Results for 'Alain Cardon'

962 found
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  1. Artificial consciousness, artificial emotions, and autonomous robots.Alain Cardon - 2006 - Cognitive Processing 7 (4):245-267.
  2.  32
    Editorial: The Contribution of Postural Adjustments to Body Balance and Motor Performance.Eric Yiou, Alain Hamaoui & Gilles Allali - 2018 - Frontiers in Human Neuroscience 12.
  3. Belief attribution tasks with dolphins: what social minds can reveal about animal rationality.Alain J.-P. C. Tschudin - 2006 - In Susan Hurley & Matthew Nudds, Rational Animals? Oxford University Press.
  4. Possible links between self-awareness and inner speech: Theoretical background, underlying mechanisms, and empirical evidence.Alain Morin - 2005 - Journal of Consciousness Studies 12 (4-5):115-134.
    been recently proposed (Morin, 2003; 2004). The model takes into account most known mechanisms and processes leading to self-awareness, and examines their multiple and complex interactions. Inner speech is postulated to play a key-role in this model, as it establishes important connections between many of its ele- ments. This paper first reviews past and current references to a link between self-awareness and inner speech. It then presents an analysis of the nature of the relation between these two concepts. It is (...)
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  5. Levels of consciousness and self-awareness: A comparison and integration of various views.Alain Morin - 2004 - Consciousness and Cognition 15 (2):358-371.
    Quite a few recent models are rapidly introducing new concepts describing different levels of consciousness. This situ- ation is getting confusing because some theorists formulate their models without making reference to existing views, redun- dantly adding complexity to an already difficult problem. In this paper, I present and compare nine neurocognitive models to highlight points of convergence and divergence. Two aspects of consciousness seem especially important: perception of self in time and complexity of self-representations. To this I add frequency of (...)
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  6. Gregor Mendel's Experiments on Plant Hybrids: A Guided Study.Alain F. Corcos & Floyd V. Monaghan - 1994 - Perspectives in Biology and Medicine 37 (2):308.
  7. The event in Deleuze.Alain Badiou - 2007 - Parrhesia 2:37-44.
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  8. Inner speech as a mediator of self-awareness, self-consciousness, and self-knowledge: An hypothesis.Alain Morin & James Everett - 1990 - New Ideas in Psychology 8 (3):337-56.
    Little is known with regard to the precise cognitive tools the self uses in acquiring and processing information about itself. In this article, we underline the possibility that inner speech might just represent one such cognitive process. Duval and Wicklund’s theory of self-awareness and the selfconsciousness, and self-knowledge body of work that was inspired by it are reviewed, and the suggestion is put forward that inner speech parallels the state of self-awareness, is more frequently used among highly self-conscious persons, and (...)
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  9. Self-awareness deficits following loss of inner speech: Dr. Jill Bolte Taylor’s case study.Alain Morin - 2009 - Consciousness and Cognition 18 (2):524-529.
    In her 2006 book ‘‘My Stroke of Insight” Dr. Jill Bolte Taylor relates her experience of suffering from a left hemispheric stroke caused by a congenital arteriovenous malformation which led to a loss of inner speech. Her phenomenological account strongly suggests that this impairment produced a global self-awareness deficit as well as more specific dysfunctions related to corporeal awareness, sense of individuality, retrieval of autobiographical memories, and self-conscious emotions. These are examined in details and corroborated by numerous excerpts from Taylor’s (...)
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  10. Beyond formalisation an interview.Alain Badiou - 2003 - Angelaki 8 (2):111 – 136.
  11. Self-talk and Self-awareness: On the Nature of the Relation.Alain Morin - 1993 - Journal of Mind and Behavior 14 (3):223-234.
    This article raises the question of how we acquire self-information through self-talk, i.e., of how self-talk mediates self-awareness. It is first suggested that two social mechanisms leading to self-awareness could be reproduced by self-talk: engaging in dialogues with ourselves, in which we talk to fictive persons, would permit an internalization of others' perspectives; and addressing comments to ourselves about ourselves, as others do toward us, would allow an acquisition of self-information. Secondly, it is proposed that self-observation is possible only if (...)
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  12.  11
    Jean Cavaillès dans l’héritage de Léon Brunschvicg : la philosophie mathématique et les problèmes de l’histoire.Alain Michel - 2020 - Revue de Métaphysique et de Morale 105 (1):9-36.
