Results for 'André Gushurst-Moore'

956 found
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  1.  70
    Reality, Illusion and Art in the.André P. Gushurst-Moore - 1998 - The Chesterton Review 24 (3):321-327.
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  2.  50
    A Fond Farewell to America.André Gushurst-Moore - 2003 - The Chesterton Review 29 (1/2):293-296.
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  3.  39
    Common Sense and Politics.A. P. Gushurst-Moore - 2001 - The Chesterton Review 27 (1/2):227-233.
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  4. Language Models as Critical Thinking Tools: A Case Study of Philosophers.Andre Ye, Jared Moore, Rose Novick & Amy Zhang - manuscript
    Current work in language models (LMs) helps us speed up or even skip thinking by accelerating and automating cognitive work. But can LMs help us with critical thinking -- thinking in deeper, more reflective ways which challenge assumptions, clarify ideas, and engineer new concepts? We treat philosophy as a case study in critical thinking, and interview 21 professional philosophers about how they engage in critical thinking and on their experiences with LMs. We find that philosophers do not find LMs to (...)
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  5. Moore’s paradox and the logic of belief.Andrés Páez - 2020 - Manuscrito 43 (2):1-15.
    Moore’s Paradox is a test case for any formal theory of belief. In Knowledge and Belief, Hintikka developed a multimodal logic for statements that express sentences containing the epistemic notions of knowledge and belief. His account purports to offer an explanation of the paradox. In this paper I argue that Hintikka’s interpretation of one of the doxastic operators is philosophically problematic and leads to an unnecessarily strong logical system. I offer a weaker alternative that captures in a more accurate (...)
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  6. Mother’s physical activity during pregnancy and newborn’s brain cortical development.Xiaoxu Na, Rajikha Raja, Natalie E. Phelan, Marinna R. Tadros, Alexandra Moore, Zhengwang Wu, Li Wang, Gang Li, Charles M. Glasier, Raghu R. Ramakrishnaiah, Aline Andres & Xiawei Ou - 2022 - Frontiers in Human Neuroscience 16:943341.
    BackgroundPhysical activity is known to improve mental health, and is regarded as safe and desirable for uncomplicated pregnancy. In this novel study, we aim to evaluate whether there are associations between maternal physical activity during pregnancy and neonatal brain cortical development.MethodsForty-four mother/newborn dyads were included in this longitudinal study. Healthy pregnant women were recruited and their physical activity throughout pregnancy were documented using accelerometers worn for 3–7 days for each of the 6 time points at 4–10, ∼12, ∼18, ∼24, ∼30, (...)
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  7. Reply to F. C. T. Moore.André Gombay - 1983 - Revue Internationale de Philosophie 37 (3):273.
     
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  8. Consciousness, reasons, and Moore's paradox.André Gallois - 2007 - In Mitchell S. Green & John N. Williams, Moore’s Paradox: New Essays on Belief, Rationality, and the First Person. New York: Oxford University Press.
  9.  75
    Venetian Drawings XIV-XVII CenturiesJohn Singleton CopleyRufino TamayoJuan Gris: His Life and WorkFlemish Drawings XV-XVI CenturiesGuernicaThe Prints of Joan MiroHorace Pippin: A Negro Painter in AmericaGiovanni SegantiniSpanish Drawings XV-XIX Centuries.Graziano D'Albanella, James Thomas Flexner, Robert Goldwater, Daniel-Henry Kahnweiler, Juan Gris, Andre Leclerc, Pablo Picasso, Selden Rodman, Gottardo Segantini, Jose Gomez Sicre, Walter Ueberwasser, Robert Spreng, Bruno Adriani, C. Ludwig Brumme, Alec Miller, Jacques Schnier, Louis Slobodkin, Richard F. French, Simon L. Millner, Edward A. Armstrong, Alfred H. Barr Jr, E. K. Brown, R. O. Dunlop, Walter Pach, Robert Ethridge Moore, Alexander Romm, H. Ruhemann, Hans Tietze, R. H. Wilenski, D. Bartling, W. K. Wimsatt Jr, Samuel Johnson & Leo Stein - 1950 - Journal of Aesthetics and Art Criticism 8 (3):205.
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  10.  22
    Quem tem medo da guilhotina? – Hume e Moore sobre a falácia naturalista.André Matos de Almeida Oliveira & Renato César Cardoso - 2019 - Analytica. Revista de Filosofia 21 (2):147-182.
