Results for 'Al Schino'

984 found
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  1. Incontri italiani di Gabriel Naudé.Al Schino - 1989 - Rivista di Storia Della Filosofia 44 (1):3-36.
     
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  2.  17
    Feminist Dilemmas: How to Talk About Gender-Based Violence in Relation to the Middle East?Nadje Al-Ali - 2019 - Feminist Review 122 (1):16-31.
    The article charts my trajectories as a feminist activist/academic seeking to research, write and talk about gender-based violence in relation to the Middle East. More specifically, I am drawing on research and activism in relation to Iraq, Turkey and Lebanon to map the discursive, political and empirical challenges and complexities linked to scholarship and activism that is grounded in both feminist and anti-racist/anti-islamophobic politics. While reflecting on my positionality, the article aims to challenge the binary of activism and academia as (...)
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  3. Bawākīr al-ʻalmānīyah fī al-fikr al-Islāmī.Ṭāriq ʻAbd al-Ḥāfiẓ Zubaydī - 2018 - Baghdād: Dār Qanādīl lil-Nashr wa-al-Tawzīʻ.
     
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  4.  46
    Negative Affect and Counterproductive Workplace Behavior: The Moderating Role of Moral Disengagement and Gender.Al-Karim Samnani, Sabrina Deutsch Salamon & Parbudyal Singh - 2014 - Journal of Business Ethics 119 (2):1-10.
    There has been growing scholarly interest in understanding individual-level antecedents of counterproductive workplace behavior (CWB). While researchers have found a positive relationship between individuals’ negative affect and engagement in CWB, to date, our understanding of the factors which may affect this relationship is limited. In this study, we investigate the moderating roles of moral disengagement and gender in this relationship. Consistent with our hypotheses, we found that individuals with a greater tendency to experience negative emotions were more likely to engage (...)
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  5.  18
    The sociopolitical entanglement of sufism.M. Thohar Al Abza, Kamsi Kamsi Kamsi & Nawari Ismail - 2020 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 14 (2):215-234.
    Sufi group mainly dictates its followers to distance themselves from worldy affairs and to live in religious seclusion. This article offers a distinct perspective on the study of sufism through examining the political activities of the sufi group the Tarekat Qa>diriyah wa Naqsyabandiyah of Cukir in Indonesia and the group’s political patron, the Partai Persatuan Pembangunan. The article benefits form a French philosopher Michel Foucault’s concept of geneology and the notion of knowledge to better comprehend the nature of political activism (...)
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  6.  9
    From Evidence-based to Market-based mHealth: Itinerary of a Mobile (for) Development Project.Marine Al Dahdah - 2019 - Science, Technology, and Human Values 44 (6):1048-1067.
    Information and communication technologies are increasingly used for development in the Global South, and mHealth plays key role. This paper analyzes the particular relationship to science that characterizes a global maternal mHealth program deployed in Ghana and India. Using science and technology studies, this research relies on qualitative interviews conducted between 2014 and 2016 with funders, implementers, and beneficiaries of this mHealth program. This story begins with a randomized controlled trial, a biomedical experiment with a strong positioning regarding science and (...)
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  7.  17
    Socrates and Divine Revelation, written by Lewis Fallis.Doug Al-Maini - 2020 - Polis 37 (2):359-363.
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  8.  41
    The value of communities and their consent: A communitarian justification of community consent in medical research.Pepijn Al - 2020 - Bioethics 35 (3):255-261.
    Community engagement is increasingly defended as an ethical requirement for biomedical research. Some forms of community engagement involve asking the consent of community leaders prior to seeking informed consent from community members. Although community consent does not replace individual consent, it could problematically restrict the autonomy of community members by precluding them from research when community leaders withhold their permission. Community consent is therefore at odds with one of the central principles of bioethics: respecting autonomy. This raises the question as (...)
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  9.  7
    al-Barakah fī faḍl al-saʻy wa-al-ḥarakah wa-mā yunjī bi-idhn Allāh taʻālá min al-halakah.Muḥammad ibn ʻAbd al-Raḥmān Ḥubayshī - 2016 - Jiddah: Dār al-Minhāj.
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  10. al-Masʼūlīyah al-khuluqīyah wa-al-jazāʼ ʻalayhā: dirāsah muqāranah.Aḥmad ibn ʻAbd al-ʻAzīz ibn Muḥammad Ḥulaybī - 1996 - al-Riyāḍ: Sharikat al-Riyāḍ lil-Nashr wa-al-Tawzīʻ.
     