    La philosophie de l’histoire des mathématiques entretient chez Cavaillès un rapport étroit et contrasté, avec celle que Brunschvicg expose dans La Modalité du jugement (1897). L’activité du jugement scientifique y est dite mixte, entre jugements (idéaux) d’intériorité et jugements (réalistes) d’extériorité. La forme mixte de l’activité historique de la connaissance est la modalité du possible. D’où une épistémologie historique qui revendique la filiation idéaliste kantienne et rejette l’idéalisme spéculatif. Cavaillès, penseur de la nécessité créatrice du devenir mathématique, réduisant le rôle (...)
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  13. Lévinas, entre l’allemand et le français.Alain David - 2007 - Studia Phaenomenologica 7 (1):55-72.
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  14. L’intention, l’événement et l’Autre.Alain David - 2007 - Studia Phaenomenologica 7 (9999):21-54.
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  15. Inner speech.Alain Morin - 2009 - In Oxford Companion to Consciousness.
    Invited paper for the Oxford Companion to Consciousness, in press.
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  16. La dette calculée de Derrida envers Lévinas.Alain Beaulieu - 2006 - Studia Phaenomenologica 6:189-200.
    Derrida’s intellectual itinerary shows a progressive reconciliation with Lévinas’ ethical thinking. “Violence and Metaphysics”, one of Derrida’s earlier essays, was highly critical of Lévinas’ “phallotheology”, whereas his later works were more receptive to the Levinasian analysis on hospitality, “cities of refuge” (villes-refuges) and justice. This essay will discuss the mutual terminological exchanges between Derrida and Lévinas as well as some divergences between the two thinkersregarding the deconstruction project. Finally, we will see how Derrida distinguishes himself from Lévinas’ ethics by bringing (...)
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  17.  48
    Democracy and Disagreement.Alain Boyer - 1995 - Ratio Juris 8 (1):1-8.
    The din and deadlock of public life in America--where insults are traded, slogans proclaimed, and self-serving deals made and unmade--reveal the deep disagreement that pervades our democracy. The disagreement is not only political but also moral, as citizens and their representatives increasingly take extreme and intransigent positions. A better kind of public discussion is needed, and Amy Gutmann and Dennis Thompson provide an eloquent argument for "deliberative democracy" today. They develop a principled framework for opponents to come together on moral (...)
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  18. A neurocognitive and socioecological model of self-awareness.Alain Morin - 2004 - Genetic Social And General Psychology Monographs 130 (3):197-222.
    In the past, researchers have focused mainly on the effects and consequences of self-awareness; however, they have neglected a more basic issue pertaining to the specific mechanisms that initiate and sustain self-perception. The author presents a model of self-awareness that proposes the existence of 3 sources of self-information. First, the social milieu includes early face-to-face interactions, self-relevant feedback, a social comparison mechanism that leads to perspective taking, and audiences. Second, contacts with objects and structures in the physical environment foster self–world (...)
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  19. Inflectional morphology through creolization: richness and predictability of verb inflection in Portuguese and Portuguese-related creoles.Alain Kihm - 2004 - Complexity 8:10.
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  20.  57
    Let’s face it. A review of Keenan, Gallup, & Falk’s book “The Face in the Mirror”.Alain Morin - 2003 - Evolutionary Psychology 1:161-171.
    A review of The Face in the Mirror: The Search for the Origins of Consciousness by Julian Paul Keenan with Gordon C. Gallup Jr. and Dean Falk. Ecco, New York, 2003. ISBN 006001279X.
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  21. Is Love a Place of Sexuated Knowledge.Alain Badiou - 2004 - In Kelly Oliver & Lisa Mae-Helen Walsh, Contemporary French Feminism. Oxford University Press.
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  22. What is Racism.Alain Benoit - 1999 - Telos: Critical Theory of the Contemporary 30:2-48.
     
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  23. Books etcetera-biophysics of computation: Information processing in single neurons.Alain Destexhe - 1999 - Trends in Cognitive Sciences 3 (11):443.
  24.  10
    José de Jesús Muñoz Capilla, predicateur et philosophe de l'histoire.Alain Guy - 1984 - Cuadernos Salmantinos de Filosofía 11:507-527.
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  25.  23
    Apres Jean Cavailles, l'histoire des mathematiques.Alain Michel - 1998 - Philosophia Scientiae 3 (1):113-137.
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  26. Terrorism of the Spirit.Alain Minc - 2001 - Telos: Critical Theory of the Contemporary 2001 (121):143-145.
     
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  27. Editorial: Inner Experiences: Theory, Measurement, Frequency, Content, and Functions.Alain Morin, Jason D. Runyan & Thomas M. Brinthaupt - 2015 - Frontiers in Psychology 6.
  28.  38
    How Real are Statistics?Alain Desrosières - 2001 - Social Research: An International Quarterly 68.
