Results for 'Amanda Green'

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  1.  31
    The involvement of distinct visual channels in rapid attention towards fearful facial expressions.Amanda Holmes, Simon Green & Patrik Vuilleumier - 2005 - Cognition and Emotion 19 (6):899-922.
  2.  79
    Legitimacy without Liberalism: A Defense of Max Weber’s Standard of Political Legitimacy.Amanda R. Greene - 2017 - Analyse & Kritik 39 (2):295-324.
    In this paper I defend Max Weber's concept of political legitimacy as a standard for the moral evaluation of states. On this view, a state is legitimate when its subjects regard it as having a valid claim to exercise power and authority. Weber’s analysis of legitimacy is often assumed to be merely descriptive, but I argue that Weberian legitimacy has moral significance because it indicates that political stability has been secured on the basis of civic alignment. Stability on this basis (...)
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  3. Tolerating Hate in the Name of Democracy.Amanda Greene & Robert Mark Simpson - 2017 - Modern Law Review 80 (4):746-65.
    This article offers a comprehensive and critical analysis of Eric Heinze’s book Hate Speech and Democratic Citizenship (Oxford University Press, 2016). Heinze’s project is to formulate and defend a more theoretically complex version of the idea (also defended by people like Ronald Dworkin and James Weinstein) that general legal prohibitions on hate speech in public discourse compromises the state’s democratic legitimacy. We offer a detailed synopsis of Heinze’s view, highlighting some of its distinctive qualities and strengths. We then develop a (...)
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  4.  30
    When are markets illegitimate?Amanda R. Greene - 2019 - Social Philosophy and Policy 36 (2):212-241.
    :In this essay I defend an alternative account of why markets are legitimate. I argue that markets have a raison d’être—a potential to be valuable that, if fulfilled, would justify their existence. I characterize this potential in terms of the goods that are promoted by the legal protection of economic agency: resource discretion, contribution esteem, wealth, diffusion of power, and freedom of association. I argue that market institutions deliver these goods without requiring the participants to have shared ends, or shared (...)
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  5.  89
    Can power be self‐legitimating? Political realism in Hobbes, Weber, and Williams.Ilaria Cozzaglio & Amanda R. Greene - 2019 - European Journal of Philosophy 27 (4):1016-1036.
    European Journal of Philosophy, EarlyView.
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  6.  29
    Social Media and Mass Empowerment: Towards a Theory of Digital Legitimacy.Amanda R. Greene & Sam Gilbert - 2024 - Journal of Moral Philosophy 21 (5-6):537-570.
    Many people are concerned about the legitimacy of digital technology companies like Meta. In this paper we show that two existing models for characterizing power – sovereign power and structural power – are inadequate when it comes to digital technology companies. This is because they fail to accommodate something crucial: the uniquely empowering nature of digital power. Companies like Meta empower users to interact by providing them with versatile systems defined by minimalist permission structures. Drawing on Searle’s theory of institutions (...)
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  7.  16
    Biomarkers Can't Bypass the Mouth of a Wound.Amanda K. Greene - 2020 - Perspectives in Biology and Medicine 63 (4):602-615.
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  8.  39
    Is Sincerity the First Virtue of Social Institutions? Police, Universities, and Free Speech.Amanda R. Greene - 2019 - Law and Philosophy 38 (5-6):537-553.
    In the final chapter of Speech Matters, Seana Shiffrin argues that institutions have especially stringent duties to protect speech freedoms. In this article, I develop a few lines of criticism. First, I question whether Shiffrin’s framework of justified suspended contexts is appropriate for institutional settings. Second, I challenge the presumption that the knowledge-gathering function performed by police is necessarily compromised by insincere practices. Third, I criticize Shiffrin’s characterization of the university as involving a complete repudiation of enforced consensus, and I (...)
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  9.  23
    Aya Hirata Kimura: Radiation brain moms and citizen scientists: the gender politics of food contamination after Fukushima: Duke University Press, Chapel Hill, NC, 2016, 210 pp., ISBN 978-0-8223-6199-2.Amanda Green - 2017 - Agriculture and Human Values 34 (4):1037-1038.
