Results for 'Alain Cardon'

953 found
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  1. Artificial consciousness, artificial emotions, and autonomous robots.Alain Cardon - 2006 - Cognitive Processing 7 (4):245-267.
  2. (1 other version)Being and event.Alain Badiou - 2005 - New York: Continuum. Edited by Oliver Feltham.
    A translation of one of the single most important works of recent French philosophy, Badiou's magnum opus, and a must-have for his growing following and anyone interested in contemporary Continental thought.
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  3.  73
    Towards a liberal Utopia: The connection between Foucault’s reporting on the Iranian Revolution and the ethical turn.Alain Beaulieu - 2010 - Philosophy and Social Criticism 36 (7):801-818.
    The shift in Foucault’s work from genealogy to ethics finds consensus among Foucault scholars. However, the motivations behind this transition remain either misunderstood or understudied in large part. Foucault’s recently published or soon-to-be translated 1977/—9 lectures (published as Security, Territory, Population and as The Birth of Biopolitics) offer new elements for understanding this dense and uncharted period along Foucault’s itinerary. In this article, the author argues that Foucault’s interpretation of the liberal tradition, which is at the core of the 1977—9 (...)
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  4. Figures of dialogue: a view from Ludics.Alain Lecomte & Myriam Quatrini - 2011 - Synthese 183 (S1):59-85.
    In this paper, we study dialogue as a game, but not only in the sense in which there would exist winning strategies and a priori rules. Dialogue is not governed by game rules like for chess or other games, since even if we start from a priori rules, it is always possible to play with them, provided that some invariant properties are preserved. An important discovery of Ludics is that such properties may be expressed in geometrical terms. The main feature (...)
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  5.  32
    Editorial: The Contribution of Postural Adjustments to Body Balance and Motor Performance.Eric Yiou, Alain Hamaoui & Gilles Allali - 2018 - Frontiers in Human Neuroscience 12.
  6.  11
    Jean Cavaillès dans l’héritage de Léon Brunschvicg : la philosophie mathématique et les problèmes de l’histoire.Alain Michel - 2020 - Revue de Métaphysique et de Morale 105 (1):9-36.
    La philosophie de l’histoire des mathématiques entretient chez Cavaillès un rapport étroit et contrasté, avec celle que Brunschvicg expose dans La Modalité du jugement (1897). L’activité du jugement scientifique y est dite mixte, entre jugements (idéaux) d’intériorité et jugements (réalistes) d’extériorité. La forme mixte de l’activité historique de la connaissance est la modalité du possible. D’où une épistémologie historique qui revendique la filiation idéaliste kantienne et rejette l’idéalisme spéculatif. Cavaillès, penseur de la nécessité créatrice du devenir mathématique, réduisant le rôle (...)
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  7.  28
    Toward a Glossary of Self-related Terms.Alain Morin - 2017 - Frontiers in Psychology 8.
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  8.  32
    Jacques Lacan, Past and Present: A Dialogue.Alain Badiou & Elisabeth Roudinesco - 2014 - Columbia University Press.
    In this dialogue, Alain Badiou shares the clearest, most detailed account to date of his profound indebtedness to Lacanian psychoanalysis. He explains in depth the tools Lacan gave him to navigate the extremes of his other two philosophical "masters," Jean-Paul Sartre and Louis Althusser. Élisabeth Roudinesco supplements Badiou's experience with her own perspective on the troubled landscape of the French analytic world since Lacan's death--critiquing, for example, the link (or lack thereof) between politics and psychoanalysis in Lacan's work. Their (...)
  9. What are animals conscious of?Alain Morin (ed.) - 2012 - Columbia Press.
    There is little doubt that animals are ―conscious‖. Animals hunt prey, escape predators, explore new environments, eat, mate, learn, feel, and so forth. If one defines consciousness as being aware of external events and experiencing mental states such as sensations and emotions (Natsoulas, 1978), then gorillas, dogs, bears, horses, pigs, pheasants, cats, rabbits, snakes, magpies, wolves, elephants, and lions, to name a few creatures, clearly qualify. The contentious issue rather is: Do these animals know that they are perceiving an external (...)
