Results for 'André Hardewyn'

974 found
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  1. Functions: New Essays in the Philosophy of Psychology and Biology.André Ariew, Robert Cummins & Mark Perlman (eds.) - 2002 - New York: Oxford University Press.
  2. Disentangling Diversity in Deliberative Democracy: Competing Theories, Their Blind Spots and Complementarities.André Bächtinger, Simon Niemeyer, Michael Neblo, Marco R. Steenbergen & Jürg Steiner - 2009 - Journal of Political Philosophy 18 (1):32-63.
    IN the last decade deliberative democracy has developed rapidly from a “theoretical statement” into a “working theory.”1 Scholars and practitioners have launched numerous initiatives designed to put deliberative democracy into practice, ranging from deliberative polling to citizen summits.2 Some even advocate deliberation as a new “revolutionary now.”3 Deliberative democracy has also experienced the beginning of an empirical turn, making significant gains as an empirical (or positive) political science. This includes a small, but growing body of literature tackling the connection between (...)
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  3. The confusions of fitness.André Ariew & Richard C. Lewontin - 2004 - British Journal for the Philosophy of Science 55 (2):347-363.
    The central point of this essay is to demonstrate the incommensurability of ‘Darwinian fitness’ with the numeric values associated with reproductive rates used in population genetics. While sometimes both are called ‘fitness’, they are distinct concepts coming from distinct explanatory schemes. Further, we try to outline a possible answer to the following question: from the natural properties of organisms and a knowledge of their environment, can we construct an algorithm for a particular kind of organismic life-history pattern that itself will (...)
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  4.  87
    Theory contraction through base contraction.André Fuhrmann - 1991 - Journal of Philosophical Logic 20 (2):175 - 203.
  5. Oxford Handbook of Deliberative Democracy.André Bächtiger, Jane Mansbridge, John Dryzek & Mark Warren (eds.) - 2018 - Oxford University Press.
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  6. A survey of multiple contractions.André Fuhrmann & Sven Ove Hansson - 1994 - Journal of Logic, Language and Information 3 (1):39-75.
    The AGM theory of belief contraction is extended tomultiple contraction, i.e. to contraction by a set of sentences rather than by a single sentence. There are two major variants: Inpackage contraction all the sentences must be removed from the belief set, whereas inchoice contraction it is sufficient that at least one of them is removed. Constructions of both types of multiple contraction are offered and axiomatically characterized. Neither package nor choice contraction can in general be reduced to contractions by single (...)
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  7.  71
    From Caring Entrepreneur to Caring Enterprise: Addressing the Ethical Challenges of Scaling up Social Enterprises.Kevin André & Anne-Claire Pache - 2016 - Journal of Business Ethics 133 (4):659-675.
    This paper advances the conception of social entrepreneurs as caring entrepreneurs. We argue that the care ethics of social entrepreneurs, implying the pursuit of caring goals through caring processes, can be challenged when they engage in the process of scaling up their ventures. We propose that social entrepreneurs can sustain their care ethics as the essential dimension of their venture only if they are able to build a caring enterprise. Organizational care designates the set of organizing principles that facilitate the (...)
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  8. Was Hume An Atheist?Shane Andre - 1993 - Hume Studies 19 (1):141-166.
    In lieu of an abstract, here is a brief excerpt of the content:Was Hume An Atheist? Shane Andre Hume's philosophy of religion, as expressed in the Dialogues Concerning Natural Religion, the Natural History of Religion, and sections 10 and 11 ofthe Enquiry ConcerningHuman Understanding,1 invites a number of diverse interpretations. At one extreme are those who see Hume as an "atheist"2 or "anti-theist."3 At the other extreme are those who see Hume as some kind of theist, though not a classical (...)
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  9. What Fitness Can’t Be.André Ariew & Zachary Ernst - 2009 - Erkenntnis 71 (3):289-301.
