Results for 'Alessandro Bigardi'

976 found
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  1.  14
    Innovating through Design.Alessandro Bigardi - 2018 - Logos 29 (4):26-36.
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  2. Is It Bad to Prefer Attractive Partners?William D'Alessandro - 2023 - Journal of the American Philosophical Association 9 (2):335-354.
    Philosophers have rightly condemned lookism—that is, discrimination in favor of attractive people or against unattractive people—in education, the justice system, the workplace and elsewhere. Surprisingly, however, the almost universal preference for attractive romantic and sexual partners has rarely received serious ethical scrutiny. On its face, it’s unclear whether this is a form of discrimination we should reject or tolerate. I consider arguments for both views. On the one hand, a strong case can be made that preferring attractive partners is bad. (...)
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  3. Quantum metaphysical indeterminacy and worldly incompleteness.Alessandro Torza - 2020 - Synthese 197:4251-4264.
    An influential theory has it that metaphysical indeterminacy occurs just when reality can be made completely precise in multiple ways. That characterization is formulated by employing the modal apparatus of ersatz possible worlds. As quantum physics taught us, reality cannot be made completely precise. I meet the challenge by providing an alternative theory which preserves the use of ersatz worlds but rejects the precisificational view of metaphysical indeterminacy. The upshot of the proposed theory is that it is metaphysically indeterminate whether (...)
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  4. A Noetic Account of Explanation in Mathematics.William D’Alessandro & Ellen Lehet - forthcoming - Philosophical Quarterly.
    We defend a noetic account of intramathematical explanation. On this view, a piece of mathematics is explanatory just in case it produces understanding of an appropriate type. We motivate the view by presenting some appealing features of noeticism. We then discuss and criticize the most prominent extant version of noeticism, due to Inglis and Mejía Ramos, which identifies explanatory understanding with the possession of well-organized cognitive schemas. Finally, we present a novel noetic account. On our view, explanatory understanding arises from (...)
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  5. Large Language Models and Biorisk.William D’Alessandro, Harry R. Lloyd & Nathaniel Sharadin - 2023 - American Journal of Bioethics 23 (10):115-118.
    We discuss potential biorisks from large language models (LLMs). AI assistants based on LLMs such as ChatGPT have been shown to significantly reduce barriers to entry for actors wishing to synthesize dangerous, potentially novel pathogens and chemical weapons. The harms from deploying such bioagents could be further magnified by AI-assisted misinformation. We endorse several policy responses to these dangers, including prerelease evaluations of biomedical AIs by subject-matter experts, enhanced surveillance and lab screening procedures, restrictions on AI training data, and access (...)
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  6. Deontology and Safe Artificial Intelligence.William D’Alessandro - forthcoming - Philosophical Studies:1-24.
    The field of AI safety aims to prevent increasingly capable artificially intelligent systems from causing humans harm. Research on moral alignment is widely thought to offer a promising safety strategy: if we can equip AI systems with appropriate ethical rules, according to this line of thought, they'll be unlikely to disempower, destroy or otherwise seriously harm us. Deontological morality looks like a particularly attractive candidate for an alignment target, given its popularity, relative technical tractability and commitment to harm-avoidance principles. I (...)
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  7.  20
    The Democratic Horizon: Hyperpluralism and the Renewal of Political Liberalism.Alessandro Ferrara - 2014 - New York: Cambridge University Press.
    Alessandro Ferrara explains what he terms "the democratic horizon" - the idea that democracy is no longer simply one form of government among others, but is instead almost universally regarded as the only legitimate form of government, the horizon to which most of us look. Professor Ferrara reviews the challenges under which democracies must operate, focusing on hyperpluralism, and impresses a new twist onto the framework of political liberalism. He shows that distinguishing real democracies from imitations can be difficult, (...)
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  8. Viewing-as explanations and ontic dependence.William D’Alessandro - 2020 - Philosophical Studies 177 (3):769-792.
