the dynamics of the educational programme laid out in his Emile shows that for him human nature has to emerge in a process that combines the influence of nature and artifice. This process is essentially enabled by Emile's sensibility that, as I will claim, can (...)
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  28.  40
    John Pecham, O.F.M. & Archbishop of Canterbury.Girard Etzkorn - 2008 - Modern Schoolman 86 (1-2):147-160.
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  29.  45
    Herder: Philosophy and Anthropology.Waldow Anik & DeSouza Nigel (eds.) - 2017 - Oxford, GB: Oxford University Press.
    Thirteen scholars offer new essays exploring the question at the heart of J. G. Herder's thought: How can philosophy enable an understanding of the human being not simply as an intellectual and moral agent, but also as a creature of nature who is fundamentally marked by an affective openness and responsiveness to the world and other persons?
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  30. Paraconsistent dynamics.Patrick Girard & Koji Tanaka - 2016 - Synthese 193 (1):1-14.
    It has been an open question whether or not we can define a belief revision operation that is distinct from simple belief expansion using paraconsistent logic. In this paper, we investigate the possibility of meeting the challenge of defining a belief revision operation using the resources made available by the study of dynamic epistemic logic in the presence of paraconsistent logic. We will show that it is possible to define dynamic operations of belief revision in a paraconsistent setting.
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  31.  45
    Condillac on being human: Language and reflection reconsidered.Anik Waldow - 2020 - European Journal of Philosophy 29 (2):504-519.
    In the Essay on the Origin of Human Knowledge, Condillac argues that humans develop reason only once they have discovered the function of signs and the use of language in their encounters with others. Commentators like Hans Aarsleff and Charles Taylor believe that a precondition for this discovery is the presence of a special human capacity: the capacity to reflectively relate to what is given in experience. The problem with this claim is that it returns Condillac to a form of (...)
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  32.  34
    Descartes, Malebranche, and the Crisis of Perception, by Walter Ott.Anik Waldow - 2020 - Mind 129 (514):673-681.
    Descartes, Malebranche, and the Crisis of Perception, by OttWalter. Oxford: Oxford University Press, 2017. Pp. 272.
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  33.  47
    Wie privat sind Ideen? Zur Funktion von Sprache, Gewohnheit und Erziehung in Humes Theorie der Assoziation.Anik Waldow - 2009 - Zeitschrift für Philosophische Forschung 63 (2):235-259.
    Philosophen der Frühen Neuzeit werden gemeinhin als Ideen-Theoretiker verstanden, wobei Ideen als eine Barriere zwischen dem denkenden Subjekt und der Welt begriffen werden. In dem vorliegenden Artikel geht es mir darum, eine kritische Überprüfung des überholten Begriffsschemas anhand einer Auseinandersetzung mit Humes Theorie der Assoziation anzuregen. Es wird gezeigt, dass Ideen in der Interaktion zwischen dem Subjekt und seiner sozialen und natürlichen Umwelt entstehen. So ist es nicht die innere Privatheit des Bewusstseins, die für die Herausbildung von Ideen maßgeblich ist, (...)
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  34. Du transcendantalisme considéré essentiellement dans sa definition et ses origines françaises..William Girard - 1916 - [Berkeley,:
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  35.  9
    Missions asiatiques.Pascale Girard - 1999 - Revue de Synthèse 120 (2-3):482-485.
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  36.  24
    Proofs and types.Jean-Yves Girard - 1989 - New York: Cambridge University Press.
    This text is an outgrowth of notes prepared by J. Y. Girard for a course at the University of Paris VII. It deals with the mathematical background of the application to computer science of aspects of logic (namely the correspondence between proposition & types). Combined with the conceptual perspectives of Girard's ideas, this sheds light on both the traditional logic material & its prospective applications to computer science. The book covers a very active & exciting research area, & (...)
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  37. Expression numerique de l'intelligence des especes animales.P. Girard - 1906 - Philosophical Review 15:569.