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  11.  37
    Toward a Hermeneutical Theory of International Human Rights Education.Fuad Al-Daraweesh & Dale T. Snauwaert - 2013 - Educational Theory 63 (4):389-412.
    The purpose of this essay is to articulate and defend the epistemological foundations of international human rights education from the perspective of a hermeneutical interpretive methodology. Fuad Al-Daraweesh and Dale Snauwaert argue here that this methodology potentially alleviates the challenges that face the cross-cultural implementation of human rights education. While acknowledging the necessity of global human rights awareness, the authors maintain that local cultural conceptualization is imperative to the negotiated, local embrace of human rights. A critical, interpretive pedagogy emerges from (...)
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  12. Material Life: Bergsonian tendencies in Simone de Beauvoir’s philosophy.Alia Al-Saji - 2017 - In Emily Parker & Anne M. Van Leeuwen (eds.), Differences: Re-Reading Beauvoir and Irigaray. New York, NY: Oxford University Press. pp. 21-53.
  13. Fī muḥīt al-tarbiyah.Ḥājj al-Shaykh ʻAlī Warrāq - 1972 - [s. l.: S. N..
     
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  14.  16
    Daʻāwá al-ijmāʻ ʻinda al-mutakallimīn fī uṣūl al-dīn: ʻarḍ wa-naqd.Yāsir ibn ʻAbd al-Raḥmān Yaḥyá - 2011 - al-Riyāḍ: al-Mīmān lil-Nashr wa-al-Tawzīʻ.
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  15.  9
    al-Ḥadd al-Arusṭī: uṣūluhu al-falsafīyah wa-āthāruhu al-ʻilmīyah.Sulṭān ibn ʻAbd al-Raḥmān ʻUmayrī - 2011 - al-Riyāḍ: Dār al-Maymān lil-Nashr wa-al-Tawzīʻ.
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  16.  6
    Ḍawʼ al-manāẓir fī sharḥ al-Mashāʻir.Nūrī Ṭihrānī & Zayn al-ʻĀbidīn - 2017 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān. Edited by Muḥammad Masʻūd Khudāwirdī & Amīr Ḥusayn ʻĀbidī.
  17.  7
    Manhajīyat al-Qurʼān al-maʻrifīyah.Ḥājj Ḥamad & Muḥammad Abū al-Qāsim - 2013 - Bayrūt: Dār al-Sāqī. Edited by Muḥammad ʻĀnī.
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  18. Awṣāf al-ashrāf.Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī - 1927 - Ṭihrān: Kitābkhānah-ʼi Ṭihrān. Edited by Naṣr Allāh Taqavī, ʻImād al-Kuttāb & Muḥammad Ḥusayn.
     
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  19.  5
    Psychological Capital, Emotional Labour, and Burnout among Malaysian Workers.Al-Shams Abdul Wahid, Muhamad Khalil Omar & Idaya Husna Mohd - forthcoming - Evolutionary Studies in Imaginative Culture:292-316.
    Burnout, characterized by emotional exhaustion, depersonalization, and a diminished sense of personal accomplishment, is an occupational phenomenon now recognized by the World Health Organization. This study explores the interplay between psychological capital and emotional labour in contributing to burnout among workers in a Malaysian non-profit organization (NPO). Psychological capital encompasses positive psychological states such as self-efficacy, optimism, hope, and resilience. Emotional labour involves managing emotions to fulfil job roles, often requiring workers to present emotions that may not reflect their true (...)
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  20. Ibistimūlūjīyat al-maʻrifah al-kawnīyah: Islāmīyat al-maʻrifah wa-al-manhaj.Ḥājj Ḥamad & Muḥammad Abū al-Qāsim - 2004 - [Baghdād]: Markaz Dirāsāt Falsafat al-Dīn fī Baghdād.
  21.  15
    SynoExtractor: A Novel Pipeline for Arabic Synonym Extraction Using Word2Vec Word Embeddings.Rawan N. Al-Matham & Hend S. Al-Khalifa - 2021 - Complexity 2021:1-13.
    Automatic synonym extraction plays an important role in many natural language processing systems, such as those involving information retrieval and question answering. Recently, research has focused on extracting semantic relations from word embeddings since they capture relatedness and similarity between words. However, using word embeddings alone poses problems for synonym extraction because it cannot determine whether the relation between words is synonymy or some other semantic relation. In this paper, we present a novel solution for this problem by proposing the (...)
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  22.  25
    Void-hole aware and reliable data forwarding strategy for underwater wireless sensor networks.Yusor Rafid Bahar Al-Mayouf, Ahmed Basil Ghazi & Omar Adil Mahdi - 2021 - Journal of Intelligent Systems 30 (1):564-577.
    Reliable data transfer and energy efficiency are the essential considerations for network performance in resource-constrained underwater environments. One of the efficient approaches for data routing in underwater wireless sensor networks (UWSNs) is clustering, in which the data packets are transferred from sensor nodes to the cluster head (CH). Data packets are then forwarded to a sink node in a single or multiple hops manners, which can possibly increase energy depletion of the CH as compared to other nodes. While several mechanisms (...)
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  23. Abū Rīdah: ārāʼuhu al-kalāmīyah wa-al-falsafīyah.Fayṣal Budayr ʻAwn - 2010 - al-Qāhirah: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb.
  24. Īn kitāb-i mustaṭāb-i kamyāb: Jāmiʻ al-asrār.ʻAbd al-Raḥmān Ḥājī Khujandī (ed.) - 1910 - Bukhārā: Maṭbaʻah-i Ghulāmiyah.
     
