Results for 'Amy Chandran'

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  1.  7
    A ‘divine lawgiver’ for the leviathan? The commonwealth by institution and the case of the prudent prophet.Amy Chandran - 2024 - History of European Ideas 50 (8):1343-1362.
    Recent scholarship has cast welcome light on the political relevance of Hobbes’s extensive treatment of theology and sacred history. Building on extant contributions, this article argues that God’s historical founding of a Kingdom lends insights into well-known difficulties attaching to Hobbes’s exposition of the Commonwealth by Institution. Although there are evident discrepancies between sacred history and man's natural estate, Abraham and Moses each faced political challenges that persist into the present. Acting as God’s authorized representatives not only allowed them to (...)
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  2.  37
    Transubstantiation, Absurdity, and the Religious Imagination: Hobbes and Rational Christianity.Amy Chandran - 2024 - Hobbes Studies:1-31.
    This article evaluates the political implications of Thomas Hobbes’s extensive treatment of religion by taking up the motif of the Eucharist (and accompanying doctrine of transubstantiation) in Leviathan. Hobbes holds out transubstantiation as an exemplar of absurdity and an historical outgrowth of Christianity’s inauspicious meeting with pagan practices. At the same time, Leviathan contains allusions to eucharistic imagery in its narration of the generation of the “Mortal God,” the commonwealth, as the incorporation of a civil body. These conflicting sentiments are (...)
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  3. Why Deliberative Democracy?Amy Gutmann & Dennis F. Thompson - 2004 - Princeton University Press.
    The most widely debated conception of democracy in recent years is deliberative democracy--the idea that citizens or their representatives owe each other mutually acceptable reasons for the laws they enact. Two prominent voices in the ongoing discussion are Amy Gutmann and Dennis Thompson. In Why Deliberative Democracy?, they move the debate forward beyond their influential book, Democracy and Disagreement.What exactly is deliberative democracy? Why is it more defensible than its rivals? By offering clear answers to these timely questions, Gutmann and (...)
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  4. Restrictions on representationalism.Amy Kind - 2007 - Philosophical Studies 134 (3):405-427.
    According to representationalism, the qualitative character of our phenomenal mental states supervenes on the intentional content of such states. Strong representationalism makes a further claim: the qualitative character of our phenomenal mental states _consists in_ the intentional content of such states. Although strong representationalism has greatly increased in popularity over the last decade, I find the view deeply implausible. In what follows, I will attempt to argue against strong representationalism by a two-step argument. First, I suggest that strong representationalism must (...)
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  5.  53
    Critique on the couch: why critical theory needs psychoanalysis.Amy Allen - 2020 - New York: Columbia University Press.
    Does critical theory still need psychoanalysis? In Critique on the Couch, Amy Allen offers a cogent and convincing defense of its ongoing relevance. Countering the overly rationalist and progressivist interpretations of psychoanalysis put forward by contemporary critical theorists such as Jürgen Habermas and Axel Honneth, Allen argues that the work of Melanie Klein offers an underutilized resource. She draws on Freud, Klein, and Lacan to develop a more realistic strand of psychoanalytic thinking that centers on notions of loss, negativity, ambivalence, (...)
  6. What is Consciousness?Amy Kind & Daniel Stoljar - 2023 - New York: Routledge.
    What is consciousness and why is it so philosophically and scientifically puzzling? For many years philosophers approached this question assuming a standard physicalist framework on which consciousness can be explained by contemporary physics, biology, neuroscience, and cognitive science. This book is a debate between two philosophers who are united in their rejection of this kind of "standard" physicalism - but who differ sharply in what lesson to draw from this. Amy Kind defends dualism 2.0, a thoroughly modern version of dualism (...)
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  7.  97
    Imagining under constraints.Amy Kind - 2016 - In Amy Kind & Peter Kung, Knowledge Through Imagination. Oxford, United Kingdom: Oxford University Press UK. pp. 145-159.
    As Hume famously claimed, we are nowhere more free than in our imagination. While this feature of imagination suggests that imagination has a crucial role to play in modal epistemology, it also suggests that imagining cannot provide us with any non-modal knowledge about the world in which we live. This chapter rejects this latter suggestion. Instead it offers an account of “imagining under constraints,” providing a framework for showing when and how an imaginative project can play a justificatory role with (...)
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  8. How Imagination Gives Rise to Knowledge.Amy Kind - 2018 - In Fiona Macpherson & Fabian Dorsch, Perceptual Imagination and Perceptual Memory. Oxford: Oxford University Press. pp. 227-246.
