Results for 'Anand Abraham'

967 found
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  1.  38
    Integrated production distribution problem in a partial backorder and order refusal environment.Anand Abraham, T. Radha Ramanan, R. Sridharan & K. Ratna Kumar - 2019 - International Journal of Management Concepts and Philosophy 12 (3):296.
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  2.  65
    Semantic memory as the root of imagination.Anna Abraham & Andreja Bubic - 2015 - Frontiers in Psychology 6.
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  3.  39
    Turning Philosophical Water into Theological Wine.William J. Abraham - 2013 - Journal of Analytic Theology 1:1-16.
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  4. Obligations and prohibitions in Talmudic deontic logic.M. Abraham, D. M. Gabbay & U. Schild - 2011 - Artificial Intelligence and Law 19 (2-3):117-148.
    This paper examines the deontic logic of the Talmud. We shall find, by looking at examples, that at first approximation we need deontic logic with several connectives: O T A Talmudic obligation F T A Talmudic prohibition F D A Standard deontic prohibition O D A Standard deontic obligation. In classical logic one would have expected that deontic obligation O D is definable by $O_DA \equiv F_D\neg A$ and that O T and F T are connected by $O_TA \equiv F_T\neg (...)
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  5. Analysis of the Talmudic Argumentum A Fortiori Inference Rule (Kal Vachomer) using Matrix Abduction.M. Abraham, Dov M. Gabbay & U. Schild - 2009 - Studia Logica 92 (3):281-364.
    We motivate and introduce a new method of abduction, Matrix Abduction, and apply it to modelling the use of non-deductive inferences in the Talmud such as Analogy and the rule of Argumentum A Fortiori. Given a matrix $${\mathbb {A}}$$ with entries in {0, 1}, we allow for one or more blank squares in the matrix, say a i,j =?. The method allows us to decide whether to declare a i,j = 0 or a i,j = 1 or a i,j =? (...)
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  6.  78
    Making a Case When Theory is Unfalsifiable.Abraham Hirsch & Neil de Marchi - 1986 - Economics and Philosophy 2 (1):1.
    Milton Friedman's famous methodological essay contains, along with much else, some strands that look as though they were taken from the “empirical-scientific” fabric described by Karl Popper. Think, for example, of Friedman's conviction that the way to test a hypothesis is to compare its implications with experience. Or of his more or less explicit espousal of the view that while no amount of facts can ever prove a hypothesis true, a single “fact” may refute it. Or of his assertion that (...)
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  7.  22
    The Wolf Man's Magic Word: A Cryptonymy.Nicolas Abraham & Maria Torok - 2005 - Univ of Minnesota Press. Edited by Jacques Derrida.
    An innovative literary analysis of Freud's "Wolf Man.".
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  8.  63
    Conceptual expansion and creative imagery as a function of psychoticism.Anna Abraham, Sabine Windmann, Irene Daum & Onur Güntürkün - 2005 - Consciousness and Cognition 14 (3):520-534.
    The ability to be creative is often considered a unique characteristic of conscious beings and many efforts have been directed at demonstrating a relationship between creativity and the personality construct of psychoticism. The present study sought to investigate this link explicitly by focusing on discrete facets of creative cognition, namely the originality/novelty dimension and the practicality/usefulness dimension. Based on Eysenck’s conceptualisation of psychoticism as being characterised by an overinclusive cognitive style, it was expected that higher levels of psychoticism would accompany (...)
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  9.  10
    Recognition of Animal Pain.Abraham Olivier - 2024 - Theoria: A Journal of Social and Political Theory 71 (181):136-160.
    Animal pain and suffering is mostly caused by humans, particularly by the human use of domestic animals. This calls for the recognition of animal pain and suffering. My focus is on pain-related suffering. I argue for recognition in the phenomenological sense of giving adequate regard to pain experience in animals and their capacity to express it in their own species-specific terms, in a way that will motivate us to prevent it. My advocacy for the recognition of pain in animals consequently (...)
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  10. Gender myth and the mind-city composite: from Plato’s Atlantis to Walter Benjamin’s philosophical urbanism.Abraham Akkerman - 2012 - GeoJournal (in Press; Online Version Published) 78.
