Results for 'Andrew Patrizio'

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  1. The disappointing apocalypse : climate collapse and visual art since 1960.Andrew Patrizio - 2022 - In Jakub Kowalewski (ed.), The Environmental Apocalypse: Interdisciplinary Reflections on the Climate Crisis. Routledge.
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  2.  35
    Why Things Matter to People: Social Science, Values and Ethical Life.Andrew Sayer - 2011 - Cambridge, UK: Cambridge University Press.
    Andrew Sayer undertakes a fundamental critique of social science's difficulties in acknowledging that people's relation to the world is one of concern. As sentient beings, capable of flourishing and suffering, and particularly vulnerable to how others treat us, our view of the world is substantially evaluative. Yet modernist ways of thinking encourage the common but extraordinary belief that values are beyond reason, and merely subjective or matters of convention, with little or nothing to do with the kind of beings (...)
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  3. Furnishing the Mind: Concepts and Their Perceptual Basis.Andrew Woodfield - 2004 - Mind 113 (449):210-214.
  4. What Stakeholder Theory is Not.Andrew C. Wicks - 2003 - Business Ethics Quarterly 13 (4):479-502.
    Abstract:The term stakeholder is a powerful one. This is due, to a significant degree, to its conceptual breadth. The term means different things to different people and hence evokes praise or scorn from a wide variety of scholars and practitioners. Such breadth of interpretation, though one of stakeholder theory’s greatest strengths, is also one of its most prominent theoretical liabilities. The goal of the current paper is like that of a controlled burn that clears away some of the underbrush of (...)
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  5. Embodied Cognition is Not What you Think it is.Andrew D. Wilson & Sabrina Golonka - 2013 - Frontiers in Psychology 4.
  6.  55
    After Virtue and Accounting Ethics.Andrew West - 2018 - Journal of Business Ethics 148 (1):21-36.
    Alasdair MacIntyre’s After Virtue presented a reinterpretation of Aristotelian virtue ethics that is contrasted with the emotivism of modern moral discourse, and provides a moral scheme that can enable a rediscovery and reimagination of a more coherent morality. Since After Virtue’s publication, this scheme has been applied to a variety of activities and occupations, and has been influential in the development of research in accounting ethics. Through a ‘close’ reading of Chaps. 14 and 15 of AV, this paper considers and (...)
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  7. Induced processing biases have causal effects on anxiety.Andrew Mathews & Colin MacLeod - 2002 - Cognition and Emotion 16 (3):331-354.
  8.  66
    Rawlsian Theory and the Circumstances of Politics.Andrew Mason - 2010 - Political Theory 38 (5):658-683.
    Can Rawlsian theory provide us with an adequate response to the practical question of how we should proceed in the face of widespread and intractable disagreement over matters of justice? Recent criticism of ideal theorizing might make us wonder whether this question highlights another way in which ideal theory can be too far removed from our non-ideal circumstances to provide any practical guidance. Further reflection on it does not show that ideal theory is redundant, but it does indicate that there (...)
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  9.  23
    Inequality.Andrew Moore - 1995 - Philosophical Quarterly 45 (178):114-115.
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  10.  28
    Rational adaptation under task and processing constraints: Implications for testing theories of cognition and action.Andrew Howes, Richard L. Lewis & Alonso Vera - 2009 - Psychological Review 116 (4):717-751.
  11.  73
    Malebranche.Andrew Pyle - 2003 - New York: Routledge.
    Nicolas Malebranche is one of the most important philosophers of the seventeenth century after Descartes. A pioneer of rationalism, he was one of the first to champion and to further Cartesian ideas. Andrew Pyle places Malebranche's work in the context of Descartes and other philosophers, and also in its relation to ideas about faith and reason. He examines the entirety of Malebranche's writings, including the famous The Search After Truth, which was admired and criticized by both Leibniz and Locke. (...)
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  12.  18
    The Chicago Pragmatists and American Progressivism.Andrew Feffer - 2018 - Cornell University Press.
    Founded in 1894 at a peak of social and industrial turmoil, the Chicago school of pragmatist philosophy is emblematic of the progressive spirit of early twentieth-century America. The Chicago pragmatists under the leadership of John Dewey pursued a close critique of the modern workplace, school, and neighborhood which provided a theoretical base for the progressive reform agenda. Andrew Feffer here provides a richly textured group portrait of Dewey and his colleagues George Herbert Mead and James Hayden Tufts against the (...)