    According to a widespread view in metaphysics and philosophy of science, all explanations involve relations of ontic dependence between the items appearing in the explanandum and the items appearing in the explanans. I argue that a family of mathematical cases, which I call “viewing-as explanations”, are incompatible with the Dependence Thesis. These cases, I claim, feature genuine explanations that aren’t supported by ontic dependence relations. Hence the thesis isn’t true in general. The first part of the paper defends this claim (...)
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  9. Explicitism about Truth in Fiction.William D’Alessandro - 2016 - British Journal of Aesthetics 56 (1):53-65.
    The problem of truth in fiction concerns how to tell whether a given proposition is true in a given fiction. Thus far, the nearly universal consensus has been that some propositions are ‘implicitly true’ in some fictions: such propositions are not expressed by any explicit statements in the relevant work, but are nevertheless held to be true in those works on the basis of some other set of criteria. I call this family of views ‘implicitism’. I argue that implicitism faces (...)
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  10.  96
    Biomedical Big Data: New Models of Control Over Access, Use and Governance.Alessandro Blasimme & Effy Vayena - 2017 - Journal of Bioethical Inquiry 14 (4):501-513.
    Empirical evidence suggests that while people hold the capacity to control their data in high regard, they increasingly experience a loss of control over their data in the online world. The capacity to exert control over the generation and flow of personal information is a fundamental premise to important values such as autonomy, privacy, and trust. In healthcare and clinical research this capacity is generally achieved indirectly, by agreeing to specific conditions of informational exposure. Such conditions can be openly stated (...)
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  11. Mature Intuition and Mathematical Understanding.William D'Alessandro & Irma Stevens - forthcoming - Journal of Mathematical Behavior.
    Mathematicians often describe the importance of well-developed intuition to productive research and successful learning. But neither education researchers nor philosophers interested in epistemic dimensions of mathematical practice have yet given the topic the sustained attention it deserves. The trouble is partly that intuition in the relevant sense lacks a usefully clear characterization, so we begin by offering one: mature intuition, we say, is the capacity for fast, fluent, reliable and insightful inference with respect to some subject matter. We illustrate the (...)
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  12.  77
    Being one of us. Group identification, joint actions, and collective intentionality.Alessandro Salice & Kengo Miyazono - 2020 - Philosophical Psychology 33 (1):42-63.
    Within social psychology, group identification refers to a mental process that leads an individual to conceive of herself as a group member. This phenomenon has recently attracted a great deal of attention in the debate about shared agency. In this debate, group identification is appealing to many because it appears to explain important forms of intentionally shared actions in a cognitively unsophisticated way. This paper argues that, unless important issues about group identification are not illuminated, the heuristic function ascribed to (...)
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  13. The Phenomenality and Intentional Structure of We-Experiences.Alessandro Salice - 2022 - Topoi 41 (1):195-205.
    When you and I share an experience, each of us lives through a we-experience. The paper claims that we-experiences have unique phenomenality and structure. First, we-experiences’ phenomenality is characterised by the fact that they feel like ours to their subject. This specific phenomenality is contended to derive from the way these experiences self-represent: a we-experience exemplifies us-ness or togetherness because it self-represents as mine qua ours. Second, living through a we-experience together with somebody else is not to have this experience (...)
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  14. I Contain Multitudes: A Typology of Digital Doppelgängers.William D’Alessandro, Trenton W. Ford & Michael Yankoski - 2025 - American Journal of Bioethics 25 (2):132-134.
    Iglesias et al. (2025) argue that “some of the aims or ostensible goods of person-span expansion could plausibly be fulfilled in part by creating a digital doppelgänger”—that is, an AI system desig...
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  15.  49
    I hate you. On hatred and its paradigmatic forms.Alessandro Salice - 2020 - Phenomenology and the Cognitive Sciences 20 (4):617-633.
    In a recent paper, Thomas Szanto develops an account of hatred, according to which the target of this attitude, paradigmatically, is a representative of a group or a class. On this account, hatred overgeneralises its target, has a blurred affective focus, is co-constituted by an outgroup/ingroup distinction, and is accompanied by a commitment for the subject to stick to the hostile attitude. While this description captures an important form of hatred, this paper claims that it does not do justice to (...)