    In the early twentieth century Walter Benjamin introduced the idea of epochal and ongoing progression in interaction between mind and the built environment. Since early antiquity, the present study suggests, Benjamin’s notion has been manifest in metaphors of gender in city-form, whereby edifices and urban voids have represented masculinity and femininity, respectively. At the onset of interaction between mind and the built environment are prehistoric myths related to the human body and to the sky. During antiquity gender projection can be (...)
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  11. The Phantom of Hamlet or the Sixth Act: Preceded by the Intermission of "Truth".Nicolas Abraham & Nicholas Rand - 1988 - Diacritics 18 (4):2.
  12. Femininity and Masculinity in City-Form: Philosophical Urbanism as a History of Consciousness.Abraham Akkerman - 2006 - Human Studies 29 (2):229-256.
    Mutual feedback between human-made environments and facets of thought throughout history has yielded two myths: the Garden and the Citadel. Both myths correspond to Jung’s feminine and masculine collective subconscious, as well as to Nietzsche’s premise of Apollonian and Dionysian impulses in art. Nietzsche’s premise suggests, furthermore, that the feminine myth of the Garden is time-bound whereas the masculine myth of the Citadel, or the Ideal City, constitutes a spatial deportment. Throughout history the two myths have continually molded the built (...)
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  13.  75
    Implication, Modality and Intension in Symbolic Logic.Leo Abraham - 1933 - The Monist 43 (1):119-153.
  14. When pains are mental objects.Abraham Olivier - 2003 - Philosophical Studies 115 (1):33-53.
    In Why pains are not mental objects Guy Douglasrightly argues that pains are modes rather than objects ofperceptions or sensations. In this paper I try to go a stepfurther and argue that there are circumstances when pains canbecome objects even while they remain modes of experience.By analysing cases of extreme pain as presented by Scarry,Sartre, Wiesel, Grahek and Wall, I attempt to show thatintense physical pain may evolve into a force that, likeimagination, can make our most intense state of experiencebecome (...)
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  15.  51
    Towards a Phenomenology of the Winter-City: Urbanization and Mind through the Little Ice Age and Its Sequels.Abraham Akkerman - 2014 - Studia Phaenomenologica 14:161-189.
    Almost simultaneous emergence of Existentialism and Marxism at end of the Little Ice Age had coincided with rapid urbanization and prevalence of mood disorder in northern Europe. This historic configuration is cast against Relph’s notion of place in his critique of urban planning. During the LIA street walking had mitigated mood disorder triggered by sunlight deprivation of indoor spaces while, at the same time, it had also buoyed a place. It was the unplanned place in the open air—a dilapidated street (...)
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  16.  39
    Hume Studies Referees, 2006–2007.Abraham Anderson, Margaret Atherton, Annette Baier, Tom Beauchamp, Helen Beebee, Martin Bell, Lorraine Besser-Jones, Richard Bett, Mark Box & Deborah Boyle - 2007 - Hume Studies 33 (2):385-387.
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  17.  59
    On the Practical Foundation of Kant’s Response to Epistemic Skepticism.Abraham Anderson - 1998 - Kant Studien 89 (2):145-166.
  18. The Genesis of Complexity.Ralph H. Abraham - 2011 - World Futures 67 (4-5):380 - 394.
    The theories of complexity comprise a system of great breadth. But what is included under this umbrella? Here we attempt a portrait of complexity theory, seen through the lens of complexity theory itself. That is, we portray the subject as an evolving complex dynamical system, or social network, with bifurcations, emergent properties, and so on. This is a capsule history covering the twentieth century. Extensive background data may be seen at www.visual-chaos.org/complexity.
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  19. Maʼamar ʻal ha-derashot ṿe-ʻal ha-agadot: [pereḳ mi-tokh Sefer ha-Maspiḳ le-ʻovde ha-Shem].Abraham ben Moses ben Maimon - 2019 - Monsi, Nyu Yorḳ: ha-Makhon le-ḥeḳ Torat ha-ḳadmonim. Edited by Mosheh ben A. Maimon.
     
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  20.  42
    Science education in US natural history museums: A historical perspective.Leah M. Melber & Linda M. Abraham - 2002 - Science & Education 11 (1):45-54.
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  21.  21
    The role of beliefs and feelings in guiding behavior: The mismatch model.Murray G. Millar & Abraham Tesser - 1992 - In Leonard L. Martin & Abraham Tesser, The Construction of Social Judgments. Lawrence Erlbaum. pp. 277--300.
