Results for 'Ahmad Ismail'

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  1.  70
    Abdullah Ahmad Badawi: A Malaysian Neo-Conservative?Ahmad Fauzi Abdul Hamid & Muhamad Takiyuddin Ismail - 2012 - Japanese Journal of Political Science 13 (3):379-399.
    This article proposes an analysis of changes implemented during Malaysia's Prime Minister Abdullah Ahmad Badawi's administration (20032003), which displayed bias against changes and introduced schemes to justify the systems it upheld. Transmutations wrought during Abdullah's tenure may have been neither substantial nor totalizing, but within the conservative paradigm which had long gripped national politics, Abdullah's deviations were significant nevertheless.
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  2.  24
    Understanding the link between subsidiary CEOs and corporate social responsibility in emerging markets: Moderating role of social capital.Alberto Ferraris, Ismail Golgeci, Ahmad Arslan & Gabriele Santoro - 2023 - Business Ethics, the Environment and Responsibility 33 (1):80-93.
    This paper analyzes the interlink among managerial experience, capabilities, and social capital in relation to corporate social responsibility (CSR) activities of multinational enterprises' (MNEs) subsidiaries in an emerging market context. Based on the empirical sample of 104 subsidiaries of 28 Italian MNEs operating in India, we found that CEO managerial capabilities are positively associated with CSR activities. However, interestingly, our findings also show that subsidiary CEO (managerial) experience is negatively associated with CSR activities in emerging markets. Therefore, our study is (...)
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  3.  23
    Companies' ethical certification and their attractiveness to institutional investors: An intermediate signaling perspective.Ahmad K. Ismail, Dima Jamali, Samer Khalil, Assem Safieddine & Georges Samara - 2024 - Business Ethics, the Environment and Responsibility 33 (4):568-582.
    Our research investigates how the inclusion of a company on an independent ethics index affects its attractiveness to institutional investors. Using a sample of 864 U.S. firms over the 2010–2018 period, we find that institutional investors significantly increase their holdings in companies in the quarter that they are included on the ethics index and maintain larger holdings in the four quarters following the inclusion on the Ethisphere list relative to pre-inclusion period, with dedicated institutional investors being more swayed to invest (...)
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  4.  44
    Investigating the mediating role of moral identity on the relationship between spiritual intelligence and Muslims' self-esteem.Hasan Boudlaie, Albert Boghosian, Israr Ahmad, Hussam Mohammed Wafqan, Ismail Suardi Wekke & Aziza Makhmudova - 2022 - HTS Theological Studies 78 (4):1–6.
    One of the critical crises observed in human society, especially in the so-called advanced and industrial societies, is the spiritual crisis. Spirituality in various types of cultural and religious concepts is considered a spiritual path one in which can achieve something like a high level of consciousness, wisdom or union with God. In addition, self-esteem is a sense of worth. This feeling comes from the sum of our thoughts, feelings, emotions and experiences throughout life. Dignity also means honour and pride, (...)
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  5.  42
    Fiqh Al-Hayâ': understanding the Islamic concept of modesty.Muhammad ibn Ahmad ibn Ismail Al-Muwaddim - 2015 - Riyadh: International Islamic Publishing House.
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  6.  7
    When Mystics and Politics are Intertwined: Understanding Dukun as a Shamanistic System in Bugis-Makassar Political Sphere, Indonesia.Muh Basir Said, Ahmad Ismail, Andi Batara Al Isra & Muh Nur Rahmat Yasim - forthcoming - Evolutionary Studies in Imaginative Culture:1439-1451.
    The practitioner of the shamanic system among the Bugis-Makassar people in Indonesia is known as dukun or sanro, a person believed has a supranatural power, using their power either to help others or bringing harm, such as disease”. This is an interpretative-descriptive anthropological research. We made observations by directly observing, listening, and recording events related to the problem. We also conducted in-depth interviews with dukun and customers using interview guides and other tools such as recorders. We found that there are (...)