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  13. The alleged incompleteness of public reason.Andrew Williams - 2000 - Res Publica 6 (2):199-211.
    According to John Rawls's ideal of liberal public reason, comprehensive moral, religious and philosophical doctrines should play no more than an auxiliary or marginal role in the political life of constitutional democracies. David Reidy has recently claimed that since liberal public reason is incomplete, comprehensive doctrines, and non-public reasons, must play a wider role than Rawls admits. In response, I argue that Reidy's arguments do not establish that liberal public reason is incomplete. Furthermore, even if the substantive values embodied in (...)
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  14. Toleration.Andrew Jason Cohen - 2014 - Cambridge: Polity.
    In this engaging and comprehensive introduction to the topic of toleration, Andrew Jason Cohen seeks to answer fundamental questions, such as: What is toleration? What should be tolerated? Why is toleration important? Beginning with some key insights into what we mean by toleration, Cohen goes on to investigate what should be tolerated and why. We should not be free to do everythingÑmurder, rape, and theft, for clear examples, should not be tolerated. But should we be free to take drugs, (...)
  15.  52
    Justice, feasibility, and ideal theory: A pluralist approach.Andrew Mason - 2016 - Social Philosophy and Policy 33 (1-2):32-54.
    :A qualified pluralism is defended that recognizes value in a variety of forms of political theory and resists arguments that purport to show that one particular approach should occupy a privileged position. Against realists, it is argued that abstract analyses of political values that bracket a wide range of facts about people and their circumstances can be both coherent and important, whereas against those who think “ideal theory” or the identification of ultimate principles should come first, it is argued that (...)
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  16. Ubuntu and Business Ethics: Problems, Perspectives and Prospects.Andrew West - 2014 - Journal of Business Ethics 121 (1):47-61.
    The African philosophy of Ubuntu is typically characterised as a communitarian philosophy that emphasises virtues such as compassion, tolerance and harmony. In recent years there has been growing interest in this philosophy, and in how it can be applied to a variety of disciplines and issues. Several authors have provided useful introductions of Ubuntu in the field of business ethics and suggested theoretical ways in which it could be applied. The purpose of this paper is to extend this discussion by (...)
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  17.  22
    Beyond model interpretability: socio-structural explanations in machine learning.Andrew Smart & Atoosa Kasirzadeh - forthcoming - AI and Society:1-9.
    What is it to interpret the outputs of an opaque machine learning model? One approach is to develop interpretable machine learning techniques. These techniques aim to show how machine learning models function by providing either model-centric local or global explanations, which can be based on mechanistic interpretations (revealing the inner working mechanisms of models) or non-mechanistic approximations (showing input feature–output data relationships). In this paper, we draw on social philosophy to argue that interpreting machine learning outputs in certain normatively salient (...)
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  18.  54
    Reflections on the Practical Relevance of Feminist Thought to Business.Andrew C. Wicks - 1996 - Business Ethics Quarterly 6 (4):523-531.
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  19.  36
    Philosophy and the Visual Arts: Seeing and Abstracting.Andrew Harrison - 1989 - Journal of Aesthetics and Art Criticism 47 (2):191-193.
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  20.  19
    Feels like the real thing: Imagery is both more realistic and emotional than verbal thought.Andrew Mathews, Valerie Ridgeway & Emily A. Holmes - 2013 - Cognition and Emotion 27 (2):217-229.
  21.  39
    Noncriterial Recollection: Familiarity as Automatic, Irrelevant Recollection.Andrew P. Yonelinas & Larry L. Jacoby - 1995 - Consciousness and Cognition 5 (1-2):131-141.
    Recollection is sometimes automatic in that details of a prior encounter with an item come to mind although those details are irrelevant to a current task. For example, when asked about the size of the type in which an item was earlier presented, one might automatically recollect the location in which it was presented. We used the process dissociation procedure to show that such noncriterial recollection can function as familiarity—its effects were independent of intended recollection.
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  22.  1
    Mere Recurrence and Cumulative Culture at the Margins.Andrew Buskell & Claudio Tennie - forthcoming - British Journal for the Philosophy of Science.
    The consensus formulation of cumulative culture characterizes cumulative traditions as information transmitted by high-fidelity learning that generates incremental improvement over time. While this formulation is effective for studying paradigmatic cases (for example, Holocene-era hominin toolkits), it is less so at capturing and explaining putative cases at the margins—for instance, some recurrent behaviours observed in social animal species. This article argues against the consensus formulation in favour of a minimal one, which links cumulative culture to what we call ‘copying know-how’ and (...)