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  16. From times to worlds and back again: a transcendentist theory of persistence.Alessandro Giordani & Damiano Costa - 2013 - Thought: A Journal of Philosophy 2 (1):210-220.
    Until recently, an almost perfect parallelism seemed to hold between theories of identity through time and across possible worlds,as every account in the temporal case(endurantism,perdurantism, exdurantism) was mirrored by a twin account in the modal case (trans-world identity, identity-via-parts, identity-via-counterparts). Nevertheless, in the recent literature, this parallelism has been broken because of the implementation in the debate of the relation of location. In particular, endurantism has been subject to a more in-depth analysis, and different versions of it, corresponding to different (...)
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  17. Unrealistic Models in Mathematics.William D'Alessandro - 2023 - Philosophers' Imprint 23 (#27).
    Models are indispensable tools of scientific inquiry, and one of their main uses is to improve our understanding of the phenomena they represent. How do models accomplish this? And what does this tell us about the nature of understanding? While much recent work has aimed at answering these questions, philosophers' focus has been squarely on models in empirical science. I aim to show that pure mathematics also deserves a seat at the table. I begin by presenting two cases: Cramér’s random (...)
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  18.  91
    Envy and us.Alessandro Salice & Alba Montes Sánchez - 2018 - European Journal of Philosophy 27 (1):227-242.
    Within emotion theory, envy is generally portrayed as an antisocial emotion because the relation between the envier and the rival is thought to be purely antagonistic. This paper resists this view by arguing that envy presupposes a sense of us. First, we claim that hostile envy is triggered by the envier's sense of impotence combined with her perception that an equality principle has been violated. Second, we introduce the notion of â hetero-induced self-conscious emotionsâ by focusing on the paradigmatic cases (...)
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  19.  19
    Doing Justice to Solidarity: On the Moral Role of Mutual Support.Alessandro Volpe - 2023 - Phenomenology and Mind 24:258-268.
    The value of solidarity, which implies mutual concern and support, is often conveyed in our everyday moral and political language. But what is its conceptual relationship with justice? Influential positions in this debate may argue for the opposition between the two concepts: justice is impartial and universal, while solidarity is partial and limited. The present paper aims to shortly explore a range of theories that may exemplify possible answers to this position, from communitarian and realist views, which ultimately confirm the (...)
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  20.  77
    Social epistemological conception of delusion.Alessandro Salice & Kengo Miyazono - 2020 - Synthese 199 (1-2):1831-1851.
    The dominant conception of delusion in psychiatry (in textbooks, research papers, diagnostic manuals, etc.) is predominantly epistemic. Delusions are almost always characterized in terms of their epistemic defects, i.e., defects with respect to evidence, reasoning, judgment, etc. However, there is an individualistic bias in the epistemic conception; the alleged epistemic defects and abnormalities in delusions relate to individualistic epistemic processes rather than social epistemic processes. We endorse the social epistemological turn in recent philosophical epistemology, and claim that a corresponding turn (...)
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  21.  15
    Obbligazione e pretesa in Adolf Reinach: due relazioni sociali.Alessandro Salice - 2008 - Rivista di Estetica 39:225-240.
    Nel 1913 Adolf Reinach pubblica I Fondamenti A Priori del Diritto Civile, opera che rappresenta senza dubbio il capolavoro del giovane fenomenologo tedesco. Il saggio si staglia sul denso sfondo di questioni semantiche, ontologiche e psicologico-descrittive dibattute a cavallo tra Otto e Novecento nei circoli fenomenologici di Monaco e Gottinga. Tali questioni, che rappresentano il vero e proprio terreno fertile dell’opera, nei Fondamenti non diventano però tema esplicito dell’indagine. Quest...
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  22.  75
    Husserl on shared intentionality and normativity.Alessandro Salice - 2023 - Continental Philosophy Review 56 (3):343-359.
    The paper offers a systematic reconstruction of the relations that, in Husserl’s work, bind together our shared social world (“the spiritual world”) with shared intentionality. It is claimed that, by sharing experiences, persons create social reasons and that these reasons impose a normative structure on the social world. Because there are two ways in which persons can share experiences (depending on whether these experiences rest on mutual communication or on group’s identity), social normativity comes in two kinds. It is either (...)