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  25.  10
    Fiqh al-taʻāmul maʻa al-nās.ʻAbd al-ʻAzīz ibn Fawzān ibn Ṣāliḥ Fawzān - 2004 - al-Riyāḍ: ʻAbd al-ʻAzīz ibn Fawzān ibn Ṣāliḥ al-Fawzān.
    Islam; customs and practices; Islamic ethics; Islamic law.
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  26.  14
    al-Usrah wa-al-shabāb wa-al-mujtamaʻ: dirāsah min manẓūr Islāmī fī al-takwīn wa-al-mushkilāt wa-al-ḥulūl.Abū Ghaddah & Ḥasan ʻAbd al-Ghanī - 2016 - al-Riyāḍ: Dār Jāmiʻat al-Malik Saʻūd lil-Nashr.
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  27.  13
    al-Jāmiʻ fī asbāb wa-ʻilāj al-inḥirāf.Abū al-Ṣiddīq ʻAbd al-Wahhāb ibn Ṣāliḥ Abū Khalabah Ḥaddāʼī - 2018 - al-Riyāḍ: al-Nāshir al-Mutamayyiz lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Islamic education; Muslims; conduct of life.
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  28. al-Falsafah al-Ilāhīyah li-Ibn Sīnā bayna al-Rāzī wa-al-Āmidī.al-Zahrāʼ al-Sayyid Ibrāhīm - 2021 - ʻAmmān: Dār al-Nūr al-Mubīn lil-Nashr wa-al-Tawzīʻ.
  29.  7
    Aslamat al-manṭiq: al-Ūrghānūn al-Arisṭī bayna yaday al-Ghazzālī.ʻAbd al-Karīm ʻInayāt - 2013 - al-Rabāṭ: Dār al-Amān.
  30. al-Sharḥ al-ʻAlawī li-manẓūmat al-Sullam fī al-manṭiq.ʻAlī ʻAbd al-Munʻim ʻAbd al-Ḥamīd Kabīr - 2018 - [al-Qāhirah]: Dār al-Ṣāliḥ. Edited by Muṣṭafá Abū Zayd.
     
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  31.  9
    al-Lisānīyat wa-qaḍāyā al-muṣṭalaḥ al-ʻArabī.ʻAbd al-ʻAzīz Maṭād - 2015 - al-Rabāṭ: Maṭābiʻ Rabāṭ Nit.
    Linguistics; Arab languages; teaching and learning.
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  32.  7
    al-Takāmul al-maʻrifī: naḥwa nasq fikrī Islāmī.ʻAbd al-Majīd Najjār (ed.) - 2011 - Wad Madanī [Sudan]: Jāmiʻat al-Jazīrah, Maʻhad Islām al-Maʻrifah.
  33. al-Madrasah wa-bināʼ al-insān.ʻAbd al-Fattāḥ Turkī - 1983 - al-Qāhirah: Maktabat al-Anjlū al-Miṣrīyah.
  34.  8
    al-Intikhāb al-lisānī: naḥwa tārīkhānīyah jadīdah lil-maʻná fī al-khiṭāb.ʻAbd al-Fattāḥ Aḥmad Yūsuf - 2019 - al-Jazāʼir: Ibn al-Nadīm lil-Nashr wa-al-Tawzīʻ.
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  35.  13
    al-Intāj al-falsafī fī al-fikr al-ʻArabī al-muʻāṣir fī uṭrūḥāt Nāṣīf Naṣṣār =.ʻAbd al-Wāḥid Āyat Zayn - 2020 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah. Edited by Nāṣīf Naṣṣār.
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  36. Usus al-tarbiyah al-Islāmīyah fī al-sunnah al-Nabawīyah.ʻAbd al-Ḥamīd al-Ṣayd Zintānī - 1993 - Lībiyā: al-Dār al-ʻArabīyah lil-Kitāb.
     
