Results for 'Amy Chandran'

979 found
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  1.  37
    Transubstantiation, Absurdity, and the Religious Imagination: Hobbes and Rational Christianity.Amy Chandran - 2024 - Hobbes Studies:1-31.
    This article evaluates the political implications of Thomas Hobbes’s extensive treatment of religion by taking up the motif of the Eucharist (and accompanying doctrine of transubstantiation) in Leviathan. Hobbes holds out transubstantiation as an exemplar of absurdity and an historical outgrowth of Christianity’s inauspicious meeting with pagan practices. At the same time, Leviathan contains allusions to eucharistic imagery in its narration of the generation of the “Mortal God,” the commonwealth, as the incorporation of a civil body. These conflicting sentiments are (...)
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  2.  7
    A ‘divine lawgiver’ for the leviathan? The commonwealth by institution and the case of the prudent prophet.Amy Chandran - 2024 - History of European Ideas 50 (8):1343-1362.
    Recent scholarship has cast welcome light on the political relevance of Hobbes’s extensive treatment of theology and sacred history. Building on extant contributions, this article argues that God’s historical founding of a Kingdom lends insights into well-known difficulties attaching to Hobbes’s exposition of the Commonwealth by Institution. Although there are evident discrepancies between sacred history and man's natural estate, Abraham and Moses each faced political challenges that persist into the present. Acting as God’s authorized representatives not only allowed them to (...)
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  3.  97
    Imagining under constraints.Amy Kind - 2016 - In Amy Kind & Peter Kung, Knowledge Through Imagination. Oxford, United Kingdom: Oxford University Press UK. pp. 145-159.
    As Hume famously claimed, we are nowhere more free than in our imagination. While this feature of imagination suggests that imagination has a crucial role to play in modal epistemology, it also suggests that imagining cannot provide us with any non-modal knowledge about the world in which we live. This chapter rejects this latter suggestion. Instead it offers an account of “imagining under constraints,” providing a framework for showing when and how an imaginative project can play a justificatory role with (...)
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  4. How Imagination Gives Rise to Knowledge.Amy Kind - 2018 - In Fiona Macpherson & Fabian Dorsch, Perceptual Imagination and Perceptual Memory. Oxford: Oxford University Press. pp. 227-246.
    Though philosophers such as Wittgenstein and Sartre have dismissed imagination as epistemically irrelevant, this chapter argues that there are numerous cases in which imagining can help to justify our contingent beliefs about the world. The argument proceeds by the consideration of case studies involving two particularly gifted imaginers, Nikola Tesla and Temple Grandin. Importantly, the lessons that we learn from these case studies are applicable to cases involving less gifted imaginers as well. Though not all imaginings will have justificatory power, (...)
     
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  5. What’s so Transparent about Transparency?Amy Kind - 2003 - Philosophical Studies 115 (3):225-244.
    Intuitions about the transparency of experience have recently begun to play a key role in the debate about qualia. Specifically, such intuitions have been used by representationalists to support their view that the phenomenal character of our experience can be wholly explained in terms of its intentional content.[i] But what exactly does it mean to say that experience is transparent? In my view, recent discussions of transparency leave matters considerably murkier than one would like. As I will suggest, there is (...)
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  6. Empathy: Philosophical and Psychological Perspectives.Amy Coplan & Peter Goldie (eds.) - 2011 - Oxford, GB: Oxford University Press UK.
    Empathy has for a long time, at least since the eighteenth century, been seen as centrally important in relation to our capacity to gain a grasp of the content of other people's minds, and predict and explain what they will think, feel, and do; and in relation to our capacity to respond to others ethically. In addition, empathy is seen as having a central role in aesthetics, in the understanding of our engagement with works of art and with fictional characters. (...)
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  7. Do Good Lives Make Good Stories?Amy Berg - 2023 - Philosophical Studies 180 (2):637-659.
