Results for 'Anand Pandya'

424 found
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  1.  12
    Disaster Psychiatry: Intervening When Nightmares Come True.Anand Pandya & Craig L. Katz (eds.) - 2004 - Routledge.
    _Disaster Psychiatry: Intervening When Nightmares Come True_ captures the state of disaster psychiatry in the aftermath of the terrorist attacks of September 11, 2001. This emergent psychiatric specialty, which is increasingly separated from trauma and grief psychiatry on one hand and military psychiatry on the other, provides psychotherapeutic assistance to victims during, and in the weeks and months following, major disasters. As such, disaster psychiatrists must operate in the widely varying locales in which natural and man-made disasters occur, and they (...)
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  2.  48
    Financial Reports and Social Capital.Anand Jha - 2019 - Journal of Business Ethics 155 (2):567-596.
    I examine social capital’s impact on financial reports. Based on the social capital literature, I predict that the quality of the financial reports is higher when a firm is headquartered in a region with high social capital. Consistent with this prediction, I find that the firms that are headquartered in this type of region in the USA have a lower probability of committing fraud by misrepresenting financial information. Further, I find that the firms in regions with high social capital have (...)
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  3. Provost Drummond and the Origins of Edinburgh Medicine.Anand C. Chitnis - 1982 - In Campbell & Skinner, The Origins and Nature of the Scottish Enlightenment. pp. 86--97.
  4.  45
    Can Bioethics Journals Become Role Models in Making Information, Data, Opinion, and Cross-Cultural Discussions Universally Available?Sunil K. Pandya - 2017 - American Journal of Bioethics 17 (10):31-32.
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  5. For tomorrow's sake.Rameshwari Pandya - 2008 - In Kuruvila Pandikattu, Dancing to Diversity: Science-Religion Dialogue in India. Serials Publications. pp. 229.
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  6. Madhyakālīna Gujaratī sāhityamāṃ tattvavicāra.Nipun Indravadan Pandya - 1968
     
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  7.  27
    What is the complexity of a distributed computing system?Anand Ranganathan & Roy H. Campbell - 2007 - Complexity 12 (6):37-45.
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  8.  82
    Varieties of Things.Anand Vaidya - 2007 - Review of Metaphysics 60 (3):668-670.
  9.  78
    Handbook of Rational and Social Choice.Paul Anand, Prasanta Pattanaik & Clemens Puppe (eds.) - 2009 - Oxford University Press.
    This volume provides an overview of issues arising in work on the foundations of decision theory and social choice. The collection will be of particular value to researchers in economics with interests in utility or welfare, but also to any social scientist or philosopher interested in theories of rationality or group decision-making.
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  10.  34
    Shared Language and Moral Sensibility in Resolving Clinical Ethics Conflicts.Anand Muthusamy - 2015 - American Journal of Bioethics 15 (1):60-61.
    Autumn Fiester's “Neglected Ends: Clinical Ethics Consultation and the Prospects for Closure” (2015) demonstrates how a focus on recommendations in clinical ethics consultations (CECs) can fail to...
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  11. (1 other version)The Epistemology of Modality.Anand Vaidya - 2007 - The Stanford Encyclopedia of Philosophy.
  12. Public Health, Ethics, and Equity.Sudhir Anand (ed.) - 2004 - Oxford University Press UK.
    In the last fifty years, average overall health status has increased more or less in parallel with a much celebrated decline in mortality, attributed mostly to poverty reduction, sanitation, nutrition, housing, immunization, and improved medical care. It is becoming increasingly clear, however, that these achievements were not equally distributed. In most countries, while some social groups have benefited significantly, the situation of others has stagnated or may even have worsened.If health is a prerequisite to a person functioning as an agent, (...)
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  13.  40
    Cortical connections and the functional organization of posterior parietal cortex.Deepak N. Pandya & Benjamin Seltzer - 1980 - Behavioral and Brain Sciences 3 (4):511-513.
  14. Poetic Quest for truth and dhvani mode of communication.!Anand Amaladass - 1995 - In Christian contribution to Indian philosophy. Madras: Christian Literature Society. pp. 7--1.
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  15.  3
    The Third Eye: A Lecture on the Appreciation of Art.Mulk Raj Anand - 1963 - Published for the University of Punjab by D.C. Sharma.
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  16.  16
    The Norwegian Oil Fund in a Warming World: What are the Interests of Future Generations?Anand Bhopal - 2023 - Ethics, Policy and Environment 26 (1):106-120.
    The Norwegian Oil Fund (‘Government Pension Fund – Global’) is worth over NOK 10.6 trillion (USD 1.15 USD trillion)1 making it the largest sovereign wealth fund in the world (Norges Bank Investment...
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  17. My views on education.Anand T. Gandhi & Hingorani - 1970 - Bombay: Bhar[a]tiya Vidya Bhavan. Edited by Anand T. Hingorani.
     