    Recently advocates of the propensity interpretation of fitness have turned critics. To accommodate examples from the population genetics literature they conclude that fitness is better defined broadly as a family of propensities rather than the propensity to contribute descendants to some future generation. We argue that the propensity theorists have misunderstood the deeper ramifications of the examples they cite. These examples demonstrate why there are factors outside of propensities that determine fitness. We go on to argue for the more general (...)
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  10.  38
    Beyond the Opposition Between Altruism and Self-interest: Reciprocal Giving in Reward-Based Crowdfunding.Kévin André, Sylvain Bureau, Arthur Gautier & Olivier Rubel - 2017 - Journal of Business Ethics 146 (2):313-332.
    Increasingly, frontiers between business and philanthropy seem to be blurred. Reward-Based Crowdfunding platforms contribute to this blurring of lines since they propose funders to support both for-profit and philanthropic projects. Our empirical paper explores the case of Ulule, the leading crowdfunding platform in Europe. Our results, based on a statistical analysis of more than 3000 projects, show that crowdfunding platforms foster specific kinds of relationships relying on reciprocal giving, beyond the usual opposition between altruistic and selfish motivations. We use the (...)
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  11. Identity over time.Andre Gallois - 2008 - Stanford Encyclopedia of Philosophy.
    Traditionally, this puzzle has been solved in various ways. Aristotle, for example, distinguished between “accidental” and “essential” changes. Accidental changes are ones that don't result in a change in an objects' identity after the change, such as when a house is painted, or one's hair turns gray, etc. Aristotle thought of these as changes in the accidental properties of a thing. Essential changes, by contrast, are those which don't preserve the identity of the object when it changes, such as when (...)
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  12. Reflective modalities and theory change.André Fuhrmann - 1989 - Synthese 81 (1):115 - 134.
  13. Berkeley's master argument.Andre Gallois - 1974 - Philosophical Review 83 (1):55-69.
    In my article "berkeley's master argument" I attempt to show that an argument berkeley uses in the 'dialogues' and 'principles' to support his contention that whatever is perceivable is perceived can be seen as an illuminating attempt to relate conceptualizing, Imaging and perceiving. In consequence it cannot be dismissed as resting on an elementary fallacy, But reflects on the conditions for the self ascription of experience.
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  14.  73
    Models for relevant modal logics.André Fuhrmann - 1990 - Studia Logica 49 (4):501 - 514.
    Semantics are given for modal extensions of relevant logics based on the kind of frames introduced in [7]. By means of a simple recipe we may obtain from a class FRM (L) of unreduced frames characterising a (non-modal) logic L, frame-classes FRM (L.M) characterising conjunctively regular modal extensions L.M of L. By displaying an incompleteness phenomenon, it is shown how the recipe fails when reduced frames are under consideration.
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  15.  34
    The Immaterial: Knowledge, Value and Capital.André Gorz - 2010 - Seagull Books.
    In _The Immaterial_,_ _French social philosopher André Gorz argues, in his finely-tuned and polemical style, that the economic boom that accelerated in the 1990s and crashed so spectacularly in 2008 was based largely on an immaterial consumption of symbols and ideas, as capitalism tried to overcome the crisis of the formally industrial regime by throwing itself into a new, so-called knowledge economy. In this, the last full-length theoretical work Gorz completed before his death, he argues instead for the creation (...)
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  16. Role Morality as a Complex Instance of Ordinary Morality.Judith Andre - 1991 - American Philosophical Quarterly 28 (1):73 - 80.
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  17.  74
    The Metaphysics of Identity.André Gallois - 2016 - New York: Routledge.
    The philosophy problem of identity and the related problem of change go back to the ancient Greek philosophers and fascinated later figures including Leibniz, Locke and Hume. Heraclitus argued that one could not swim in the same river twice because new waters were ever flowing in. When is a river not the same river? If one removes one plank at a time when is a ship no longer a ship? What is the basic nature of identity and persistence? This book (...)
  18.  22
    An Essay on Contraction.André Fuhrmann - 1996 - Center for the Study of Language and Inf.
