Results for 'Alain Meot'

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  1. Computational Evidence That Frequency Trajectory Theory Does Not Oppose But Emerges From Age‐of‐Acquisition Theory.Martial Mermillod, Patrick Bonin, Alain Méot, Ludovic Ferrand & Michel Paindavoine - 2012 - Cognitive Science 36 (8):1499-1531.
    According to the age-of-acquisition hypothesis, words acquired early in life are processed faster and more accurately than words acquired later. Connectionist models have begun to explore the influence of the age/order of acquisition of items (and also their frequency of encounter). This study attempts to reconcile two different methodological and theoretical approaches (proposed by Lambon Ralph & Ehsan, 2006 and Zevin & Seidenberg, 2002) to age-limited learning effects. The current simulations extend the findings reported by Zevin and Seidenberg (2002) that (...)
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  2.  17
    Writing to dictation in real time in adults: What are the determinants of written latencies.Patrick Bonin & Alain Meot - 2002 - In Serge P. Shohov, Advances in Psychology Research. Nova Science Publishers. pp. 16--139.
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  3. (1 other version)Being and event.Alain Badiou - 2005 - New York: Continuum. Edited by Oliver Feltham.
    A translation of one of the single most important works of recent French philosophy, Badiou's magnum opus, and a must-have for his growing following and anyone interested in contemporary Continental thought.
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  4.  42
    Infinite thought: truth and the return to philosophy.Alain Badiou - 2003 - New York: Continuum. Edited by Justin Clemens & Oliver Feltham.
    Infinite Thought brings together a representative selection of the range of Alain Badiou's work, illustrating the power and diversity of his thought.
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  5.  48
    Conditions.Alain Badiou - 2008 - New York: Continuum.
    The subtractive : preface by Francois Wahl -- Philosophy itself -- The (re)turn of philosophy itself -- Definition of philosophy -- What is a philosophical institution? -- Philosophy and poetry -- The philosophical recourse to the poem -- Mallarm's method : subtraction and isolation -- Rimbaud's method : interruption -- Philosophy and mathematics -- Conference on subtraction -- Truth : forcing and unnameable -- Philosophy and politics -- Philosophy and love -- What is love? -- Philosophy and psychoanalysis -- Subject (...)
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  6.  35
    Handbook of inaesthetics.Alain Badiou - 2005 - Stanford, Calif.: Stanford University Press. Edited by Alberto Toscano.
    Didacticism, romanticism, and classicism are the possible schemata for the knotting of art and philosophy, the third term in this knot being the education of subjects, youth in particular. What characterizes the century that has just come to a close is that, while it underwent the saturation of these three schemata, it failed to introduce a new one. Today, this predicament tends to produce a kind of unknotting of terms, a desperate dis-relation between art and philosophy, together with the pure (...)
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  7.  50
    Simplexity: simplifying principles for a complex world.Alain Berthoz - 2012 - New Haven, CT: Yale University Press.
    In this book a noted physiologist and neuroscientist introduces the concept of simplexity, the set of solutions living organisms find that enable them to deal with information and situations, while taking into account past experiences and anticipating future ones. Such solutions are new ways of addressing problems so that actions may be taken more quickly, more elegantly, and more efficiently. In a sense, the history of living organisms may be summed up by their remarkable ability to find solutions that avoid (...)
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  8.  13
    Philosophy in the Present.Alain Badiou & Slavoj Žižek - 2009 - Polity.
    Two controversial thinkers discuss a timeless but nonetheless urgent question: should philosophy interfere in the world? Nothing less than philosophy is at stake because, according to Badiou, philosophy is nothing but interference and commitment and will not be restrained by academic discipline. Philosophy is strange and new, and yet speaks in the name of all - as Badiou shows with his theory of universality. Similarly, Zizek believes that the philosopher must intervene, contrary to all expectations, in the key issues of (...)
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  9.  13
    (1 other version)Plato's Republic: A Dialogue in 16 Chapters.Alain Badiou & Kenneth Reinhard - 2012 - Columbia University Press.