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  18.  39
    Architecture and connections of the premotor areas in the rhesus monkey.Deepak N. Pandya & Helen Barbas - 1985 - Behavioral and Brain Sciences 8 (4):595-596.
  19. Occupational hazards caused in textile printing sector.Amita Pandya & Renu Sharma - 2008 - In Kuruvila Pandikattu, Dancing to Diversity: Science-Religion Dialogue in India. Serials Publications. pp. 43.
     
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  20.  62
    Understanding brain, mind and soul: Contributions from neurology and neurosurgery.S. K. Pandya - 2011 - Mens Sana Monographs 9 (1):129.
    Treatment of diseases of the brain by drugs or surgery necessitates an understanding of its structure and functions. The philosophical neurosurgeon soon encounters difficulties when localising the abstract concepts of mind and soul within the tangible 1300-gram organ containing 100 billion neurones. Hippocrates had focused attention on the brain as the seat of the mind. The tabula rasa postulated by Aristotle cannot be localised to a particular part of the brain with the confidence that we can localise spoken speech to (...)
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  21.  29
    Where is medical practice in India heading?S. K. Pandya - 2006 - Mens Sana Monographs 4 (1):50.
    Medical practice is based on teaching, learning and examples set by seniors. Past and present practices are briefly analysed. Current trends do not justify optimism. The poor patient is likely to be sidelined as doctors reach out to the rich and powerful in this country and those bringing in American dollars from abroad. While corrective steps are possible, it is unlikely that they will be implemented.
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  22.  54
    On dedekind complete o-minimal structures.Anand Pillay & Charles Steinhorn - 1987 - Journal of Symbolic Logic 52 (1):156-164.
    For a countable complete o-minimal theory T, we introduce the notion of a sequentially complete model of T. We show that a model M of T is sequentially complete if and only if $\mathscr{M} \prec \mathscr{N}$ for some Dedekind complete model N. We also prove that if T has a Dedekind complete model of power greater than 2 ℵ 0 , then T has Dedekind complete models of arbitrarily large powers. Lastly, we show that a dyadic theory--namely, a theory relative (...)
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  23.  43
    Some remarks on nonmultidimensional superstable theories.Anand Pillay - 1994 - Journal of Symbolic Logic 59 (1):151-165.
  24.  28
    Weight and Measure in NIP Theories.Anand Pillay - 2013 - Notre Dame Journal of Formal Logic 54 (3-4):567-578.
    We initiate an account of Shelah’s notion of “strong dependence” in terms of generically stable measures, proving a measure analogue of the fact that a stable theory $T$ is “strongly dependent” if and only if all types have almost finite weight.
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  25.  10
    Silencing Metaphysics.Suwanna Satha-Anand - 2015 - Journal of Philosophical Research 40 (Supplement):195-202.
    Past discussions on the silence of the Buddha have focused on speculations on the “reasons” of the Buddha’s silence. Most scholars offer an analysis of the Buddha’s pragmatic considerations or his argument on human epistemic limits, that is, either that the metaphysical questions are irrelevant to the cessation of suffering or that the metaphysical contents cannot be known. This paper argues that the silence of the Buddha can be seen as a “speech act” whose absence of words actually achieves two (...)
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  26.  31
    The Color of Alternatives? Rethinking Nonviolent Actions in the Twenty-First Century.Chaiwat Satha-Anand - 2014 - Diogenes 61 (3-4):143-155.
    This article argues that nonviolence in the twenty-first century would increasingly be moving towards the color gray by addressing three related questions. First, given the way in which the media reported the news, how can the twentieth century be remembered especially in relation to what has taken place at the dawn of the twenty-first century? Second, how should “unusual” nonviolent protest actions – throwing shit, blood, and shoes at people – be construed from the perspective of nonviolent alternatives? Third, as (...)
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  27.  33
    The Continued Need for Diversity in Fraud Research.Vikas Anand, M. Tina Dacin & Pamela R. Murphy - 2015 - Journal of Business Ethics 131 (4):751-755.
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  28. The epistemology of modality and the problem of modal epistemic friction.Anand Jayprakash Vaidya & Michael Wallner - 2021 - Synthese 198 (Suppl 8):1909-1935.
    There are three theories in the epistemology of modality that have received sustained attention over the past 20 years: conceivability-theory, counterfactual-theory, and deduction-theory. In this paper we argue that all three face what we call the problem of modal epistemic friction. One consequence of the problem is that for any of the three accounts to yield modal knowledge, the account must provide an epistemology of essence. We discuss an attempt to fend off the problem within the context of the internalism (...)
