Results for 'Ahmad Husayn'

982 found
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  1. Buddhism according to Modern Muslim Exegetes.Ahmad Faizuddin Ramli - 2020 - International Journal of Islam in Asia 1 (1):1-18.
    This paper offers preliminary notes on Buddhism in modern Muslim exegesis with an emphasis on Tafsir al-Qasimi by Muhammad Jamal al-Din al-Qasimi (1866–1914) and al-Mizan fi Tafsir al-Qurʾan by Muhammad Husayn Tabatabaʾi (1892-1981). The research adopts a qualitative design using content analysis to collect the data. In this paper two main questions regarding both exegetes will be explored. The first question concerns the sources of both scholars for their information about Buddhism by including the discussion in their exegesis. The (...)
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  2.  35
    The Faith of a Modern Muslim Intellectual. The Religious Aspects and Implications of the Writings of Ahmad AminIslam and the Search for Social Order in Modern Egypt. A Biography of Muhammad Husayn Haykal.Jacob M. Landau, William Shepard & Charles D. Smith - 1986 - Journal of the American Oriental Society 106 (2):383.
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  3. Islamic history, islamic identity and the reform of islamic law: The thought of husayn Ahmad Amin.Nadia Abu-Zahra - 2000 - In Ronald L. Nettler, Mohamed Mahmoud & John Cooper, Islam and modernity: Muslim intellectuals respond. London: I. B. Tauris.
  4.  11
    Baṣran Muʿtazilite Theology: Abū ʿAlī Muḥammad b. Khallād’s Kitāb al-uṣūl and its reception. A Critical Edition of the Ziyādāt Sharḥ al-uṣūl by the Zaydī Imām al-Nāṭiq bi-l- ḥaqq Abū Ṭālib Yaḥyā b. al-Ḥusayn b. Hārūn al-Buṭḥānī (d. 424/1033), Leiden: Brill, 2010. [REVIEW]Halil İbrahim Delen - 2024 - van İlahiyat Dergisi 12 (20):123-127.
    The book under study is "Kitāb al-Uṣūl" and its commentary "Sharḥ al-Uṣūl" written by Ibn Ḥallād al-Basrī, one of Abū Ḥāshim al-Jubbāʾī's leading students. This work is the result of the Mu'tazilite Manuscripts Project conducted by Sabine Schmidtke and D. E. Sklare, and has been published in an edited edition by Camilla Adang, Wilferd Madelung, and Sabine Schmidtke. The study, entitled "-A Critical Edition of the Ziyādāt Sharḥ al-uṣūl by the Zaydī Imām al-Nāṭiq bi-l-ḥaqq Abū Ṭālib Yaḥyā b. al-Ḥusayn b. (...)
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  5. Ibn al-Rawandi.Mehmet Karabela - 2013 - In Ibrahim Kalin, The Oxford Encyclopedia of Philosophy, Science, and Technology in Islam. Oxford University Press.
    Abū al-Ḥusayn Aḥmad b. Yaḥyā Ibn al-Rāwandī(815–860 or 910), perhaps one of the most controversial figures in early Islamic history, is frequently called the “arch-heretic” (zindīq or mulḥid) of Islam. He was born in Khurasan around 815 CE. but flourished among intellectuals in ninth century in Baghdad. Around the year 854, he left Baghdad to escape political persecution and died either in 860 or in 910, according to some sources. The details of his early life are unknown, and documentation of (...)
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  6.  23
    The Effect of Kāsim al-Rassî on the Formation of Zaydiyya: An Evaluation on the Axes of His Views on the Furû al-Fiqh.Fatih Yücel - 2024 - van İlahiyat Dergisi 11 (19):86-102.
