Results for 'Anand Abraham'

965 found
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  1.  38
    Integrated production distribution problem in a partial backorder and order refusal environment.Anand Abraham, T. Radha Ramanan, R. Sridharan & K. Ratna Kumar - 2019 - International Journal of Management Concepts and Philosophy 12 (3):296.
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  2. Shared Agency.Abraham Sesshu Roth - 2011 - Stanford Encyclopedia of Philosophy.
    Sometimes individuals act together, and sometimes each acts on his or her own. It's a distinction that often matters to us. Undertaking a difficult task collectively can be comforting, even if only for the solidarity it may engender. Or, to take a very different case, the realization (or delusion) that the many bits of rudeness one has been suffering of late are part of a concerted effort can be of significance in identifying what one is up against: the accumulation of (...)
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  3. The Metaphysics of the Calculus.Abraham Robinson - 1967 - Studies in Logic and the Foundations of Mathematics 47:28--46.
  4.  65
    Semantic memory as the root of imagination.Anna Abraham & Andreja Bubic - 2015 - Frontiers in Psychology 6.
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  5. Nicolas Rashevsky's Mathematical Biophysics.Tara H. Abraham - 2004 - Journal of the History of Biology 37 (2):333 - 385.
    This paper explores the work of Nicolas Rashevsky, a Russian émigré theoretical physicist who developed a program in "mathematical biophysics" at the University of Chicago during the 1930s. Stressing the complexity of many biological phenomena, Rashevsky argued that the methods of theoretical physics -- namely mathematics -- were needed to "simplify" complex biological processes such as cell division and nerve conduction. A maverick of sorts, Rashevsky was a conspicuous figure in the biological community during the 1930s and early 1940s: he (...)
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  6.  39
    Turning Philosophical Water into Theological Wine.William J. Abraham - 2013 - Journal of Analytic Theology 1:1-16.
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  7. Obligations and prohibitions in Talmudic deontic logic.M. Abraham, D. M. Gabbay & U. Schild - 2011 - Artificial Intelligence and Law 19 (2-3):117-148.
    This paper examines the deontic logic of the Talmud. We shall find, by looking at examples, that at first approximation we need deontic logic with several connectives: O T A Talmudic obligation F T A Talmudic prohibition F D A Standard deontic prohibition O D A Standard deontic obligation. In classical logic one would have expected that deontic obligation O D is definable by $O_DA \equiv F_D\neg A$ and that O T and F T are connected by $O_TA \equiv F_T\neg (...)
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  8. Analysis of the Talmudic Argumentum A Fortiori Inference Rule (Kal Vachomer) using Matrix Abduction.M. Abraham, Dov M. Gabbay & U. Schild - 2009 - Studia Logica 92 (3):281-364.
    We motivate and introduce a new method of abduction, Matrix Abduction, and apply it to modelling the use of non-deductive inferences in the Talmud such as Analogy and the rule of Argumentum A Fortiori. Given a matrix $${\mathbb {A}}$$ with entries in {0, 1}, we allow for one or more blank squares in the matrix, say a i,j =?. The method allows us to decide whether to declare a i,j = 0 or a i,j = 1 or a i,j =? (...)
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  9.  22
    The Wolf Man's Magic Word: A Cryptonymy.Nicolas Abraham & Maria Torok - 2005 - Univ of Minnesota Press. Edited by Jacques Derrida.
    An innovative literary analysis of Freud's "Wolf Man.".
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  10.  75
    Implication, Modality and Intension in Symbolic Logic.Leo Abraham - 1933 - The Monist 43 (1):119-153.
  11. The Epistemological Significance of the Inner Witness of the Holy Spirit.William J. Abraham - 1990 - Faith and Philosophy 7 (4):434-450.
    This paper seeks to explore the significance of a specific kind of religious experience for the rationality of religious belief. The context for this is a gap between what is often allowed as rational and what is embraced as certain in the life of faith. The claim to certainty at issue is related to the work and experience of the Holy Spirit; this experience has a structure which is explored phenomenologically. Thereafter various ways of cashing in the epistemic value of (...)