    Plato's _Republic_ is one of the best-known and most widely-discussed texts in the history of philosophy. But how might we get to the heart of this work today, 2,500 years after its original composition? Alain Badiou breathes life into Plato's landmark text and revives its universality. Rather than producing yet another critical commentary, he has instead worked closely on the original Greek and, through spectacular changes, adapted it to our times. In this innovative reimagining of Plato's work, Badiou has (...)
  10. Beyond formalisation an interview.Alain Badiou - 2003 - Angelaki 8 (2):111 – 136.
  11.  15
    Sophistic Aspects of Pappus's Collection.Alain Bernard - 2003 - Archive for History of Exact Sciences 57 (2):93-150.
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  12.  19
    Heidegger: his life & his philosophy.Alain Badiou - 2016 - New York: Columbia University Press. Edited by Barbara Cassin.
    Martin Heidegger was an ordinary Nazi and a loyal member of the provincial petty bourgeoisie. He was also a seminal thinker of the Continental tradition and one of the twentieth century's most important philosophers. How are we to make sense of this dual life? Should we factor Heidegger's domestic and political associations into our understanding of his thought, or should we treat his intellectual work independently of his abhorrent politics? How does any thinker reconcile the mundane with the ideal or (...)
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  13.  32
    Jacques Lacan, Past and Present: A Dialogue.Alain Badiou & Elisabeth Roudinesco - 2014 - Columbia University Press.
    In this dialogue, Alain Badiou shares the clearest, most detailed account to date of his profound indebtedness to Lacanian psychoanalysis. He explains in depth the tools Lacan gave him to navigate the extremes of his other two philosophical "masters," Jean-Paul Sartre and Louis Althusser. Élisabeth Roudinesco supplements Badiou's experience with her own perspective on the troubled landscape of the French analytic world since Lacan's death--critiquing, for example, the link (or lack thereof) between politics and psychoanalysis in Lacan's work. Their (...)
  14.  12
    German philosophy: a dialogue.Alain Badiou - 2018 - Cambridge, Massachusetts: MIT Press. Edited by Jan Völker.
    Two eminent French philosophers discuss German philosophy—including the legacy of Kant, Hegel, Nietzsche, Adorno, Fichte, Marx, and Heidegger—from a French perspective. In this book, Alain Badiou and Jean-Luc Nancy, the two most important living philosophers in France, discuss German philosophy from a French perspective. Written in the form of a dialogue, and revised and expanded from a 2016 conversation between the two philosophers at the Universität der Künste Berlin, the book offers not only Badiou's and Nancy's reinterpretations of German (...)
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  15.  14
    Addicted Health Care Professionals: Missing the Wood for the Trees?Alain Braillon - 2014 - American Journal of Bioethics 14 (12):41-42.
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  16.  72
    Towards a liberal Utopia: The connection between Foucault’s reporting on the Iranian Revolution and the ethical turn.Alain Beaulieu - 2010 - Philosophy and Social Criticism 36 (7):801-818.
    The shift in Foucault’s work from genealogy to ethics finds consensus among Foucault scholars. However, the motivations behind this transition remain either misunderstood or understudied in large part. Foucault’s recently published or soon-to-be translated 1977/—9 lectures (published as Security, Territory, Population and as The Birth of Biopolitics) offer new elements for understanding this dense and uncharted period along Foucault’s itinerary. In this article, the author argues that Foucault’s interpretation of the liberal tradition, which is at the core of the 1977—9 (...)
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  17. On a finally objectless subject.Alain Badiou - 1988 - Topoi 7 (2):93-98.
  18. The lessons of Jacques Rancière : knowledge and power after the storm.Alain Badiou - 2009 - In Gabriel Rockhill & Philip Watts, Jacques Rancière: History, Politics, Aesthetics. Durham: Duke University Press.
  19. L'explication en histoire.Alain Boyer - 1993 - Lille (France): Presses Universitaires du Septentrionn.
     
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  20.  7
    Mathematics of the transcendental.Alain Badiou - 2014 - New York: Bloomsbury Academic. Edited by A. J. Bartlett.