    Though philosophers such as Wittgenstein and Sartre have dismissed imagination as epistemically irrelevant, this chapter argues that there are numerous cases in which imagining can help to justify our contingent beliefs about the world. The argument proceeds by the consideration of case studies involving two particularly gifted imaginers, Nikola Tesla and Temple Grandin. Importantly, the lessons that we learn from these case studies are applicable to cases involving less gifted imaginers as well. Though not all imaginings will have justificatory power, (...)
     
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  9.  37
    Chatbots of the dead.Amy Kurzweil & Daniel Story - 2025 - Aeon.
    We can now create compelling experiences of talking with our dead. Is this ghoulish, therapeutic or something else again?
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  10. Empathy: Philosophical and Psychological Perspectives.Amy Coplan & Peter Goldie (eds.) - 2011 - Oxford, GB: Oxford University Press UK.
    Empathy has for a long time, at least since the eighteenth century, been seen as centrally important in relation to our capacity to gain a grasp of the content of other people's minds, and predict and explain what they will think, feel, and do; and in relation to our capacity to respond to others ethically. In addition, empathy is seen as having a central role in aesthetics, in the understanding of our engagement with works of art and with fictional characters. (...)
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  11. The Circulation of Trans Philosophy: A Philosophical Polemic.Amy Marvin - 2024 - Apa Studies on Feminism and Philosophy 24 (1):2-12.
    This essay argues that trans philosophy - and perhaps philosophy more broadly - should be understood according to the interplay of social, material, and emotional circulations. It opens by bridging insights from underemployed library work during the COVID-19 pandemic with Sara Ahmed’s analysis of the circulation of emotions in relation to texts and archives. The first major section diagnoses Martha Nussbaum’s confusing analysis of “the new trans scholarship” to establish that trans philosophy is differentially circulated across the discipline of philosophy. (...)
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  12. An open future is possible.Amy Seymour - 2024 - Journal of Analytic Theology 12:77-90.
    Pruss (2016) argues that Christian philosophers should reject Open Futurism, where Open Futurism is the thesis that “there are no true undetermined contingent propositions about the future” (461). First, Pruss argues “on probabilistic grounds that there are some statements about infinite futures that Open Futurism cannot handle” (461). In other words, he argues that either the future is finite or that Open Futurism is false. Next, Pruss argues that since Christians are committed to a belief in everlasting life, they must (...)
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  13.  19
    A common measure: Hobbes on the epistemic functions of public reason.Amy M. Schmitter - forthcoming - Southern Journal of Philosophy.
    Thomas Hobbes claims that the sovereign of a commonwealth provides a “common measure,” determining what counts as right reason for its subjects. As a form of public reason, this is often taken to be a purely political notion. I maintain that Hobbes holds that the public reason of the sovereign also provides a number of epistemic benefits both to the commonwealth and to individuals. Some are a matter of providing conditions that allow for the social growth of knowledge (particularly what (...)
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  14. Do Good Lives Make Good Stories?Amy Berg - 2023 - Philosophical Studies 180 (2):637-659.
    Narrativists about well-being claim that our lives go better for us if they make good stories—if they exhibit cohesion, thematic consistency, and narrative arc. Yet narrativism leads to mistaken assessments of well-being: prioritizing narrative makes it harder to balance and change pursuits, pushes us toward one-dimensionality, and can’t make sense of the diversity of good lives. Some ways of softening key narrativist claims mean that the view can’t tell us very much about how to live a good life that we (...)
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  15. Pessimism About Russellian Monism.Amy Kind - 2015 - In Torin Andrew Alter & Yujin Nagasawa, Consciousness in the Physical World: Perspectives on Russellian Monism. New York: Oxford University Press. pp. 401-421.
    From the perspective of many philosophers of mind in these early years of the 21st Century, the debate between dualism and physicalism has seemed to have stalled, if not to have come to a complete standstill. There seems to be no way to settle the basic clash of intuitions that underlies it. Recently however, a growing number of proponents of Russellian monism have suggested that their view promises to show us a new way forward. Insofar as Russellian monism might allow (...)
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  16. Etiquette: A Confucian Contribution to Moral Philosophy.Amy Olberding - 2016 - Ethics 126 (2):422-446.