    Narrativists about well-being claim that our lives go better for us if they make good stories—if they exhibit cohesion, thematic consistency, and narrative arc. Yet narrativism leads to mistaken assessments of well-being: prioritizing narrative makes it harder to balance and change pursuits, pushes us toward one-dimensionality, and can’t make sense of the diversity of good lives. Some ways of softening key narrativist claims mean that the view can’t tell us very much about how to live a good life that we (...)
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  8. The Case Against Representationalism About Moods.Amy Kind - 2013 - In Uriah Kriegel, Current Controversies in Philosophy of Mind. New York, New York: Routledge.
    According to representationalism, the phenomenal character of a mental state reduces to its intentional content. Although representationalism seems plausible with respect to ordinary perceptual states, it seems considerably less plausible for states like moods. Here the problem for representationalism arises largely because moods seem to lack intentional content altogether. In this paper, I explore several possible options for identifying the intentional content of moods and suggest that none of them is wholly satisfactory. Importantly, however, I go on to argue that (...)
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  9. Children, Paternalism and the Development of Autonomy.Amy Mullin - 2014 - Ethical Theory and Moral Practice 17 (3):413-426.
    This paper addresses the issue of paternalism in child-rearing. Since the parent–child relationship seems to be the linguistic source of the concept, one may be tempted to assume that raising a child represents a particularly appropriate sphere for paternalism. The parent–child relationship is generally understood as a relationship that is supposed to promote the development and autonomy-formation of the child, so that the apparent source of the concept is a form of autonomy-oriented paternalism. Far from taking paternalism to be overtly (...)
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  10. Pessimism About Russellian Monism.Amy Kind - 2015 - In Torin Andrew Alter & Yujin Nagasawa, Consciousness in the Physical World: Perspectives on Russellian Monism. New York: Oxford University Press. pp. 401-421.
    From the perspective of many philosophers of mind in these early years of the 21st Century, the debate between dualism and physicalism has seemed to have stalled, if not to have come to a complete standstill. There seems to be no way to settle the basic clash of intuitions that underlies it. Recently however, a growing number of proponents of Russellian monism have suggested that their view promises to show us a new way forward. Insofar as Russellian monism might allow (...)
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  11. Etiquette: A Confucian Contribution to Moral Philosophy.Amy Olberding - 2016 - Ethics 126 (2):422-446.
    The early Confucians recognize that the exchanges and experiences of quotidian life profoundly shape moral attitudes, moral self-understanding, and our prospects for robust moral community. Confucian etiquette aims to provide a form of moral training that can render learners equal to the moral work of ordinary life, inculcating appropriate cognitive-emotional dispositions, as well as honing social perception and bodily expression. In both their astute attention to prosaic behavior and the techniques they suggest for managing it, I argue, the Confucians afford (...)
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  12.  31
    Authorship Not Taught and Not Caught in Undergraduate Research Experiences at a Research University.Lauren E. Abbott, Amy Andes, Aneri C. Pattani & Patricia Ann Mabrouk - 2020 - Science and Engineering Ethics 26 (5):2555-2599.
    This grounded study investigated the negotiation of authorship by faculty members, graduate student mentors, and their undergraduate protégés in undergraduate research experiences at a private research university in the northeastern United States. Semi-structured interviews using complementary scripts were conducted separately with 42 participants over a 3 year period to probe their knowledge and understanding of responsible authorship and publication practices and learn how faculty and students entered into authorship decision-making intended to lead to the publication of peer-reviewed technical papers. Herein (...)
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  13. Corporate Moral Responsibility.Amy J. Sepinwall - 2016 - Philosophy Compass 11 (1):3-13.
    This essay provides a critical overview of the debate about corporate moral responsibility. Parties to the debate address whether corporations are the kinds of entities that can be blamed when they cause unjustified harm. Proponents of CMR argue that corporations satisfy the conditions for moral agency and so they are fit for blame. Their opponents respond that corporations lack one or more of the capacities necessary for moral agency. I review the arguments on both sides and conclude ultimately that what (...)
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  14.  51
    Intuitions about support in 4.5-month-old infants.Amy Needham & Renee Baillargeon - 1993 - Cognition 47 (2):121-148.