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  7.  12
    Financial Readiness, Combat Readiness: A Structural Equation Modelling Approach On Saving Habits Among Malaysian Military Personnel.Hafizah Mat Nawi, Mohd Yusof Ahmad, Mohd Nor Yahaya, Zailin Zainal Ariffin & Ariffin Ismail - forthcoming - Evolutionary Studies in Imaginative Culture:610-622.
    Saving money benefits individuals and the economy. This research examines the factors affecting Malaysian military personnel's saving habits. The study focuses on the impact of financial literacy, financial inclusions, financial stress, peer influence, military culture, and self-discipline on saving habits. The positivist study design was based on a survey questionnaire of 1000 Malaysian Armed Forces military personnel. Data from the pilot and main survey were analysed using SPSS 29.0 and SmartPLS4, respectively. The study randomly selected respondents from a population of (...)
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  8.  57
    Kitab al-Iftikhar.Paul E. Walker, Abu Yaqub Ishaq B. Ahmad Al-Sijistani & Ismail K. Poonawala - 2002 - Journal of the American Oriental Society 122 (3):659.
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  9.  38
    Islam: A Challenge to Religion.Ismaʿīl R. al Fārūqī, Ghulām Aḥmad Parwez, Ismail R. al Faruqi & Ghulam Ahmad Parwez - 1975 - Journal of the American Oriental Society 95 (1):129.
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  10.  21
    Theology of Jiḥād based on the ḥadīth: Ṣaḥīh Bukhāri’s perspective.Wajidi Sayadi, Elmansyah Elmansyah, Zaenuddin H. Prasojo & Ahmad Muaffaq - 2020 - HTS Theological Studies 76 (4).
    Some people think that various acts of terrorism are always related to Islam as it is a doctrine which is identical to war with all its derivative forms. It will appear to be incompatible if we trace the example of the Prophet Muhammad SAW, written in Ṣahīh Bukhāri’s ḥadīths. This research aimed to uncover the meaning of Jiḥād in Islam as stated in the ḥadīths of the Prophet Muhammad in the book Ṣahīh Bukhāri, the work of the distinguished ḥadīth scholar (...)
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  11. Collected Papers (on Neutrosophic Theory and Applications), Volume VIII.Florentin Smarandache - 2022 - Miami, FL, USA: Global Knowledge.
    This eighth volume of Collected Papers includes 75 papers comprising 973 pages on (theoretic and applied) neutrosophics, written between 2010-2022 by the author alone or in collaboration with the following 102 co-authors (alphabetically ordered) from 24 countries: Mohamed Abdel-Basset, Abduallah Gamal, Firoz Ahmad, Ahmad Yusuf Adhami, Ahmed B. Al-Nafee, Ali Hassan, Mumtaz Ali, Akbar Rezaei, Assia Bakali, Ayoub Bahnasse, Azeddine Elhassouny, Durga Banerjee, Romualdas Bausys, Mircea Boșcoianu, Traian Alexandru Buda, Bui Cong Cuong, Emilia Calefariu, Ahmet Çevik, Chang Su (...)
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  12.  24
    Aṭrāfs as a Method of Classification (Taṣnīf) and Inclusion (Takhrīj).Fatih Mehmet Yilmaz - 2020 - Cumhuriyet İlahiyat Dergisi 24 (1):345-366.
    Ḥadīths have been preserved and recorded in various ways since the Companions. These activities continued dur-ing the Tābiīn (the successors of the Companions) Period. So much so that these methods have formed the infra-structure of other methods that will emerge later. In this context, before the 70's (A.H.), works named al-Aṭrāf appeared. However, these first works consisted of the notes that they wrote some of the ḥadīths before coming to the science assemblies to help students remember in ḥadīth learning. Ḥadīth (...)
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  13. Collected Papers (on various scientific topics), Volume XIII.Florentin Smarandache - 2022 - Miami, FL, USA: Global Knowledge.
    This thirteenth volume of Collected Papers is an eclectic tome of 88 papers in various fields of sciences, such as astronomy, biology, calculus, economics, education and administration, game theory, geometry, graph theory, information fusion, decision making, instantaneous physics, quantum physics, neutrosophic logic and set, non-Euclidean geometry, number theory, paradoxes, philosophy of science, scientific research methods, statistics, and others, structured in 17 chapters (Neutrosophic Theory and Applications; Neutrosophic Algebra; Fuzzy Soft Sets; Neutrosophic Sets; Hypersoft Sets; Neutrosophic Semigroups; Neutrosophic Graphs; Superhypergraphs; Plithogeny; (...)