    The early Confucians recognize that the exchanges and experiences of quotidian life profoundly shape moral attitudes, moral self-understanding, and our prospects for robust moral community. Confucian etiquette aims to provide a form of moral training that can render learners equal to the moral work of ordinary life, inculcating appropriate cognitive-emotional dispositions, as well as honing social perception and bodily expression. In both their astute attention to prosaic behavior and the techniques they suggest for managing it, I argue, the Confucians afford (...)
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  17. Transsexuality, the Curio, and the Transgender Tipping Point.Amy Marvin - 2020 - In Perry Zurn, Curiosity Studies: A New Ecology of Knowledge. Minneapolis, MN, USA: University of Minnesota Press. pp. 188-208.
    This essay develops a concept of curiotization, through which people are reduced to a curio for the fascination of others. I argue that trans people as they have appeared in media, philosophy, and narratives of history are curiotized as forever fascinating, new, titillating, and controversial. In contrast to the narrative of momentous trans progress in the mid-2010s, I point out that frameworks such as the "Transgender Tipping Point" worked to position its "trans moment" as unprecedented and always on the threshold (...)
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  18.  31
    Authorship Not Taught and Not Caught in Undergraduate Research Experiences at a Research University.Lauren E. Abbott, Amy Andes, Aneri C. Pattani & Patricia Ann Mabrouk - 2020 - Science and Engineering Ethics 26 (5):2555-2599.
    This grounded study investigated the negotiation of authorship by faculty members, graduate student mentors, and their undergraduate protégés in undergraduate research experiences at a private research university in the northeastern United States. Semi-structured interviews using complementary scripts were conducted separately with 42 participants over a 3 year period to probe their knowledge and understanding of responsible authorship and publication practices and learn how faculty and students entered into authorship decision-making intended to lead to the publication of peer-reviewed technical papers. Herein (...)
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  19. Corporate Moral Responsibility.Amy J. Sepinwall - 2016 - Philosophy Compass 11 (1):3-13.
    This essay provides a critical overview of the debate about corporate moral responsibility. Parties to the debate address whether corporations are the kinds of entities that can be blamed when they cause unjustified harm. Proponents of CMR argue that corporations satisfy the conditions for moral agency and so they are fit for blame. Their opponents respond that corporations lack one or more of the capacities necessary for moral agency. I review the arguments on both sides and conclude ultimately that what (...)
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  20.  11
    Response to "Empathy, Timeliness, and Virtuous Hearing".Amy Coplan - 2024 - Journal of Philosophical Research 49:169-172.
    In this response to Seisuke Hayakawa’s paper, “Empathy, Timeliness, and Virtuous Hearing,” I have three distinct aims: to highlight how Hayawaka’s account of virtuous hearing deepens our understanding of ethical engagement; to raise questions about how timeliness will work in certain situations; and to draw attention to a line of empirical research that may support Hayawaka’s account.
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  21.  8
    Pregnancy, Gender Identity, Autonomy, and Trust.Amy Mullin - forthcoming - Journal of Applied Philosophy.
    I ask what is required for pregnant trans and gender diverse (TGD) people to receive trustworthy reproductive healthcare which supports their autonomy. My focus is on wanted pregnancies. I understand interpersonal trust as a positive attitude towards the competence and motivation or commitment of a person trusted in a particular role, such as a healthcare professional, and autonomy as self-governance shaped by what one cares about. I conceive of autonomy as relational and potentially enhanced or damaged by social interactions. I (...)
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  22.  25
    Empire and education.Alexander Means, Amy Sojot, Yuko Ida & Manca Sustarsic - 2022 - Educational Philosophy and Theory 54 (7):879-881.
    Hardt and Negri’s Empire series has inspired twenty years of debate and experimentation across the social sciences and humanities in fields as divergent as international re...
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  23. 17th and 18th century theories of emotions.Amy Morgan Schmitter - 2010 - Stanford Encyclopedia of Philosophy.
    1. Introduction: 1.1 Difficulties of Approach; 1.2 Philosophical Background. 2. The Context of Early Modern Theories of the Passions: 2.1 Changing Vocabulary; 2.2 Taxonomies; 2.3 Philosophical Issues in Theories of the Emotions. SUPPLEMENTARY DOCUMENTS: Ancient, Medieval and Renaissance Theories of the Emotions; Descartes; Hobbes; Malebranche; Spinoza; Shaftsbury; Hutcheson; Hume.
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  24.  45
    Board Composition and Stakeholder Performance: Do Stakeholder Directors Make a Difference?Amy J. Hillman, Gerald D. Keim & Rebecca A. Luce - 2001 - Business and Society 40 (3):295-314.
