The article describes the basic elements of an ethical infrastructure that manifest themselves as mechanisms regulating the relationship between public servants and the public, being the part of professional activities. Ethics for public servants is defined as the system of regulations of conduct, procedure and rules, and relationships and principles of public-service relationship that is most appropriate set of deeply understood and concretized norms of morality inherent in this society. According to the authors, the main problem of a civil servant (...) professional ethics is the fact that its activities must meet not only the Constitution of Ukraine and current legislation, but also moral principles and norms. (shrink)

У статті проаналізовані сучасні вимоги законодавства України до процедури добору кадрів в органи місцевого самоврядування. Особливості проведення перевірок щодо кандидатів на посади місцевого самоврядування показано у світлі законодавства про очищення влади та боротьбу з корупцією. Визначені актуальні проблемні питання, з якими стикаються кадровики при прийнятті на роботу претендентів на посади "ззовні" та при переведенні державних службовців, або прирівняних до них посадових осіб. Запропоновані шляхи вдосконалення добору кадрів на службу в органах місцевого самоврядування.

Стаття присвячена аналізу умов та чинників функціонування органів виконавчої влади та органів місцевого самоврядування в контексті проблеми їх кадрового забезпечення. Розглядається зарубіжний досвід кадрового менеджменту в системі державного та місцевого управління з метою його використання на відповідних рівнях. Надаються рекомендації щодо вдосконалення кадрових процедур підготовки, підбору та призначення державних службовців, включаючи підвищення кваліфікації кадрів.

This book considers the aesthetic, cultural, and philosophical facets of a temporal paradox in the works of French novelist Claude Simon, and its broader implications for the study of narrative, and for cultural and post-modern theory.

This probing study of melancholy invites readers to view "depression" genealogically through the history of its interpretation. It plumbs interior depths where psychology, theology, philosophy, and literary creation intersect. Therapies proposed for the dark mood have included work, prayer, care of the self, and deepening awareness of its indispensable role in the development of consciousness of oneself and God. Reflecting on these historical responses and cures can prompt a personal exploration, making this a practical manual for self-knowing and self-transcending, a (...) philosophical "guide for the depressed.". (shrink)

This introductory paper analyzes the Orthodox, Catholic, and Protestant sects, which form the core of the Ecumenical movement. The development of the feminine problem in the ecumenical movement took shape in 1948, at the first Conference of the E.C.C., when Sarah Chakko presented a report on the place and role of women in church. Among the most important women’s achievements we must mention: The International Day of Prayer, the creation of the Department on Cooperation of Men and Women in Church (...) and Society (1954), and The Ecumenical Decade for Churches in Solidarity with Women (1988- 1998). Beyond the dogmatic and theological differences between the three sects and between the places that they assign to women, women’s contribution to the development of the Ecumenic Movement is increasing. (shrink)

In this paper, I will discuss new approaches to investigating increasingly influential, yet under-researched, theoretical assumptions regarding the role dialogic interaction plays in cognitive development. I will present a psychological theory that refines social learning models by integrating them with schema-theoreticperspectives. I will then review Philosophy for Children pedagogy, demonstrating how it can provide a useful context for conducting empirical studies of learning theories that emphasize the use of dialogue for promoting individual argumentation development. Next, I will describe a research (...) design and data-analytic tools used to examine the educational potential of engagement in a philosophical dialogue for the development of argumentation. Finally, I will present preliminary results of a study evaluating the connections between 1) specific features of group interactions experienced by elementary school students and 2) individual student performance on multiple measures of argumentation. (shrink)

Through her reading of Euripides'Bacchae, Colridge's "Christabel," de Sade'sPhilosophy in the Bedroom, and Hitchcock'sPsycho author Alina M. Luna finds precedent for a destructive impulse lurking beneath the maternal gaze.

BACKGROUND: Ontologies play a major role in life sciences, enabling a number of applications, from new data integration to knowledge verification. SNOMED CT is a large medical ontology that is formally defined so that it ensures global consistency and support of complex reasoning tasks. Most biomedical ontologies and taxonomies on the other hand define concepts only textually, without the use of logic. Here, we investigate how to automatically generate formal concept definitions from textual ones. We develop a method that uses (...) machine learning in combination with several types of lexical and semantic features and outputs formal definitions that follow the structure of SNOMED CT concept definitions. RESULTS: We evaluate our method on three benchmarks and test both the underlying relation extraction component as well as the overall quality of output concept definitions. In addition, we provide an analysis on the following aspects: How do definitions mined from the Web and literature differ from the ones mined from manually created definitions, e.g., MeSH? How do different feature representations, e.g., the restrictions of relations' domain and range, impact on the generated definition quality?, How do different machine learning algorithms compare to each other for the task of formal definition generation?, and, What is the influence of the learning data size to the task? We discuss all of these settings in detail and show that the suggested approach can achieve success rates of over 90%. In addition, the results show that the choice of corpora, lexical features, learning algorithm and data size do not impact the performance as strongly as semantic types do. Semantic types limit the domain and range of a predicted relation, and as long as relations' domain and range pairs do not overlap, this information is most valuable in formalizing textual definitions. CONCLUSIONS: The analysis presented in this manuscript implies that automated methods can provide a valuable contribution to the formalization of biomedical knowledge, thus paving the way for future applications that go beyond retrieval and into complex reasoning. The method is implemented and accessible to the public from: https://github.com/alifahsyamsiyah/learningDL. (shrink)