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  22.  18
    Anton Wilhelm Amo.William E. Abraham - 2004 - In Kwasi Wiredu, A Companion to African Philosophy. Malden, MA: Wiley-Blackwell. pp. 191-99.
  23.  54
    What is the Theory of Meaning About?Leo Abraham - 1936 - The Monist 46 (2):228-258.
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  24.  7
    Freedom and Terror: Reason and Unreason in Politics.Gabriel Weimann & Abraham Kaplan - 2011 - Routledge.
    This book examines reason and unreason in the legal and political responses to terrorism. Terrorism is often perceived as sheer madness, unreasonable use of extreme violence and senseless, futile political action. These assertions are challenged by this book. Combining ‘traditional’ thought on reason and unreason in terrorism with empirical explorations of post-modern terrorism and its use of communication platforms the work uses interdisciplinary and cross disciplinary dimensions to provide a multidimensional picture of critical issues in current politics and a deeper (...)
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  25.  11
    Las nociones de Sinn y Sprache en Sein und Zeit de Heidegger y en las Philosophische Untersuchungen de Wittgenstein.Martín Abraham - 2021 - Tábano 18:73-86.
  26.  84
    Acquaintance, description, and empiricism.Leo Abraham - 1938 - Journal of Philosophy 35 (2):45-48.
  27.  30
    An ecological theory of sexual dimorphism in animals.Joseph N. Abraham - 1998 - Acta Biotheoretica 46 (1):23-35.
    Both male ornamentation and male combat result in increased male mortality. Because population sizes are limited by a carrying capacity, increased age-specific adult male mortality will result in decreased age-specific adult female mortality, as well as decreased juvenile mortality. As intersexual competition is one form of intraspecific competition, through choosing to mate with ornamented and/or combative males, females in polygamous systems reduce intraspecific competition. Because average male fitness must exactly equal average female fitness, male fitness will paradoxically rise with increasing (...)
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  28.  23
    Algebraic independence in an infinite Steiner triple system.Abraham Goetz - 1967 - Notre Dame Journal of Formal Logic 8 (1-2):51-55.
  29.  42
    A Modern Maistre: The Social and Political Thought of Joseph de Maistre (review).Abraham Anderson - 2000 - Journal of the History of Philosophy 38 (2):287-288.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:A Modern Maistre. The Social and Political Thought of Joseph de MaistreAbraham AndersonOwen Bradley. A Modern Maistre. The Social and Political Thought of Joseph de Maistre. Lincoln: University of Nebraska Press, 1999. Pp. 320. $55.00.In A Modern Maistre, Owen Bradley has sought to defend both the theoretical penetration and the practical wisdom of Joseph de Maistre, most famous of all "reactionaries" or royalist opponents of the French Revolution. (...)
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  30.  20
    A Theology of Evangelism: The Heart of the Matter.William J. Abraham - 1994 - Interpretation: A Journal of Bible and Theology 48 (2):117.
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  31. Church.William J. Abraham - 2010 - In Charles Taliaferro & Chad Meister, The Cambridge companion to Christian philosophical theology. New York: Cambridge University Press.
     
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  32.  93
    Cyberspace and the Ecotopian dream.Ralph Abraham - 2000 - World Futures 55 (2):153-158.
    (2000). Cyberspace and the Ecotopian dream. World Futures: Vol. 55, Challenges of Evolution at the Turn of the Millennium: Part III: The Chllenges of Globalization and Sustainability, pp. 153-158.
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  33.  22
    Confessing Christ: A Quest for Renewal in Contemporary Christianity.William J. Abraham - 1997 - Interpretation: A Journal of Bible and Theology 51 (2):117-129.
    As mainline Protestantism increasingly accommodates to contemporary cultural forms, the confessing movement of the United Methodist Church (and other traditions) has a key role to play, lifting high the rich canonical heritage of the church universal.
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  34.  31
    Commentary: Creativity and Memory: Effects of an Episodic-Specificity Induction on Divergent Thinking.Anna Abraham - 2016 - Frontiers in Psychology 7.
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  35.  62
    "Enhanced" interrogation of detainees: do psychologists and psychiatrists participate?Abraham L. Halpern, John H. Halpern & Sean B. Doherty - 2008 - Philosophy, Ethics, and Humanities in Medicine 3:21-.