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  12. The Phantom of Hamlet or the Sixth Act: Preceded by the Intermission of "Truth".Nicolas Abraham & Nicholas Rand - 1988 - Diacritics 18 (4):2.
  13. Gender myth and the mind-city composite: from Plato’s Atlantis to Walter Benjamin’s philosophical urbanism.Abraham Akkerman - 2012 - GeoJournal (in Press; Online Version Published) 78.
    In the early twentieth century Walter Benjamin introduced the idea of epochal and ongoing progression in interaction between mind and the built environment. Since early antiquity, the present study suggests, Benjamin’s notion has been manifest in metaphors of gender in city-form, whereby edifices and urban voids have represented masculinity and femininity, respectively. At the onset of interaction between mind and the built environment are prehistoric myths related to the human body and to the sky. During antiquity gender projection can be (...)
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  14.  54
    What is the Theory of Meaning About?Leo Abraham - 1936 - The Monist 46 (2):228-258.
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  15. Femininity and Masculinity in City-Form: Philosophical Urbanism as a History of Consciousness.Abraham Akkerman - 2006 - Human Studies 29 (2):229-256.
    Mutual feedback between human-made environments and facets of thought throughout history has yielded two myths: the Garden and the Citadel. Both myths correspond to Jung’s feminine and masculine collective subconscious, as well as to Nietzsche’s premise of Apollonian and Dionysian impulses in art. Nietzsche’s premise suggests, furthermore, that the feminine myth of the Garden is time-bound whereas the masculine myth of the Citadel, or the Ideal City, constitutes a spatial deportment. Throughout history the two myths have continually molded the built (...)
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  16.  89
    Fire above.Abraham P. Bos - 2002 - Ancient Philosophy 22 (2):303-317.
  17.  9
    Harry Allen Overstreet 1875-1970.Abraham Edel - 1970 - Proceedings and Addresses of the American Philosophical Association 44:222 - 223.
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  18.  52
    The Confrontation of Anthropology and Ethics.Abraham Edel - 1963 - The Monist 47 (4):489-505.
    The confrontation of anthropology and ethics has not been a peaceful one. Entrenched attitudes, hardened lines, frequent anxieties about trespass have tended to prevail. Philosophers may allow anthropology, like any other science, to putter about in the external investigation of causes and conditions of morality, perhaps even to play an ancillary role in the practical decisions of normative ethics, but they are prone to rule it out as an interloper in the reflective analysis of theoretical ethics. We should like to (...)
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  19.  60
    The crisis of authority.Abraham Kaplan - 1970 - Southern Journal of Philosophy 8 (2-3):107-115.
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  20.  62
    Business ethics.Fritz Allhoff & Anand Vaidya (eds.) - 2005 - Thousand Oaks: SAGE Publications.
    Business Ethics is a three-volume collection which provides students and researchers with the historically most important of the classic articles in business ethics, as well as the best of the contemporary and trendsetting work in this burgeoning area. The collection will serve as a sourcebook for academics and researchers entering or already established in the area of business ethics. The editors bring together a breadth of articles across business ethics, with an orientation that is diverse as well as international. The (...)
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  21.  51
    Towards a Phenomenology of the Winter-City: Urbanization and Mind through the Little Ice Age and Its Sequels.Abraham Akkerman - 2014 - Studia Phaenomenologica 14:161-189.
    Almost simultaneous emergence of Existentialism and Marxism at end of the Little Ice Age had coincided with rapid urbanization and prevalence of mood disorder in northern Europe. This historic configuration is cast against Relph’s notion of place in his critique of urban planning. During the LIA street walking had mitigated mood disorder triggered by sunlight deprivation of indoor spaces while, at the same time, it had also buoyed a place. It was the unplanned place in the open air—a dilapidated street (...)
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  22.  39
    Hume Studies Referees, 2006–2007.Abraham Anderson, Margaret Atherton, Annette Baier, Tom Beauchamp, Helen Beebee, Martin Bell, Lorraine Besser-Jones, Richard Bett, Mark Box & Deborah Boyle - 2007 - Hume Studies 33 (2):385-387.