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  23.  9
    Science, Technology, and Society: New Directions.Andrew Webster - 1991 - New Brunswick, N.J.: Macmillan.
    Read any newspaper or watch your television and as often as not you will be confronted by the worries, hopes, challenges, and mistakes of science and technology. Sociology has been trying to make sense of science for many years, while government and industry have promoted and exploited it for even longer. But what are science and technology? How have they been shaped by society? What new directions are they taking? Andrew Webster provides a lively and accessible introduction to the (...)
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  24.  59
    On MacIntyre, Modernity and the Virtues.Andrew C. Wicks - 1997 - Business Ethics Quarterly 7 (4):133-135.
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  25.  65
    (1 other version)Reference and deference.Andrew Woodfield - 2000 - Mind and Language 15 (4):433–451.
    According to Putnam, meaning and reference depend on acts of structured cooperation between language‐users. For example, laypeople defer to experts regarging the conditions under which something may be called ’gold’. A modest expert may defer to a greater expert. Question: can deference be never‐ending? Two theories say no. I expound these, then criticize them. The theories deal with semantic processes bound by a ’stopping’ constraint which are not cases of ordimary deferring. Deferring is normally done for a reason, and a (...)
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  26. Hegel on Kant's Analytic–Synthetic Distinction.Andrew Werner - 2017 - European Journal of Philosophy 26 (1):502-524.
    In this paper, I argue, first, that Hegel defended a version of the analytic/synthetic distinction—that, indeed, his version of the distinction deserves to be called Kantian. For both Kant and Hegel, the analytic/synthetic distinction can be explained in terms of the discursive character of cognition: insofar as our cognition is discursive, its most basic form can be articulated in terms of a genus/species tree. The structure of that tree elucidates the distinction between analytic and synthetic judgments. Second, I argue that (...)
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  27.  16
    The Foundations of Positive and Normative Economics: A Handbook.Andrew Caplin & Andrew Schotter (eds.) - 2008 - Oxford University Press USA.
    The Foundations of Positive and Normative Economics: A Handbook is the first book in a new series by Andrew Caplin and Andrew Schotter. There is currently no guide available on the rapidly changing methodological frontiers of the field of economics. Economists have been introducing new theories and new sources of data at a remarkable rate in recent years, and there are widely divergent views both on how productive these expansions have been in the past, and how best to (...)
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  28.  19
    Crossing Boundaries Social Science in the Policy Room.Andrew Webster - 2007 - Science, Technology, and Human Values 32 (4):458-478.
    This article discusses the relationship between a deconstructivist method in science and technology studies and the more recent moves towards a reconstructivist engagement with science and science policy making. Drawing on examples from the author's own research, the article identifies three forms of engagement and their relative utility and limitations. The article argues that these are typical of STS work that seeks direct engagement with science policy making and which could form the basis for a more "serviceable STS" that retains (...)
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  29.  20
    Patenting Culture in Science: Reinventing the Scientific Wheel of Credibility.Andrew Webster & Kathryn Packer - 1996 - Science, Technology and Human Values 21 (4):427-453.
    This article discusses the emergence of a patenting culture in university science. Patenting culture is examined empirically in the context of the increasing commerciali zation of science, and theoretically within debates over scientific "credibility." The article explores the translation of academic credit into patents, and vice versa, and argues that this process raises new questions for our understanding of scientific recognition and of scientists' networks. In particular, the analysis suggests that scientists must move between two distinct social worlds to manage (...)
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  30. Alternative motivation: A new challenge to moral judgment internalism.Andrew Sneddon - 2009 - Philosophical Explorations 12 (1):41 – 53.
    Internalists argue that there is a necessary connection between motivation and moral judgment. The examination of cases plays an important role in philosophical debate about internalism. This debate has focused on cases concerning the failure to act in accordance with a moral judgment, for one reason or another. I call these failure cases . I argue that a different sort of case is also relevant to this debate. This sort of case is characterized by (1) moral judgment and (2) behavior (...)
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  31.  15
    A syntactic theory of belief and action.Andrew R. Haas - 1986 - Artificial Intelligence 28 (3):245-292.
  32.  20
    Recovering surface shape and orientation from texture.Andrew P. Witkin - 1981 - Artificial Intelligence 17 (1-3):17-45.