    After revelations of participation by psychiatrists and psychologists in interrogation of prisoners at Guantánamo Bay and Central Intelligence Agency secret detention centers, the American Psychiatric Association and the American Psychological Association adopted Position Statements absolutely prohibiting their members from participating in torture under any and all circumstances, and, to a limited degree, forbidding involvement in interrogations. Some interrogations utilize very aggressive techniques determined to be torture by many nations and organizations throughout the world. This paper explains why psychiatrists and psychologists (...)
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  36.  53
    ‘Enlisting in the struggle to be free’: A feminist wrestle with gender and religion.Kochurani Abraham - 2015 - Horizonte 13 (39):1296-1314.
    This paper looks at the gendered underpinnings of religion using a feminist lens. It names the violence embedded in the gendered notions of religious ideology and praxis and shows how religion can be “injurious” to women’s growth because of the following factors: the hierarchical dualism that alienates them from the Spirit and identifies them with the body while marginalizing them through their positioning on the lower rungs of the hierarchical ladder; the exclusive male imagery of God and its mediation by (...)
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  37.  39
    Funkenstein on the Theological Origins of Historicism: A Critical Note.Abraham P. Socher - 2006 - Journal of the History of Ideas 67 (2):401-408.
    Response to Samuel Moyn's "Amos Funkenstein on the Theological Origins of Historicism," published in the Journal of the History of Ideas, volume 64 (2003), pages 639-57.
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  38. Is the concept of necessary existence self-contradictory?W. E. Abraham - 1962 - Inquiry: An Interdisciplinary Journal of Philosophy 5 (1-4):143 – 157.
    In this article I have tried to rebut certain types of arguments which purport to show not merely that God does not exist but that the notion of necessary existence is itself either self-contradictory or senseless. In showing that it is not self-contradictory I have allowed myself the luxury of a negative and a positive approach. Negatively, I have had to show that when the accusation of self-contradiction is made, it is often accompanied, not by an argument but by a (...)
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  39.  20
    Joint venture oder feindliche übernahme?Martin Abraham - 2004 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 46 (3):387-422.
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  40.  8
    La máscara Foucault: de París a la Argentina.Tomás Abraham - 2019 - C.A.B.A.: Paidós.
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  41. Martin's axiom and $\Delta^2_1$ well-ordering of the reals.Uri Abraham & Saharon Shelah - 1996 - Archive for Mathematical Logic 35 (5):287-298.
    Assuming an inaccessible cardinal $\kappa$ , there is a generic extension in which $MA + 2^{\aleph_0} = \kappa$ holds and the reals have a $\Delta^2_1$ well-ordering.
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  42.  28
    Microbial ecology of submarine caves.W. R. Abraham, B. Nogales, P. N. Golyshin & D. H. Pieper - unknown - Bioessays 6:166-170.
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  43. Marx promethean humanism.Kc Abraham - 1989 - Journal of Dharma 14 (2):139-157.
     
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  44.  6
    Open commonsality: towards prophetic ecumenism.K. C. Abraham - 2023 - Delhi: Indian Society for Promoting Christian Knowledge and Kerala United Theological Seminary, Thiruvanathapuram, Kerala.
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  45.  17
    Pharmaceutical drug design using dynamic connectionist ensemble Networks.Ajith Abraham, Crina Grosan & Stefan Tigan - 2008 - In S. Iwata, Y. Oshawa, S. Tsumoto, N. Zhong, Y. Shi & L. Magnani, Communications and Discoveries From Multidisciplinary Data. Springer. pp. 221--231.
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  46.  67
    Political weather reports.Ralph H. Abraham - 1989 - World Futures 27 (2):125-130.
  47.  11
    « Que vont dire les voisins? » légitimité, contrôle social et influence socioculturelle des voisins en Inde.Janaki Abraham & Brigitte Rollet - 2016 - Diogène n° 251-252 (3):176-192.
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  48. (1 other version)Shevet musar.Elijah ben Solomon Abraham - 1910
     
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  49.  72
    The epistemology of Jesus : an initial investigation.William J. Abraham - 2008 - In Paul K. Moser, Jesus and Philosophy: New Essays. New York: Cambridge University Press.
  50. (1 other version)The Life and Times of Anton Wilhelm Amo, the First African (Black) Philosopher in Europe.W. E. Abraham - 1964 - Transactions of the Historical Society of Ghana 7:60--81.
     
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