    The third century of the hegira represents an extremely important period in terms of the formation process of Islamic sciences and the acquirement of the identity of a systematic school of fiqh madhhabs. In terms of the Zaydiyya madhhab, this century has an identity that affects the next period in terms of both political and scientific studies. Because in this period, the scholars of the madhhab like Kāsim al-Rassî (d. 246/860), Ahmad b. Isā (d. 247/861) and Yahyā b. al- (...) (d. 298/911), who were in a leading position both in politics and in sciences such as kalām, hadith and fiqh, emerged. Kāsim al-Rassî, who was accepted as the star of the Ahl al-Bayt by Zaydî sources in the first period, was presented as the Plato of Muslims by orientalists in modern studies. The main reason why today's studies on him are mostly about the history of sects and theology, most of Rassî's works are about kalām. However, Kāsim al-Rassî is an important name in the science of fiqh and İslamic legal theory as well as in the science of kalām. According to Abī Tālib Nātik bi’l-Hakk (d. 424/1033), one of the important jurists of the Zaydiyya madhhab, Rassî was a scholar who came to the fore with his ability in fiqh issues; in order to see his ijtihād method, his skill in furû al-fiqh, his mastery in using hadiths and knowing the disagreements of scholars, ‘‘Masā’il al-Dja’far b. Muhammad and Abd Allah b. Hasan” should be consulted. Rassi's epistles named Kitab al-Nāsikh wa’l-Mansūkh, Kitab al-tahāra, Kitab al-salāt al-yevm ve al-Laylā and Kitab al-menāsik are important studies on fiqh that have survived to the present day. In addition, Mueyyed-Billah (d. 411/1021) compiled Kāsim al-Rassî’s and Yahya b. al-Husayn's views on fiqh in his work named al-Tecrîd. Kāsim al-Rassî's views on fiqh are also determinative in later fiqh books such as Tahrîr, al-Cāmi' al-Kāfi, al-Intisār and al-Azhar. In time, the emergence of a jurisprudence sect named Kāsimiyya in Zaydiyya, referring to his name, is also important in terms of revealing his position. Although Rassî's views on fiqh have been referred to a number of studies in our country, no independent study has been found that deals with his views on fiqh. However, considering both of his works on fiqh that have survived to the present day and the early works in which his views are compiled, it is obvious that Kāsim al-Rassî's views on fiqh deserve an independent works. The aim of this study is to reveal Ressî's position within the madhhabs and his perspective on fiqh in general. In this context, in the study, the period in which Ressî lived, his life and works were briefly mentioned, and then the basic views of the fiqh, especially in the field of worship, were discussed in outline. (shrink)
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  7.  29
    Some Hadiths Subjected to Discussion by Supporters of Bishr al-Marīsī Due to Having an Anthropormorphist and Corporealist Content.Ali Kaya - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):163-188.
    Hadiths that have been discussed in this paper consist of narrations regarding divine attributes and having some problematic meanings between supporters of Bişr al-Marīsī and ʿUthmān al-Dārimī. These narrations were mostly accepted denounced (munkar) by Bişr al-Marīsī and his sopporters due to having an anthropormophist and corporealist content about God. They rejected divine attributes according to their understanding of God based on incomparability (tanzīh) which provided by Mutazilite approach towards divine attributes even though they conveyed some features of Ahl al-Ra’y. (...)
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  8.  29
    The Classification of Zaydῑ Fuqahāʾ: A Study within The Framework of The Work Named Bulūgh al-arab wa-kunūz al-dhahab fī maʿrifat al-madhhab.Eren GÜNDÜZ - 2021 - Cumhuriyet İlahiyat Dergisi 25 (3):1485-1505.
    In this study, the classification of Zaydī fuqahā’ that emerged in the mutaaḫḫirūn period of Zaydī fiqh and related terms are examined. The book named Bulūgh al-arab wa-kunūz al-dhahab fī-maʿrifat al-madhhab, which has great importance among the studies aiming to present the Zaydī fiqh accumulation as a uniform doctrinal structure was taken as a basis in the processing of the subject. After an introduction in which Zaydī fiqh studies are evaluated in their relationship with the subject, the issue is handled (...)