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  23.  53
    Helping others in interaction.Alessandro Salice & Glenda Satne - 2020 - Journal of Social Philosophy 51 (4):608-627.
    Journal of Social Philosophy, EarlyView.
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  24.  61
    The we and its many forms: Kurt Stavenhagen’s contribution to social phenomenology.Alessandro Salice - 2020 - British Journal for the History of Philosophy 28 (6):1094-1115.
    ‘We’ is said in many ways. This paper investigates Kurt Stavenhagen’s neglected account of different kinds of ‘we’, which is maintained to be one of the most sophisticated within classical phenomen...
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  25.  57
    Combinatorial principles in elementary number theory.Alessandro Berarducci & Benedetto Intrigila - 1991 - Annals of Pure and Applied Logic 55 (1):35-50.
    We prove that the theory IΔ0, extended by a weak version of the Δ0-Pigeonhole Principle, proves that every integer is the sum of four squares (Lagrange's theorem). Since the required weak version is derivable from the theory IΔ0 + ∀x (xlog(x) exists), our results give a positive answer to a question of Macintyre (1986). In the rest of the paper we consider the number-theoretical consequences of a new combinatorial principle, the ‘Δ0-Equipartition Principle’ (Δ0EQ). In particular we give a new proof, (...)
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  26. Paganini Does Not Repeat. Musical Improvisation and the Type/Token Ontology.Alessandro Bertinetto - 2012 - Teorema: International Journal of Philosophy 31 (3):105-126.
    This paper explores the ontology of musical improvisation (MI). MI, as process in which creative and performing activities are one and the same generative occurrence, is contrasted with the most widespread conceptual resource used in inquiries about music ontology of the Western tradition: the type/token duality (TtD). TtD, which is used for explaining the relationship between musical works (MWs) and performances, does not fit for MI. Nonetheless MI can be ontologically related to MWs. A MW can ensue from MI and (...)
     
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  27.  37
    Anxious ultimatums: How anxiety disorders affect socioeconomic behaviour.Alessandro Grecucci, Cinzia Giorgetta, Paolo Brambilla, Sophia Zuanon, Laura Perini, Matteo Balestrieri, Nicolao Bonini & Alan G. Sanfey - 2013 - Cognition and Emotion 27 (2):230-244.
    Although the role of emotion in socioeconomic decision making is increasingly recognised, the impact of specific emotional disorders, such as anxiety disorders, on these decisions has been surprisingly neglected. Twenty anxious patients and twenty matched controls completed a commonly used socioeconomic task (the Ultimatum Game), in which they had to accept or reject monetary offers from other players. Anxious patients accepted significantly more unfair offers than controls. We discuss the implications of these findings in light of recent models of anxiety, (...)
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  28.  87
    The pragmatics of quotation, explicatures and modularity of mind.Alessandro Capone - 2013 - Pragmatics and Society 4 (3):259-284.
    This paper presents a purely pragmatic account of quotation which, it is argued, will be able to accommodate all relevant linguistic phenomena. Given that it is more parsimonious to explain the data by reference to pragmatic principles only than to explain them by reference to both pragmatic and semantic principles, as is common in the literature, I conclude that the account of quotation I present is to be preferred to the more standard accounts (including the alternative theories of quotation, discussed (...)
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  29.  59
    Practical intentionality: from Brentano to the phenomenology of the Munich and Göttingen Circles.Alessandro Salice - 2018 - In Dan Zahavi, Oxford Handbook of the History of Phenomenology. Oxford: Oxford University Press. pp. 604-622.
    The aim of this chapter is to mine, reconstruct, and evaluate the phenomenological notion of practical intentionality. It is claimed that the phenomenologists of the Munich and Göttingen Circles substantially modify the idea of practical intentionality originally developed by Franz Brentano. This development, it is further contended, anticipates the switch that occurred within contemporary theory of action from a belief-desire to a belief-desire-intention model of deliberation. While Brentanoâ s position can be interpreted as a variant of the BD model, early (...)