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  29.  24
    Dual duties to patient and planet: time to revisit the ethical foundations of healthcare?Anand Bhopal & Kristine Bærøe - 2023 - Journal of Medical Ethics 49 (2):102-103.
    When weighing up which inhaler to prescribe, a doctor may prioritise a patient’s preferences over the expected harms from the associated carbon emissions. Parker argues that this is wrong.1 Doctors have a pro-tanto duty to switch from a high-carbon metered-dose inhaler (MDI) to a low-carbon dry-powdered inhaler (DPI)—even though this provides no direct patient benefit—unless switching would undermine trust or significantly worsen a patient’s health. He goes on to state that even if DPIs are more expensive for the National Health (...)
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  30. COVID-19 vaccine boosters for all adults: An optimal U.s. approach?Ameet Sarpatwari, Ankur Pandya, Emily P. Hyle & Govind Persad - 2022 - Annals of Internal Medicine 175 (2):280-282.
    By 20 October 2021, the U.S. Food and Drug Administration (FDA) had amended its Emergency Use Authorizations for immunocompetent adults who previously received the Pfizer-BioNTech, Moderna, or Johnson & Johnson COVID-19 vaccines. For the 2-dose Pfizer-BioNTech and Moderna vaccines, the FDA permitted a single booster dose for adults aged 65 years or older and adults aged 18 to 64 years at high-risk for severe COVID-19 or at high risk for occupational or institutional COVID-19 exposure. For the single-dose Johnson & Johnson (...)
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  31.  26
    Contribution of Yoga to Business Ethics Education.Anand N. Asthana - 2022 - Journal of Business Ethics Education 19:93-108.
    This research looks at how yoga can contribute to business ethics education in MBA programmes. The effectiveness of yoga practice in breathwork, movement, and meditation was evaluated using a Randomised Controlled Trial on participants of Executive MBA programmes. Half the participants (n = 125) were assigned to the intervention group and the other half placed on the waiting list for the next programme and used as the control group. Mediation analysis was used for statistical analysis to measure the influence of (...)
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  32.  11
    The problem of evil: essays on cross-cultural perspectives.Anand Amaladass (ed.) - 1997 - Chennai: Satya Nilayam Publications.
    Contributed articles presented at a seminar held at Satya Nilayam Research Institute, Chennai in January 1996.
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  33.  41
    A Cross-Cultural Approach to Mythology.Benadette Anand - 1991 - Inquiry: Critical Thinking Across the Disciplines 7 (3):16-17.
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  34.  5
    Inde: Kama kala : interprétation philosophique des sculptures érotiques hindoues.Mulk Râj Anand - 1975 - Nagel.
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  35.  20
    Markets, Governance and Human Development.P. B. Anand & Miriam des GasperTeschl - 2010 - Revue de Philosophie Économique 11 (1):3.
  36.  48
    No Title available: Reviews.Paul Anand - 2011 - Economics and Philosophy 27 (2):175-179.
  37.  4
    Path of saints as the fulfilment of Vedanta.Swami Anand - 1977 - Bombay: Bharatiya Vidya Bhavan.
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  38. The rationality of intransitive preference: foundations for the modern view.Paul Anand - 2009 - In Paul Anand, Prasanta Pattanaik & Clemens Puppe, Handbook of Rational and Social Choice. Oxford University Press.
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  39.  49
    Application of Image Processing in Fruit and Vegetable Analysis: A Review.Anand Singh Jalal & Shiv Ram Dubey - 2015 - Journal of Intelligent Systems 24 (4):405-424.
    Images are an important source of data and information in the agricultural sciences. The use of image-processing techniques has outstanding implications for the analysis of agricultural operations. Fruit and vegetable classification is one of the major applications that can be utilized in supermarkets to automatically detect the kinds of fruits or vegetables purchased by customers and to determine the appropriate price for the produce. Training on-site is the underlying prerequisite for this type of arrangement, which is generally caused by the (...)
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  40. Cārvāka-darśana.Anand Jha - 1969
     
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  41. Padārtha-śāstra.Anand Jha - 1965
     
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  42. Refutation of the Jaina Darsana by Sahkaracarya with special reference to Syadvada in the Brahmasutrasahkarabhasya.Vijay Pandya - 1997 - In Vashishtha Narayan Jha, Jaina logic and epistemology. Delhi, India: Sri Sadguru Publications. pp. 209--137.
     