  33.  60
    The Effects of Context on Trust in Firm-Stakeholder Relationships: The Institutional Environment, Trust Creation, and Firm Performance.Andrew C. Wicks & Shawn L. Berman - 2004 - Business Ethics Quarterly 14 (1):141-160.
    Abstract:Recent work on the subject speaks to the importance trust has for firm performance (e.g., Hagen and Choe, 1999; Hill, 1995). Yet little work has been done to show how context affects the ability of firms to create trust in relationships with key stakeholders. This paper looks at how the institutional environment may affect the performance of different strategies for managing firm-stakeholder relationships, and in turn, how this affects firm performance. The authors put forward propositions that build on these theoretical (...)
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  34.  50
    Axioms for finite collapse models of arithmetic.Andrew Tedder - 2015 - Review of Symbolic Logic 8 (3):529-539.
    The collapse models of arithmetic are inconsistent, nontrivial models obtained from ℕ and set out in the Logic of Paradox (LP). They are given a general treatment by Priest (Priest, 2000). Finite collapse models are decidable, and thus axiomatizable, because finite. LP, however, is ill-suited to normal axiomatic reasoning, as it invalidates Modus Ponens, and almost all other usual conditional inferences. I set out a logic, A3, first given by Avron (Avron, 1991), and give a first order axiom system for (...)
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  35.  39
    (1 other version)Explanatory integration.Andrew Wayne - 2017 - European Journal for Philosophy of Science:1-19.
    The goal of this paper is to show how scientific explanation functions in the context of idealized models. It argues that the aspect of explanation most urgently requiring investigation is the nature of the connection between global theories and explanatory local models. This aspect is neglected in traditional accounts of explanation. The paper examines causal, minimal model, and structural accounts of model-based explanation. It argues that they too fail to offer an account of the connection with global theory that can (...)
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  36.  93
    On Letting Go of Theodicy: Marilyn McCord Adams on God and Evil.Andrew Gleeson - 2015 - Sophia 54 (1):1-12.
    Marilyn McCord Adams agrees with D. Z. Phillips that instrumental theodicy is a moral failure, and that sceptical theists and others are guilty of ignoring what we know now about the moral reality of horrendous evils to speculate about unknown ways these evils might be made sense of. In place of theodicy, Adams advocates ‘the logic of compensation’ for the victims of evil, a postmortem healing of divine intimacy with God. This goes so deep, she believes, that eventually victims will (...)
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  37. Two Nations: Black and White, Separate, Hostile, Unequal.Andrew Hacker - 1993 - Science and Society 57 (4):497-499.
  38. What Is the Point of Justice?Andrew Mason - 2012 - Utilitas 24 (4):525-547.
    Conflicting answers to the question of what principles of justice are for may generate very different ways of theorizing about justice. Indeed divergent answers to it are at the heart of G. A. Cohen's disagreement with John Rawls. Cohen thinks that the roots of this disagreement lie in the constructivist method that Rawls employs, which mistakenly treats the principles that emerge from a procedure that involves factual assumptions as ultimate principles of justice. But I argue that even if Rawls were (...)
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  39.  39
    Theocrats Living under Secular Law: An External Engagement with Islamic Legal Theory.Andrew F. March - 2011 - Journal of Political Philosophy 19 (1):28-51.
  40.  11
    The Boundaries of Technique: Ordering Positive and Normative Concerns in Economic Research.Andrew Yuengert - 2004 - Lexington Books.
    Exploring recent controversies over the role of ethics in economics, The Boundaries of Technique encourages scholars and students to discover and debate the ways in which economics is insulated from ethics, and the ways in which it is dependent upon it. Ultimately, by bringing readers to a deeper awareness of the intrinsic involvement of the individual and the responsibility of moral choice, Yuengert makes an invaluable contriubtion to the study and practice of economics.
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  41.  53
    Citizenship Tests: Can They Be a Just Compromise?Andrew Mason - 2014 - Journal of Social Philosophy 45 (2):137-161.
  42.  34
    Comparing software piracy in South Africa and Zambia using social cognitive theory.Andrew Thatcher & Mary Matthews - 2012 - African Journal of Business Ethics 6 (1):1.
  43.  34
    Thought and the social community.Andrew Woodfield - 1982 - Inquiry: An Interdisciplinary Journal of Philosophy 25 (December):435-50.