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  15. Sorrow and the Sage: Grief in the zhuangzi.Amy Olberding - 2007 - Dao: A Journal of Comparative Philosophy 6 (4):339-359.
    The Zhuangzi offers two apparently incompatible models of bereavement. Zhuangzi sometimes suggests that the sage will greet loss with unfractured equanimity and even aplomb. However, upon the death of his own wife, Zhuangzi evinces a sorrow that, albeit brief, fits ill with this suggestion. In this essay, I contend that the grief that Zhuangzi displays at his wife’s death better honors wider values averred elsewhere in the text and, more generally, that a sage who retains a capacity for sorrow will (...)
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  16. Confucius' Complaints and the Analects' Account of the Good Life.Amy Olberding - 2013 - Dao: A Journal of Comparative Philosophy 12 (4):417-440.
    The Analects appears to offer two bodies of testimony regarding the felt, experiential qualities of leading a life of virtue. In its ostensible record of Confucius’ more abstract and reflective claims, the text appears to suggest that virtue has considerable power to afford joy and insulate from sorrow. In the text’s inclusion of Confucius’ less studied and apparently more spontaneous remarks, however, he appears sometimes to complain of the life he leads, to feel its sorrows, and to possess some despair. (...)
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  17.  25
    Empire and education.Alexander Means, Amy Sojot, Yuko Ida & Manca Sustarsic - 2022 - Educational Philosophy and Theory 54 (7):879-881.
    Hardt and Negri’s Empire series has inspired twenty years of debate and experimentation across the social sciences and humanities in fields as divergent as international re...
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  18.  45
    Board Composition and Stakeholder Performance: Do Stakeholder Directors Make a Difference?Amy J. Hillman, Gerald D. Keim & Rebecca A. Luce - 2001 - Business and Society 40 (3):295-314.
    In this article, we examine the link between board composition and an enterprise strategy outcome, stakeholder relations. Because a firm’s enterprise strategy is set at the highest level of the organization, we expect the presence of stakeholder directors (suppliers, customers, employees, and community representatives) to be positively associated with stakeholder performance.Results from an analysis of 3,268 board members representing 250 firms are discussed in the context of both corporate governance and stakeholder management literatures.
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  19. [no title].Amy Russell - unknown
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  20.  22
    9. Adorno, Foucault, and the End of Progress.Amy Allen - 2017 - In Cristina Lafont & Penelope Deutscher, Critical Theory in Critical Times: Transforming the Global Political and Economic Order. New York, USA: Columbia University Press. pp. 183-206.
  21.  99
    It’s not them, it’s you: A case study concerning the exclusion of non-western philosophy.Amy Olberding - 2015 - Comparative Philosophy 6 (2).
    My purpose in this essay is to suggest, via case study, that if Anglo-American philosophy is to become more inclusive of non-western traditions, the discipline requires far greater efforts at self-scrutiny. I begin with the premise that Confucian ethical treatments of manners afford unique and distinctive arguments from which moral philosophy might profit, then seek to show why receptivity to these arguments will be low. I examine how ordinary good manners have largely fallen out of philosophical moral discourse in the (...)
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  22.  73
    From Corpses to Courtesy: Xunzi’s Defense of Etiquette.Amy Olberding - 2015 - Journal of Value Inquiry 49 (1-2):145-159.
    Etiquette writer Judith Martin is frequently faced with “etiquette skeptics,” interlocutors who protest not simply that this or that rule of etiquette is problematic but complain that etiquette itself, qua a system of conventional norms for human conduct and communication, is objectionable. While etiquette skeptics come in a variety of forms, one of the most frequent skeptical complaints is that etiquette is artificial.The worries Martin canvasses are frequently also raised in more philosophical work as reasons to doubt the moral significance (...)
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  23. How to believe in qualia.Amy Kind - 2008 - In Edmond Leo Wright, The Case for Qualia. MIT Press. pp. 285--298.
    in The Case for Qualia,ed. by Edmond Wright , MIT Press (2008), pp. 285-298.
