Results for 'Alessandra Manieri'

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  1.  17
    Alessandra Tanesini on Wittgenstein.Alessandra Tanesini - 1997 - Women’s Philosophy Review 17:73-74.
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  2.  40
    To be, or not to be? The role of the unconscious in transgender transitioning: identity, autonomy and well-being.Alessandra Lemma & Julian Savulescu - 2022 - Journal of Medical Ethics 49 (1):65-72.
    The exponential rise in transgender self-identification invites consideration of what constitutes an ethical response to transgender individuals’ claims about how best to promote their well-being. In this paper, we argue that ‘accepting’ a claim to medical transitioning in order to promote well-being would be in the person’s best interests iff at the point of request the individual is correct in their self-diagnosis as transgender (i.e., the distress felt to reside in the body does not result from another psychological and/or societal (...)
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  3.  28
    (1 other version)New APPS interview: Alessandra Tanesini - Part I.Alessandra Tanesini & John Protevi - unknown
    Today’s New APPS interview is with Alessandra Tanesini, Professor of Philosophy at Cardiff University. This is Part I; Part II will run next week. Thanks very much for doing this interview with us, Alessandra. Let’s start with your personal practice of philosophy. What are the pleasures and pains of philosophy...
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  4. Affective polarisation and emotional distortions on social media.Alessandra Tanesini - unknown
    In this paper I argue that social networking sites (SNSs) are emotion technologies that promote a highly charged emotional environment where intrinsic emotion regulation is significantly weakened, and people's emotions are more strongly modulated by other people and by the technology itself. I show that these features of social media promote a simplistic emotional outlook which is an obstacle to the development and maintenance of virtue. In addition, I focus on the mechanisms that promote group-based anger and thus give rise (...)
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  5. SANDEL, Michael. Justiça: o que é fazer a coisa certa.Alessandra Bombassaro - 2012 - Conjectura: Filosofia E Educação 17 (2).
     
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  6.  29
    Un autre regard.Alessandra Gribaldo & Giovanna Zapperi - 2007 - Multitudes 2 (2):61-73.
    The crisis, characteristic of our present postcolonial era, in the historically-codified forms of talking about alterity has permitted the emergence of what can be called « stories of the other » — stories about those who have been implicitly excluded from the position of the subject. This crisis is particularly evident in a discipline such as anthropology, which is founded precisely upon narratives of the Other. Beginning with the problems posed by the possibility of a visual narration of alterity, this (...)
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  7.  32
    Entre a Phýsis e Pólis: Temporalidade Grega.Dagmar Manieri - 2010 - Synesis 2 (1):26-47.
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  8. Umanesimo e civiltà neotecnica.Maria Rosaria Manieri - 1969 - Napoli,: Glaux.
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  9.  34
    Early Jaina Cosmology, Soteriology, and Theory of Numbers in the Aṇuogaddārāiṃ an Interpretation.Alessandra Petrocchi - 2017 - Journal of Indian Philosophy 45 (2):235-255.
    This paper investigates mathematical ideas found in a Jaina non-mathematical text, by which I mean a work not dedicated to mathematics as a separate scholarly discipline. The Aṇuogaddārāiṃ, a Prakrit text from the Śvetāmbara Āgamas, explains the methods a Jaina monk should use in investigating a scriptural text. This work shows a remarkable ability to deal with numerical concepts and quantitative descriptions of all kinds. I shall often compare its mathematical content with texts from different Sanskrit bodies of knowledge. This (...)
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  10.  12
    Per un’ecologia corporale. Rilievi merleau-pontiani nel pensiero ecologico, fra antropocene e crisi ambientale.Alessandra Scotti - 2022 - Chiasmi International 24:71-87.
    In recent years, the concept of the Anthropocene has summoned such an archipelago of senses that the academic debate related to this term, which initially emerged in the natural sciences, has since penetrated the fields of philosophy, economy, history, and sociology. To draw a possible cartography of the Anthropocene, we wish before anything else to emphasize the intrinsic connection between the debate on the Anthropocene and the theme of climate change, and, more generally, of the environmental crisis. We will attempt (...)
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  11.  22
    What Can Bilingual Children Tell Us About the Developmental Relationship Between Vocabulary and Grammar?Alessandra Valentini & Ludovica Serratrice - 2021 - Cognitive Science 45 (11):e13062.
    Cognitive Science, Volume 45, Issue 11, November 2021.