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  14.  23
    Knowing God: Ibn ʿArabī and ʿAbd al-Razzāq al-Qāshānī’s Metaphysics of the Divine.Ismail Lala - 2019 - Boston: BRILL.
    In _Knowing God_, Ismail Lala investigates the nature of God and whether we can truly know Him according to the influential mystic, Muḥyī al-Dīn ibn ʿArabī, and his disciple, ʿAbd al-Razzāq al-Qāshānī.
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  15. Dr. Ahmad Aliakbar Mesgari.Ahmad Ali Akbar Mesgari & Hamid Gaesmi - 2011 - Journal of Philosophical Investigations at University of Tabriz 5 (8):191-235.
    The aim of present paper is to introduce the concept of ‘expressive perception’ in Ernst Cassirer’s philosophical mythology. Having Cited Dorothy Emmet’s methodological objection, the author, by recalling Kantian aspect of Cassirer’s thought and referring to the concept of ‘expressive perception’, would make an attempt to reply on his part: according to Cassirer, this level of perceptive experience is the origin of the mythical form of thinking as a whole and, at the same time, is the original and irreducible altogether. (...)
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  16. İbn-i Kem'l’in et-Ta’rîb Ris'lesinde Kur’'n’da Mu‘arreb Konusuna Bakısı.İsmail Bayer - 2015 - Ilahiyat Tetkikleri Dergisi 44:103-114.
    Kemal Pasazâde (873-940/1468-1534) “fî Tahkîki Ta’rîbi’l-Kelimeti’l-A’cemiyye” adlı risalesinde “ta’rîb” yani “yabancı kelimelerin Arapçalastırılması” konusunu teorik ve pratik olarak inceler. Müellif verdigi çok sayıda örnekle neredeyse alanında küçük bir sözlük telif etmistir. Arap dünyasında iki kez tahkîk edilen ve karsılastırmalı çalısmaları yapılan risalede incelenen kelimelerin yaklasık beste biri, özel isimlerin büyük çogunlugunu olusturdugu Kur’ân-ı Kerîm kelimelerinden seçilmistir. Eser, bu yönleriyle Kur’ân’da Arapça dısı kelimelerin varlıgı üzerine yapılan tartısmalara önemli katkılar saglamaktadır.
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  17.  27
    The Helping To “Gathering Together Dispersed Pearls”: The Little Contribution To The Classification Of Commentary.İsmail GÜLEÇ - 2009 - Journal of Turkish Studies 4:213-230.
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  18.  66
    Sayyid Ahmad: A Study of the Religous Reform Movement of Sayyid Ahmad of Rā'e BarelīSayyid Ahmad: A Study of the Religous Reform Movement of Sayyid Ahmad of Ra'e Bareli.Aziz Ahmad, Muḥammad Hedāyetullāh & Muhammad Hedayetullah - 1973 - Journal of the American Oriental Society 93 (3):361.
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  19.  36
    Open-world probabilistic databases: Semantics, algorithms, complexity.İsmail İlkan Ceylan, Adnan Darwiche & Guy Van den Broeck - 2021 - Artificial Intelligence 295 (C):103474.
  20. İnternet ve Ekonomik Etkileri.İsmail Ertürk - 2002 - Cogito 30:198.
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  21.  39
    Islamism, Re-Islamization and the Fashioning of Muslim Selves: Refiguring the Public Sphere.Salwa Ismail - 2007 - Muslim World Journal of Human Rights 4 (1).
    This article explores the political implications of Muslim public self-presentation and forms of self-fashioning associated with the ongoing processes of re-Islamisation in both Muslim-majority and Muslim-minority societies. It sketches how projects of the Muslim public self contribute to a refiguring of the public sphere. The argument put forward is that public practices of self-reform grounded in religion and presented in pietistic terms are political by virtue of being tied to projects of societal reform and because they have a bearing on (...)