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  9.  8
    Accidents in Zaydi-Muʿtazilite Thought in the 4th/10th Century: Ibn al-Dāī and the Treatise of Ḥaqāʾiq al-Aʿr'ḍ (Analysis and Edition of the Text). [REVIEW]Yusuf Arıkaner - 2025 - van İlahiyat Dergisi 12 (21):8-35.
    The interaction between Zaydism and Muʿtazilism, which is claimed to date back to the formation periods, took place when Zaydī scholars studied Muʿtazilite thought in Baghdad intensively and directly from the Mu'tazilite theologian Abū ʿAbd Allāh al-Baṣrī as part of the curriculum, and especially the Basra school of Muʿtazila was influential in the theological thoughts of the Zaydis of Tabaristan/Hazar. In this process, Zaydī scholars such as al-Muʾayyad bi-llāh Aḥmad b. al-Ḥusayn al-Hārūnī and al-Nāṭiq bi-l-Ḥaqq Abū Ṭālib Yaḥyā b. al-Ḥusayn (...)
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  10.  70
    Abdullah Ahmad Badawi: A Malaysian Neo-Conservative?Ahmad Fauzi Abdul Hamid & Muhamad Takiyuddin Ismail - 2012 - Japanese Journal of Political Science 13 (3):379-399.
    This article proposes an analysis of changes implemented during Malaysia's Prime Minister Abdullah Ahmad Badawi's administration (20032003), which displayed bias against changes and introduced schemes to justify the systems it upheld. Transmutations wrought during Abdullah's tenure may have been neither substantial nor totalizing, but within the conservative paradigm which had long gripped national politics, Abdullah's deviations were significant nevertheless.
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  11. Dr. Ahmad Aliakbar Mesgari.Ahmad Ali Akbar Mesgari & Hamid Gaesmi - 2011 - Journal of Philosophical Investigations at University of Tabriz 5 (8):191-235.
    The aim of present paper is to introduce the concept of ‘expressive perception’ in Ernst Cassirer’s philosophical mythology. Having Cited Dorothy Emmet’s methodological objection, the author, by recalling Kantian aspect of Cassirer’s thought and referring to the concept of ‘expressive perception’, would make an attempt to reply on his part: according to Cassirer, this level of perceptive experience is the origin of the mythical form of thinking as a whole and, at the same time, is the original and irreducible altogether. (...)
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  12.  66
    Sayyid Ahmad: A Study of the Religous Reform Movement of Sayyid Ahmad of Rā'e BarelīSayyid Ahmad: A Study of the Religous Reform Movement of Sayyid Ahmad of Ra'e Bareli.Aziz Ahmad, Muḥammad Hedāyetullāh & Muhammad Hedayetullah - 1973 - Journal of the American Oriental Society 93 (3):361.
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  13.  9
    (1 other version)Consistency in Categorical Languages for Algebras.Ahmad Shafaat - 1980 - Mathematical Logic Quarterly 26 (13):205-207.
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  14. An Intelligent Tutoring System for Learning Introduction to Computer Science.Ahmad Marouf, Mohammed K. Abu Yousef, Mohammed N. Mukhaimer & Samy S. Abu-Naser - 2018 - International Journal of Academic Multidisciplinary Research (IJAMR) 2 (2):1-8.
    The paper describes the design of an intelligent tutoring system for teaching Introduction to Computer Science-a compulsory curriculum in Al-Azhar University of Gaza to students who attend the university. The basic idea of this system is a systematic introduction into computer science. The system presents topics with examples. The system is dynamically checks student's individual progress. An initial evaluation study was done to investigate the effect of using the intelligent tutoring system on the performance of students enrolled in computer science (...)
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  15. Constructible falsity and inexact predicates.Ahmad Almukdad & David Nelson - 1984 - Journal of Symbolic Logic 49 (1):231-233.
  16. Ibn al-Haytham's Universal Solution for Finding the Direction of the Qibla by Calculation: AHMAD S. DALLAL.Ahmad S. Dallal - 1995 - Arabic Sciences and Philosophy 5 (2):145-193.