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  12. Ignorance, Arrogance, and Privilege: Vice Epistemology and the Epistemology of Ignorance.Alessandra Tanesini - 2020 - In Ian James Kidd, Quassim Cassam & Heather Battaly, Vice Epistemology. New York, NY: Routledge. pp. 53-68.
    At the start of the #metoo protests, many men professed genuine surprise about the prevalence of sexual harassment, whilst many women could not figure out how men could have been so ignorant. Black people have long observed that a similar apparent commitment to ignorance about race is widespread among whites. In a blog post originally written in 2004, the British journalist, Reni EddoLodge, reported that she had given up talking about race to white people because the majority simply refuse to (...)
     
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  13.  16
    Alessandra Tanesini on Line Drawings: Defining Women through Feminist Practice by Cressida J. Heyes. [REVIEW]Alessandra Tanesini - 2001 - Women’s Philosophy Review 27:92-95.
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  14. Molyneux's question redux.Alessandra Jacomuzzi, Pietro Kobau & Nicolo Bruno - 2003 - Phenomenology and the Cognitive Sciences 2 (4):255-280.
    After more than three centuries, Molyneux's question continues to challenge our understanding of cognition and perceptual systems. Locke, the original recipient of the question, approached it as a theoretical exercise relevant to long-standing philosophical issues, such as nativism, the possibility of common sensibles, and the empiricism-rationalism debate. However, philosophers were quick to adopt the experimentalist's stance as soon as they became aware of recoveries from congenital blindness through ophtalmic surgery. Such recoveries were widely reported to support empiricist positions, suggesting that (...)
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  15.  77
    Polarisation, Arrogance, and Dogmatism: Philosophical Perspectives.Alessandra Tanesini & Michael P. Lynch (eds.) - 2020 - London, UK: Routledge.
    Introduction / Alessandra Tanesini and Michael P. Lynch -- Reassessing different conceptions of argumentation / Catarina Dutilh Novaes -- Martial metaphors and argumentative virtues and vices / Ian James Kidd -- Arrogance and deep disagreement / Andrew Aberdein -- Closed-mindedness and arrogance / Heather Battaly -- Intellectual trust and the marketplace of ideas / Allan Hazlett -- Is searching the Internet making us intellectually arrogant? / J. Adam Carter and Emma C. Gordon -- Intellectual humility and the curse of (...)
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  16. Introduction.Alessandra Tanesini & Michael P. Lynch - 2020 - In Alessandra Tanesini & Michael P. Lynch, Polarisation, Arrogance, and Dogmatism: Philosophical Perspectives. London, UK: Routledge.
     
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  17. Wittgenstein: a feminist interpretation.Alessandra Tanesini - 2004 - Malden, MA: Polity Press.
    In this new book, Alessandra Tanesini demonstrates that feminist thought has a lot to offer to the study of Wittgenstein's philosophical work, and that -at the same time-that work can inspire feminist reflection in new directions. In Wittgenstein, Tanesini offers a highly original interpretation of several themes in Wittgenstein's philosophy. She argues that when we look at his work through feminist eyes we discover that he is not primarily concerned with providing solutions to technical problems in the philosophy of (...)
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  18. Intellectual Humility as Attitude.Alessandra Tanesini - 2016 - Philosophy and Phenomenological Research 96 (2):399-420.
    Intellectual humility, I argue in this paper, is a cluster of strong attitudes directed toward one's cognitive make-up and its components, together with the cognitive and affective states that constitute their contents or bases, which serve knowledge and value-expressive functions. In order to defend this new account of humility I first examine two simpler traits: intellectual self-acceptance of epistemic limitations and intellectual modesty about epistemic successes. The position defended here addresses the shortcomings of both ignorance and accuracy based accounts of (...)
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  19. Bioethics and Human Rights.Alessandra Prudente - 2002 - Human Reproduction and Genetic Ethics 8 (2):38 - 42.
    Bioethics and Human Rights Content Type Journal Article Pages 38-42 Authors Alessandra Prudente, Sicily, Italy Journal Human Reproduction & Genetic Ethics Online ISSN 2043-0469 Print ISSN 1028-7825 Journal Volume Volume 8 Journal Issue Volume 8, Number 2 / 2002.
     
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  20.  25
    From Entomological Research to Culturing Tissues: Aron Moscona’s Investigative Pathway.Alessandra Passariello - 2021 - Journal of the History of Biology 54 (4):555-601.