    In this article, we examine the link between board composition and an enterprise strategy outcome, stakeholder relations. Because a firm’s enterprise strategy is set at the highest level of the organization, we expect the presence of stakeholder directors (suppliers, customers, employees, and community representatives) to be positively associated with stakeholder performance.Results from an analysis of 3,268 board members representing 250 firms are discussed in the context of both corporate governance and stakeholder management literatures.
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  25. Panexperientialism, cognition, and the nature of experience.Amy Kind - 2006 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 12.
    i>: This paper explores the plausibility of panexperientialism by an examination of Gregg Rosenberg.
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  26.  6
    Die psychoanalytische Kunst zu leben oder: Das eigene Schicksal lieben lernen.Amy Allen - 2025 - Psyche 79 (1):3-19.
    Der Beitrag versteht Psychoanalyse als eine Theorie und Praxis des guten Lebens, die die Werkzeuge an die Hand geben könne, das Schicksal umzuschreiben. Dabei gehe es nicht um Selbsturheberschaft oder Selbstschöpfung, sondern um Anerkennung, sogar Bejahung des Schicksals als Ausgangspunkt der eigenen psychischen Wiederbelebung. Vergänglichkeit und Verlust seien wesentliche Merkmale der menschlichen Existenz; die Sehnsucht nach Dauer und Unsterblichkeit dagegen ein kindlicher Wunsch, eine Verleugnung der Realität. Gerade wegen der Allgegenwart und Unvermeidbarkeit von Verlusterfahrungen bestehe die reife Reaktion auf einen (...)
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  27.  59
    The Economic and Career Effects of Sexual Harassment on Working Women.Amy Blackstone, Christopher Uggen & Heather McLaughlin - 2017 - Gender and Society 31 (3):333-358.
    Many working women will experience sexual harassment at some point in their careers. While some report this harassment, many leave their jobs to escape the harassing environment. This mixed-methods study examines whether sexual harassment and subsequent career disruption affect women’s careers. Using in-depth interviews and longitudinal survey data from the Youth Development Study, we examine the effect of sexual harassment for women in the early career. We find that sexual harassment increases financial stress, largely by precipitating job change, and can (...)
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  28.  99
    It’s not them, it’s you: A case study concerning the exclusion of non-western philosophy.Amy Olberding - 2015 - Comparative Philosophy 6 (2).
    My purpose in this essay is to suggest, via case study, that if Anglo-American philosophy is to become more inclusive of non-western traditions, the discipline requires far greater efforts at self-scrutiny. I begin with the premise that Confucian ethical treatments of manners afford unique and distinctive arguments from which moral philosophy might profit, then seek to show why receptivity to these arguments will be low. I examine how ordinary good manners have largely fallen out of philosophical moral discourse in the (...)
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  29. The Irreducibility of Consciousness.Amy Kind - 2005 - Disputatio 1 (19):1-18.
    In this paper, by analyzing the Chalmers-Searle debate about Chalmers’ zombie thought experiment, I attempt to determine the implications that the irreducibility of consciousness has for the truth of materialism. While Chalmers claims that the irreducibility of consciousness forces us to embrace dualism, Searle claims that it has no deep metaphysical import and, in particular, that it is fully consistent with his materialist theory of mind. I argue that this disagreement hinges on the notion of physical identity in play in (...)
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  30. The irreducibility of consciousness.Amy Kind - 2005 - Disputatio 1 (19):233-247.
    In this paper, by analyzing the Chalmers-Searle debate about Chalmers’ zombie thought experiment, I attempt to determine the implications that the irreducibility of consciousness has for the truth of materialism. While Chalmers claims that the irreducibility of consciousness forces us to embrace dualism, Searle claims that it has no deep metaphysical import and, in particular, that it is fully consistent with his materialist theory of mind. I argue that this disagreement hinges on the notion of physical identity in play in (...)
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  31. Short-Circuited Trans Care, t4t, and Trans Scenes.Amy Marvin - 2022 - Transgender Studies Quarterly 9 (1):9-27.
    This essay discusses short-circuited trans care by focusing on failures of t4t as an ethos both interpersonally and within particular trans scenes. The author begins by recounting an experience working at a bar/restaurant that appealed to its identity as a caring trans community space as part of its exploitation of trans workers. This dynamic inspires the main argument, that t4t can become an ethos of scenes and institutions beyond the interpersonal while short-circuiting practices of trans care. Short-circuited trans care is (...)