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  22.  23
    Ästhetik des Bösen: Religiöse und filmisch-serielle Zugänge.Ahmad Milad Karimi (ed.) - 2023 - Verlag Karl Alber.
    This volume offers interreligious and interdisciplinary insight into the cinematic-serial and literary narration of evil. Evil is an important motif in literature, film and series. We encounter it in the most diverse forms - be it the Joker from The Dark Knight, Goethe's Mephisto or in the Shiite theatre ritual of the Taʿziya. This volume attempts a closer exploration of what we know as evil, and yet find difficult to comprehend. In addition to Christian and Islamic perspectives, philosophical and mystical (...)
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  23. An Intelligent Tutoring System for Learning Introduction to Computer Science.Ahmad Marouf, Mohammed K. Abu Yousef, Mohammed N. Mukhaimer & Samy S. Abu-Naser - 2018 - International Journal of Academic Multidisciplinary Research (IJAMR) 2 (2):1-8.
    The paper describes the design of an intelligent tutoring system for teaching Introduction to Computer Science-a compulsory curriculum in Al-Azhar University of Gaza to students who attend the university. The basic idea of this system is a systematic introduction into computer science. The system presents topics with examples. The system is dynamically checks student's individual progress. An initial evaluation study was done to investigate the effect of using the intelligent tutoring system on the performance of students enrolled in computer science (...)
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  24.  14
    The Major Intersections In The Geographical And Sociological Mobility Of Science.İsmail Doğan - 2018 - Metafizika 1 (2):5-22.
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  25.  30
    Kit'b-ı Ata-Dede'deki Karışık Dil Özellikleri.İsmail GÜNEŞ - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):605-605.
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  26.  9
    (1 other version)Consistency in Categorical Languages for Algebras.Ahmad Shafaat - 1980 - Mathematical Logic Quarterly 26 (13):205-207.
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  27.  39
    Influence of emotional intelligence, ethical climates, and corporate ethical values on ethical judgment of Malaysian auditors.Suhaiza Ismail - 2015 - Asian Journal of Business Ethics 4 (2):147-162.
    The present study attempts to investigate the effect of emotional intelligence, corporate ethical values, and ethical climates on the ethical judgment of auditors in Malaysia. The study used a questionnaire survey comprising instruments on emotional intelligence, 483, 2004), corporate ethical values, 339–359, 1985), ethical climate, and ethical vignettes related to the auditors’ job, 287–306, 1971 and Cohen et al. 1994). A total 263 usable responses were obtained and analyzed using statistical tests of mean score, standard deviation, correlation, and multiple regression. (...)
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  28.  39
    The Effect of the Fear of COVID-19 on Healthcare Professionals’ Psychological Adjustment Skills: Mediating Role of Experiential Avoidance and Psychological Resilience.İsmail Seçer, Sümeyye Ulaş & Zeynep Karaman-Özlü - 2020 - Frontiers in Psychology 11.
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  29.  39
    Unintentional Insult (Microaggressions) and Its Common Examples in Turkey.İsmail GÜLEÇ & Erkan ÖZDEN - 2019 - Akademik İncelemeler Dergisi 14 (2):121-162.
    This study aims to investigate the experiences and problems of foreign nationals in Turkey, concerning microaggressions. Thus, it was aimed to find out which types of microaggressions -and at what frequency- are experienced by people who come to Turkey for different reasons like education, pursuit of a better life or escaping from war. The study was conducted in five different cities of Turkey. Students from primary school to university, teachers, parents and doctors took part in the study. The participants were (...)
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  30.  66
    The Fatimids and Their Traditions of Learning.Ismail K. Poonawala & Heinz Halm - 1999 - Journal of the American Oriental Society 119 (3):542.
  31.  30
    A Non-Geometrodynamic Quantum Yang–Mills Theory of Gravity Based on the Homogeneous Lorentz Group.Ahmad Borzou - 2021 - Foundations of Physics 51 (1):1-34.