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  29. The split-brain debate revisited: On the importance of language and self-recognition for right hemispheric consciousness.Alain Morin - 2001 - Journal of Mind and Behavior 22 (2):107-118.
    In this commentary I use recent empirical evidence and theoretical analyses concerning the importance of language and the meaning of self-recognition to reevaluate the claim that the right mute hemisphere in commissurotomized patients possesses a full consciousness. Preliminary data indicate that inner speech is deeply linked to self-awareness; also, four hypotheses concerning the crucial role inner speech plays in self-focus are presented. The legitimacy of self-recognition as a strong operationalization of self-awareness in the right hemisphere is also questioned on the (...)
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  30. Inner speech and consciousness.Alain Morin - 2009 - In William P. Banks, Encyclopedia of Consciousness. Elsevier.
    Inner speech represents the activity of talking to oneself in silence. It can be assessed with questionnaires, sampling methods, and electromyographic recordings of articulatory movements. Inner speech has been linked to thought processes and self-awareness. Private speech (speech-for-self emitted aloud by children) serves an important self-regulatory function. The frequency of private speech follows an inverted-U relation with age, peaking at 3-4 years of age and disappearing at age 10. Social and inner speech share a common neurological basis: Broca’s area. Dysfunctional (...)
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  31. Self-awareness and the left hemisphere: The dark side of selectively reviewing the literature.Alain Morin - 2005 - Cortex 41:695-704.
  32.  70
    Aristotle and the Dominion of Nature.Alain Ducharme - 2014 - Environmental Ethics 36 (2):203-214.
    Although it is often held that Aristotle endorses anthropocentric dominionism, Aristotle’s writings include an account of nonhuman value. The interpretation of Aristotle’s natural teleology which assumes that the claim that plants and animals are “for the sake of humans” entails an axiologically anthropocentric view of nature. However, a combination of aspects of Aristotle ethics and natural teleology shows that nature is valuable insofar as it is constituted by natural objects, things with natures. In virtue of having a nature, an object (...)
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  33. Consciousness is more than wakefulness.Alain Morin - 2007 - Behavioral and Brain Sciences 30 (1):99-99.
    Merker’s definition of consciousness excludes self-reflective thought, making his proposal for decorticate consciousness not particularly groundbreaking. He suggests that brainstem sites are neglected in current theories of consciousness. This is so because broader definitions of consciousness are used. Split-brain data show that the cortex is important for full-blown consciousness; also, behaviors exhibited by hydranencephaly patients and decorticated rats do not seem to require reflective consciousness.
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  34.  51
    Ceiling effects make Hughes and Nicholson’s data analyses and conclusions inconclusive.Bob Uttl & Alain Morin - 2010 - Consciousness and Cognition 19 (4):1135-1137.
    Hughes and Nicholson suggest that recognizing oneself is easier from face vs. voice stimuli, that a combined presentation of face and voice actually inhibits self-recognition relative to presentation of face or voice alone, that the left hemisphere is superior in self-recognition to the right hemisphere, and that recognizing self requires more effort than recognizing others. A re-examination of their method, data, and analyses unfortunately shows important ceiling effects that cast doubts on these conclusions.
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  35. Plato, our dear Plato!Alain Badiou & Alberto Toscano - 2006 - Angelaki 11 (3):39 – 41.
  36.  64
    On the quasi-ordering of borel linear orders under embeddability.Alain Louveau & Jean Saint-Raymond - 1990 - Journal of Symbolic Logic 55 (2):537-560.
    We provide partial answers to the following problem: Is the class of Borel linear orders well-quasi-ordered under embeddability? We show that it is indeed the case for those Borel orders which are embeddable in R ω , with the lexicographic ordering. For Borel orders embeddable in R 2 , our proof works in ZFC, but it uses projective determinacy for Borel orders embeddable in some $\mathbf{R}^n, n , and hyperprojective determinacy for the general case.
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  37. L'explication en histoire.Alain Boyer - 1993 - Lille (France): Presses Universitaires du Septentrionn.
     
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  38.  85
    On the Modern Relevance of Old Republicanism.Alain Boyer - 2001 - The Monist 84 (1):22-44.
    Since at least as far back as the seventeenth century, the “Quarrel Between the Ancients and the Moderns” has figured on the philosopher’s agenda, in aesthetics and in natural philosophy as well as in ethics and in politics. In this last field, one of the most important stakes of the quarrel turns on the distinction which Benjamin Constant drew in 1819, between two different conceptions of liberty: that of the Ancients and that of the Moderns. The problem of freedom lies (...)
