Results for 'Amaresh Chakrabarti'

311 found
Order:
  1.  36
    Comparative Philosophy without Borders.Arindam Chakrabarti & Ralph Weber (eds.) - 2015 - New York: Bloomsbury Publishing.
    Leading figures in comparative philosophy and cultural studies demonstrate what the future of comparative philosophy might look like in practice.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   6 citations  
  2.  93
    Climate and Capital: On Conjoined Histories.Dipesh Chakrabarty - 2014 - Critical Inquiry 41 (1):1-23.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   21 citations  
  3.  32
    Readings in Public Finance.Amaresh Bagchi (ed.) - 2005 - Oxford University Press India.
    Presents a collection of essays on fiscal policies, economic policies, and tax reforms in the context of financial reforms as a separate discipline of economics. Edited by Ameresh Bagchi, these essays are authored by reputed academicians in this field, such as James Buchanan, Joseph Stiglitz, Raja Chelliah, and Richard Musgrave.
    Direct download  
     
    Export citation  
     
    Bookmark  
  4. A gift of providence : destiny as national history in colonial India.Dipesh Chakrabarty - 2015 - In Henning Trüper, Dipesh Chakrabarty & Sanjay Subrahmanyam, Historical teleologies in the modern world. London: Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
     
    Export citation  
     
    Bookmark  
  5.  82
    Truth, Recognition of Truth, and Thoughtless Realism.Arindam Chakrabarti - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 12:41-59.
    Witnessing the fate of the various definitions of truth, Donald Davidson has recently called the very drive to define truth a “folly.” Before him, Kant and Frege had given independent arguments why a general definition of truth is impossible. After a quick summary of their arguments, I recount several reasons that Gangeśa gave for not counting truth as a genuine natural universal. I argue that in spite of defining truth as a feature of personal and ephemeral awareness episodes, the Nyāya (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  6.  10
    Cztery pytania do Dipesha Chakrabarty’ego.Dipesh Chakrabarty, Tomasz Wiśniewski & Ewa Domańska - 2019 - Etyka 58 (1):97-101.
    Direct download  
     
    Export citation  
     
    Bookmark  
  7. The Politics of Climate Change Is More Than the Politics of Capitalism.Dipesh Chakrabarty - 2017 - Theory, Culture and Society 34 (2-3):25-37.
    Discussion of global climate change is shaped by the intellectual categories developed to address capitalism and globalization. Yet climate change is only one manifestation of humanity’s varied and accelerating impact on the Earth System. The common predicament that may be anticipated in the Anthropocene raises difficult questions of distributive justice – between rich and poor, developed and developing countries, the living and the yet unborn, and even the human and the non-human – and may pose a challenge to the categories (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  8. The Meaning of Climate Change: An Interview with Dipesh Chakrabarty.Travis Holloway & Dipesh Chakrabarty - forthcoming - Philosophy Today.
    A wide-ranging interview with Dipesh Chakrabarty, Distinguished Professor of History at the University of Chicago and author of The Climate of History in a Planetary Age and Provincializing Europe. Dipesh Chakrabarty is one of the leading thinkers on climate change in the humanities. He is responsible for introducing concepts like the "Anthropocene," "geological force," and "species history" into history, philosophy, and literary theory.
     
    Export citation  
     
    Bookmark  
  9. Scientific Discovery: A Re-examination.M. Chakrabarty - 2006 - Indian Philosophical Quarterly 33 (3/4):309.
     