    In Mathematics of the Transcendental, Alain Badiou painstakingly works through the pertinent aspects of Category Theory, demonstrating their internal logic and veracity, their derivation and distinction from Set Theory, and the 'thinking of being'. In doing so he sets out the basic onto-logical requirements of his greater and transcendental logics as articulated in his magnum opus, Logics of Worlds. This important book combines both his elaboration of the disjunctive synthesis between ontology and onto-logy (the discourses of being as such (...)
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  21. Democratic materialism and the materialist dialectic.Alain Badiou - 2005 - Radical Philosophy 130:20-24.
     
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  22.  4
    L'itinéraire philosophique du jeune Eric Weil: Hambourg-Berlin-Paris.Alain Deligne - 2022 - Villeneuve-d'Ascq, France: Presses universitaires du Septentrion.
    Alain Deligne est philosophe et Professeur émérite de littérature française à l'Université de Münster (Allemagne). Ses travaux portent sur l'idéalisme allemand (Schopenhauer, Schleiermacher), sur la traduction, la littérature ainsi que sur l'image. Il est coéditeur de catalogues sur la caricature ainsi que de la revue Ridiculosa et l'auteur de la première monographie française sur C. G. Carus (La Terre qui vit - Peinture et savoirs, 2003), et de la première monographie allemande sur Weil (Ein zeitgenôssischer Philosoph, 1998). Du jeune (...)
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  23. Of life as a name of being, or, Deleuze's vitalist ontology.Alain Badiou - 2000 - Pli 10:191-99.
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  24.  24
    Love, On the Univocity of Rawls’s Difference Principle.Alain Boyer - 2023 - Journal of Philosophical Investigations 17 (45):60-71.
    A double ambiguity has been charged against Rawls’s difference principle (DP). Is it Maximin, Leximin, or something else? Usually, following A. Sen, scholars identify DP with the so-called Leximin. One argues here that one has to distinguish 1° the Leximin, 2° the Maximin (as rule of justice formally analogous to the maximin rule of decision), represented by the figure in L of the perfectly substitutable goods, and 3° the genuine DP. When the augmentation of inequality benefits the worse off, only (...)
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  25. Physique de croyant? Duhem et l'autonomie de la science.Alain Boyer - 1992 - Revue Internationale de Philosophie 46 (182):311-322.
  26.  2
    Discours de la méthode: Introductions d'Alain et de Paul Valéry. Édition établie, présentée et annotée par Samuel S. [Silvestre] de Sacy.René Descartes, Samuel Alain, Paul Silvestre de Sacy & Valéry - 1970 - Le-Livre de Poche.
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  27. Comment s’en débarrasser?: De “l’homme en bon” à l“’homme jetable”.Alain Brossat - 1998 - Bulletin de la Société Américaine de Philosophie de Langue Française 10 (1):25-39.
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  28. L’épistémologie darwinienne de Karl Popper : Instruction et sélection.Alain Boyer - 2007 - Philosophia Scientiae 11 (1):149-157.
    Deux programmes sont compris sous l’expression d’« épistémologie évolutionniste», dont Popper fut l’un des promoteurs : un programme « littéral», qui consisterait à rendre compte de la connaissance en termes d’adaptation darwinienne, et un programme « analogique», qui ferait fond sur une comparaison entre progrès scientifique et évolution du vivant. Quine est crédité du programme « fort» : la « naturalisation» de l’épistémologie. Popper est supposé être le responsable du « programme faible». Pourquoi donc s’inspirer d’une telle analogie pour penser (...)
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  29.  44
    Spinoza et l’idée de tolérance.Alain Billecoq - 1998 - Philosophique 1:122-142.
    Alors que le plupart des commentateurs s'accorde pour affirmer que le Traité Théologico-Politique est un plaidoyer pour la tolérance, curieusement on ne trouvera pratiquement jamais le mot sous la plume de son auteur. Comme si Spinoza, qui le connaissait, l'écartait volontairement de son lexique philosophique. La présente étude s'efforce de mettre à jour les raisons de cette absence.