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  32.  49
    A theory of indexical shift: meaning, grammar, and crosslinguistic variation.Amy Rose Deal - 2020 - Cambridge, Massachusetts: The MIT Press.
    This book answers both the 'what' and the 'why' question raised by indexical shift in crosslinguistic perspective. What are the possible profiles of an indexical shifting language, and why do we find these profiles and not various equally conceivable others? Drawing both from the literature (published and unpublished) and from original fieldwork on the language Nez Perce, Amy Rose Deal puts forward several major generalizations about indexical shift crosslinguistically and present a theory that attempts to explain them. This account has (...)
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  33. Laughing at Trans Women: A Theory of Transmisogyny (Author Preprint).Amy Marvin - forthcoming - In Talia Bettcher, Perry Zurn, Andrea Pitts & P. J. DiPietro, Trans Philosophy: Meaning and Mattering. University of Minnesota Press.
    This essay meditates on the short film American Reflexxx and the violent laughter directed at a non-trans woman in public space when she was assumed to be trans. Drawing from work on the ideological and institutional dimensions of transphobia by Talia Bettcher and Viviane Namaste, alongside Sara Ahmed's writing on the cultural politics of disgust, I reverse engineer this specific instance of laughter into a meditation on the social meaning of transphobic laughter in public space. I then look at racialized (...)
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  34.  21
    Affective biases in English are bi-dimensional.Amy Beth Warriner & Victor Kuperman - 2015 - Cognition and Emotion 29 (7):1147-1167.
    A long-standing observation about the interface between emotion and language is that positive words are used more frequently than negative ones, leading to the Pollyanna hypothesis which alleges a predominantly optimistic outlook in humans. This paper uses the largest available collection of affective ratings as well as insights from linguistics to revisit the Pollyanna hypothesis as it relates to two dimensions of emotion: valence (pleasantness) and arousal (intensity). We identified systematic patterns in the distribution of words over a bi-dimensional affective (...)
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  35.  20
    The complementary roles of Chance and Lawlike elements in Peirce's evolutionary cosmology.Frederick Kronz & Amy McLaughlin - 2002 - In Harald Atmanspacher & Robert Bishop, Between Chance and Choice: Interdisciplinary Perspectives on Determinism. Thorverton UK: Imprint Academic.
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  36.  22
    Latin American immigration ethics.Amy Reed-Sandoval, Di?az Cepeda & Luis Rube?N. (eds.) - 2021 - Tucson: University of Arizona Press.
    Latin American Immigration Ethics advances philosophical conversations and debates about immigration by theorizing migration from the Latin American and Latinx context.
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  37.  12
    A hierarchy of prescriptive goals for multiagent learning.Martin Zinkevich, Amy Greenwald & Michael L. Littman - 2007 - Artificial Intelligence 171 (7):440-447.
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  38.  65
    The Politics of Hypocrisy: Baruch Spinoza and Pierre Bayle on Hypocritical Conformity.Amy Gais - 2020 - Political Theory 48 (5):588-614.
    Contemporary political theory has increasingly attended to the inevitability, and even advantage, of hypocrisy in liberal democratic politics, but less consideration has been given to the social and psychological repercussions of this ubiquitous phenomenon. This article recovers Baruch Spinoza and Pierre Bayle’s critiques of hypocritical conformity to demonstrate that their influential theories of toleration and freedom were shaped considerably by concerns with enforced conformity. Reframing Spinoza and Bayle as theorists of hypocrisy, moreover, suggests that recent redemptive accounts of hypocrisy in (...)
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  39.  1
    Faith and Ghosts.Amy B. Shuffelton - 2024 - Philosophy of Education 80 (2):23-28.
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  40. The impoverishment problem.Amy Kind - 2024 - Synthese 203 (4):1-15.
    Work in philosophy of mind often engages in descriptive phenomenology, i.e., in attempts to characterize the phenomenal character of our experience. Nagel’s famous discussion of what it’s like to be a bat demonstrates the difficulty of this enterprise (1974). But while Nagel located the difficulty in our absence of an objective vocabulary for describing experience, I argue that the problem runs deeper than that: we also lack an adequate subjective vocabulary for describing phenomenology. We struggle to describe our own phenomenal (...)
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  41.  94
    Body Integrity Identity Disorder Beyond Amputation: Consent and Liberty.Amy White - 2014 - HEC Forum 26 (3):225-236.