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  10.  22
    Flaws in the highlight real: fitstagram diptychs and the enactment of cyborg embodiment.Amanda K. Greene - 2021 - Feminist Theory 22 (3):307-337.
    This article inverts Donna Haraway’s proposition that ‘the ideologically charged question of what counts as daily activity, as experience, can be approached by exploiting the cyborg image’ by instead exploiting everyday experience to approach the contemporary cyborg. It utilises digital tools to compile a corpus of Instagram posts that foreground corporeal hybridity, and examines this social media data through the lenses of feminist STS, affect theory and digital studies. This strategy offers a new vantage on the cyborg by connecting it (...)
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  11. Ethical concerns for maternal surrogacy and reproductive tourism.Raywat Deonandan, Samantha Green & Amanda van Beinum - 2012 - Journal of Medical Ethics 38 (12):742-745.
    Next SectionReproductive medical tourism is by some accounts a multibillion dollar industry globally. The seeking by clients in high income nations of surrogate mothers in low income nations, particularly India, presents a set of largely unexamined ethical challenges. In this paper, eight such challenges are elucidated to spur discussion and eventual policy development towards protecting the rights and health of vulnerable women of the Global South.
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  12.  8
    “A Double-Edged Sword”: A Brief History of Genomic Data Governance and Genetic Researcher Perspectives on Data Sharing.Kayte Spector-Bagdady, Kerry A. Ryan, Amy L. McGuire, Chris D. Krenz, M. Grace Trinidad, Kaitlyn Jaffe, Amanda Greene, J. Denard Thomas, Madison Kent, Stephanie Morain, David Wilborn & J. Scott Roberts - 2024 - Journal of Law, Medicine and Ethics 52 (2):399-411.
    As the federal government continues to expand upon and improve its data sharing policies over the past 20 years, complex challenges remain. Our interviews with U.S. academic genetic researchers (n=23) found that the burden, translation, industry limitations, and consent structure of data sharing remain major governance challenges.
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  13.  31
    The Oxytocin Receptor Gene Variant rs53576 Is Not Related to Emotional Traits or States in Young Adults.Tamlin S. Conner, Karma G. McFarlane, Maria Choukri, Benjamin C. Riordan, Jayde A. M. Flett, Amanda J. Phipps-Green, Ruth K. Topless, Marilyn E. Merriman & Tony R. Merriman - 2018 - Frontiers in Psychology 9.
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  14.  13
    Trespassing on Einstein's lawn: a father, a daughter, the meaning of nothing, and the beginning of everything.Amanda Gefter - 2014 - New York: Bantam Books.
    Opening with the author's attempt to sneak herself and her father into a conference attended by the planet's great scientific thinkers (including Brian Greene, Max Tegmark, and coiner of the term "black hole" John Wheeler), Trespassing on Einstein's Lawn takes readers on an exhilarating and memorable journey to the mysterious heart of the universe.
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  15. Self-expression.Mitchell S. Green - 2007 - New York: Oxford University Press.
    Mitchell S. Green presents a systematic philosophical study of self-expression - a pervasive phenomenon of the everyday life of humans and other species, which has received scant attention in its own right. He explores the ways in which self-expression reveals our states of thought, feeling, and experience, and he defends striking new theses concerning a wide range of fascinating topics: our ability to perceive emotion in others, artistic expression, empathy, expressive language, meaning, facial expression, and speech acts. He draws (...)
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  16. (1 other version)Experimental Philosophy of Aesthetics.Florian Cova, Amanda Garcia & Shen-yi Liao - 2015 - Philosophy Compass 10 (12):927-939.
    In the past decade, experimental philosophy---the attempt at making progress on philosophical problems using empirical methods---has thrived in a wide range of domains. However, only in recent years has aesthetics succeeded in drawing the attention of experimental philosophers. The present paper constitutes the first survey of these works and of the nascent field of 'experimental philosophy of aesthetics'. We present both recent experimental works by philosophers on topics such as the ontology of aesthetics, aesthetic epistemology, aesthetic concepts, and imagination, as (...)
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  17.  54
    The Eyes of the People: Democracy in an Age of Spectatorship.Jeffrey Edward Green (ed.) - 2010 - Oup Usa.