  38. Bad Worlds.Patrick Girard & Zach Weber - 2015 - Thought: A Journal of Philosophy 4 (2):93-101.
    The idea of relevant logic—that irrelevant inferences are invalid—is appealing. But the standard semantics for relevant logics involve baroque metaphysics: a three-place accessibility relation, a star operator, and ‘bad’ worlds. In this article we propose that these oddities express a mismatch between non-classical object theory and classical metatheory. A uniformly relevant semantics for relevant logic is a better fit.
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  39.  10
    The One by Whom Scandal Comes.René Girard - 2014 - Michigan State University Press.
    “Why is there so much violence in our midst?” René Girard asks. “No question is more debated today. And none produces more disappointing answers.” In Girard’s mimetic theory it is the imitation of someone else’s desire that gives rise to conflict whenever the desired object cannot be shared. This mimetic rivalry, Girard argues, is responsible for the frequency and escalating intensity of human conflict. For Girard, human conflict comes not from the loss of reciprocity between humans (...)
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  40.  15
    Heretofore Unnoticed Questions Attributed to Henry of Ghent.Girard J. Etzkorn - 2002 - Bulletin de Philosophie Medievale 44:113-140.
  41.  44
    The Chesterton Archives at St. Michael's College.Louise H. Girard - 1989 - The Chesterton Review 15 (3):427-428.
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  42. Des choses cachées depuis la fondation du monde: recherches avec Jean-Michel Oughourlian et Guy Lefort.R. GIRARD - 1978
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  43.  52
    Udo Thiel. The Early Modern Subject: Self-Consciousness and Personal Identity from Descartes to Hume. [REVIEW]Anik Waldow - 2014 - Hume Studies 40 (2):301-304.
    This monograph is an important book for anyone interested in the topic of consciousness and personal identity in early modern thought. It offers a rich overview of the vast array of writers reflecting on seventeenth- and eighteenth-century conceptions of persons, their responsibilities, the issue of immortality, and the development of an account of consciousness based on the way in which minds relate to their own thoughts and feelings. It traces the lines of influence from the scholastic background to Descartes and (...)
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  44.  12
    Hume's License for Anthropocentrism.Girard Brenneman - 2003 - History of Philosophy Quarterly 20 (2):183 - 202.
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  45. „At Last a Fair Trial.Girard Etzkorn - 1987 - Franciscan Studies 45:279-285.
  46. Codex Merton 284: Evidence of Ockham's Early Influence in Oxford.Girard J. Etzkorn - 1987 - In Anne Hudson & Michael Wilks, From Ockham to Wyclif. Oxford [Oxfordshire]: Published for the Ecclesiastical History Society by B. Blackwell. pp. 31--42.
     
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  47.  29
    Commemoration of the Eighth Centenary of the Birth of St. Francis.Girard J. Etzkorn - 1991 - Franciscan Studies 51 (1):141-142.
  48.  23
    The Scotus Edition: John Duns Scotus's Philosophical Works.Girard J. Etzkorn - 1991 - Franciscan Studies 51 (1):117-130.
  49.  3
    Linear Logic.Jean-Yves Girard - 1987 - Theoretical Computer Science 50:1–101.
    The familiar connective of negation is broken into two operations: linear negation which is the purely negative part of negation and the modality “of course” which has the meaning of a reaffirmation. Following this basic discovery, a completely new approach to the whole area between constructive logics and programmation is initiated.
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  50. La Sagesse de la Multitude.Charles Girard - 2019 - Journal of Ancient Philosophy (1):348-369.
    L’objection la plus ancienne et la plus redoutable à la démocratie fait valoir que le gouvernement par le peuple dessert le gouvernement pour le peuple. Les citoyens manquant pour la plupart de sagesse ou de compétence, le bien commun serait mieux assuré en confiant le pouvoir à un individu éclairé ou à une élite experte. Une réponse commune à cette objection concède la prémisse mais affirme la priorité au gouvernement par le peuple sur le gouvernement pour le peuple : le (...)
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