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  30.  20
    Structures dissipatives et catastrophes : La redécouverte du monde sensible.Alain Boutot - 1988 - Revue Philosophique de la France Et de l'Etranger 178 (2):171 - 209.
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  31.  12
    De l’univocité du principe de différence de Rawls.Alain Boyer - 2022 - Revue de Philosophie Économique 22 (2):125-148.
    Entre les états (2, 3) et (2, 4), le Principe de Différence (PD) choisit-t-il le premier, le second, ou est-il indifférent? Cette dernière interprétation est confortée par le choix par Rawls des courbes en L pour illustrer le PD (Rawls 1999 [1971], § 13, fig. 5), formellement analogue au Maximin en théorie de la décision, et qui admettrait des courbes d’indifférence ; une fois le plus mal loti maximisé, on est indifférent entre les états des mieux lotis ; le Leximin (...)
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  32.  12
    Raymond Aron, la philosophie de l'histoire et les sciences sociales: colloque organisé à l'Ecole normale supérieure en 1988.Alain Boyer - 1999 - PARIS: Presses de l'ENS (Ulm).
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  33.  42
    Schlick et Popper.: Signification et vérité.Alain Boyer - 2001 - Les Etudes Philosophiques 58 (3):349-370.
    Karl Popper a toujours exprimé une grande admiration à l'égard de l'Allgemeine Erkenntnislehre de Moritz Schlick. En revanche, les positions adoptées par Schlick au cours de son séjour à Vienne ont surtout suscité la critique de l'auteur de la Logique de la découverte scientifique. Le désaccord porte sur la réduction schlickienne de la valeur des théories à des instruments de prédiction, sur la portée du Tractatus de Wittgenstein, sur la théorie du sens et sur la vérité. Popper, dès 1931, refuse (...)
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  34. What are animals conscious of?Alain Morin (ed.) - 2012 - Columbia Press.
    There is little doubt that animals are ―conscious‖. Animals hunt prey, escape predators, explore new environments, eat, mate, learn, feel, and so forth. If one defines consciousness as being aware of external events and experiencing mental states such as sensations and emotions (Natsoulas, 1978), then gorillas, dogs, bears, horses, pigs, pheasants, cats, rabbits, snakes, magpies, wolves, elephants, and lions, to name a few creatures, clearly qualify. The contentious issue rather is: Do these animals know that they are perceiving an external (...)
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  35.  85
    On the Modern Relevance of Old Republicanism.Alain Boyer - 2001 - The Monist 84 (1):22-44.
    Since at least as far back as the seventeenth century, the “Quarrel Between the Ancients and the Moderns” has figured on the philosopher’s agenda, in aesthetics and in natural philosophy as well as in ethics and in politics. In this last field, one of the most important stakes of the quarrel turns on the distinction which Benjamin Constant drew in 1819, between two different conceptions of liberty: that of the Ancients and that of the Moderns. The problem of freedom lies (...)
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  36.  65
    Ours Is Not a Terrible Situation.Alain Badiou & Simon Critchley - 2007 - Philosophy Today 51 (3):357-365.
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  37.  17
    What is to Be Done?: A Dialogue on Communism, Capitalism, and the Future of Democracy.Alain Badiou & Marcel Gauchet - 2015 - Polity.
    The fall of the Berlin wall was seen by many as the final triumph of liberal democracy over communism. But now, in the wake of the great financial crisis of 2008 and its aftermath, things look a little different. New questions are arising about capitalism and democracy, new social movements are challenging established institutions and new political possibilities are emerging. Is democracy an inevitable hostage of capitalism, or can it reinvent itself to meet the challenge of globalization? In an exclusive, (...)
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  38.  7
    Confrontation: A Conversation with Aude Lancelin.Alain Badiou & Alain Finkielkraut - 2014 - Polity.