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  23.  59
    On the Practical Foundation of Kant’s Response to Epistemic Skepticism.Abraham Anderson - 1998 - Kant Studien 89 (2):145-166.
  24.  18
    Anton Wilhelm Amo.William E. Abraham - 2004 - In Kwasi Wiredu, A Companion to African Philosophy. Malden, MA: Wiley-Blackwell. pp. 191-99.
  25.  11
    Las nociones de Sinn y Sprache en Sein und Zeit de Heidegger y en las Philosophische Untersuchungen de Wittgenstein.Martín Abraham - 2021 - Tábano 18:73-86.
  26.  84
    Acquaintance, description, and empiricism.Leo Abraham - 1938 - Journal of Philosophy 35 (2):45-48.
  27.  30
    An ecological theory of sexual dimorphism in animals.Joseph N. Abraham - 1998 - Acta Biotheoretica 46 (1):23-35.
    Both male ornamentation and male combat result in increased male mortality. Because population sizes are limited by a carrying capacity, increased age-specific adult male mortality will result in decreased age-specific adult female mortality, as well as decreased juvenile mortality. As intersexual competition is one form of intraspecific competition, through choosing to mate with ornamented and/or combative males, females in polygamous systems reduce intraspecific competition. Because average male fitness must exactly equal average female fitness, male fitness will paradoxically rise with increasing (...)
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  28.  42
    A Modern Maistre: The Social and Political Thought of Joseph de Maistre (review).Abraham Anderson - 2000 - Journal of the History of Philosophy 38 (2):287-288.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:A Modern Maistre. The Social and Political Thought of Joseph de MaistreAbraham AndersonOwen Bradley. A Modern Maistre. The Social and Political Thought of Joseph de Maistre. Lincoln: University of Nebraska Press, 1999. Pp. 320. $55.00.In A Modern Maistre, Owen Bradley has sought to defend both the theoretical penetration and the practical wisdom of Joseph de Maistre, most famous of all "reactionaries" or royalist opponents of the French Revolution. (...)
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  29.  20
    A Theology of Evangelism: The Heart of the Matter.William J. Abraham - 1994 - Interpretation: A Journal of Bible and Theology 48 (2):117.
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  30. Church.William J. Abraham - 2010 - In Charles Taliaferro & Chad Meister, The Cambridge companion to Christian philosophical theology. New York: Cambridge University Press.
     
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  31.  93
    Cyberspace and the Ecotopian dream.Ralph Abraham - 2000 - World Futures 55 (2):153-158.
    (2000). Cyberspace and the Ecotopian dream. World Futures: Vol. 55, Challenges of Evolution at the Turn of the Millennium: Part III: The Chllenges of Globalization and Sustainability, pp. 153-158.
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  32.  22
    Confessing Christ: A Quest for Renewal in Contemporary Christianity.William J. Abraham - 1997 - Interpretation: A Journal of Bible and Theology 51 (2):117-129.
    As mainline Protestantism increasingly accommodates to contemporary cultural forms, the confessing movement of the United Methodist Church (and other traditions) has a key role to play, lifting high the rich canonical heritage of the church universal.
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  33.  31
    Commentary: Creativity and Memory: Effects of an Episodic-Specificity Induction on Divergent Thinking.Anna Abraham - 2016 - Frontiers in Psychology 7.
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  34.  62
    "Enhanced" interrogation of detainees: do psychologists and psychiatrists participate?Abraham L. Halpern, John H. Halpern & Sean B. Doherty - 2008 - Philosophy, Ethics, and Humanities in Medicine 3:21-.
    After revelations of participation by psychiatrists and psychologists in interrogation of prisoners at Guantánamo Bay and Central Intelligence Agency secret detention centers, the American Psychiatric Association and the American Psychological Association adopted Position Statements absolutely prohibiting their members from participating in torture under any and all circumstances, and, to a limited degree, forbidding involvement in interrogations. Some interrogations utilize very aggressive techniques determined to be torture by many nations and organizations throughout the world. This paper explains why psychiatrists and psychologists (...)