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  24.  34
    Infants' use of featural and experiential information in segregating and individuating objects: a reply to Xu, Carey and Welch.Amy Needham & Renée Baillargeon - 2000 - Cognition 74 (3):255-284.
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  25.  40
    Philosophical Exclusion and Conversational Practices.Olberding Amy - 2017 - Philosophy East and West 67 (4):1023-1038.
    Professional philosophy in the United States has recently enjoyed a revival of discussion regarding the inclusion of Asian philosophies in the discipline, a revival that includes popular press articles, journal articles, books, and blog discussions.1 Such discussions can prompt hope that change is afoot and the discipline may, at long last, become more genuinely inclusive. However, for those of us who have been in the profession long enough, it is likewise difficult to resist a certain cynicism. After all, episodic bursts (...)
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  26. How method travels: genealogy in Foucault and Castro-Gómez.Amy Nigh & Verena Erlenbusch-Anderson - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (7):2147-2174.
    This paper examines whether, and how, Foucauldian genealogy travels to contexts and problematizations beyond the method's European site of articulation. Our particular focus is on the work of Colombian philosopher Santiago Castro-Gómez, whose work includes both a systematic defense of the usefulness of Foucauldian inquiry for decolonial study and genealogical inquiry in a Foucauldian spirit but in a context beyond Foucault's own horizon of study. We show that taking up Foucault's work in the context of Latin America leads Castro-Gómez to (...)
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  27.  31
    Infants' formation and use of categories to segregate objects.Amy Needham, Gwenden Dueker & Gregory Lockhead - 2005 - Cognition 94 (3):215-240.
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  28. Dreaming of the Duke of Zhou: Exemplarism and the analects.Amy Olberding - 2008 - Journal of Chinese Philosophy 35 (4):625-639.
    Exemplars clearly play a significant role in the ethical vision of the Analects. However, while they are often treated as illustrations of the text’s more abstract ethical commitments, I argue that they are better understood to source those commitments. Such is to say that the conceptual schemata of the Analects – its account of human flourishing, the specific virtues it recommends, and its suggested path for self cultivation – originate in the people the text so vividly describes, in the unmediated (...)
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  29.  20
    The complementary roles of Chance and Lawlike elements in Peirce's evolutionary cosmology.Frederick Kronz & Amy McLaughlin - 2002 - In Harald Atmanspacher & Robert Bishop, Between Chance and Choice: Interdisciplinary Perspectives on Determinism. Thorverton UK: Imprint Academic.
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  30. Children and the Argument from 'Marginal' Cases.Amy Mullin - 2011 - Ethical Theory and Moral Practice 14 (3):291-305.
    I characterize the main approaches to the moral consideration of children developed in the light of the argument from 'marginal' cases, and develop a more adequate strategy that provides guidance about the moral responsibilities adults have towards children. The first approach discounts the significance of children's potential and makes obligations to all children indirect, dependent upon interests others may have in children being treated well. The next approaches agree that the potential of children is morally considerable, but disagree as to (...)
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  31. Transparency and Representationalist Theories of Consciousness.Amy Kind - 2010 - Philosophy Compass 5 (10):902-913.
    Over the past few decades, as philosophers of mind have begun to rethink the sharp divide that was traditionally drawn between the phenomenal character of an experience (what it’s like to have that experience) and its intentional content (what it represents), representationalist theories of consciousness have become increasingly popular. On this view, phenomenal character is reduced to intentional content. This article explores a key motivation for this theory, namely, considerations of experiential transparency. Experience is said to be transparent in that (...)
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  32.  94
    Body Integrity Identity Disorder Beyond Amputation: Consent and Liberty.Amy White - 2014 - HEC Forum 26 (3):225-236.
    In this article, I argue that persons suffering from Body Integrity Identity Disorder (BIID) can give informed consent to surgical measures designed to treat this disorder. This is true even if the surgery seems radical or irrational to most people. The decision to have surgery made by a BIID patient is not necessarily coerced, incompetent or uninformed. If surgery for BIID is offered, there should certainly be a screening process in place to insure informed consent. It is beyond the scope (...)