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  30. Bhāṭṭamīmāṃsā and Nyāya on Veda and Tradition.Elisa Freschi & Alessandro Graheli - 2005 - In Federico Squarcini, Boundaries, Dynamics and Construction of Traditions in South Asia. Firenze University Press and Munshiram Manoharlal. pp. 287--323.
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  31. Transferable and Fixable Proofs.William D'Alessandro - forthcoming - Episteme:1-12.
    A proof P of a theorem T is transferable when a typical expert can become convinced of T solely on the basis of their prior knowledge and the information contained in P. Easwaran has argued that transferability is a constraint on acceptable proof. Meanwhile, a proof P is fixable when it’s possible for other experts to correct any mistakes P contains without having to develop significant new mathematics. Habgood-Coote and Tanswell have observed that some acceptable proofs are both fixable and (...)
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  32.  48
    Actions, Values, and States of Affairs in Hildebrand and Reinach.Alessandro Salice - 2015 - Studia Phaenomenologica 15:259-280.
    The present article discusses Dietrich von Hildebrand’s theory of action as presented in his Die Idee der sittlichen Handlung, and focuses on the moral relevance Hildebrand assigns to diff erent kinds of motivations. The act of will which leads to a moral action, Hildebrand claims, can be “founded” or “motivated” in different ways and, in particular, it can be motivated by an act of cognizing or by an act of value-taking. The act of cognizing grasps the state of aff airs (...)
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  33.  8
    Poesie in tempo di guerra.Ija Kiva & Alessandro Achilli - forthcoming - la Società Degli Individui.
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  34.  27
    Husserl and Disjunctivism Revisited.Alessandro Salice - 2024 - Husserl Studies 40 (2):171-188.
    In a recent series of important papers, Søren Overgaard has defended a disjunctivist reading of Edmund Husserl’s theory of perception. According to Overgaard, Husserl commits to disjunctivism when arguing that hallucination intrinsically differs from perception because only experiences of the latter kind carry singular content and, thereby, pick out individuals. This paper rejects that interpretation by invoking the theory of intentionality developed by Husserl in the Logical Investigations. It is claimed that this theory not only lacks the notion of singular (...)
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  35. LTL model checking for security protocols.Alessandro Armando, Roberto Carbone & Luca Compagna - 2009 - Journal of Applied Non-Classical Logics 19 (4):403-429.
    Most model checking techniques for security protocols make a number of simplifying assumptions on the protocol and/or on its execution environment that greatly complicate or even prevent their applicability in some important cases. For instance, most techniques assume that communication between honest principals is controlled by a Dolev-Yao intruder, i.e. a malicious agent capable to overhear, divert, and fake messages. Yet we might be interested in establishing the security of a protocol that relies on a less unsecure channel (e.g. a (...)
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  36.  20
    Climate Activism, Sovereignty, and the Role of States: Envisioning Post-Liberal Climate Governance.Alessandro Volpi - 2023 - Filozofia 78 (10S):104-119.
    This paper examines the relationship between climate movements and states in climate governance, suggesting that movements may improve their political output by adopting a sovereignty-based, democratic framing of their agenda. The ambivalent attitude of climate movements and Green Deal supporters concerning the desired role of states is reconstructed. Moreover, a multidisciplinary review of the literature supporting a “return of the state” in climate politics is offered. Drawing on the critical literature on neoliberal environmentalism and the role of states within globalization, (...)
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  37. Elogio del pudore: per un pensiero debole.Alessandro Dal Lago - 1989 - Milano: Feltrinelli. Edited by Pier Aldo Rovatti.
     
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  38.  12
    Creative Thinking and Dyscalculia: Conjectures About a Still Unexplored Link.Sara Magenes, Alessandro Antonietti & Alice Cancer - 2021 - Frontiers in Psychology 12.
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  39.  21
    Posture Used in fMRI-PET Elicits Reduced Cortical Activity and Altered Hemispheric Asymmetry with Respect to Sitting Position: An EEG Resting State Study.Chiara Spironelli & Alessandro Angrilli - 2017 - Frontiers in Human Neuroscience 11.