    Aron Arthur Moscona was an Israeli-American developmental biologist whose name is associated with research on cell interactions during embryonic development. His appearance on the international scene dates back to a paper published in 1952, while he was working, together with his wife Haya Sobel Moscona, at the Strangeways Research Laboratory of Cambridge. Together they demonstrated that cells from previously dissociated chick tissues undergo histiotypical and organotypical aggregation in vitro. From 1952 to 1997, Moscona focused his research on cell recognition mechanisms, (...)
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  21. Saperi E pratiche barbaricine sul solanum tuberosum.Alessandra Guigoni - forthcoming - ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano.
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  22. Teaching Virtue: Changing Attitudes.Alessandra Tanesini - 2016 - Logos and Episteme 7 (4):503-527.
    In this paper I offer an original account of intellectual modesty and some of its surrounding vices: intellectual haughtiness, arrogance, servility and self-abasement. I argue that these vices are attitudes as social psychologists understand the notion. I also draw some of the educational implications of the account. In particular, I urge caution about the efficacy of direct instruction about virtue and of stimulating emulation through exposure to positive exemplars.
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  23.  92
    The mismeasure of the self: a study in vice epistemology.Alessandra Tanesini - 2021 - Oxford University Press.
    The Mismeasure of the Self is dedicated to vices that blight many lives. They are the vices of superiority, characteristic of those who feel entitled, superior and who have an inflated opinion of themselves, and those of inferiority, typical of those who are riddled with self-doubt and feel inferior. Arrogance, narcissism, haughtiness, and vanity are among the first group. Self-abasement, fatalism, servility, and timidity exemplify the second. This book shows these traits to be to vices of self-evaluation and describes their (...)
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  24.  74
    Intellectual Autonomy and Its Vices.Alessandra Tanesini - 2021 - In Jonathan Matheson & Kirk Lougheed, Epistemic Autonomy. New York, NY: Routledge.
    This chapter argues for three related points. First, answerability is the key to intellectual autonomy. However, in order to enjoy that status that befits an intellectually autonomous subject, other epistemic subjects must also recognize that one is answerable for one’s believing. Second, systemic conditions of social oppression impede recognition since they promote situations in which members of oppressed groups are disabled in their attempts to make themselves answerable for their believing. Third, these oppressive conditions foster the development of the epistemic (...)
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  25.  33
    Leo Strauss on Collingwood.Alessandra Fussi - 2014 - Idealistic Studies 44 (2-3):149-162.
    Strauss’s invitation to understand Greek authors as they understood themselves was attacked by influential scholars as anti-historical. In the first part of the paper, I argue that the charge is due to a misunderstanding of Strauss’s position on the respective role of interpretation and criticism in historicism. In the second part, I highlight Strauss’s view of the tension between scientific history as the manifestation of a certain age, and scientific history as the culmination of historical progress. In the third part, (...)
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  26. "Beyond determinism and vitalism: Chronicle of conference" what is life? Theology, science, and philosophy".Alessandra Gerolin - 2011 - Rivista di Filosofia Neo-Scolastica 103 (4):745-752.
     
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  27. O conceito de areté em aristóteles.Dagmar Manieri - 2017 - Synesis 9 (2):15-29.
    O objetivo deste artigo é um estudo da virtude em Aristóteles. O termo areté é frequentemente traduzido como “virtude”, mas sua real significação remete-nos à ideia de “excelência”. Cada atividade humana, prática, possui uma areté particular. No domínio político, além da deliberação, Aristóteles expõe a noção de phronesis. Esta última é a excelência do líder político.
     
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  28. L'amicizia nell'epistolario di Marsilo Ficino.Alessandra Canavero Tarabochia - 1975 - Rivista di Filosofia Neo-Scolastica 67:422-31.
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  29. Temporal Externalism: A Taxonomy, an Articulation, and a Defence.Alessandra Tanesini - 2014 - Journal of the Philosophy of History 8 (1):1–19.
    I argue that the semantic content of thoughts and the linguistic meaning of expressions are things with a history in the sense that they can be made fully intelligible only from the point of view of the future. I defend this position by articulating a version of a view known in the philosophy of language as temporal externalism. Temporal externalism about content is the view that the content of a subject’s thoughts and utterances at a time t depends on features (...)