    In this paper, we present a non-geometrodynamic quantum Yang–Mills theory of gravity based on the homogeneous Lorentz group within the general framework of the Poincare gauge theories. The obstacles of this treatment are that first, on the one hand, the gauge group that is available for this purpose is non-compact. On the other hand, Yang–Mills theories with non-compact groups are rarely healthy, and only a few instances exist in the literature. Second, it is not clear how the direct observations of (...)
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  32.  45
    İlahiyat Fakültesi Öğrencilerine Verilen Arapça Hazırlık Eğitimine Dair Bir İnceleme.İsmail EKİNCİ - 2019 - van İlahiyat Dergisi 7 (11):144-161.
    Kadim bir dil olan Arapça, İslamiyet’in gelişiyle birlikte kutsal bir kitap olan Kur’an-ı Kerim’in dili olmuş, günümüze kadar varlığını ve önemini korumuştur. Anadili Arapça olmayanlara bu dilin öğretilmesi için farklı coğrafya ve farklı dönemlerde medreselerde veya devletin resmi eğitim kurumlarında Arapça dersleri verilmiştir. Verilen Arapça eğitimlerinde nahiv ve sarf temelli bir eğitim uygulanmıştır. Gramere dayalı bu dil eğitimi İlahiyat veya İslami İlimler fakültelerinde verilen eğitimlerle daha ileri bir seviyeye taşınmaya çalışılmıştır. İlahiyat veya İslami İlimler fakültelerinde verilen Arapça eğitimleri temelde dört (...)
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  33.  36
    Optical investigation of electron-beam-deposited tungsten-tellurite 100−xxamorphous films.M. Emam-Ismail, E. R. Shaaban, M. El-Hagary & I. Shaltout - 2010 - Philosophical Magazine 90 (25):3499-3509.
  34.  1
    Uncertainty in the philosophy of Ibn ‘arabī and Nūr al-Dīn al-Jāmī.Ismail Lala - forthcoming - Asian Philosophy:1-17.
    The renowned mystical thinker Muḥyī al-Dīn ibn ‘Arabī (d. 638/1240) believes uncertainty (ḥayra) has a higher epistemological value than certainty. This is because certainty is only of ostensible reality, which ignores the true ontological underpinnings of phenomenality. To become cognisant of the reality that palpitates beneath the facade of the sensible world, we only have recourse to uncertainty. Uncertainty makes us realise that all existents are loci of divine manifestation. Nevertheless, God is simultaneously transcendent and immanent, which means we can (...)
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  35. Ethics and religious dialog in a globalized world.Ahmad Syafii Maarif - 2010 - Hanns Seidel Foundation,: Habibie Center :. Edited by Franz Magnis-Suseno & Hans Zehetmair.
     
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  36.  6
    Terminological Bases of the Concept of Reform: Analytical Observation.Ahmad Niyazov - 2020 - Metafizika:31-46.
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  37.  68
    Al-Qurʾān: A Contemporary TranslationThe Qurʾān: The First American VersionAl-Quran: A Contemporary TranslationThe Quran: The First American Version.Ismail K. Poonawala, Ahmed Ali & T. B. Irving - 1990 - Journal of the American Oriental Society 110 (1):166.
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  38.  69
    An Ismāʿīlī Treatise on the Iʿjāz Al-Qurʾān.Ismail K. Poonawala - 1988 - Journal of the American Oriental Society 108 (3):379.
  39.  46
    The Druzes: A New Study of Their History, Faith and Society.Ismail K. Poonawala & Nejla M. Abu-Izzeddin - 1996 - Journal of the American Oriental Society 116 (3):601.
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  40.  12
    Pembahagian kekuasaan negara.Ismail Suny - 1962 - Djakarta,: Departemen Penerangan.
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  41.  43
    O discurso cinematográfico: a opacidade e a transparência.Ismail Xavier - 1977 - Rio de Janeiro: Paz e Terra.
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  42. Living with Eqbal Ahmad, 1932-1999: a homage to academician, intellectual & revolutionary.Eqbal Ahmad - 1999 - Lahore: Democratic Commission for Human Development.