    Export citation  
     
    Bookmark  
  10.  56
    (1 other version)Introduction: On Playing Roles and Acting Exemplary.Arindam Chakrabarti - 2016 - Philosophy East and West 66 (1):1-4.
    It is not a semantic accident that four key notions of social ethics are also key concepts of theater. These are the concepts of character, playing a part/role, performance, and acting. Of course, one could object that there is a touch of pun in this claim: A character in a drama is not quite the same as good or bad character in a virtue ethics; acting in theater is mere play-acting, whereas acting in social and personal life is serious business. (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  11. Toward dualism: The Nyaya-Vaisesika way.Kisor Kumar Chakrabarti & Chandana Chakrabarti - 1991 - Philosophy East and West 41 (4):477-491.
  12.  17
    Anti-Realism and Realism About the Past: A Present for Mark Siderits.Arindam Chakrabarti - 2023 - In Christian Coseru, Reasons and Empty Persons: Mind, Metaphysics, and Morality: Essays in Honor of Mark Siderits. Springer. pp. 283-293.
    Nyāya realists drew an important distinction between absence and non-existence. Perished particulars, such as Aristotle, emperor Ashoka, or the Bamiyan Buddha statues in Afghanistan are absent now but they are not non-existent in the sense of having become unreal or fictional. By dying, my grandmother did not become nonexistent like Snow White, though she suffered post-cessation absence. In order to be really dead, one could aptly remark, she has to be real. Can we therefore be realists about now deceased individuals (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  13.  6
    Modern Indian political thought: text and context.Bidyut Chakrabarty - 2023 - New York, NY: Routledge. Edited by Rajendra Kumar Pandey.
    This book is an unconventional articulation of the political thinking in India in a refreshingly creative manner, in more than one way. Empirically, the book becomes innovative by providing an analytically more grasping contextual interpretation of Indian political thought evolved during the nationalist struggle against colonialism. Insightfully, it attempts to unearth the hitherto unexplored yet vital subaltern strands of political thinking in India as manifested through the mode of numerous significant socio-economic movements operating side by side, and sometimes as part (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  14. Modern south asia and south east asia.Arindam Chakrabarti - 2008 - In Ninian Smart, World philosophies. New York: Routledge.
    No categories
     
    Export citation  
     
    Bookmark  
  15.  34
    Response to Roy W. Perrett's review of.Kisor Kumar Chakrabarti - 2003 - Philosophy East and West 53 (4).
    Direct download  
     
    Export citation  
     
    Bookmark  
  16. Towards Orientalism and Nativism: The Impasse of Subaltern Studies.Dipesh Chakrabarty & Ranajit Guha - 2004 - Historical Materialism 12 (2):189-247.
     
    Export citation  
     
    Bookmark  
  17.  7
    Tattvabodha, or, Awakening to reality: with special reference to the Vedas and Upanisads.Samiran Chandra Chakrabarti - 2014 - Kolkata: School of Vedic Studies, Rabindra Bharati University.
  18. Anti-Cartesianism and James.Chandana Chakrabarti - 1976 - Indian Philosophical Quarterly 6 (2):289.
     
    Export citation  
     
    Bookmark  
  19.  1
    The importance of not being earnest: a memoir.Bidyut Chakrabarty - 2024 - New York: Peter Lang Publishing.
    This biographical account situates the unfolding of the life of an educator in varied socio-economic contexts. It is not just a narrative of how an individual evolves but also analyses how a particular mindset develops by being dialectically entwined with the milieu in which one passes different stages of their life. At one level, it is a historical narrative since it deals with a particular period of human history critical to the growth of a specific individual. At another, it provides (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  20.  19
    (1 other version)Vaiśeṣika-sūtra of Kaṇāda. Kaṇāda & Debasish Chakrabarty - 1911 - New Delhi: D.K. Printworld. Edited by Debasish Chakrabarty.
    This Book Presents A Lucid English Translation Of The Vaisesika-Sutra Of Kanada, Termed The Earliest Exposition On Physics In Indian Philosophy And The Textual Basis For The Nyaya-Vaisesika And Navya-Nyaya Systems Of Thought. The Translation Retains The Feel Of The Original Sutras Even While Conveying The Intended Meaning Accurately And With Clarity.
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  21.  81
    Where Is the Now?D. Chakrabarty - 2004 - Critical Inquiry 30 (2):458.
  22. Up down backward on the stairs of the self : from bodily to spiritual subjectivity.Arindam Chakrabarti - 2023 - In Elise Coquereau-Saouma & Daniel Raveh, The Making of Contemporary Indian Philosophy: Krishnachandra Bhattacharyya. New York, NY: Routledge.
     