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  43.  25
    Reflections:Turning points in my medical career.S. Pandya - 2006 - Mens Sana Monographs 4 (1):154.
    I have reviewed briefly persons who have influenced me during my years as a student of medicine and to date. I have been blessed in my teachers and owe everything I am to them. The chief lessons they taught me were integrity, sincerity, the need to keep learning and practice ethically keeping the welfare of the patient in mind all the time. Above all, they taught me to observe the Golden Rule**.
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  44. ʻAphaiwithī: Mit sattrū læ kānmư̄ang hǣng kānhai ʻaphai.Chaiwat Satha-Anand - 2000 - Krung Thēp: Khana Kammakān Damnœ̄n Ngān Khrōngkān Chalō̜ng 100 Pī Chāttakān Nāi Prīdī Phanomyong Ratthaburut ʻĀwusō.
     
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  45.  22
    Buddhist 'Genesis' as a Narrative of Conflict Transformation: A Re-reading of the Aggañña-sutta.Suwanna Satha-Anand - 2013 - Diogenes 60 (1):54-61.
    Since January 2004, violent conflicts in the deep South of Thailand have caused 4,453 deaths and 7,239 injuries in 10,386 violent incidents. The numbers are increasing every day. Myriads of studies, strategies and proposals have been put forth to address and redress this deep-rooted problem. This paper is a modest attempt to find analysis and inspiration from the rich cultural resources of Buddhism to address the question of conflict and conflict transformation in Thai society. The Buddhist ‘Genesis’ or The Aggañña-sutta (...)
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  46.  85
    Strikes by Physicians in Public Hospitals in India.Sunil K. Pandya - 2000 - Cambridge Quarterly of Healthcare Ethics 9 (4):460-469.
    Can strikes by resident doctors training to become consultants in Indian public-sector teaching hospitals be ethical? These hospitals were established for the medical care of the very poor in a country where health insurance and a national health service are nonexistent. In such a situation, the paralysis of tertiary healthcare centers by striking doctors runs contrary to the raison d'être of the profession. It also violates the first dictum of medicine: Primum,nonnocere. And although there is some discussion in the Western (...)
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  47.  37
    A note on groups definable in the p -adic field.Anand Pillay & Ningyuan Yao - 2019 - Archive for Mathematical Logic 58 (7-8):1029-1034.
    It is known Hrushovski and Pillay that a group G definable in the field \ of p-adic numbers is definably locally isomorphic to the group \\) of p-adic points of a algebraic group H over \. We observe here that if H is commutative then G is commutative-by-finite. This shows in particular that any one-dimensional group G definable in \ is commutative-by-finite. This result extends to groups definable in p-adically closed fields. We prove our results in the more general context (...)
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  48.  40
    Topological dynamics and definable groups.Anand Pillay - 2013 - Journal of Symbolic Logic 78 (2):657-666.
    We give a commentary on Newelski's suggestion or conjecture [8] that topological dynamics, in the sense of Ellis [3], applied to the action of a definable group $G(M)$ on its “external type space” $S_{G,\textit{ext}}(M)$, can explain, account for, or give rise to, the quotient $G/G^{00}$, at least for suitable groups in NIP theories. We give a positive answer for measure-stable (or $fsg$) groups in NIP theories. As part of our analysis we show the existence of “externally definable” generics of $G(M)$ (...)
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  49.  74
    Absence: An Indo-Analytic Inquiry.Anand Jayprakash Vaidya, Purushottama Bilimoria & Jaysankar L. Shaw - 2016 - Sophia 55 (4):491-513.
    Two of the most important contributions that Bimal Krishna Matilal made to comparative philosophy are his doctoral dissertation The Navya-Nyāya Doctrine of Negation: The Semantics and Ontology of Negative Statements in Navya-Nyāya Philosophy and his classic: Perception: An Essay on Classical Indian Theories of Knowing. In this essay, we aim to carry forward the work of Bimal K. Matilal by showing how ideas in classical Indian philosophy concerning absence and perception are relevant to recent debates in Anglo-analytic philosophy. In particular, (...)
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  50.  66
    (1 other version)Does Critical Thinking and Logic Education Have a Western Bias? The Case of the Nyaya School of Classical Indian Philosophy.Anand Jayprakash Vaidya - 2016 - Journal of Philosophy of Education 50 (4):132-160.
    In this paper I develop a cross-cultural critique of contemporary critical thinking education in the United States, the United Kingdom, and those educational systems that adopt critical thinking education from the standard model used in the US and UK. The cross-cultural critique rests on the idea that contemporary critical thinking textbooks completely ignore contributions from non-western sources, such as those found in the African, Arabic, Buddhist, Jain, Mohist and Nyāya philosophical traditions. The exclusion of these traditions leads to the conclusion (...)
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