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  37. Naḥwa fahm muʻāṣir lil-ijtihād: ḥiwārāt fī al-ijtihād wa-imkānīyāt al-tajdīd.Zaynab Ibrāhīm Shūrbā, Shams al-Dīn & Muḥammad Mahdī (eds.) - 2004 - [Baghdād]: Markaz Dirāsāt Falsafat al-Dīn fī Baghdād.
     
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  38.  12
    Mennonites, Politics, and Peoplehood: Europe—Russia—Canada, 1525 to 1980.Al Koop - 2007 - Utopian Studies 18 (1):95-98.
  39.  13
    The case for randomization without consent in emergency care.Al Hallstrom - 1990 - IRB: Ethics & Human Research 12 (4):5.
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  40.  17
    Parsons, Michael. How We Understand Art: A Cognitive and Developmental Account of Aesthetic Experience.Al Hurwitz - 1988 - Journal of Aesthetics and Art Criticism 46 (3):426-427.
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  41. ʻAurat Islām kī naẓar men̲.al-Bahī Khūlī - 2009 - Dihlī: Niyū Kirīsanṭ Pablishing Kampanī.
    Study on conduct of life of Muslim women and women in Islamic perspective.
     
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  42. Iḍāʼāt fī al-taḥrīr al-ʻaqadī.Sulṭān ibn ʻAbd al-Raḥmān ʻUmayrī - 2014 - [Cairo]: Markaz Tafakkur lil-Buḥūth wa-al-Dirāsāt.
     
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  43. Ārāʼ Ibn Ḥazm al-iʻtiqādīyah min khilāli muʼallafāt Ibn Taymīyah.ʻAbd Allāh ibn Muḥammad al-Abaḥ Zahrānī - 2013 - al-Riyāḍ: Markaz Ibn Taymīyah lil-Nashr wa-al-Tawzīʻ. Edited by ʻAbd al-Laṭīf & ʻAbd al-ʻAzīz ibn Muḥammad ibn ʻAlī.
  44. Struggling with the philosopher: a refutation of Avicenna's metaphysics.Muhammad Ibn Abd Al-Karim Shahrastani, Toby Mayer & Wilferd Madelung - 2001 - New York: I.B. Tauris. Edited by Toby Mayer & Wilferd Madelung.
    Muhammad al-Shahrastani, the famous Muslim theologian of the 12th century and author of the Book of Religious and Philosophical Sects, was greatly influenced by Ismaili teachings. In this work al-Shahrastani refutes the metaphysics of Ibn Sina (Avicenna) from an Ismaili point of view.
     
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  45.  4
    Vozmozhnyĭ putʹ nashego stanovlenii︠a︡.Alʹbin Kozeruk - 2011 - Minsk: "Kovcheg".
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  46.  10
    Функціональність християнського сакрального мистецтва.Alʹona Leshchenko - 2015 - Multiversum. Philosophical Almanac:102-109.
    Аналізується значення функціональності християнського сакрального мистецтва. Визначається його здатність виконувати функції, які мають безпосередній вплив на вірянина. Доводиться, що специфіка творів християнського сакрального мистецтва полягає у посилені, в межах його художнього образу, релігійного контексту, який домінує над естетичним аспектом. Зазначається, що забезпеченню ефекту екстраполяції релігійних установок сприяють естетичні аспекти творів сакрального мистецтва, які пов’язані з ознаками краси та прекрасного (а саме гармонії, міри, пропорції, симетрії, консонансу), а також використання алегоричності, емоційної насиченості, системності та комплексності. Реалізація зазначеного здійснюється завдяки поліфункціональності християнського (...)
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  47.  48
    Too Much to Say about SomethingLeadership for the Twenty-First Century.Al Gini - 1995 - Business Ethics Quarterly 5 (1):143.
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  48. Gîndirea Revolutionara Din Rom'nia Despre Religie. --.C. Al & L. P. - 1983 - Editura Politica.
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  49.  6
    Ḥafrīyāt fī al-hīrmūnīṭīqā: abḥāth wa-dirāsāt.ʻĀmir ʻAbd Zayd Wāʼilī, Bin Dūbah & Sharīf al-Dīn (eds.) - 2020 - Baghdād, al-ʻIrāq: Bayt al-Ḥikmah.
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  50. Abdellah Hammoudi : for an Arab anthropology.Kholoud Al Ajarma - 2025 - In Mohammed Hashas (ed.), Contemporary Moroccan thought: on philosophy, theology, society, and culture. Boston: Brill.
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