     
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  43. Varying Evidential Standards as a Matter of Justice.Ahmad Elabbar - forthcoming - British Journal for the Philosophy of Science.
    The setting of evidential standards is a core practice of scientific assessment for policy. Persuaded by considerations of inductive risk, philosophers generally agree that the justification of evidential standards must appeal to non-epistemic values but debate whether the balance of non-epistemic reasons favours varying evidential standards versus maintaining fixed high evidential standards in assessment, as both sets of standards promote different and important political virtues of advisory institutions. In this paper, I adjudicate the evidential standards debate by developing a novel (...)
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  44.  3
    Explanations for query answers under existential rules.İsmail İlkan Ceylan, Thomas Lukasiewicz, Enrico Malizia & Andrius Vaicenavičius - 2025 - Artificial Intelligence 341 (C):104294.
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  45.  37
    The Mediator Role of Academic Resilience in the Relationship of Anxiety Sensitivity, Social and Adaptive Functioning, and School Refusal With School Attachment in High School Students.İsmail Seçer & Sümeyye Ulaş - 2020 - Frontiers in Psychology 11.
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  46.  22
    La lumière de l'intellect: la pensée scientifique et philosophique d'Averroès dans son temps: actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques), Cordoue, 1998.Ahmad Hasnawi (ed.) - 2011 - Leuven: Peeters.
    Les etudes sur Averroes (1126-1198) ont porte jusqu'ici, pour l'essentiel, soit sur un aspect de sa psychologie philosophique, soit sur sa doctrine politique. Le premier type d'etudes se situe dans le prolongement de la reception medievale latine d'Averroes, caracterisee par les controverses suscitees par sa noetique. Le second reflete un courant de la recherche qui a domine l'histoire recente de la philosophie arabe et qui a mis l'accent sur l'etude des rapports entre religion et philosophie. Sans negliger ces deux orientations, (...)
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  47.  7
    Batı düşüncesi ve Mevlâna.T. Ismail Yak - 1993 - Divanyolu, İstanbul: Ötüken.
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  48.  20
    Dialogue and UNESCO\'s Mission: An Epistemic Approach.Ahmad Jalali - 2003 - Dialogue and Universalism 13 (6):13-26.
    In this article, I will offer some remarks on and analysis of the epistemic approach to understanding dialogue and difference of its nature to negotiation. My conceptual deliberations on dialogue have been influenced by two contemporary European philosophers, Hans-Georg Gadamer and Karl Raimund Popper, as well as by the mystical and visionary elaborations of the Persian Islamic thinker, Jalaluddin Rumi of the thirteenth century. I will elaborate on the topics of dialogue and the arts of questioning and listening; dialogue and (...)
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  49. Son Devir Osmanlı Âlimlerinden Ali Haydar Efendi’nin Hayatı, Hukukçuluğu ve Eserleri / One of The Last Period Ottoman Scholars Ali Haydar Efendi’s Life, Form of Juristic Acts and Works.İsmail Narin - 2016 - Ilahiyat Tetkikleri Dergisi 46:51-80.
    Ali Haydar Efendi, son devir Osmanlı âlimlerinden olup döneminin önde gelen hukukçularındandır. Yargı görevlerinde bulunmuş ve yükseköğretim kurumlarında uzun yıllar Mecelle-i Ahkâm-ı Adliyye ve Arazi hukuku derslerini okutmuştur. Dürerü’l-Hukkâm adlı eseri Osmanlı medeni kanunu olarak nitelendirebileceğimiz Mecelle’nin önemli şerhlerinden biridir. Fetva emini olarak kanunlaştırma hareketi içinde yer almış ve komisyonlarda görev alarak başta Kitâbu’n-Nafakât olmak üzere çeşitli kanun taslakları hazırlamıştır. Ali Haydar Efendi, Osmanlı kanunlaştırma çalışmalarında esas alınması gereken kaynağın İslâm hukuku olduğunu savunmuş ve Batı hukukunun iktibas edilmesini tenkit etmiştir. (...)
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  50.  36
    Language and Nation.Ismail S. Talib - 2006 - Theory, Culture and Society 23 (2-3):66-67.
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