  40.  27
    Group identification, joint attention, and preferences: a cluster of minimal pre-conditions for joint actions.Alessandro Salice - forthcoming - Philosophical Psychology.
    An important thesis discussed in the literature on shared agency is that group identification motivates pre-school children to act together. This paper aims at further illuminating this thesis by clarifying what triggers the process of group identification in young children. It is argued that joint attention, among other functions in supporting joint actions, can reveal to the co-attenders that they share some preferences. Since sharing preferences has been established by the literature to be a reliable motivation of group identification and (...)
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  41.  46
    Mirroring mirror neurons in an interdisciplinary debate.Alessandro Antonietti & Antonella Corradini - 2013 - Consciousness and Cognition 22 (3):1092-1094.
  42.  21
    BioEssays 11/2020.Manish Arora, Alessandro Giuliani & Paul Curtin - 2020 - Bioessays 42 (11):2070111.
    Graphical AbstractWe can, for example, understand intimately how the human endocrine systems works, and likewise the chemical nature of compounds present in our environment; but the result of the interaction cannot be deduced from any simple combination of the two knowledge sets: it's not the interacting entities that we should be studying, but the process that creates the phenomena that we witness as a result of this interaction. This is the “biodynamic interface” to which Manish Arora, Alessandro Giuliani and (...)
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  43. Donald Davidson su metafora e monismo anomalo.Alessandro Cavazzana - 2016 - In Gabriella Airenti, Marco Cruciani & Maurizio Tirassa, Mind the Gap: Brain, Cognition and Society. pp. 117-123.
    The aim of this paper is to match anomalous monism with some of Donald Davidson's theories about metaphorical meaning. In particular, I will use anomalous monism to justify Davidson's scepticism toward the paraphrase and to suggest an insight of the metaphor from the speaker's side, in contrast with the whole Davidson's theory of meaning, formulated – as is well known – from the interpreter's side.
     
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  44.  23
    The physiology of ancient greek reading.Alessandro Vatri - 2012 - Classical Quarterly 62 (2):633-647.
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  45. Luca Illetterati, Paolo Giuspoli, Gianluca Mendola, Hegel.Alessandro Vegetti - 2011 - Rivista di Storia Della Filosofia 66 (3):597.
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  46.  16
    Commentary: Coding of serial order in verbal, visual and spatial working memory.Elger Abrahamse & Alessandro Guida - 2018 - Frontiers in Psychology 9.
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  47.  19
    La dialettica della repressione. Michel Foucault e la nascita delle istituzioni penali.Alessandro Pandolfi - 2016 - Scienza and Politica. Per Una Storia Delle Dottrine 28 (55).
    The essay aims to highlight the role of the repression in the course taught by Michel Foucault at the Collège de France Théories et institutions pénales of 1971-1972 and in the texts in which, during the same years, Foucault elaborates the genealogy of the modern penal system. During the 1971-72 course Foucault represents repression as a political device that beside the use of violence, simultaneously brings into play new tactics, new relationships, new balance of power, and above all, anticipates the (...)
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  48. La “costruzione legittima” è uguale alla “costruzione con punti di distanza”.Alessandro Parronchi - 1964 - Rinascimento 15:35-40.
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  49. Deleuze e A lógica do sentido: o problema da estrutura.Alessandro Carvalho Sales - 2006 - Trans/Form/Ação 29 (2):219-239.
    Este texto pretende acompanhar os principais movimentos apresentados pelo filósofo Gilles Deleuze para propor uma estrutura do sentido, de acordo com a Lógica do sentido (1969). Para tanto, tentando nos alçar ao estruturalismo muito particular de Deleuze, seguiremos especialmente alguns argumentos estabelecidos entre a quarta (Das dualidades) e a oitava (Da estrutura) séries desse livro, bem como pontos do artigo Em que se pode reconhecer o estruturalismo? (1972).
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  50.  5
    L'utopia in movimento: Herbert Marcuse e le lotte sociali (1964-1979).Ruggero D'Alessandro - 2022 - Roma: Castelvecchi.
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