    In this article, I argue that persons suffering from Body Integrity Identity Disorder (BIID) can give informed consent to surgical measures designed to treat this disorder. This is true even if the surgery seems radical or irrational to most people. The decision to have surgery made by a BIID patient is not necessarily coerced, incompetent or uninformed. If surgery for BIID is offered, there should certainly be a screening process in place to insure informed consent. It is beyond the scope (...)
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  42.  38
    Principles that are invoked in the acquisition of words, but not facts.Sandra R. Waxman & Amy E. Booth - 2000 - Cognition 77 (2):B33-B43.
  43. Heidegger on Anxiety and Normative Practice.Amy Levine - forthcoming - Ergo: An Open Access Journal of Philosophy.
    I offer a new interpretation of Heidegger’s analysis of anxiety in Being and Time as an account of the relationship between individual agents and the public normative practices of their communities. According to a prominent recent interpretation, Heidegger’s discussions of anxiety, death and the “call of conscience” together explain how we can respond to the norms of our practices as reasons and subject them to critical reflection. I argue that this is only part of the story. Anxiety is an occasion (...)
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  44.  42
    Jean‐Jacques Rousseau, the Mechanised Clock and Children's Time.Amy Shuffelton - 2017 - Journal of Philosophy of Education 51 (4):837-849.
    This article explores a perplexing line from Rousseau's Emile: his suggestion that the ‘most important rule’ for the educator is ‘not to gain time but to lose it’. An analysis of what Rousseau meant by this line, the article argues, shows that Rousseau provides the philosophical groundwork for a radical critique of the contemporary cultural framework that supports homework, standardised testing, and the competitive extracurricular activities that consume children's time. He offers important insights to contemporary parents and educators wishing to (...)
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  45.  22
    9. Adorno, Foucault, and the End of Progress.Amy Allen - 2017 - In Cristina Lafont & Penelope Deutscher, Critical Theory in Critical Times: Transforming the Global Political and Economic Order. New York, USA: Columbia University Press. pp. 183-206.
  46. Evidence for Skill Level Differences in the Thought Processes of Golfers During High and Low Pressure Situations.Amy E. Whitehead, Jamie A. Taylor & Remco C. J. Polman - 2015 - Frontiers in Psychology 6.
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  47.  8
    Socioeconomic inequalities of suicide: Sociological and psychological intersections.Amy Chandler - 2020 - European Journal of Social Theory 23 (1):33-51.
    Suicide is complex; yet suicide research is dominated by ‘psy’ disciplines which can falter when seeking to explain social patterning of suicide rates, and how this relates to individual actions. This article discusses a multidisciplinary report which aimed to advance understandings of socioeconomic inequalities in suicide rates in the UK. Contrasts are drawn between health psychology and sociology. Important intersections are highlighted, including a lack of attention to socioeconomic inequalities, and an emphasis on adverse life experiences and emotions to understand (...)
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  48.  22
    Structure and agency in socialist-feminist theory.Amy S. Wharton - 1991 - Gender and Society 5 (3):373-389.
    A long-standing debate in social theory concerns the relative merits of structural approaches versus those that highlight the social actor. This article examines how various feminist approaches to gender inequality have incorporated assumptions about structure and agency, and suggests that existing perspectives could be improved by linking gender as a structural property of social organization and as a property of actors. Suggestions for an alternative conception of gender that acknowledges both dimensions of social life are discussed.
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  49. Accuracy in imagining.Amy Kind - 2024 - Philosophy and the Mind Sciences 5.
    Recent treatments of imagination have increasingly treated imagining as a skill. Insofar as imaginative accuracy is one of the factors that underwrites this skill, it is important to understand what it means to say that an imagining is accurate. This paper takes up that task. The discussion proceeds in four parts. First, I address two worries that may naturally arise about the coherence ofthe notion of imaginative accuracy. Second, with those worries addressed, I turn to an exploration of what is (...)
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  50. What Counts as Cheating? Deducibility, Imagination, and the Mary Case.Amy Kind - 2024 - Philosophia 52 (2):211-220.
    In The Matter of Consciousness, in the course of his extended discussion and defense of Frank Jackson’s famous knowledge argument, Torin Alter dismisses some objections on the grounds that they are cases of cheating. Though some opponents of the knowledge argument offer various scenarios in which Mary might come to know what seeing red is like while still in the room, Alter argues that the proposed scenarios are irrelevant. In his view, the Mary case is offered to defend the claim (...)
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