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  33.  38
    Principles that are invoked in the acquisition of words, but not facts.Sandra R. Waxman & Amy E. Booth - 2000 - Cognition 77 (2):B33-B43.
  34. Are We Driven? Critical Theory and Psychoanalysis Reconsidered.Amy Allen - 2015 - Critical Horizons 16 (4):311-328.
    If, as Axel Honneth has recently argued, critical theory needs psychoanalysis for meta-normative and explanatory reasons, this does not settle the question of which version of psychoanalysis critical theorists should embrace. In this paper, I argue against Honneth's favoured version – an intersubjectivist interpretation of Winnicott's object-relations theory – and in favour of an alternative based on the drive-theoretical work of Melanie Klein. Klein's work, I argue, provides critical theorists with a more realistic conception of the person and a richer (...)
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  35. The impoverishment problem.Amy Kind - 2024 - Synthese 203 (4):1-15.
    Work in philosophy of mind often engages in descriptive phenomenology, i.e., in attempts to characterize the phenomenal character of our experience. Nagel’s famous discussion of what it’s like to be a bat demonstrates the difficulty of this enterprise (1974). But while Nagel located the difficulty in our absence of an objective vocabulary for describing experience, I argue that the problem runs deeper than that: we also lack an adequate subjective vocabulary for describing phenomenology. We struggle to describe our own phenomenal (...)
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  36. Why We Need Imagination.Amy Kind - 2023 - In Brian McLaughlin & Jonathan Cohen, Contemporary Debates in Philosophy of Mind, 2nd edition. Wiley-Blackwell. pp. 570-587.
    Traditionally, imagination has been considered to be a primitive mental state type (or group of types), irreducible to other mental state types. In particular, it has been thought to be distinct from other mental states such as belief, perception, and memory, among others. Recently, however, the category of imagination has come under attack, with challenges emerging from a multitude of different directions. Some philosophers have argued that we should not recognize belief and imagination as distinct states but rather on a (...)
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  37. Accuracy in imagining.Amy Kind - 2024 - Philosophy and the Mind Sciences 5.
    Recent treatments of imagination have increasingly treated imagining as a skill. Insofar as imaginative accuracy is one of the factors that underwrites this skill, it is important to understand what it means to say that an imagining is accurate. This paper takes up that task. The discussion proceeds in four parts. First, I address two worries that may naturally arise about the coherence ofthe notion of imaginative accuracy. Second, with those worries addressed, I turn to an exploration of what is (...)
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  38. What Counts as Cheating? Deducibility, Imagination, and the Mary Case.Amy Kind - 2024 - Philosophia 52 (2):211-220.
    In The Matter of Consciousness, in the course of his extended discussion and defense of Frank Jackson’s famous knowledge argument, Torin Alter dismisses some objections on the grounds that they are cases of cheating. Though some opponents of the knowledge argument offer various scenarios in which Mary might come to know what seeing red is like while still in the room, Alter argues that the proposed scenarios are irrelevant. In his view, the Mary case is offered to defend the claim (...)
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  39.  77
    Children's Hope, Resilience and Autonomy.Amy Mullin - 2019 - Ethics and Social Welfare 13 (3):230-243.
    Hope has been neglected as a topic by philosophers interested in families, children, and children's autonomy. Hope may be confused with adjacent phenomena, such as optimism and wishful thinking. However, hope, when understood to involve goals, exploration of pathways to achieving those goals, and motivation to explore the pathways, is necessary for autonomy. It is also importantly related to children's resilience in response to challenges and stressors. In the course of explaining what I take autonomy to involve, why I think (...)
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  40.  9
    Reason and Culture: An Introduction to Philosophy.John Arthur, Amy Shapiro & William Throop - 2001 - Pearson.