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  39.  17
    Free Will Implicates Inner Speech via Self-Regulation.Alain Morin - 2024 - Open Journal of Philosophy 14 (3):547-555.
    Free will typically refers to any form of significant control over one’s actions. This definition is remarkably similar to that of self-regulation—the control of one’s behavior, emotions, and thoughts in pursuit of long-term goals. Indeed, several scholars have proposed that the latter constitutes the psychological equivalent of the former. A large body of empirical work demonstrates that both covert (inner) and overt (private) forms of self-directed speech are causally associated with self-regulatory outcomes such as action planning, problem-solving, emotion regulation, attention, (...)
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  40.  18
    (1 other version)Retour à l’analyse des réseaux sociaux.Alain Degenne - 2011 - Hermès: La Revue Cognition, communication, politique 59 (1):, [ p.].
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  41.  5
    Eric Weil, ein zeitgenössischer Philosoph: Einführung in das Werk, Anthologie von Erstübersetzungen aus dem Französischen nebst Erstveröffentlichung eines Typoskripts, Bibliographie.Alain Deligne - 1998 - Bonn: Romanistischer Verlag.
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  42.  5
    Les animaux vont en enfer: religions et humanismes face aux animaux.Alain Delaye - 2021 - Paris: Éditions Accarias-l'originel.
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  43.  28
    Anne Michel, Les églises d'époque byzantine et umayyade de Jordanie (Provinces d'Arabie et de Palestine), V e –VIII e siècle. Typologie architecturale et aménagements liturgiques. Avec catalogue des monuments.Alain Desreumaux - 2005 - Byzantinische Zeitschrift 97 (1):229-233.
    Les travaux archéologiques sur l'apparition et le développement des édifices chrétiens en Jordanie sont déjà anciens et, dans ce pays longtemps préservé des destructions jusqu'à une époque récente, les vestiges, surtout connus par leurs belles mosaïques, offrent une exceptionnelle documentation à l'historien de l'antiquité tardive, de l'époque byzantine et de l'époque omayyade. Comme le dit N. Duval dans sa préface, la Jordanie est un terrain privilégié. Or, tandis que des répertoires et des études d'ensemble sont disponibles pour la Syrie-Palestine et (...)
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  44.  31
    Kinetic models for synaptic interactions.Alain Destexhe, Zachary F. Mainen & T. Sejnowski - 2002 - In Michael A. Arbib, The Handbook of Brain Theory and Neural Networks, Second Edition. MIT Press. pp. 1126--1130.
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  45.  10
    Les mystiques syriaques.Alain Desreumaux (ed.) - 2011 - Paris: Geuthner.
    Profondément liées aux pratiques ascétiques et aux recherches spirituelles monastiques, les oeuvres mystiques syriaques ne se confondent cependant pas avec elles. Elles construisent des visions théologiques qui participent nécessairement aux débats dans les institutions ecclésiales, que ce soit chez les syriaques occidentaux ou les syriaques orientaux. Redevables de l'héritage philosophique grec, des auteurs syro-occidentaux ont élaboré des pensées mystiques et l'oeuvre du Pseudo-Denys a été déterminante dans la mystique sacramentaire de la théologie miaphysite. C'est du côté oriental que la tradition (...)
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  46.  37
    Le caractère poétique des Psaumes et son incidence sur leur interprétation: Quelques considérations sur une approche littéraire des psaumes.Beat Weber & Alain Moster - 2003 - Revue des Sciences Religieuses 77 (4):481-496.
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  47.  35
    L’absence d’antisémitisme ne suffit nullement.Alain David - 2017 - Rue Descartes N° 89-90 (2):212-217.
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  48. History of exposure to audiences as a developmental antecedent of public self-consciousness.Alain Morin & Lisa Graig - 2000 - Current Research in Social Psychology 5 (3):33-46.
    Little is know about factors that influence the development of public self-consciousness. One potential factor is exposure to audiences: being repeatedly aware of one's object status could create a high disposition to focus on public self-aspects. To explore this hypothesis public self-consciousness was assessed in two groups of subjects: 62 professors and actors (high exposure to audiences) and 39 people without audience experience. Analysis show that significant differences exist for public self-consciousness in men only. Also, history of frequent exposure to (...)
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  49.  21
    Masses, individus, moyennes : la stabilité sociale au XIXe siècle.Alain Desrosières - 1988 - Hermes 2:41.
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  50.  16
    Three Studies on the History of Sampling Surveys: Norway, Russia-USSR, United States.Alain Desrosires - 2002 - Science in Context 15 (3):377-383.
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