    Export citation  
     
    Bookmark   1 citation  
  23.  17
    The Epicurean Attack on Definition.Kisor Kumar Chakrabarti - 2017 - Journal of Indian Philosophy and Religion 22:117-126.
    The Epicureans were committed to the priority of sensation and opposed the Platonic/Aristotelian view that definitions that display essences graspable only by reason should play a central role. To the Epicureans the so-called search for essences amounted to turning away from actual observation of things and indulging in speculation based on assumptions: instead one must conduct an inquiry about nature as the phenomena dictate. Epicurus held that the first or basic concepts of an inquiry need not be demonstrated for that (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  24.  47
    Remembering Matilal on Remembering.Arindam Chakrabarti - 2016 - Sophia 55 (4):459-476.
    Although memory is pivotal to consciousness and without it no perceptual judgment or thinking is possible, Nyāya epistemology does not accept memory as a knowledge source. Prof Matilal elucidates and defends Udayana’s justification for calling into question the knowledgehood or even truth of any recollection. Deepening Matilal’s argument, this paper first shows why, if a remembering reproduces exactly the original experience from which it borrows its truth-claim, then there is a mismatch between the time of experience and the time of (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  25.  51
    Afterword/Afterwards.Ralph Weber & Arindam Chakrabarti - 2016 - In [no title]. pp. 227-246.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  26.  33
    An Annotated Translation of Udayana's Atmatattvaviveka.Kisor Kumar Chakrabarti - 2008 - Journal of Indian Philosophy and Religion 13:131-136.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  27.  20
    (2 other versions)An Annotated Translation of Udayana's AATMATATTVAVIVEKA.Kisor Kumar Chakrabarti - 2011 - Journal of Indian Philosophy and Religion 16:174-179.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  28.  10
    Annotated Translation of Udayana's Atmatattvaviveka.Kisor Chakrabarti - 2001 - Journal of Indian Philosophy and Religion 6:128-156.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  29.  34
    Counterinference.Kisor Kumar Chakrabarti & Stephen H. Phillips - 2013 - Journal of Indian Philosophy and Religion 18:1-36.
    Counterinference is one of five kinds of pseudo-prover (similar to fallacy in Western logic) recognized in the Nyaaya school. Typically in counterinference while one side seeks to prove the thesis that a probandum belongs to an inferential subject because an inferential mark pervaded by the probandum belongs to that subject, an opponent challenges that by arguing that the probandum does not belong to the inferential subject because another inferential mark pervaded by absence (negation) of the probandum belongs to that subject. (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  30.  21
    Democracy as Civil Religion: Reading Alexis De Tocqueville in India.Anindita Chakrabarti - 2016 - Journal of Human Values 22 (1):14-25.
    The article explores Alexis de Tocqueville’s explication of democracy as ‘civil religion’ or the new sacred of modern times. In Democracy in America, Tocqueville analyzed democracy as a political system as well as a moral value. The article begins with Tocqueville’s analysis of the religious roots of American democracy. Dissociated from the affairs of the state through the principle of ‘disestablishment’, religion became secure in civil society, whereas the concept of democracy became inviolable and ‘set apart’ as sacred. He noted (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  31.  74
    Kant in India.Arindam Chakrabarti - 1995 - Proceedings of the Eighth International Kant Congress 1:1281-1286.
  32.  10
    Mathematics of design and analysis of experiments.Mukunda Chandra Chakrabarti - 1962 - New York: Asia Publishing House.
    Theory of linear estimation; General structure of analysis of designs; Standard designs; Applications of galois fields and finite geometry in the construction of designs; Some selected topics in design of experiments.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  33.  13
    The Dialectic of Negation in the Vedantic and the Platonic Traditions.Chandana Chakrabarti - 1996 - Journal of Indian Philosophy and Religion 1:135-147.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  34.  58
    The Moral Psychology of Revenge.Arindam Chakrabarti - 2005 - Journal of Human Values 11 (1):31-36.
    The tendency and ability to take adequate revenge for an insult or injury inflicted in the past have been often glorified as part of a ‘just and honourable’ individual or communal character. This article argues against this old—and currently popular—belief that the act of revenge is justified and reasonable. The central flaw in the idea of revenge is that it is a futile attempt to remedy past suffering. The article shows how revenge cannot be defended as ‘teaching the aggressor a (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  35. Conflicts of Planetary Proportion – A Conversation.Bruno Latour & Dipesh Chakrabarty - 2020 - Journal of the Philosophy of History 14 (3):419-454.
    The introduction of the long-term history of the Earth into the preoccupations of historians has triggered a crisis because it has become impossible to keep the “planet” as one single entity outside of history properly understood. As soon as the planetary intruded into history, it became impossible to keep it as one naturalized background. By problematizing the planetary, Dipesh Chakrabarty has forced philosophers, historians and anthropologists to extend pluralism to the very ground on which history was supposed to unfold. Hence (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  36.  22
    Beginninglessness of the Self.Chandana Chakrabarti - 1997 - Journal of Indian Philosophy and Religion 2:143-170.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  37.  61
    Some remarks on Indian theories of truth.KisorKumar Chakrabarti - 1984 - Journal of Indian Philosophy 12 (4):339-355.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  38.  25
    Should the airwaves be policed?Shami Chakrabarti - 2011 - The Philosophers' Magazine 34:10.
    Direct download  
     