    For centuries it has been assumed that democracy must refer to the empowerment of the People's voice. In this pioneering book, Jeffrey Edward Green makes the case for considering the People as an ocular entity rather than a vocal one. Green argues that it is both possible and desirable to understand democracy in terms of what the People gets to see instead of the traditional focus on what it gets to say. The Eyes of the People examines democracy (...)
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  18. The Authority of the State.Leslie Green - 1988 - Clarendon Press.
    The modern state claims supreme authority over the lives of all its citizens. Drawing together political philosophy, jurisprudence, and public choice theory, this book forces the reader to reconsider some basic assumptions about the authority of the state. Various popular and influential theories - conventionalism, contractarianism, and communitarianism - are assessed by the author and found to fail. Leslie Green argues that only the consent of the governed can justify the state's claims to authority. While he denies that there (...)
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  19.  33
    (2 other versions)Prolegomena to Ethics.Thomas Hill Green - 1890 - New York: Oxford University Press UK. Edited by David O. Brink.
    T. H. Green's Prolegomena to Ethics is a classic of modern philosophy. It begins with Green's idealist attack on empiricist metaphysics and epistemology and develops a perfectionist ethical theory that aims to bring together the best elements in the ancient and modern traditions, and that provides the moral foundations for Green's own distinctive brand of liberalism. David Brink's new edition will restore this great work to prominence, after two decades in which it has been hard to obtain. (...)
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  20.  24
    The Social Contexts of Intellectual Virtue: Knowledge as a Team Achievement.Adam Green - 2016 - New York: Routledge.
    This book reconceives virtue epistemology in light of the conviction that we are essentially social creatures. Virtue is normally thought of as something that allows individuals to accomplish things on their own. Although contemporary ethics is increasingly making room for an inherently social dimension in moral agency, intellectual virtues continue to be seen in terms of the computing potential of a brain taken by itself. Thinking in these terms, however, seriously misconstrues the way in which our individual flourishing hinges on (...)
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  21.  39
    Pragmatism and Social Hope: Deepening Democracy in Global Contexts.Judith M. Green - 2008 - Columbia University Press.
    Since 9/11, citizens of all nations have been searching for a democratic public philosophy that provides practical and inspiring answers to the problems of the twenty-first century. Drawing on the wisdom of past and present pragmatist thinkers, Judith M. Green maps a contemporary form of citizenship that emphasizes participation and cooperation and reclaims the critical role of social movements and nongovernmental organizations. Starting with empowering processes of storytelling, truth and reconciliation, and collaborative vision-questing that allow individuals to give voice (...)
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  22.  74
    Religion and moral reason: a new method for comparative study.Ronald Michael Green - 1988 - New York: Oxford University Press.
    Using the theoretical approach he introduced in his acclaimed Religious Reason (Oxford, 1978), and drawing on contemporary rationalist ethical theory as well as a variety of religious traditions and issues, Ronald M. Green here provides a simple, effective model for understanding the complexity of religious life. He shows clearly and convincingly that the basic processes of religious reasoning are the same everywhere and that they give rise, in perfectly understandable ways, to the rich diversity of religious expression worldwide. This (...)
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  23.  37
    Catharine Macaulay and the concept of “radical enlightenment”.Karen Green - 2021 - Intellectual History Review 31 (1):165-180.
    Margaret Jacob and Jonathan Israel have offered somewhat different accounts of what they call the ‘Radical Enlightenment’, that is those elements of enlightenment thought which resulted in the radical political upheavals of the late eighteenth century and the rise of democratic republicanism. Jonathan Israel, in particular, insists that the radical enlightenment was radical both in its secular rejection of all providentialist and teleological metaphysics, as well as radical in its democratic tendencies. This paper looks at the way in which Catharine (...)
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  24. The Puzzle of Multiple Endings.Florian Cova & Amanda Garcia - 2015 - Journal of Aesthetics and Art Criticism 73 (2):105-114.
    Why is it that most fictions present one and only one ending, rather than multiple ones? Fictions presenting multiple endings are possible, because a few exist; but they are very rare, and this calls for an explanation. We argue that such an explanation is likely to shed light on our engagement with fictions, for fictions having one and only one ending seem to be ubiquitous. After dismissing the most obvious explanations for this phenomenon, we compare the scarcity of multiple endings (...)