    This paper presents an edition of al-Hasan ibn al-asan ibn al-Haytham's treatise, Qawl fi samt al-qibla bi-al-isāb with translation and commentary. In it Ibn al-Haytham provides a universal method for finding the direction of the qibla at any location on the surface of the earth by using spherical trigonometry and accurate calculation. Ibn al-Haytham's computational solution has not been studied before, and it has often been confused with another work of his in which he uses an analemma construction to solve (...)
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  17.  47
    Travaux récents en histoire de l'astronomie arable*: AHMAD S. DALLAL.Ahmad S. Dallal - 1997 - Arabic Sciences and Philosophy 7 (2):283-297.
  18.  23
    Ästhetik des Bösen: Religiöse und filmisch-serielle Zugänge.Ahmad Milad Karimi (ed.) - 2023 - Verlag Karl Alber.
    This volume offers interreligious and interdisciplinary insight into the cinematic-serial and literary narration of evil. Evil is an important motif in literature, film and series. We encounter it in the most diverse forms - be it the Joker from The Dark Knight, Goethe's Mephisto or in the Shiite theatre ritual of the Taʿziya. This volume attempts a closer exploration of what we know as evil, and yet find difficult to comprehend. In addition to Christian and Islamic perspectives, philosophical and mystical (...)
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  19.  35
    Higher-Level Paradoxes and Substructural Solutions.Rashed Ahmad - forthcoming - Studia Logica:1-25.
    There have been recent arguments against the idea that substructural solutions are uniform. The claim is that even if the substructuralist solves the common semantic paradoxes uniformly by targeting Cut or Contraction, with additional machinery, we can construct higher-level paradoxes (e.g., a higher-level Liar, a higher-level Curry, and a meta-validity Curry). These higher-level paradoxes do not use metainferential Cut or Contraction, but rather, higher-level Cuts and higher-level Contractions. These kinds of paradoxes suggest that targeting Cut or Contraction is not enough (...)
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  20. Ethics and religious dialog in a globalized world.Ahmad Syafii Maarif - 2010 - Hanns Seidel Foundation,: Habibie Center :. Edited by Franz Magnis-Suseno & Hans Zehetmair.
     
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  21. Decolonization and psychoanalysis: the underside of signification.Ahmad Fuad Rahmat - 2025 - New York, NY: Routledge.
    Decolonization and Psychoanalysis challenges traditional psychoanalytic frameworks by revisiting Lacan's conceptualization of the materiality of speech through a decolonial lens. Ahmad Fuad Rahmat explores how Lacan's ideas about the symbolic order and its historical development are intertwined with colonial assumptions, and proposes that rethinking these assumptions can pave the way for a decolonial psychoanalysis. The book explores how Lacan uses Freud's Jewishness as a marginalized perspective that reveals the excluded dimensions of signification within the symbolic order, and examines James (...)
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  22.  23
    Stone Age Industries of the Bombay and Satara Districts.Ahmad Hasan Dani & S. C. Malik - 1961 - Journal of the American Oriental Society 81 (3):328.
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  23. Miʻyār al-ʻilm fī al-manṭiq.Ahmad Ghazzali & Shams al-din - 1990 - Bayrūt, Lubnān: Dār al-Kutub al-ʻIlmīyah. Edited by Ahmad Shamsuddin.
  24.  5
    Islam i Poslanik u očima Drugih.Aḥmad Ḥāmid - 2011 - Sarajevo: Fondacija "Mulla Sadra" u Bosni i Hercegovini. Edited by Mustafa Prljača.
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  25.  17
    Yablo’s Paradoxes in Non-arithmetical Setting.Ahmad Karimi - 2019 - Filozofia Nauki 27 (2):5-15.
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  26.  10
    Zur Rolle und Entwicklung der kommunistischen Medienpolitik im Iran.Ahmad Mahrad - 1987 - Communications 13 (1):109-130.