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  10.  15
    La démocratie sociale à la française : quelle autonomie par rapport à la démocratie politique?Alain Laquièze - 2019 - Cités 1:124.
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  11.  40
    Human rights: moral or political?: edited by Adam Etinson, Oxford, Oxford University Press, 2018, 528 pp., £60 , ISBN: 9780198713258.Alain Zysset - 2019 - Jurisprudence 10 (2):281-288.
    Volume 10, Issue 2, June 2019, Page 281-288.
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  12.  27
    The Common Core between Human Rights Law and International Criminal Law: A Structural Account.Alain Zysset - 2019 - Ratio Juris 32 (3):278-300.
    Legal scholars and theorists have recently drawn a more sustained attention to the link between international human rights law (hereafter IHRL) and international criminal law (hereafter ICL). This concerns both positive and more normative accounts of the link. Whether positive or normative, the predominant approach to constructing the link issubstantive. This overlap is normatively justified in similar terms by reference to a subset of moral human rights. In this paper, I offer an alternative to the substantive approach. After identifying two (...)
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  13. Editorial: Inner Experiences: Theory, Measurement, Frequency, Content, and Functions.Alain Morin, Jason D. Runyan & Thomas M. Brinthaupt - 2015 - Frontiers in Psychology 6.
  14.  25
    Minding the 'Unbridgeable Gap': The Future of Conscientious Objection in a Secular Age.Alain Julian León & Rico Vitz - 2017 - Christian Bioethics 23 (2):149-168.
    In this article, we offer a rebuttal to a key thesis in Chapter 5 of Engelhardt’s After God: namely, that there exists an “unbridgeable gap” between the dominant secular culture and traditional religious believers. Contra Engelhardt, we argue that it is possible to bridge the gap by employing a strategy that includes, but is not limited to, methods for cultivating understanding and respect and a sense of solidarity. Our argument proceeds in three steps. First, we elucidate Engelhardt’s thesis in light (...)
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  15. La réforme du concept phénoménologique de «monde» par Gilles Deleuze.Alain Beaulieu - 2003 - Studia Phaenomenologica 3 (3-4):257-287.
  16.  90
    L’île déserte et autres textes.Alain Beaulieu - 2004 - Symposium 8 (1):163-166.
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  17. The common preoccupation of art and philosophy.Alain Badiou - 2018 - In A. J. Bartlett, Justin Clemens & Alain Badiou, Badiou and his interlocutors: lectures, interviews and responses. London: Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
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  18.  60
    Intimacy and Imagination.Alain Beauclair - 2024 - Journal of Speculative Philosophy 38 (1):15-30.
    ABSTRACT This article offers an analysis of the concept of intimacy, arguing that it concerns moments of mutual imaginings generative of desire. As a peculiar mode of shared conduct, it is difficult to categorize the value of such actions insofar as they fall outside our ordinary conception of the public and private spheres. Nonetheless, when achieved, intimacy is not only an expansion of the private and a realization of a good-in-itself, but also has a bearing on our orientation to the (...)
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  19. Le Gouvernement de soi et des autres et Le Courage de la vérité.Alain Beaulieu - 2009 - Symposium 13 (2):163-175.
  20.  35
    L’absence d’antisémitisme ne suffit nullement.Alain David - 2017 - Rue Descartes N° 89-90 (2):212-217.
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  21.  22
    Relations socio-sexuelles des personnes handicapées vivant en institution ou en ménage : une analyse secondaire de l’enquête « Handicaps, incapacités, dépendance » (HID).Alain Giami & Patrick de Colomby - 2008 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 2 (2):109-132.
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  22.  12
    Aspects actuels de la question étrusque.Alain Attali - 1959 - Revue de Synthèse 80 (13-14):105-111.
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  23. Art and Mathematics.Alain Badiou - 2011 - Filozofski Vestnik 32 (3):23 - +.
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  24. (1 other version)Art and philosophy.Alain Badiou - 2000 - In Clive Cazeaux, The Continental Aesthetics Reader. New York: Routledge.
     