    Everything in their respective positions divides them: Alain Badiou is the thinker of a revitalized communism and Alain Finkielkraut the mournful observer of the loss of values. The two opponents, gathered here for their first-ever debate, have irreconcilable visions. Yet neither is a stranger to controversy, and in this debate they make explicit the grounds of their personal dispute as well as addressing, in a frank and open exchange, their ideas and theories. Guided by Aude Lancelin, the two (...)
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  39.  11
    The age of the poets: and other writings on twentieth-century poetry and prose.Alain Badiou - 2014 - New York: Verso. Edited by Bruno Bosteels.
    In this collection of essays, Alain Badiou revisits the age-old problem of the relation between literature and philosophy, arguing against both Plato and Heidegger's famous arguments. Philosophy neither has to ban the poets from the republic nor abdicate its own powers to the sole benefit of poetry or art. Instead, it must declare the end of what Badiou names the "age of the poets," from Holderlin to Celan. Drawing on ideas from his first publication on the subject, "The Autonomy (...)
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  40.  26
    Probing Semantic Relations: Exploration and Identification in Specialized Texts.Alain Auger & Caroline Barrière (eds.) - 2010 - John Benjamins.
    Probing semantic relations Exploration and identification in specialized texts Alain Auger and Caroline Barrière In recent years, several scientific ...
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  41.  12
    À la recherche du réel perdu.Alain Badiou - 2015 - [Paris]: Fayard.
    Faut-il accepter comme une loi de la raison que le réel exige en toutes circonstances une soumission plutôt qu une invention? Le réel est toujours ce qui se découvre au prix que le semblant qui nous subjugue soit arraché. Aujourd hui, nous devons être convaincus qu'en dépit des deuils que la pensée nous impose, chercher ce qu'il y a de réel dans le réel peut être, est, une passion joyeuse. Professeur émérite à l École normale supérieure, Alain Badiou est (...)
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  42.  23
    Badiou and the philosophers: interrogating 1960s French philosophy.Alain Badiou - 2013 - New York: Bloomsbury Academic. Edited by Tzuchien Tho & Giuseppe Bianco.
    Philosophy and history (with Jean Hyppolite) -- Philosophy and science (with Georges Canguilhem) -- Philosophy and sociology (with Raymond Aron) -- Philosophy and psychology (with Michel Foucault) -- Philosophy and language (with Paul Ricœur) -- Philosophy and truth (with Jean Hyppolite, Georges Canguilhem, Raymond Aron, Michel Foucault, Paul Ricœur, Alain Badiou and Dina Dreyfus) -- Philosophy and ethics (with Michel Henry) -- Model and structure (with Michel Serres) -- Teaching philosophy through television (with excerpts from Jean Hyppolite, Georges Canguilhem, (...)
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  43.  8
    Controverse: dialogue sur la politique et la philosophie de notre temps.Alain Badiou - 2012 - Paris: Éditions du Seuil. Edited by Jean Claude Milner & Philippe Petit.
    Ils sont issus de la même génération. Ils ont tous les deux traversés les années rouges à la fin des années 1960. Alain Badiou est né en 1937 à Rabat, Jean-Claude Milner en 1941 à Paris. Mais s'ils furent l’un et l’autre maoïstes, le premier fixait toute son attention vers la Chine quand l’autre s’en détournait déjà. Cette polémique originaire sur le destin du gauchisme s’est nourrie de nouvelles et profondes divergences à propos du rôle de la philosophie et (...)
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  44.  6
    Éloge de la philosophie: roman, théâtre, leçons.Alain Badiou - 2023 - Paris: Flammarion.
    Dans ce livre, la philosophie n'est pas présentée essentiellement comme doctrine ou comme système, mais comme transmission, mouvement, école. Le philosophe n'est pas un solitaire, il est inséparable de ses élèves, de ses disciples, de ses adversaires. Il ne parvient qu'en fin de course aux formes écrites et stables de son œuvre. On a donc finalement affaire plus à un théâtre qu'à un traité, plus à des dialogues qu'à des monologues, plus à un cours qu'à un livre. Le modèle évident (...)