The essay examines the Underground Man's ambivalent position in Dostoevskij's hierarchy of values in light of the Nietzschean concept of ressentiment To elucidate the problem of free will in Notes from Underground, I propose to supplement Nietzsche's theory with the concept of ressentiment as developed by Max Scheler, whose endorsement of Christian love as a means of overcoming ressentiment suggests an affinity with Dostoevskij's own deeply religious worldview. With the help of Schelerian phenomenology, I read the novel as an early (...) statement of the problem of Christian freedom in Dostoevskij's oeuvre. Like the "Pro and Contra" section of The Brothers Karamazov, Notes from Underground turns our attention to the "costs" of the Christian ideal: in a world exposed to the ultimate horizon of desire through Christ, those lacking the serenity of faith may be doomed to the merciless torment of ressentiment. (shrink)

_Nauman Faizi’s _God, Science, and the Self (2021)_ is a powerful and philosophically robust exploration of Muhammad Iqbal’s masterpiece _Reconstruction of Religious Thought in Islam_. In this book, Faizi’s reading of Iqbal takes an analytic approach. He argues that Iqbal uses two distinct epistemic tendencies, which he terms “Representational” and “Pragmatic.” In tracing these tendencies, Faizi posits that Iqbal’s pragmatic tendency serves as a correction for his representational tendency, that the presence of both tendencies causes confusions in Iqbal’s work, and (...) that these are understandable and expected markers of Iqbal writing within epistemological conflict. Faizi’s analytical approach helps explicate Iqbal’s arguments but appears to be in tension with _Reconstruction’s_ non-analytical methodology. _. (shrink)

The multiplicity of Islamic interpretations is reflected in the heterogeneous nature of the Romanian Muslim communities. The internal fragmentation and disunity of Muslim communities, intra-Islamic difficulties, ideological and sectarian rivalry, success of Salafism among certain groups, the absence of stronger and more visible Islamic alternative discourses and the lack of interest in finding adequate mechanisms to facilitate the integration of the new Muslims in society are some of the general problems of the Romanian Muslims. Local Islamic revival has an ethno-cultural (...) dimension, a religious and even a political one as external disputes are imported in the Romanian context and affects the way Muslims define and practice Islam. Some Rroma and indigenous Tatar-Turkish adopted the neo-traditionalism consolidated in the second half of the last century and promoted by the most active Sunni NGOs in Romania. Some converts emancipated from the ideological control by conservative and neoconservative Islamic currents and are in search of progressive or mystical interpretations; other new Muslims found safety in the Salafi’s certitudes and rigid rules. Case study findings presented in this article may suggest that the more it depends on formal rituals, external behavior and rigid canonical displays of religiosity, the more fragile the Muslim identity becomes. A vulnerable constructed Self conceives differences and alterity as an attack against personal identity, hence the increasing aggressive and intolerant, superior Salafi attitudes. The more it is built on universal values, inner experience, ethical convictions, the more open and capable of integrating alterity and fostering positive relations with people of different religions becomes Muslim identity. (shrink)

The article substantiates the need for the creation of local integrated social services in the system of social protection of the population. The paper studies the essence of the organization of work on the principle of "single window" and field work "social mobile office".

Review of Sorin Şipoş, Silviu Dragomir – istoric, (Oradea: Editura Universităţii din Oradea and Chişinău: Editura Cartdidact, 2009), 547 p.