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  30.  40
    Refining Value Sensitive Design: A (Capability-Based) Procedural Ethics Approach to Technological Design for Well-Being.Alessandra Cenci & Dylan Cawthorne - 2020 - Science and Engineering Ethics 26 (5):2629-2662.
    Fundamental questions in value sensitive design include whether and how high-tech products/artefacts could embody values and ethical ideals, and how plural and incommensurable values of ethical and social importance could be chosen rationally and objectively at a collective level. By using a humanitarian cargo drone study as a starting point, this paper tackles the challenges that VSD’s lack of commitment to a specific ethical theory generates in practical applications. Besides, it highlights how mainstream ethical approaches usually related to VSD are (...)
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  31.  7
    Italy in a Time of Emergency and Scarce Resources: The Need for Embedding Ethical Reflection in Social and Clinical Settings.Alessandra Gasparetto & Federico Nicoli - 2020 - Journal of Clinical Ethics 31 (1):92-94.
    The COVID-19 virus is severely testing the Italian healthcare system, as the requests for intensive treatment are greater than the real capacity of the system to receive patients. Given this emergency situation, it follows that citizens are limited in their freedom of movement in order to limit infection, and that in hospitals a significant number of critical situations must be faced. This brief contribution aims to offer a reflection on the public and clinical role of the bioethicist: a figure able (...)
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  32.  23
    Women and Multiple Board Memberships: Social Capital and Institutional Pressure.Alessandra Rigolini & Morten Huse - 2019 - Journal of Business Ethics 169 (3):443-459.
    We show unintended consequences of quota regulations to get women on boards. Board members may have different characteristics, and even among women, there are variations. We assume that the characteristics of the board members have an influence on their contributions to boards, to businesses as well as to society. In this paper, we argue that different types of societal pressure to get women on boards have an influence on the social capital characteristics of the women getting multiple board memberships. The (...)
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  33.  57
    Intellectual Vices in Conditions of Oppression: The Turn to the Political in Virtue Epistemology.Alessandra Tanesini - 2022 - In David Bordonaba Plou, Víctor Fernández Castro & José Ramón Torices, The Political Turn in Analytic Philosophy: Reflections on Social Injustice and Oppression. Boston: De Gruyter. pp. 77-104.
  34. Intellectual Servility and Timidity.Alessandra Tanesini - 2018 - Journal of Philosophical Research 43.
    Intellectual servility is a vice opposing proper pride about one's intellectual achievements. Intellectual timidity is also a vice; it is manifested in a lack of proper concern for others’ esteem. This paper offers an account of the nature of these vices and details some of the epistemic harms that flow from them. I argue that servility, which is often the result of suffering humiliation, is a form of damaged self-esteem. It is underpinned by attitudes serving social-adjustive functions and causes ingratiating (...)
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  35.  13
    Off the Couch: Contemporary Psychoanalytic Applications.Alessandra Lemma & Matthew Patrick (eds.) - 2010 - Routledge.
    _Alessandra Lemma - Winner of the Levy-Goldfarb Award for Child Psychoanalysis!_ The contemporary relevance of psychoanalysis is being increasingly questioned; _Off the Couch_ challenges this view, demonstrating that psychoanalytic thinking and its applications are both innovative and relevant, in particular to the management and treatment of more disturbed and difficult to engage patient groups. Chapters address: clinical applications in diverse settings across the age range the relevance of psychoanalytic thinking to the practice of CBT, psychosomatics and general psychiatry the contribution (...)
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  36.  73
    Intellectual arrogance: individual, group-based, and corporate.Alessandra Tanesini - 2023 - Synthese 202 (1):1-20.
    In the article I argue that intellectual arrogance can be an individual, collective and even corporate vice. I show that arrogance is in all these cases underpinned by defensive positive evaluations of epistemic features of the evaluator in the service of buttressing its illegitimate social dominance. Individual arrogance as superbia or as hubris stems from attitudes biased by the motive of self-enhancement. Collective arrogance is underpinned by positive defensive attitudes to a one’s social identity that seeks to maintain its unwarranted (...)
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  37.  32
    (1 other version)Commentary on: ‘Forever young? The ethics of ongoing puberty suppression for non-binary adults’.Alessandra Lemma - 2020 - Journal of Medical Ethics 46 (11):757-758.