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  45.  6
    Entretien platonicien.Alain Badiou - 2015 - [Paris]: Lignes. Edited by Maria Kakogianni.
    Maria Kakogianni : On dit toujours que Platon est un anti-démocrate, eh bien, je pense qu'il est avant tout un antilibéral. On fait de lui un métaphysicien idéaliste, alors que c'est un très fin stratège. Et qui dit stratège, dit bataille. Il recherche sans arrêt les coordonnées d'un nouveau type de conflit. Comment changer un régime qui fonctionne au "changement" et à la "critique" ; qui fabrique des rebels without a cause pour annuler toute possibilité de révolte logique? Alain (...)
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  46.  11
    In praise of mathematics.Alain Badiou - 2016 - Malden, MA: Polity Press. Edited by Gilles Haéri & Susan Spitzer.
    Why bother to praise mathematics when you claim, as Alain Badiou does, that philosophy is first and foremost a metaphysics of happiness, or else it’s not worth an hour of trouble? What possible relationship can there be between mathematics and happiness? That is precisely the issue at stake in this dialogue, which serves as a very accessible introduction to what mathematics is and an exploration of the crucial influence it has always exerted on the greatest philosophers. Far from the (...)
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  47.  7
    Lacan: 1994-1995.Alain Badiou - 2013 - [Paris]: Fayard. Edited by Véronique Pineau.
    Lacan a été, depuis la fin des années cinquante du dernier siècle, un compagnon essentiel autant que malaisé de mon itinéraire intellectuel. Aussi dans ce Séminaire la controverse est-elle constamment mêlée à la surprise étonnée devant les inventions du maître. On chemine comme on peut, dans la broussaille parfois. Mais on rencontre tant de formules décisives! Celle que je retiendrai parmi tous ces trésors verbaux consiste à dire que l'objectif de la cure est "d'élever l'impuissance à l'impossible". Ce pourrait bien (...)
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  48.  9
    L'un: Descartes, Platon, Kant: 1983-1984.Alain Badiou - 2016 - [Paris]: Fayard. Edited by Isabelle Vodoz.
    Tenu en 1983-1984, le séminaire intitulé L'Un, qui porte sur Descartes, Platon et Kant, est le premier du point de vue chronologique. Il inaugure le cycle de cinq années où Alain Badiou revisite toute l'histoire de la philosophie, de Parménide à Heidegger. Cette excursion passionnante aboutira à la rédaction de L'être et l'événement, dont l'Un est le concept majeur, avec la thèse radicale que, d'une certaine façon, le Sujet a toujours été l'objet de la philosophie.
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  49.  8
    La République de Platon: dialogue en un prologue, seize chapitres et un épilogue.Alain Badiou - 2012 - [Paris]: Fayard.
    La République de Platon est peut-être le texte le plus connu, le plus traduit et le plus commenté de toute l’histoire de la philosophie. Mais comment restituer la vérité de cette œuvre aujourd’hui, 2500 ans après sa rédaction? Alain Badiou a choisi d’inventer un genre nouveau pour rendre au texte de Platon son universalité et sa vivacité sans passer par un commentaire critique. Il a traduit l’œuvre à partir de l’original grec et a procédé à quelques changements afin de (...)
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  50.  6
    Malebranche, figure théologique, 1986.Alain Badiou - 2013 - [Paris]: Fayard. Edited by Isabelle Vodoz.
    "Malebranche est un penseur étonnant, et d'autant plus qu'en un sens, pour qui n'est pas chrétien, et chrétien convaincu, il semble inutilisable. Mais quant à la sincérité, à la lumière qui baigne toute l'entreprise, au style souple et charmeur, à la conviction audacieuse et toujours sur la brèche de ses stupéfiantes démonstrations, Malebranche est incomparable. On va de merveille en merveille, comme si on visitait une admirable église remplie de petites peintures toutes plus surprenantes les unes que les autres. Lorsque (...)
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