    The book generalises earlier theories of belief change to cover all kinds of changes of sets by sets. The principal focus is still on changes of belief sets in response to new evidence, but the formal theory extends to all domains with a closure operation and a preference structure including, for example, systems of action. Contraction is the key notion; all other changes can be defined. Various new applications of the theory are outlined. A sentential version of contraction, subtraction, is (...)
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  19.  19
    Large-Group One-Session Treatment: A Feasibility Study of Exposure Combined With Applied Tension or Diaphragmatic Breathing in Highly Blood-Injury-Injection Fearful Individuals.André Wannemueller, Alessa Fasbender, Zarah Kampmann, Kristin Weiser, Svenja Schaumburg, Julia Velten & Jürgen Margraf - 2018 - Frontiers in Psychology 9.
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  20. Teleology.André Ariew - 2007 - In David L. Hull & Michael Ruse (eds.), The Cambridge Companion to the Philosophy of Biology. New York: Cambridge University Press.
    Teleology in biology is making headline news in the United States. Conservative Christians are utilizing a teleological argument for the existence of a supremely intelligent designer to justify legislation calling for the teaching of "intelligent design" (ID) in public schools. Teleological arguments of one form or another have been around since Antiquity. The contemporary argument from intelligent design varies little from William Paley's argument written in 1802. Both argue that nature exhibits too much complexity to be explained by 'mindless' natural (...)
     
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  21.  24
    Do Cultural and Generational Cohorts Matter to Ideologies and Consumer Ethics? A Comparative Study of Australians, Indonesians, and Indonesian Migrants in Australia.Andre A. Pekerti & Denni Arli - 2017 - Journal of Business Ethics 143 (2):387-404.
    We explore the notion that culture influences people’s values, and their subsequent ideologies and ethical behaviors. We present the idea that culture itself changes with time, and explore the influence of culture and generational markers on consumer ethics by examining differences in these ethical dimensions between Australians, Indonesians, and Indonesian Migrants in Australia, as well as differences between Generation X versus Generations Y and Z. The present study addresses the need to investigate the role that culture plays in consumer ethics, (...)
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  22.  28
    Charles Darwin as a statistical thinker.André Ariew - 2022 - Studies in History and Philosophy of Science Part A 95 (C):215-223.
  23.  87
    Describing groups.André Nies - 2007 - Bulletin of Symbolic Logic 13 (3):305-339.
    Two ways of describing a group are considered. 1. A group is finite-automaton presentable if its elements can be represented by strings over a finite alphabet, in such a way that the set of representing strings and the group operation can be recognized by finite automata. 2. An infinite f.g. group is quasi-finitely axiomatizable if there is a description consisting of a single first-order sentence, together with the information that the group is finitely generated. In the first part of the (...)
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  24. Are Codes of Conduct in Global Supply Chains Really Voluntary? From Soft Law Regulation of Labour Relations to Consumer Law.André Sobczak - 2006 - Business Ethics Quarterly 16 (2):167-184.
    Labour and employment law no longer has a monopoly on regulating labour relations and is facing a crisis as its effectiveness is questioned. Codes of conduct adopted by companies to recognise their social responsibility for the global supply chain are instruments that can usefully complement labour and employment law. The aim of this paper is to analyse in depth the legal nature of codes of conduct and their impact on labour and employment law. Will the use of codes of conduct (...)
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  25. Essai sur la vie de chacun.André Waltz - 1948 - Paris,: Presses Universitaires de France.
     
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  26.  10
    Large-Group One-Session Treatment: Feasibility in Highly Height Fearful Individuals and Predictors of Outcome.André Wannemueller, Piotr Gruszka, Sarah Chwalek, Sonja Fröhlich, Miriam Mulders, Svenja Schaumburg, Johanna Schöttes, Sonja Wiederhold & Jürgen Margraf - 2019 - Frontiers in Psychology 10.
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  27. (1 other version)Lexique de la "Rhétorique" D'Aristote.André Wartelle & Aristotle - 1982 - Belles Lettres.