    Neste trabalho, pretende-se analisar o que se quer dizer com “falácia naturalista” e saber se há bons argumentos para sustentarmos a existência de uma falácia desse tipo. Começaremos estudando o que Hume falou sobre o assunto; se realmente ele enunciou algo como uma “Lei” contra derivar um “dever-ser” de um “ser”. Depois da obra de Hume, passaremos à de Moore. Na obra de Moore, veremos se ele quer dizer com o termo o mesmo que dizemos atualmente. Analisadas as (...)
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  11. Moral and Moorean Incoherencies.Andres Soria Ruiz & Nils Franzén - 2023 - Ergo: An Open Access Journal of Philosophy 10.
    It has been argued that moral assertions involve the possession, on the part of the speaker, of appropriate non-cognitive attitudes. Thus, uttering ‘murder is wrong’ invites an inference that the speaker disapproves of murder. In this paper, we present the result of 4 empirical studies concerning this phenomenon. We assess the acceptability of constructions in which that inference is explicitly canceled, such as ‘murder is wrong but I don’t disapprove of it’; and we compare them to similar constructions involving ‘think’ (...)
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  12.  64
    Some Paradoxes of Counterprivacy.André Gombay - 1988 - Philosophy 63 (244):191 - 210.
    For many years G. E. Moore asked himself what was wrong with sentences like ‘I went to the pictures last Tuesday, but I don't believe that I did’, or ‘I believe that he has gone out, but he has not’. He discussed the problem in 1912 in his Ethics , and was still discussing it in 1944 in a paper to the Moral Sciences Club at Cambridge—an event we know about from a letter of Wittgenstein that I shall quote (...)
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  13.  39
    Actualism and Fictional Characters.André Leclerc - 2016 - Principia: An International Journal of Epistemology 20 (1):61-80.
    In what follows, I present only part of a program that consists in developing a version of actualism as an adequate framework for the metaphysics of intentionality. I will try to accommodate in that framework suggestions found in Kripke’s works and some positions developed by Amie Thomasson. What should we change if we accept “fictional entities” in the domain of the actual world? Actualism is the thesis that everything that exists belongs to the domain of the actual world and that (...)
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  14.  13
    Comments on Alex Byrne, Transparency and self-knowledge.Andre Gallois - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Alex Byrne offers an ambitiously comprehensive account of self-knowledge which invokes the transparency of the mind to the world. He gives a well-known quotation from G.E. Moore which introduces th...
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  15. Moral and Moorean Incoherencies.Andrés Soria-Ruiz & Nils Franzén - 2023 - Ergo: An Open Access Journal of Philosophy 10.
    It has been argued that moral assertions involve the possession, on the part of the speaker, of appropriate non-cognitive attitudes. Thus, uttering ‘murder is wrong’ invites an inference that the speaker disapproves of murder. In this paper, we present the result of 4 empirical studies concerning this phenomenon. We assess the acceptability of constructions in which that inference is explicitly canceled, such as ‘murder is wrong but I don’t disapprove of it’; and we compare them to similar constructions involving ‘think’ (...)
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  16. Meditation, mindfulness and cognitive flexibility.Adam Moore & Peter Malinowski - 2009 - Consciousness and Cognition 18 (1):176--186.
    This study investigated the link between meditation, self-reported mindfulness and cognitive flexibility as well as other attentional functions. It compared a group of meditators experienced in mindfulness meditation with a meditation-naïve control group on measures of Stroop interference and the “d2-concentration and endurance test”. Overall the results suggest that attentional performance and cognitive flexibility are positively related to meditation practice and levels of mindfulness. Meditators performed significantly better than non-meditators on all measures of attention. Furthermore, self-reported mindfulness was higher in (...)
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  17.  41
    Frustrating Absences.André J. Abath - 2019 - Disputatio 11 (53):45-62.
    Experiences of absence are common in everyday life, but have received little philosophical attention until recently, when two positions regarding the nature of such experiences surfaced in the literature. According to the Perceptual View, experiences of absence are perceptual in nature. This is denied by the Surprise-Based View, according to which experiences of absence belong together with cases of surprise. In this paper, I show that there is a kind of experience of absence—which I call frustrating absences—that has been overlooked (...)
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  18. Reflective modalities and theory change.André Fuhrmann - 1989 - Synthese 81 (1):115 - 134.
  19.  38
    What are we doing to the earth's climate and what are we going to do about it?Sylvia Broere-Moore - 1994 - World Futures 41 (1):137-141.