    The anti?Cartesian idea that a person's thoughts are not entirely fixed by what goes on inside that person's head is suggested by Hegel, and echoed in Wittgenstein and Frege. An argument for the view has recently been given by Tyler Burge. This paper claims that Burge's data can be explained better by an individualistic theory. The basic idea is that an individual's thoughts are specified analogically, in ordinary discourse, through the model of a language. Though the modelling?sentences are public, the (...)
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  44.  70
    Descartes’s Virtue Theory.Andrew Youpa - 2013 - Essays in Philosophy 14 (2):179-193.
    What is the function of Cartesian virtue within the motivational and cognitive economy of the soul? In this paper I show that Cartesian virtue is a higher-order motivational disposition. Central to the interpretation I defend is Descartes’s view that the will can govern an individual’s attention. An exercise of this capacity, I argue, is a higher-order operation. Because Cartesian virtue is a resolution to focus attention on what reason deems worthy of consideration, it should therefore be understood as a higher-order (...)
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  45.  35
    Morality in a Realistic Spirit: Essays for Cora Diamond.Andrew Gleeson & Craig Taylor - 2019 - New York: Routledge.
    This unique collection of essays has two main purposes. The first is to honour the pioneering work of Cora Diamond, one of the most important living moral philosophers and certainly the most important working in the tradition inspired by Ludwig Wittgenstein. The second is to develop and deepen a picture of moral philosophy by carrying out new work in what Diamond has called the realistic spirit. The contributors in this book advance a first-order moral attitude that pays close attention to (...)
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  46.  29
    Predicting Short‐Term Remembering as Boundedly Optimal Strategy Choice.Andrew Howes, Geoffrey B. Duggan, Kiran Kalidindi, Yuan-Chi Tseng & Richard L. Lewis - 2016 - Cognitive Science 40 (5):1192-1223.
    It is known that, on average, people adapt their choice of memory strategy to the subjective utility of interaction. What is not known is whether an individual's choices are boundedly optimal. Two experiments are reported that test the hypothesis that an individual's decisions about the distribution of remembering between internal and external resources are boundedly optimal where optimality is defined relative to experience, cognitive constraints, and reward. The theory makes predictions that are tested against data, not fitted to it. The (...)
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  47.  35
    The Teaching of Tragedy: Narrative and education.Andrew Gibbons - 2013 - Educational Philosophy and Theory 45 (11):1150-1161.
    The plague narrates the stories of a group of men whose lives interconnect around the experience of exile during the event of a plague. This article selects and summarizes themes from each of their stories. The purpose of these selections is to present an interpretation of Camus’ narratives that can be juxtaposed to an analysis, overleaf, of the educational nature of narratives, and in particular of the event of the tragedy. This article then maps out the narrative of the town (...)
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  48. Spinozistic Self-Preservation.Andrew Youpa - 2003 - Southern Journal of Philosophy 41 (3):477-490.
    In Part 4 of his "Ethics," Spinoza puts forward and defends what might appear to be the controversial Hobbesean thesis that the desire to prolong one’s life is the basis of virtue (i.e., E4p22). Indeed there is a tradition of commentators offering an egoistic, Hobbesean interpretation of Spinoza’s ethical theory. In this paper, however, I argue that we should not understand Spinozistic self-preservation in the commonsense, empiricist sense of prolonging our lives. Instead I argue that, for Spinoza, self-preservation is a (...)
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  49.  18
    Hartree and Thomas: the forefathers of density functional theory.Andrew Zangwill - 2013 - Archive for History of Exact Sciences 67 (3):331-348.
    Douglas Hartree and Hilleth Thomas were graduate students together at Cambridge University in the mid-1920s. Each developed an important approximation method to calculate the electronic structure of atoms. Each went on to make significant contributions to numerical analysis and to the development of scientific computing. Their early efforts were fused in the mid-1960s with the development of an approach to the many-particle problem in quantum mechanics called density functional theory. This paper discusses the experiences which led Hartree and Thomas to (...)
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  50.  12
    Topics in Relevant Logic: A Semantic Perspective.Andrew Tedder - forthcoming - Erkenntnis:1-29.
    This paper concerns the interface between relevant logics and recent developments in semantics for hyperintensional operators. In the latter area, the notion of topicality or aboutness has begun to play an explicit modeling role, with classes of models being studied which incorporate representations of topics, and of operations on topics. The idea is to use these topics in the evaluations of formulas including hyperintensional operators in order to explain why classically equivalent formulas may not be intersubstitutable in contexts using those (...)
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