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  28.  13
    Deutsche naturanschauung als deutung des lebendigen.Hans André, Edgar Dacqué & Armin Müller - 1935 - München und Berlin,: Verlag von R. Oldenbourg. Edited by Armin Müller & Edgar Dacquné.
  29.  99
    Are probabilities necessary for evolutionary explanations?André Ariew - 1998 - Biology and Philosophy 13 (2):245-253.
    Several philosophers of science have advanced an instrumentalist thesis about the use of probabilities in evolutionary biology. I investigate the consequences of instrumentalism on evolutionary explanations. I take issue with Barbara Horan's (1994) argument that probabilities are unnecessary to explain evolutionary change given the underlying deterministic character of evolutionary processes. First, I question Horan's deterministic assumption. Then, I attempt to undermine her Laplacian argument by demonstrating that whether probabilities are necessary depends upon the sort of questions one is asking.
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  30. On being genetically "irresponsible".Judith Andre, Leonard M. Fleck & Thomas Tomlinson - 2000 - Kennedy Institute of Ethics Journal 10 (2):129-146.
    : New genetic technologies continue to emerge that allow us to control the genetic endowment of future children. Increasingly the claim is made that it is morally "irresponsible" for parents to fail to use such technologies when they know their possible children are at risk for a serious genetic disorder. We believe such charges are often unwarranted. Our goal in this article is to offer a careful conceptual analysis of the language of irresponsibility in an effort to encourage more care (...)
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  31. Philosophical foundations of partial belief models.André Bazzoni - 2017 - Cognitive Systems Research 41:116--129.
    This paper is an attempt to put forward a new kind of partial model for representing belief states. I first introduce some philosophical motivations for working with partial models. Then, I present the standard (total) model proposed by Hintikka, and the partial models studied by Humberstone and Holliday. I then show how to reduce Hintikka’s semantics in order to obtain a partial model which, however, differs from Humberstone’s and Holliday’s. The nature of such differences is assessed, and I provide motivations (...)
     
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  32.  24
    Individual and couple decision behavior under risk: evidence on the dynamics of power balance.André Palma, Nathalie Picard & Anthony Ziegelmeyer - 2011 - Theory and Decision 70 (1):45-64.
    This article reports results of an experiment designed to analyze the link between risky decisions made by couples and risky decisions made separately by each spouse. We estimate both the spouses and the couples’ degrees of risk aversion, we assess how the risk preferences of the two spouses aggregate when they make risky decisions, and we shed light on the dynamics of the decision process that takes place when couples make risky decisions. We find that, far from being fixed, the (...)
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  33.  62
    Solid belief.André Fuhrmann - 1997 - Theoria 63 (1-2):90-104.
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  34. Consciousness, reasons, and Moore's paradox.André Gallois - 2007 - In Mitchell S. Green & John N. Williams (eds.), Moore’s Paradox: New Essays on Belief, Rationality, and the First Person. New York: Oxford University Press.
  35.  91
    The Arabic Origins and Development of Latin Algorisms in the Twelfth Century.André Allard - 1991 - Arabic Sciences and Philosophy 1 (2):233.
    In the absence of the Arabic text of al-Khw's Arithmetic, which has not yet been found, the oldest Latin adaptations from the twelfth century are the only evidence documenting the genesis and the first spreading of a decimal arithmetic that uses nine figures and zero, i.e. the Indian reckoning known in the Middle Ages as algorismus. This paper studies these texts, their content, their sources, and identifies their authors and the milieus in which they were written.
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  36.  17
    Architectonique disjonctive, automates systémiques et idéalité transcendantale dans l'œuvre de G.W. Leibniz: nombreux textes inédits.André Robinet - 1986 - Paris: J. Vrin.
    nombreux textes inédits André Robinet. 2. LE SECOND MEMBRE DE LA DISJONCTION ARCHITECTONIQUE (D2): LES AUTOMATES SYSTÉMIQUES ( 1686-1716) Le discours leibnizien dans (v>4) emprunte la voie d'une communication qui ...