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  25. Bóg umarł.Alain Badiou - 2012 - Kronos - metafizyka, kultura, religia 1 (20).
     
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  26.  7
    Confini della filosofia: verità e conoscenza nella filosofia contemporanea.Alain Badiou (ed.) - 1994 - Como: Ibis.
    Quali sono lo spazio e il tempo della filosofia nel sapere contemporaneo? È possibile tracciare dei confini e far emergere la figura di un sapere sullo sfondo di un'epoca e della sua forma di vita?
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  27.  52
    Ethics and Politics.Alain Badiou & C. J. Davies - 2015 - Philosophy Today 59 (3):401-407.
    In this article, Badiou analyzes and rejects a classical model of politics based on state representation. He envisions a new model of politics without representation and claims that this new model is more closely tied to the ethical.
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  28.  6
    Éloge de la politique.Alain Badiou - 2017 - [Paris]: Flammarion. Edited by Aude Lancelin.
    Machiavel a largement défini la politique comme un art souverain du mensonge. Elle doit pourtant être autre chose : la capacité d'une société à s'emparer de son destin, à inventer un ordre juste et se placer sous l'impératif du bien commun.
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  29.  6
    Etika: gaizkiaren kontzientziari buruzko saioa.Alain Badiou - 1996 - Bilbao: Besatari.
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  30. Heidegger's Parmenides.Alain Badiou - 2015 - In Lee Braver, Division III of Heidegger’s Being and Time: The Unanswered Question of Being. Cambridge, Massachusetts: MIT Press.
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  31.  5
    I know there are so many of you.Alain Badiou - 2019 - Medford, MA: Polity Press.
    Translation of: Je vous sais si nombreux.
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  32. Is Love a Place of Sexuated Knowledge.Alain Badiou - 2004 - In Kelly Oliver & Lisa Mae-Helen Walsh, Contemporary French Feminism. Oxford University Press.
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  33.  50
    Justice Beyond Borders.Alain Badiou - 2008 - Contemporary Political Theory 7 (2):222-224.
  34.  7
    L'explication.Alain Badiou - 2010 - [Paris]: Lignes. Edited by Alain Finkielkraut & Aude Lancelin.
    Les deux philosophes débattent sur les sujets de l'actualité politique et intellectuelle : la question de l'identité, la politique sarkozyste ou encore Israël.
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  35. La cuestión del ser hoy.Alain Badiou - 1995 - Ideas Y Valores 44 (98-99):1-11.
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  36. Le Concept de modèle.Alain Badiou - 1969 - Paris,: F. Maspero.
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  37. Ljubljana Lecture.Alain Badiou - 2011 - Filozofski Vestnik 32 (2):7 - +.
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  38.  21
    La matematica è un pensiero.Alain Badiou - 2008 - Rivista di Estetica 37:239-248.
    Quest’enunciato non è di per sé evidente. Che la matematica sia un pensiero, è stato più volte sostenuto, innanzitutto da Platone, che però avanza in proposito numerose riserve, e più volte negato, in particolare da Wittgenstein. Si tratta di un enunciato indubbiamente sottratto alla dimostrazione. Forse è il punto di impasse della stessa matematizzazione, e dunque il reale della matematica. Ma il reale, più che essere conosciuto, viene dichiarato. L’oscurità di quest’enunciato risulta da qua...
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  39.  5
    Manifest for filosofien.Alain Badiou - 1991 - Slagmark - Tidsskrift for Idéhistorie 17:19-29.
    Der er ikke mange virkelige filosoffer i Frankrig i dag, selv om der uden tvivl er flere end andre steder.
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  40.  7
    Nietzsche: l'antiphilosophie 1: 1992-1993.Alain Badiou - 2015 - [Paris]: Fayard. Edited by Véronique Pineau.
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  41.  16
    Oprør, begivenhed, sandhed.Alain Badiou & Line Hasle - 2015 - Slagmark - Tidsskrift for Idéhistorie 71:229-234.
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  42.  5
    Pour aujourd'hui, Platon!: 2007-2010.Alain Badiou - 2019 - [Paris]: Fayard. Edited by Isabelle Vodoz.
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  43. Prizorišče Dvojega.Alain Badiou - 2010 - In Hvalnica ljubezni =. Ljubljana: Društvo za teoretsko psihoanalizo.
     
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  44.  13
    Qu'est-ce que la littérature pense?Alain Badiou - 2005 - Paragraph 28 (2):35-40.
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  45.  3
    Qu'est-ce qu'un peuple?Alain Badiou (ed.) - 2013 - Paris: La Fabrique éditions.
    " L'enfant est l'interprète du peuple. Que dis-je? Il est le peuple même, dans sa vérité native, avant qu'il ne soit déformé, le peuple sans vulgarité, sans rudesse, sans envie, n'inspirant ni défiance ni répulsion ". Les termes de Michelet peuvent faire sourire, mais quand on parle de populaire (langage) ou de populiste (discours), n'y a-t-il pas là une sorte de défiance et de répulsion? Le projet de ce livre est né d'une inquiétude, celle de voir le mot peuple rejoindre (...)
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  46.  2
    Rhapsodie pour le théâtre: court traité philosophique.Alain Badiou - 1990 - Paris: Impr. nationale.
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  47.  5
    Théorie du mal, théorie de l'amour: 1990-1991.Alain Badiou - 2018 - [Paris]: Fayard. Edited by Véronique Pineau.
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  48.  11
    Umetnost in matematika.Alain Badiou - 2011 - Filozofski Vestnik 32 (3).
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  49. Universal Truths and the Question of Religion: An Interview.Alain Badiou & Adam Miller - 2005 - Journal of Philosophy and Scripture 3 (1):38-42.
     
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  50.  6
    Vérité et sujet: 1987-1988.Alain Badiou - 2017 - [Paris]: Fayard. Edited by Isabelle Vodoz.
    "Le vif intérêt rétrospectif des séminaires de la fin des années 1980 et du tout début des années 1990, y compris pour moi-même, est d'y lire non seulement la présence de L'être et l'événement, mais la façon dont il affecte mon enseignement, comme si ce dernier était désormais consacré à la présentation, défense et illustration d'un livre, par une sorte de guérilla latérale. Ce qui traverse tout cela est la critique de la catégorie d'objet, portée au point où le but (...)
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