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  25.  37
    Arguing to Display Identity.Dale Hample & Amanda L. Irions - 2015 - Argumentation 29 (4):389-416.
    A rarely studied motive for engaging in face-to-face arguing is to display one’s identity. One way people can manage their impressions is to give reasons for their commitments. This appears to be the first study to focus on this reason for arguing. 461 undergraduates recalled an episode in which they had argued to display own identity. They filled out trait measures as well as instruments describing the episode. Identity display arguments do not require controversy, are not very emotional episodes, can (...)
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  26.  97
    The Moral Problem Is a Hume Problem.Karen Green - 2024 - Belgrade Philosophical Annual 37 (1):103-121.
    The moral problem, as articulated by Smith, arises out of the attempt to introduce the experimental method of reasoning into moral subjects, developed by Hume. This paper returns to Locke’s earlier attempt to provide an empirically adequate account of morality and the debate his attempt generated. It argues that the seeds of a more adequate, naturalistic account of the metaphysics and epistemology of morals than that developed by either Locke or Hume can already be found in aspects of Locke’s Essay (...)
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  27.  36
    The Shadow of Unfairness: A Plebeian Theory of Liberal Democracy.Jeffrey Edward Green - 2016 - Oxford University Press USA.
    In this sequel to his prize-winning book, The Eyes of the People, Jeffrey Edward Green draws on philosophy, history, social science, and literature to ask what democracy can mean in a world where it is understood that socioeconomic status to some degree will always determine opportunities for civic engagement and career advancement. Under this shadow of unfairness, Green argues that the most advantaged class are rightly subjected to compulsory public burdens, but he also attends to the uncomfortable aspects (...)
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  28. Bernard Williams on Philosophy and History.Marcel van Ackeren & Matthieu Queloz (eds.) - forthcoming - Oxford: Oxford University Press.
    For Bernard Williams, philosophy and history are importantly connected. His work exploits this connection in a number of directions: he believes that philosophy cannot ignore its own history the way science can; that even when engaging with philosophy’s history primarily to produce history, one needs to draw on philosophy; and that when doing the history of philosophy primarily to produce philosophy, one still needs a sense of how historically distant past philosophers are, because the point of reading them is to (...)
     
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  29.  50
    Know Thyself: The Value and Limits of Self-Knowledge.Mitchell S. Green - 2017 - New York: Routledge.
    Know Thyself: The Value and Limits of Self-Knowledge takes the reader on tour of the nature, value, and limits of self-knowledge. Mitchell S. Green calls on classical sources like Plato and Descartes, 20th-century thinkers like Freud, recent developments in neuroscience and experimental psychology, and even Buddhist philosophy to explore topics at the heart of who we are. The result is an unvarnished look at both the achievements and drawbacks of the many attempts to better know one's own self. Key (...)
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  30. Lost in Intensity: Is there an empirical solution to the quasi-emotions debate?Steve Humbert-Droz, Amanda Ludmilla Garcia, Vanessa Sennwald, Fabrice Teroni, Julien Deonna, David Sander & Florian Cova - 2020 - Aesthetic Investigations 4 (1):460-482.
    Contrary to the emotions we feel in everyday contexts, the emotions we feel for fictional characters do not seem to require a belief in the existence of their object. This observation has given birth to a famous philosophical paradox (the ‘paradox of fiction’), and has led some philosophers to claim that the emotions we feel for fictional characters are not genuine emotions but rather “quasi-emotions”. Since then, the existence of quasi-emotions has been a hotly debated issue. Recently, philosophers and psychologists (...)
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  31.  10
    Administrative Documents.John C. Green - 1961 - Isis 52 (1):129-131.
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  32.  60
    AUSONIUS' EPIGRAMS N. M. Kay: Ausonius : Epigrams. Pp. 315. London: Duckworth, 2001. Cased, £40. ISBN: 0-7156-3105-.Roger Green - 2003 - The Classical Review 53 (02):384-.
  33. A note on two conceptions of aesthetic realism.Edward Green - 2005 - British Journal of Aesthetics 45 (4):438-440.
    on great currency in analytic philosophical aesthetics. What is not generally known is that the American philosopher Eli Siegel called the philosophy he founded in the 1940s Aesthetic Realism. His philosophy has as its central principle: ‘The world, art, and self explain each other: each is the aesthetic oneness of opposites.’ Thus, two distinct uses of the same terminology exist, and should not be confused.