    Notini et al 1 offer a timely addition in the wake of a significant increase in young people identifying as transgender and gender diverse. The authors focus specifically on the case of 18-year-old Phoenix’s request for ongoing puberty suppression to affirm a non-binary gender identity. A central issue raised by Phoenix’s predicament, and that I suggest we can extend to ethical consideration of requests for other types of medical intervention by binary and non-binary TGD individuals, is whether we should ‘affirm’ (...)
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  38. Bringing about the normative past.Alessandra Tanesini - 2006 - American Philosophical Quarterly 43 (3):191-206.
  39.  58
    The problem of perceptual invariance.Alessandra Buccella - 2021 - Synthese 199 (5-6):13883-13905.
    It is a familiar experience to perceive a material object as maintaining a stable shape even though it projects differently shaped images on our retina as we move with respect to it, or as maintaining a stable color throughout changes in the way the object is illuminated. We also perceive sounds as maintaining constant timbre and loudness when the context and the spatial relations between us and the sound source change over time. But where does this perceptual invariance ‘come from’? (...)
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  40.  74
    Caring for Esteem and Intellectual Reputation: Some Epistemic Benefits and Harms.Alessandra Tanesini - 2018 - Royal Institute of Philosophy Supplement 84:47-67.
    This paper has five aims: it clarifies the nature of esteem and of the related notions of admiration and reputation ; it argues that communities that possess practices of esteeming individuals for their intellectual qualities are epistemically superior to otherwise identical communities lacking this practice and that a concern for one's own intellectual reputation, and a motivation to seek the esteem and admiration of other members of one's community, can be epistemically virtuous ; it explains two vices regarding these concerns (...)
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  41.  52
    Introduction: Maine de Biran and the Afterlives of Biranism.Alessandra Aloisi & Delphine Antoine-Mahut - 2024 - Perspectives on Science 32 (1):1-14.
    The term “coenesthesia” was introduced at the end of the eighteenth century by the German physiologist Johann Christian Reil to designate the general perception of the living body through the nerves. Over the course of the nineteenth century, this notion circulated widely not only in Germany, but also in France, where it was developed in particular by Théodule Ribot. However, a good sixty years before Ribot, Maine de Biran had already employed the notion of “coenesthesia” to indicate the “immediate feeling (...)
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  42. The Fiction of the Standard of Taste: David Hume on the Social Constitution of Beauty.Alessandra Stradella - 2012 - Journal of Aesthetic Education 46 (4):32-47.
    Originally published as one of the Four Dissertations and then included in the 1758 edition of the Essays, the 1757 paper “Of the Standard of Taste” qualifies as David Hume’s official contribution to criticism.1 A few exceptions aside, no real or thorough effort has been taken by its critics to place the essay in the overall context of Hume’s science of human nature.2 Hume has certainly his share of responsibility in this: “Most of these essays were wrote with a View (...)
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  43.  27
    Cubo o sfera? Nuove prospettive per il Quesito di Molyneux.Alessandra Jacomuzzi - 2008 - Rivista di Estetica 39:147-154.
    Ci sono domande che rimangono tali per secoli e anche se non trovano risposta riescono a mantenere vivo il nostro interesse, diventando col tempo dei veri e propri rompicapi. Una di queste è quella formulata da William Molyneux nel 1688, conosciuta come il Quesito di Molyneux. In questo caso l’interesse non riguarda solo la domanda in sé ma anche la sua infinita storia. 1. La storia del Quesito di Molyneux Il Quesito di cui parleremo in queste pagine fa la sua (...)
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  44. Dolia bollati di età romana rinvenuti in Toscana.Alessandra Lazzeretti - 2000 - Annali Della Facoltà di Lettere E Filosofia:Università di Siena 21:89-102.
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  45.  39
    Cybernetic legal analysis and human agency.Alessandra Lippucci - 1998 - Res Publica 4 (1):77-116.
  46.  8
    Medical humanities: la nuova frontiera delle spiritualità.Alessandra Luciano - 2020 - Milano: Mimesis.
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  47.  17
    Note di lettura. Il ‘discutibile primato' dell'Italian theory.Alessandra Maglie - 2020 - Società Degli Individui 67:155-167.
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  48. L'integralità della persona.Alessandra Modugno - 2010 - Filosofia Oggi 33 (130):175-185.
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  49.  10
    Il pensiero plurale: rileggere Hannah Arendt.Alessandra Papa (ed.) - 2022 - Milano: Mimesis.
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  50. Liberi di essere: questioni (bio)etiche con Georg Simmel.Alessandra Peluso - 2024 - Milano: Mimesis.
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