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  27. al-Fārābī: ḥayātuh, āthāruh, falsafatuh.Ahmad Shamsuddin - 1990 - Bayrūt, Lubnān: Dār al-Kutub al-ʻIlmīyah.
  28.  24
    Blindness and Autobiography: Al-Ayyam of Taha Husayn.Miriam Cooke, Fedwa Malti-Douglas & Taha Husayn - 1990 - Journal of the American Oriental Society 110 (4):780.
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  29. Mawqif Ibn Rushd min ishkālīyat al-maʻrifah al-Ṣūfīyah.Ahmad Bilhaj Ayt Warham - 2001 - Marrākush: Dār Walīlī lil-Ṭibāʻah wa-al-Nashr.
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  30.  56
    Art in social studies: Exploring the world and ourselves with rembrandt.Iftikhar Ahmad - 2008 - Journal of Aesthetic Education 42 (2):pp. 19-37.
    In lieu of an abstract, here is a brief excerpt of the content:Art in Social Studies: Exploring the World and Ourselves with RembrandtIftikhar Ahmad (bio)IntroductionRembrandt’s art lends itself as a fertile resource for teaching and learning social studies. His art not only captures the social studies themes relevant to the Dutch Golden Age, but it also offers a description of human relations transcending temporal and spatial frontiers. Rembrandt is an imaginative storyteller with a keen insight for minute details. His (...)
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  31. Subject sensitive invariantism and epistemic contextualism.Ahmad Reza Hemmati Moghaddam - forthcoming - Philosophical Investigations.
  32.  20
    Dialogue and UNESCO\'s Mission: An Epistemic Approach.Ahmad Jalali - 2003 - Dialogue and Universalism 13 (6):13-26.
    In this article, I will offer some remarks on and analysis of the epistemic approach to understanding dialogue and difference of its nature to negotiation. My conceptual deliberations on dialogue have been influenced by two contemporary European philosophers, Hans-Georg Gadamer and Karl Raimund Popper, as well as by the mystical and visionary elaborations of the Persian Islamic thinker, Jalaluddin Rumi of the thirteenth century. I will elaborate on the topics of dialogue and the arts of questioning and listening; dialogue and (...)
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  33.  2
    Islom Ḣazorasi.Aḣmad Muḣammad - 2004 - Movarounnaḣr. Edited by Mubashshir Aḣmad.
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  34.  19
    In Search of the Moon.Ahmad Musonnif - 2021 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 16 (2):105-125.
    This article deals with varieties of epistemological methods in calculating days of lunar calendar (hijri), mainly on the beginning date of months. Examining different methods in Indonesian Islamic-scape, it argues that there are three epistemological models which are rooted at Islamic classical epistemologies; the ahl al-hadith (textualist), the ahl al-ra‎y (contextualist), and the intuitive sufi. The ahl al-hadith emphasizes on the empirical rukyatul-hilal (witnessing the moon), whereas the ahl al-ra’y strongly concerns on the mathematically rational method. The sufi, not so (...)
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  35.  12
    Teori perubahan situasi dalam perspektif hukum ekonomi Islam.Ahmad Musonnif - 2012 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 7 (2).
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  36.  6
    Terminological Bases of the Concept of Reform: Analytical Observation.Ahmad Niyazov - 2020 - Metafizika:31-46.
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  37. The identity theorist's solution to the mind-body problem.Ingrid Wallner-Ahmad - 1975 - Gnosis 1:28-38.
     
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  38. Varying Evidential Standards as a Matter of Justice.Ahmad Elabbar - forthcoming - British Journal for the Philosophy of Science.
    The setting of evidential standards is a core practice of scientific assessment for policy. Persuaded by considerations of inductive risk, philosophers generally agree that the justification of evidential standards must appeal to non-epistemic values but debate whether the balance of non-epistemic reasons favours varying evidential standards versus maintaining fixed high evidential standards in assessment, as both sets of standards promote different and important political virtues of advisory institutions. In this paper, I adjudicate the evidential standards debate by developing a novel (...)