Since the wife-husband team of Anne Case and Angus Deaton popularized the term deaths of despair, psychologists have become more interested in decoupling despair from clinical depression and anxiety. Despair’s central marker is the loss of hope. It is characterized by feelings of social and spiritual isolation, meaninglessness, hopelessness, helplessness, demoralization, and shame. Causes of despair are complex, ranging from individual (e.g., grief, bad health, addiction, abuse), to societal (e.g., social and cultural dislocation, unemployment, economic disaster, poverty), to a combination (...) of both. Sometimes, acknowledging and/or addressing despair’s material causes is enough. But the problem with despair is that it tends to generate a vicious cycle of self-defeat. Often, it manifests in self-perpetuating negative cognitive biases, self-defeating emotional reactions, and self-destructive behavior. To break free, the person must address the psychological and spiritual roots of her despair. Here, I offer insights from a Christian tradition grounded in the monastic spirituality of the Desert Fathers in the hopes that these might help a therapist seeking to do just that. After distinguishing between an emotion and a sin of despair, I locate the latter’s roots in the vices of acedia and pride. Finally, I point to the virtue of humility as a traditional cure for despair. (shrink)

Gaze following is the ability to use others’ gaze to obtain information about the environment. As such, it may be highly adaptive in a variety of socio-ecological contexts, and thus be widespread across animal taxa. To date, gaze following has been mostly studied in primates, and partially in birds, but little is known on the gaze following abilities of other taxa and, especially, on the evolutionary pressures that led to their emergence. In this study, we used an experimental approach to (...) test gaze following skills in a still understudied taxon, ungulates. Across four species, we assessed the individual ability to spontaneously follow the gaze of both conspecifics and human experimenters in different conditions. In line with our predictions, species followed the model’s gaze both with human and conspecific models, but more likely with the latter. Except for guanacos, all species showed gaze following significantly more in the experimental conditions. Despite the relative low number of study subjects, our study provides the first experimental evidence of gaze following skills in non-domesticated ungulates, and contributes to understanding how gaze following skills are distributed in another taxon—an essential endeavor to identify the evolutionary pressures leading to the emergence of gaze following skills across taxa. (shrink)

The paper considers three main models of temporal consciousness proposed in grappling with the “paradox of temporal awareness”. They are based on the notion that there is a basic element of perception in the form of some “mental frame” or “apparent present” which, while effective for describing some perceptual features, does not fully reflect our phenomenal experience. It is argued that a two-level model based on the separation of the “specious present” and “current present” is best correlated with higher-order theories (...) of consciousness and should act as a basis for further development of the temporal model of consciousness. (shrink)

Andrei Oisteanu, The Image of the Jew in Romanian Culture Humanitas Publishing House, Bucharest, 2001.

The status of scientific theory is determined by a philosophical conception of science. The article seeks to present the different status of scientific theory in a comparative analysis of philosophical conceptions of science (inductivism, hypothetism, paradigmatism and intuitionistic conception of science).

Science fiction cinema proposal for Bioethic education Proposta do cinema de ficção científica para educar em Bioética Posthumanism state that technologies will eliminate aging, improve cognitive, physical and psychological skills and keep alive human minds by uploading them in machines as artificial intelligence. These beliefs, as constant features in science fiction films, could be useful to educate medical students in Bioethics. We propose some of these science fiction films related with technological changes of humans and the noxious consequences: Being turned (...) into a humanoid created by genetic engineering; a slave or a merchandize without rights; discrimination because of eugenesic genetic manipulation; and/or the creation of cyborgs of mass destruction. Also, the movies can show the reader issues of ethnic supremacy dilemmas, identity impersonate and ambition, impersonal intelligence and conscience and identity transpass after death. These films will help teachers to analyze with students the moral limits of science and technologies. Para citar este artículo / To reference this article / Para citar este artigo Alerm-González AJ, González-Pérez U. Propuesta del cine de ciencia ficción para educar en Bioética. Pers Bioet. 2019; 22: 14-33. DOI: https://doi.org/10.5294/pebi.2019.23.1.2 Recibido: 10/11/2017 Aceptado: 20/10/2018. (shrink)

We focus on the thesis that action understanding is a function of the mirror neuron system. According to our opinion, understanding is a process that runs through hermeneutic circles from the “Vorverständnis” (“previous understanding”) to steps of deeper understanding. Our critique relates to the narrow neuroscientific definition of action understanding as the capacity to recognize several movements as belonging to one action. After a reconstruction of the model's developments, we will challenge the claims of the model by Rizzolatti and Sinigaglia (...) (2010). By analyzing the relation between the experimental results and its interpretation, we will conclude that there is no proof that mirror neuron activity leads to action understanding. (shrink)

This paper explores environmental protection policies and initiatives, such as conservation, through the lens of an orientalist epistemic injustice. This is a form of epistemic injustice that occurs when the orientalizing of space and access to sovereign systems of knowledge causes the assigning of an unjust deflated or elevated level of credibility to a knower. Under this framework of orientalist epistemic injustice, the author criticizes the credibility excess assigned to Western subjects that perform conservation efforts in third-world countries and the (...) related credibility deficit assigned to indigenous and local knowledge and conservation practices. (shrink)

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