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  20.  97
    Visual motion disambiguation by a subliminal sound.Andre Dufour, Pascale Touzalin, Michèle Moessinger, Renaud Brochard & Olivier Després - 2008 - Consciousness and Cognition 17 (3):790-797.
    There is growing interest in the effect of sound on visual motion perception. One model involves the illusion created when two identical objects moving towards each other on a two-dimensional visual display can be seen to either bounce off or stream through each other. Previous studies show that the large bias normally seen toward the streaming percept can be modulated by the presentation of an auditory event at the moment of coincidence. However, no reports to date provide sufficient evidence to (...)
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  21.  76
    Mcdowell and Hegel: Perceptual Experience, Thought and Action.André J. Abath & Federico Sanguinetti (eds.) - 2018 - Cham: Springer Verlag.
    This book presents a comprehensive and detailed exploration of the relationship between the thought of G.W.F. Hegel and that of John McDowell, the latter of whom is widely considered to be one of the most influential living analytic philosophers. It serves as a point of entry in McDowell’s and Hegel’s philosophy, and a substantial contribution to ongoing debates on perceptual experience and perceptual justification, naturalism, human freedom and action. The chapters gathered in this volume, as well as McDowell’s responses, make (...)
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  22. Deux congrès philosophiques de 1952, 91.André-Louis Leroy - 1953 - Revue Philosophique de la France Et de l'Etranger 143:91-92.
     
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  23. Lo bello.Andrés Lozano - 1953 - México,:
     
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  24.  28
    Entretien.André Dussollier & Corinne Enaudeau - 2004 - Rue Descartes 43 (1):112-117.
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  25.  24
    Mente e “mente”.André Leclerc - 2010 - Revista de Filosofia Aurora 22 (30):13.
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  26.  65
    Peirce's Early Semiotic Analysis of Representation.André De Tienne - 1988 - Semiotics:93-102.
  27.  26
    Étudier Gramsci: pour une critique continue de la révolution passive capitaliste.André Tosel - 2016 - Paris: Éditions Kimé.
    Introduction : Gramsci, ce célèbre inconnu -- 1. Trois portaits de Gramsci en intellectuel politique -- 2. Quasi système et histoire dans les cahiers de prison -- 3. Antonio Gramsci : quel socialisme ? Quel communisme ? -- 4. La philosophie de la praxis entre conception du monde, religion, idéologie, sens commun -- 5. Survie et création en prison -- 6. L'hégémonie comme pédagogie: formation de la volonté collective et de la personnalité individuelle.
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  28.  16
    L'italo-marxisme à la recherche de lui-même. Vers un autre paradigme?André Tosel - 1989 - Actuel Marx 5:145-156.
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  29.  31
    The Meaning of Existence and History in the Thought of Eric Weil.André Tosel & M. Fuchs - 1980 - Dialectics and Humanism 7 (4):17-35.
  30.  11
    Understanding computers and cognition: A new foundation for design.André Vellino - 1987 - Artificial Intelligence 31 (2):213-220.
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  31. Epistemic Contextualism, Semantic Blindness and Content Unawareness.André J. Abath - 2012 - Australasian Journal of Philosophy 90 (3):593 - 597.
    It is held by many philosophers that it is a consequence of epistemic contextualism that speakers are typically semantically blind, that is, typically unaware of the propositions semantically expressed by knowledge attributions. In his ?Contextualism, Invariantism and Semantic Blindness? (this journal, 2009), Martin Montminy argues that semantic blindness is widespread in language, and not restricted to knowledge attributions, so it should not be considered problematic. I will argue that Montminy might be right about this, but that contextualists still face a (...)
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  32. Doing without Concepts – Edouard Machery.André J. Abath - 2011 - Philosophical Quarterly 61 (244):654-655.
  33.  1
    Erotetic Ignorance Does Not Reduce To Factive Ignorance.André Joffily Abath - 2024 - Principia: An International Journal of Epistemology 28 (3).
    Nottelman (2016) and Peels (2023) identify several categories of ignorance: factive, objectual, and practical, with erotetic ignorance —understood as the lack of knowledge of answers to questions—viewed as reducible to factive ignorance. This paper argues that erotetic ignorance is not in fact reducible to factive ignorance. More precisely, erotetic knowledge does not solely involve a relationship between a subject and a true proposition or set of propositions; instead, it involves a relationship between a subject, a true proposition or set of (...)
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  34.  43
    Incomplete understanding of concepts and knowing in part what something is.André J. Abath - 2020 - Principia: An International Journal of Epistemology 24 (2).