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  39. The gesture of said nursi as a challenge to modernity.Ahmad Aries - 2005 - In Ian S. Markham & İbrahim Özdemir, Globalization, ethics, and Islam: the case of Bediuzzaman Said Nursi. Burlington, Vt: Ashgate.
     
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  40.  21
    Genetics of emotion regulation.Ahmad R. Hariri & Erika E. Forbes - 2007 - In James J. Gross, Handbook of Emotion Regulation. Guilford Press. pp. 110--132.
  41.  27
    Hisab rukyah's legal epistemology formulation.Ahmad Musonnif - 2021 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 16 (2):83-103.
    This article deals with varieties of epistemological methods in calculating days of lunar calendar, mainly on the beginning date of months. Examining different methods in Indonesian Islamic-scape, it argues that there are three epistemological models which are rooted at Islamic classical epistemologies; the ahl al-hadith, the ahl al-ra‎y, and the intuitive sufi. The ahl al-hadith emphasizes on the empirical rukyatul-hilal, whereas the ahl al-ra’y strongly concerns on the mathematically rational method. The sufi, not so popular in Indonesia but influential in (...)
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  42. Between Logic and Mathematics: Al-Kindī's Approach to the Aristotelian Categories.Ahmad Ighbariah - 2012 - Arabic Sciences and Philosophy 22 (1):51-68.
    What is the function of logic in al-Kindī's corpus? What kind of relation does it have with mathematics? This article tackles these questions by examining al-Kindī's theory of categories as it was presented in his epistle On the Number of Aristotle's Books, from which we can learn about his special attitude towards Aristotle theory of categories and his interpretation, as well. Al-Kindī treats the Categories as a logical book, but in a manner different from that of the classical Aristotelian tradition. (...)
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  43. Living with Eqbal Ahmad, 1932-1999: a homage to academician, intellectual & revolutionary.Eqbal Ahmad - 1999 - Lahore: Democratic Commission for Human Development.
     
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  44.  18
    An Islamic Response to Greek Astronomy: Kitāb Ta‘Dīl Hay’at Al-Aflāk of Sadr Al-Sharī‘A. Edited with Translation and Commentary.Ahmad Dallal - 1995 - Brill.
    This study provides a detailed description of ways in which Muslim astronomers handled the Greek astronomical legacy, reassessed its cultural and philosophical implications in light of their religiously-inspired world view, and proposed to modify it.
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  45.  54
    Ghazālī and the Perils of InterpretationAl-Ghazālī and the Ashʿarite SchoolGhazali and the Perils of InterpretationAl-Ghazali and the Asharite School.Ahmad Dallal & Richard M. Frank - 2002 - Journal of the American Oriental Society 122 (4):773.
  46.  34
    Early India and Pakistan to Ashoka.Ahmad Hasan Dani & Mortimer Wheeler - 1961 - Journal of the American Oriental Society 81 (3):329.
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  47.  42
    Hegel und Ali Shariati: Geschichtsphilosophische Betrachtungen im Geiste der islamischen Revolution im Iran.Ahmad Ali Heydari - 2014 - Hegel-Jahrbuch 2014 (1).
  48.  14
    Image operations.Ahmad Hosni - 2012 - Philosophy of Photography 3 (2):285-292.
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  49.  17
    Multi-modal Medical Images Registration Using Differential Geometry and the Hausdorff Distance.Fahad Hameed Ahmad & Sudha Natarajan - 2010 - Journal of Intelligent Systems 19 (4):363-377.
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  50.  45
    Love, Passion and Class in the Fiction of Muḥammad Ḥusayn HaykalLove, Passion and Class in the Fiction of Muhammad Husayn Haykal.Charles D. Smith, Muḥammad Ḥusayn Haykal & Muhammad Husayn Haykal - 1979 - Journal of the American Oriental Society 99 (2):249.
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