    This introduction to philosophy offers a selection of readings based on an interdisciplinary, applied approach and illustrating the challenges religion, science, and morality pose to one another. It demonstrates to readers how philosophy is practiced today, rather than in years past, and engages them in a relevant and immediately comprehensible manner. The book maintains the critical, rational edge of traditional philosophical writing, while at the same time incorporating material and approaches not usually found in introductory volumes. Reason sections provide traditional (...)
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  41.  2
    Embracing Epistemic Humility: Rethinking Psychedelic Exceptionalism Through Diverse Perspectives.Jarrel De Matas, Amy L. McGuire & Hasan Yasin - 2025 - American Journal of Bioethics 25 (1):98-100.
    In their contribution to the rapidly developing field of research on psychedelic medicine, Glenn Cohen and Mason Marks shed light on a frequently overlooked but critical aspect of ethical considera...
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  42.  7
    Trial Consulting: Capital Markets, Corporate Control, and Economic Performance.Amy J. Posey & Lawrence S. Wrightsman - 2005 - Oxford University Press USA.
    In its roughly 25 years of existence, the trial consulting profession has grown dramatically in membership, recognition, and breadth of practice. What began as a small activist group of social scientists volunteering their expertise to assist in the defense of Vietnam War protestors has evolved into a diverse set of professionals from a range of educational and professional backgrounds. In spite of such enormous growth, the work of trial consultants has gone largely unexamined. Trial Consulting takes an in-depth look at (...)
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  43.  28
    Use of Advance Directives in the Chronically Critically Ill.Carol G. Kelley, Amy R. Lipson, Barbara J. Daly & Sara L. Douglas - 2006 - Jona's Healthcare Law, Ethics, and Regulation 8 (2):42-47.
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  44.  49
    Volitional choices in the goal achievement process.Edwin A. Locke & Amy L. Kristof - 1996 - In Peter M. Gollwitzer & John A. Bargh, The Psychology of Action: Linking Cognition and Motivation to Behavior. Guilford. pp. 365--384.
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  45.  22
    Latin American immigration ethics.Amy Reed-Sandoval, Di?az Cepeda & Luis Rube?N. (eds.) - 2021 - Tucson: University of Arizona Press.
    Latin American Immigration Ethics advances philosophical conversations and debates about immigration by theorizing migration from the Latin American and Latinx context.
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  46.  61
    High-Density Lipoproteins-Associated Proteins and Subspecies Related to Arterial Stiffness in Young Adults with Type 2 Diabetes Mellitus.Xiaoting Zhu, Amy S. Shah, Debi K. Swertfeger, Hailong Li, Sheng Ren, John T. Melchior, Scott M. Gordon, W. Sean Davidson & L. Jason Lu - 2018 - Complexity 2018:1-14.
    Lower plasma levels of high-density lipoproteins in adolescents with type 2 diabetes have been associated with a higher pulse wave velocity, a marker of arterial stiffness. Evidence suggests that HDL proteins or particle subspecies are altered in T2D and these may drive these relationships. In this work, we set out to reveal any specific proteins and subspecies that are related to arterial stiffness in youth with T2D from proteomics data. Plasma and PWV measurements were previously acquired from lean and T2D (...)
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  47.  37
    Dialogic syntax and complement constructions in toddlers' peer interactions.Bahar Köymen & Amy Kyratzis - 2014 - Cognitive Linguistics 25 (3):497-521.
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  48.  14
    Strategies for Group-Level Mentoring of Undergraduates: Creating a Laboratory Environment That Supports Publications and Funding.Amy A. Overman - 2019 - Frontiers in Psychology 10.
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  49.  13
    6 Recognizing Ambivalence: Honneth, Butler, and Philosophical Anthropology.Amy Allen - 2021 - In Heikki Ikäheimo, Kristina Lepold & Titus Stahl, Recognition and Ambivalence: Judith Butler, Axel Honneth, and Beyond. New York: Columbia University Press. pp. 99-128.
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  50.  11
    Natural selection and the ‘antiquity of man’: Intellectual impacts in the Australian colonies.Amy Way - 2021 - Studies in History and Philosophy of Science Part A 90 (C):308-320.
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