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  34.  31
    Bad "science".Ronald M. Green - 2004 - American Journal of Bioethics 4 (1):21 – 22.
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  35.  18
    Class of initial letter as a cue to correctness in verbal discrimination.Robert L. Green & Marian Schwartz - 1976 - Bulletin of the Psychonomic Society 7 (5):481-482.
  36.  14
    Changing practice on confidentiality: a cause for concern. Commentary 2: Confidentially speaking.Michael Green - 1982 - Journal of Medical Ethics 8 (1):21-24.
  37. Erdmann, B. -Reflexionen Kants zur kritischen Philosophie, I.T. H. Green - 1882 - Mind 7:1.
     
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  38. From Le Miroir des dames to Le Livre des trois vertus.Karen Green - 2011 - In Karen Green & Mews Constant J., Virtue Ethics for Women 1250-1550. Springer.
  39.  17
    From Mirrors Are Lonely (II).Peter Green - 2012 - Arion 20 (2):111-130.
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  40.  17
    From Mirrors Are Lonely (I).Peter Green - 2012 - Arion 20 (1):119-144.
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  41.  17
    How Many Hospital Beds?Linda V. Green - 2002 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 39 (4):400-412.
  42.  29
    Heuristic Power as the Test of Theory: A Response to Francisca Cho.Ronald M. Green - 1998 - Journal of Religious Ethics 26 (1):175 - 184.
    The author begins by defending a view of comparative religious ethics as a "scientific" enterprise that seeks to develop generalizable knowledge of the variety of religious-ethical traditions and their relation to morality. Responding to Francisca Cho's use of the Daoist tradition to present a radical challenge to this possibility, the author suggests that she, too, unavoidably seeks to offer generalizable knowledge based on her reading of this tradition. After responding to Cho's major criticisms of his own interpretation of Daoism, the (...)
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  43.  44
    Kant, Crimes Against Nature, and Contraception.Michael K. Green - 1983 - New Scholasticism 57 (4):501-516.
  44. Obscenity without borders.Leslie Green - 2012 - In Francois Tanguay-Renaud & James Stribopoulos, Rethinking Criminal Law Theory: New Canadian Perspectives in the Philosophy of Domestic, Transnational, and International Criminal Law. Hart Publishing.
     
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  45.  19
    Porsoniana.W. C. Green - 1899 - The Classical Review 13 (01):35-38.
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  46.  22
    Reframing Barack Obama’s Thick Philosophical Pragmatism: An Experiment in Democratic Redirection.Judith Green - 2011 - Contemporary Pragmatism 8 (2):69-80.
    This article focuses on the relationship between Barack Obama and pragmatism by reframing Barack Obama's deeply held values, carefully considered intellectual commitments, highly developed gifts, hypothetically framed transformative strategies, and their emerging outcomes in light of works by classical and contemporary philosophical pragmatists in order to help us clarify how we can advance pragmatism's meaning and relevance in the twenty-first century.
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  47.  21
    Racial, ethnic, and sociodemographic disparities.Carmen R. Green - 2006 - In B. L. Gant & M. E. Schatman, Ethical Issues in Chronic Pain Management. pp. 95.
  48.  16
    Roots: Mobile DNA elements in Drosophila melanogaster: A retrospective on serendipity.M. M. Green - 1986 - Bioessays 4 (2):79-82.
  49. Social democracy, cosmopolitan hospitality, and intercivilizational peace : lessons from Jane Addams.Judith M. Green - 2010 - In Maurice Hamington, Feminist Interpretations of Jane Addams. Pennsylvania State University Press.
  50.  17
    Sir Francis Bacon.Adwin Wigfall Green - 1952 - Denver,: A. Swallow.
    As part of an online project about English Renaissance literature (1485-1603), Anniina Jokinen provides information about the English philosopher and author Francis Bacon (1561-1626). Jokinen presents a biographical sketch of Bacon, a portrait of him, full-text versions of selected works written by him, quotations of Bacon, critical analyses of his works, and links to related Web sites.
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