    Burge famously argued that one can have thoughts involving a concept C even if one’s understanding of C is incomplete. Even though this view has been extremely influential, it has also been taken by critics as less than clear. The aim of this paper is to show that the cases imagined by Burge as being ones in which incomplete understanding of concepts is involved can be made clearer given an account of direct concept ascriptions—such as “Peter has the concept of (...)
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  35. McDowell and Hegel: An Introduction.André Abath & Federico Sanguinetti - 2018 - In André J. Abath & Federico Sanguinetti, Mcdowell and Hegel: Perceptual Experience, Thought and Action. Cham: Springer Verlag.
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  36.  15
    A rejeição da filosofia política em Isaac Abravanel.André Abranches - 2016 - Revista Filosófica de Coimbra 25 (50):265-280.
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  37.  70
    Feedback, Cybernetics and Sociology.André Delobelle - 1975 - Diogenes 23 (91):70-105.
    Feedback appears to be a fundamental characteristic of the phenomena of life. Elsewhere it only appears in man-made machines. These machines are always presented as being a meeting ground for laws immanent both in matter and in man. A new science has been created to study the applications of feedback: cybernetics. As feedback is closely related to questions concerning the transmission of information, cybernetics has rapidly given rise to a theory of information. The latter, with its applications, has taken on (...)
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  38.  18
    Hommage à : Alain GIRARD.André Akoun - 1996 - Hermes 19:268.
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  39.  42
    Les droits de l'homme, a priori de la démocratie.André Akoun - 1996 - Hermes 19:191.
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  40.  8
    La Philosophie des sciences sociales, de 1860 à nos jours.André Akoun (ed.) - 1973 - [Paris],: Hachette.
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  41.  9
    Contre la doctrine de Mani.André Alexander & Villey - 1985 - Paris: Cerf. Edited by André Villey.
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  42.  89
    Genes can disconnect the social brain in more than one way.André Aleman & René S. Kahn - 2004 - Behavioral and Brain Sciences 27 (6):855-855.
    Burns proposes an intriguing hypothesis by suggesting that the “schizophrenia genes” might not be regulatory genes themselves, but rather closely associated with regulatory genes directly involved in the proper growth of the social brain. We point out that this account would benefit from incorporating the effects of localized lesions and aberrant hemispheric asymmetry on cortical connectivity underlying the social brain. In addition, we argue that the evolutionary framework is superfluous.
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  43.  47
    Top-down modulation, emotion, and hallucination.André Aleman & René S. Kahn - 2002 - Behavioral and Brain Sciences 25 (5):578-578.
    We argue that the pivotal role assigned by Northoff to the principle of top-down modulation in catatonia might successfully be applied to other symptoms of schizophrenia, for example, hallucinations. Second, we propose that Northoff's account would benefit from a more comprehensive analysis of the cognitive level of explanation. Finally, contrary to Northoff, we hypothesize that “top-down modulation” might play as important a role as “horizontal modulation” in affective-behavioral alterations.
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  44. Comparação entre as eletrodinâmicas de Weber e de Maxwell-Lorentz.André K. T. Assis - 1998 - Episteme 3 (6):7-15.
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  45. Le Sionisme du Maharal de Prague d'après Martin Buber.André Neher - 1978 - Revue Internationale de Philosophie 32 (126):526.
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  46.  5
    Albert Camus ou le Vrai Prométhée.André Nicolas - 1966 - [Paris]: Seghers.
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  47.  9
    Notes d'épigraphie.André Oguse - 1929 - Bulletin de Correspondance Hellénique 53 (1):129-150.
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  48.  8
    11. Das Ausschlussproblem.André Olbrich - 2017 - In Eine Theorie der Vernünftigen Übereinkunft: Zur Grundlegung des Moralphilosophischen Kontraktualismus. Bielefeld: Transcript Verlag. pp. 327-352.
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  49.  8
    10. Darstellung des Überlegungsprozesses.André Olbrich - 2017 - In Eine Theorie der Vernünftigen Übereinkunft: Zur Grundlegung des Moralphilosophischen Kontraktualismus. Bielefeld: Transcript Verlag. pp. 289-326.
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  50.  6
    9. Gründe im Überlegungsprozess.André Olbrich - 2017 - In Eine Theorie der Vernünftigen Übereinkunft: Zur Grundlegung des Moralphilosophischen Kontraktualismus. Bielefeld: Transcript Verlag. pp. 255-288.
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