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  35.  53
    ‘Enlisting in the struggle to be free’: A feminist wrestle with gender and religion.Kochurani Abraham - 2015 - Horizonte 13 (39):1296-1314.
    This paper looks at the gendered underpinnings of religion using a feminist lens. It names the violence embedded in the gendered notions of religious ideology and praxis and shows how religion can be “injurious” to women’s growth because of the following factors: the hierarchical dualism that alienates them from the Spirit and identifies them with the body while marginalizing them through their positioning on the lower rungs of the hierarchical ladder; the exclusive male imagery of God and its mediation by (...)
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  36.  39
    Funkenstein on the Theological Origins of Historicism: A Critical Note.Abraham P. Socher - 2006 - Journal of the History of Ideas 67 (2):401-408.
    Response to Samuel Moyn's "Amos Funkenstein on the Theological Origins of Historicism," published in the Journal of the History of Ideas, volume 64 (2003), pages 639-57.
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  37. Is the concept of necessary existence self-contradictory?W. E. Abraham - 1962 - Inquiry: An Interdisciplinary Journal of Philosophy 5 (1-4):143 – 157.
    In this article I have tried to rebut certain types of arguments which purport to show not merely that God does not exist but that the notion of necessary existence is itself either self-contradictory or senseless. In showing that it is not self-contradictory I have allowed myself the luxury of a negative and a positive approach. Negatively, I have had to show that when the accusation of self-contradiction is made, it is often accompanied, not by an argument but by a (...)
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  38.  20
    Joint venture oder feindliche übernahme?Martin Abraham - 2004 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 46 (3):387-422.
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  39.  8
    La máscara Foucault: de París a la Argentina.Tomás Abraham - 2019 - C.A.B.A.: Paidós.
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  40. Martin's axiom and $\Delta^2_1$ well-ordering of the reals.Uri Abraham & Saharon Shelah - 1996 - Archive for Mathematical Logic 35 (5):287-298.
    Assuming an inaccessible cardinal $\kappa$ , there is a generic extension in which $MA + 2^{\aleph_0} = \kappa$ holds and the reals have a $\Delta^2_1$ well-ordering.
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  41.  28
    Microbial ecology of submarine caves.W. R. Abraham, B. Nogales, P. N. Golyshin & D. H. Pieper - unknown - Bioessays 6:166-170.
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  42. Marx promethean humanism.Kc Abraham - 1989 - Journal of Dharma 14 (2):139-157.
     
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  43.  6
    Open commonsality: towards prophetic ecumenism.K. C. Abraham - 2023 - Delhi: Indian Society for Promoting Christian Knowledge and Kerala United Theological Seminary, Thiruvanathapuram, Kerala.
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  44.  17
    Pharmaceutical drug design using dynamic connectionist ensemble Networks.Ajith Abraham, Crina Grosan & Stefan Tigan - 2008 - In S. Iwata, Y. Oshawa, S. Tsumoto, N. Zhong, Y. Shi & L. Magnani, Communications and Discoveries From Multidisciplinary Data. Springer. pp. 221--231.
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  45.  11
    « Que vont dire les voisins? » légitimité, contrôle social et influence socioculturelle des voisins en Inde.Janaki Abraham & Brigitte Rollet - 2016 - Diogène n° 251-252 (3):176-192.
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  46. (1 other version)Shevet musar.Elijah ben Solomon Abraham - 1910
     
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  47. (1 other version)The Life and Times of Anton Wilhelm Amo, the First African (Black) Philosopher in Europe.W. E. Abraham - 1964 - Transactions of the Historical Society of Ghana 7:60--81.
     
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  48.  13
    The Problem of Equating Content with Process in the Mythopoetic Model.Anna Abraham - 2021 - Evolutionary Studies in Imaginative Culture 5 (2):33-36.
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  49.  61
    (1 other version)Un entretien avec Michel Serres.Luc Abraham - 1997 - Horizons Philosophiques 8 (1):1-21.
  50.  42
    Science education in US natural history museums: A historical perspective.Leah M. Melber & Linda M. Abraham - 2002 - Science & Education 11 (1):45-54.
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