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  37. Cinematic realism.André Bazin - 2005 - In Thomas E. Wartenberg & Angela Curran (eds.), The Philosophy of Film: Introductory Text and Readings. Malden, Mass.: Wiley-Blackwell. pp. 59--69.
     
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  38.  89
    Asymmetry in attitudes and the nature of time.André Gallois - 1994 - Philosophical Studies 76 (1):51-69.
  39.  51
    Body Parts: Property Rights and the Ownership of Human Biological Materials.Judith Andre & E. Richard Gold - 1998 - Hastings Center Report 28 (2):42.
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  40. Will CinemaScope Save the Film Industry? (1953).André Bazin - 2002 - Film-Philosophy 6 (1).
    Translated by Bert Cardullo University of Michigan, Ann Arbor, Missouri, USA This article first appeared in French in Esprit , vol. 21 no. 207-208, October-November 1953, pp. 672-683. Translated here, for the first time, with the permission of Madame Janine Bazin.
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  41. The Comic & Its Uses.André Villiers & Simon Pleasance - 1971 - Diogenes 19 (75):58-84.
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  42.  2
    La justice climatique.Pierre André & Axel Gosseries - 2024 - Paris: Presses Universitaires de France.
    Entre les actions judiciaires intentées contre l’inertie des États ou des grandes entreprises, les mouvements sociaux qui revendiquent une transition plus équitable et les sommets climatiques internationaux où elle est sans cesse invoquée pour négocier des accords, la justice climatique s’est installée comme un sujet politique majeur. En complément des analyses juridiques, politiques, sociologiques et économiques, une réflexion éthique est indispensable pour en saisir toute la portée. -/- Comment justifier l’objectif de limiter le réchauffement planétaire à 2 ou 1,5 °C (...)
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  43. Eléments d'archéologie musulmane dans Al-Andalus: caractères spécifiques se l'architecture militaire arabe de la region valencienne.André Bazzana - 1980 - Al-Qantara 1 (1):339-364.
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  44. Names in philosophy.André Bazzoni - 2021 - In Piotr Stalmaszczyk (ed.), The Cambridge Handbook of the Philosophy of Language. New York, NY: Cambridge University Press.
     
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  45. Names in philosophy.André Bazzoni - 2021 - In Piotr Stalmaszczyk (ed.), The Cambridge Handbook of the Philosophy of Language. New York, NY: Cambridge University Press.
     
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  46. The Life and Death of Superimposition (1946).André Bazin - 2002 - Film-Philosophy 6 (1).
    Translated by Bert Cardullo University of Michigan, Ann Arbor, Missouri, USA This essay first appeared in French in Écran Français in 1946, then was included in Volume 1 ('Ontologie et langage') of Qu'est-ce que le cinéma? (Paris: Éditions du Cerf, 1958-1962), pp. 22-30. Translated here, for the first time, with the permission of Madame Janine Bazin.
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  47. Deliberative Demokratie zwischen Faktizität und Geltung.André Bächtiger & Axel Tschentscher - 2007 - In Paolo Becchi, Christoph Beat Graber & Michele Luminati (eds.), Interdisziplinäre Wege in der juristischen Grundlagenforschung. Zürich: Schulthess. pp. 99--121.
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  48.  20
    La Commission de l’éthique de la science et de la technologie et l’éthique préventive.André Beauchamp - 2002 - Éthique Publique 4 (2).
    La Commission de l’éthique de la science et de la technologie peut-elle s’inscrire dans une perspective préventive? C’est pour partie une question piège, pour partie une question fascinante à laquelle il vaut la peine de s’attarder. Prima facie, la création d’une commission d’éthique a forcément une fonction prospective et préventive. Mais cette fonction peut être illusoire pour diverses raisons. Je propose dans ce qui suit une réflexion en trois points : les caractéristiques de la CEST, les attentes de l’État en (...)
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  49. La nature de l'histoire.André Beaufre - 1974 - [Paris]: Plon.
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  50. La nature des choses.André Beaufre - 1969 - [Paris]: Plon.
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