    Export citation  
     
    Bookmark  
  39.  13
    The Logic of Gotama: Monographs of the Society for Asian and Comparative Philosophy no. 5.Kisor Kumar Chakrabarti - 1978 - University of Hawaii Press.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  40.  84
    On knowing by being told.Arindam Chakrabarti - 1992 - Philosophy East and West 42 (3):421-439.
  41.  30
    Heuristic search in restricted memory.P. P. Chakrabarti, S. Ghose, A. Acharya & S. C. de Sarkar - 1989 - Artificial Intelligence 41 (2):197-221.
  42.  69
    The Influence of Unrelated and Related Diversification on Fraudulent Reporting.Subrata Chakrabarty - 2015 - Journal of Business Ethics 131 (4):815-832.
    This study suggests that unrelated diversification has a positive influence on the probability of fraudulent reporting whereas related diversification has a negative influence on the probability of fraudulent reporting. The strength of the influence of these corporate level strategies is contingent on the moral character of the firm. Unrelated diversification provides opportunity for financial innovation within the firm’s internal capital market, which can result in fraudulent reporting. This is more likely when the moral character of the firm is driven by (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  43. Beasts of Burden: Animals and Laboratory Research in Colonial India.Pratik Chakrabarti - 2010 - History of Science 48 (2):125-151.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  44.  13
    Definition and Induction: A Historical and Comparative Study.Kisor Kumar Chakrabarti - 1995 - University of Hawaii Press.
    Definition is an important scientific and philosophical method. In all kinds of scientific and philosophical inquiries definition is provided to make clear the characteristics of the things under investigation. Definition in this sense, sometimes called real definition, should state the essence of the thing defined, according to Aristotle. In another (currently popular) sense, sometimes called nominal definition, definition explicates the meaning of a term already in use in an ordinary language or the scientific discourse or specifies the meaning of a (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  45.  42
    How Stone Tools Shaped Us: Post-Phenomenology and Material Engagement Theory.Manjari Chakrabarty - 2019 - Philosophy and Technology 32 (2):243-264.
    The domain of early hominin stone tool making and tool using abilities has received little scholarly attention in mainstream philosophy of technology. This is despite the fact that archeological evidence of stone tools is widely seen today as a crucial source of information about the evolution of human cognition. There is a considerable archeological literature on the cognitive dimensions of specific hominin technical activities. However, within archeology and the study of human evolution the standard perception is stone tools are mere (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  46. Government Policy Experiments and Informed Consent.Douglas MacKay & Averi Chakrabarti - 2019 - Public Health Ethics 12 (2):188-201.
    Governments are increasingly making use of field experiments to evaluate policy interventions in the spheres of education, public health and welfare. However, the research ethics literature is largely focused on the clinical context, leaving investigators, institutional review boards and government agencies with few resources to draw on to address the ethical questions they face regarding such experiments. In this article, we aim to help address this problem, investigating the conditions under which informed consent is required for ethical policy research conducted (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  47.  58
    A philosophical study of human–artefact interaction.Manjari Chakrabarty - 2017 - AI and Society 32 (2):267-274.
  48. Craig B. Matarrese.Chandana Chakrabarti & Joel Wilcox - forthcoming - Philosophy.
     
    Export citation  
     
    Bookmark  
  49.  32
    Contraposition in European and Indian Logic.Kisor K. Chakrabarti - 1989 - International Philosophical Quarterly 29 (2):121-127.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  50.  44
    Moving Beyond Edward Said: Homi Bhabha and the Problem of Postcolonial Representation.Sumit Chakrabarti - 2012 - International Studies. Interdisciplinary Political and Cultural Journal 14 (1):5-21.
    The essay takes up the issue of postcolonial representation in terms of a critique of European modernism that has been symptomatic of much postcolonial theoretical debates in the recent years. It tries to enumerate the epistemic changes within the paradigm of postcolonial theoretical writing that began tentatively with the publication of Edward Said’s Orientalism in 1978 and has taken a curious postmodern turn in recent years with the writings of Gayatri Spivak and Homi Bhabha. The essay primarily focuses on Bhabha’s (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 311