Results for 'Ahmad Behashti'

958 found
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  1.  70
    Abdullah Ahmad Badawi: A Malaysian Neo-Conservative?Ahmad Fauzi Abdul Hamid & Muhamad Takiyuddin Ismail - 2012 - Japanese Journal of Political Science 13 (3):379-399.
    This article proposes an analysis of changes implemented during Malaysia's Prime Minister Abdullah Ahmad Badawi's administration (20032003), which displayed bias against changes and introduced schemes to justify the systems it upheld. Transmutations wrought during Abdullah's tenure may have been neither substantial nor totalizing, but within the conservative paradigm which had long gripped national politics, Abdullah's deviations were significant nevertheless.
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  2. Dr. Ahmad Aliakbar Mesgari.Ahmad Ali Akbar Mesgari & Hamid Gaesmi - 2011 - Journal of Philosophical Investigations at University of Tabriz 5 (8):191-235.
    The aim of present paper is to introduce the concept of ‘expressive perception’ in Ernst Cassirer’s philosophical mythology. Having Cited Dorothy Emmet’s methodological objection, the author, by recalling Kantian aspect of Cassirer’s thought and referring to the concept of ‘expressive perception’, would make an attempt to reply on his part: according to Cassirer, this level of perceptive experience is the origin of the mythical form of thinking as a whole and, at the same time, is the original and irreducible altogether. (...)
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  3.  50
    Some Special Pairs of Σ2 e-Degrees.Seema Ahmad & Alistair H. Lachlan - 1998 - Mathematical Logic Quarterly 44 (4):431-449.
    It is shown that there are incomparable Σ2 e-degrees a, b such that every e-degree strictly less than a is also less than b.
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  4.  66
    Sayyid Ahmad: A Study of the Religous Reform Movement of Sayyid Ahmad of Rā'e BarelīSayyid Ahmad: A Study of the Religous Reform Movement of Sayyid Ahmad of Ra'e Bareli.Aziz Ahmad, Muḥammad Hedāyetullāh & Muhammad Hedayetullah - 1973 - Journal of the American Oriental Society 93 (3):361.
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  5.  9
    (1 other version)Consistency in Categorical Languages for Algebras.Ahmad Shafaat - 1980 - Mathematical Logic Quarterly 26 (13):205-207.
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  6. An Intelligent Tutoring System for Learning Introduction to Computer Science.Ahmad Marouf, Mohammed K. Abu Yousef, Mohammed N. Mukhaimer & Samy S. Abu-Naser - 2018 - International Journal of Academic Multidisciplinary Research (IJAMR) 2 (2):1-8.
    The paper describes the design of an intelligent tutoring system for teaching Introduction to Computer Science-a compulsory curriculum in Al-Azhar University of Gaza to students who attend the university. The basic idea of this system is a systematic introduction into computer science. The system presents topics with examples. The system is dynamically checks student's individual progress. An initial evaluation study was done to investigate the effect of using the intelligent tutoring system on the performance of students enrolled in computer science (...)
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  7. Constructible falsity and inexact predicates.Ahmad Almukdad & David Nelson - 1984 - Journal of Symbolic Logic 49 (1):231-233.
  8. Ibn al-Haytham's Universal Solution for Finding the Direction of the Qibla by Calculation: AHMAD S. DALLAL.Ahmad S. Dallal - 1995 - Arabic Sciences and Philosophy 5 (2):145-193.
    This paper presents an edition of al-Hasan ibn al-asan ibn al-Haytham's treatise, Qawl fi samt al-qibla bi-al-isāb with translation and commentary. In it Ibn al-Haytham provides a universal method for finding the direction of the qibla at any location on the surface of the earth by using spherical trigonometry and accurate calculation. Ibn al-Haytham's computational solution has not been studied before, and it has often been confused with another work of his in which he uses an analemma construction to solve (...)
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  9.  47
    Travaux récents en histoire de l'astronomie arable*: AHMAD S. DALLAL.Ahmad S. Dallal - 1997 - Arabic Sciences and Philosophy 7 (2):283-297.
  10.  38
    Prélude au dialogue dans la pensée religieuse de Rumi.Ahmad Jalali - 2002 - Diogène 200 (4):155-164.
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  11.  23
    Ästhetik des Bösen: Religiöse und filmisch-serielle Zugänge.Ahmad Milad Karimi (ed.) - 2023 - Verlag Karl Alber.
    This volume offers interreligious and interdisciplinary insight into the cinematic-serial and literary narration of evil. Evil is an important motif in literature, film and series. We encounter it in the most diverse forms - be it the Joker from The Dark Knight, Goethe's Mephisto or in the Shiite theatre ritual of the Taʿziya. This volume attempts a closer exploration of what we know as evil, and yet find difficult to comprehend. In addition to Christian and Islamic perspectives, philosophical and mystical (...)
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  12.  35
    Higher-Level Paradoxes and Substructural Solutions.Rashed Ahmad - forthcoming - Studia Logica:1-25.
    There have been recent arguments against the idea that substructural solutions are uniform. The claim is that even if the substructuralist solves the common semantic paradoxes uniformly by targeting Cut or Contraction, with additional machinery, we can construct higher-level paradoxes (e.g., a higher-level Liar, a higher-level Curry, and a meta-validity Curry). These higher-level paradoxes do not use metainferential Cut or Contraction, but rather, higher-level Cuts and higher-level Contractions. These kinds of paradoxes suggest that targeting Cut or Contraction is not enough (...)
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  13. Ethics and religious dialog in a globalized world.Ahmad Syafii Maarif - 2010 - Hanns Seidel Foundation,: Habibie Center :. Edited by Franz Magnis-Suseno & Hans Zehetmair.
     
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  14. Decolonization and psychoanalysis: the underside of signification.Ahmad Fuad Rahmat - 2025 - New York, NY: Routledge.
    Decolonization and Psychoanalysis challenges traditional psychoanalytic frameworks by revisiting Lacan's conceptualization of the materiality of speech through a decolonial lens. Ahmad Fuad Rahmat explores how Lacan's ideas about the symbolic order and its historical development are intertwined with colonial assumptions, and proposes that rethinking these assumptions can pave the way for a decolonial psychoanalysis. The book explores how Lacan uses Freud's Jewishness as a marginalized perspective that reveals the excluded dimensions of signification within the symbolic order, and examines James (...)
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  15.  23
    Stone Age Industries of the Bombay and Satara Districts.Ahmad Hasan Dani & S. C. Malik - 1961 - Journal of the American Oriental Society 81 (3):328.
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  16. Miʻyār al-ʻilm fī al-manṭiq.Ahmad Ghazzali & Shams al-din - 1990 - Bayrūt, Lubnān: Dār al-Kutub al-ʻIlmīyah. Edited by Ahmad Shamsuddin.
  17.  5
    Islam i Poslanik u očima Drugih.Aḥmad Ḥāmid - 2011 - Sarajevo: Fondacija "Mulla Sadra" u Bosni i Hercegovini. Edited by Mustafa Prljača.
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  18.  17
    Yablo’s Paradoxes in Non-arithmetical Setting.Ahmad Karimi - 2019 - Filozofia Nauki 27 (2):5-15.
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  19.  10
    Zur Rolle und Entwicklung der kommunistischen Medienpolitik im Iran.Ahmad Mahrad - 1987 - Communications 13 (1):109-130.
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  20. al-Fārābī: ḥayātuh, āthāruh, falsafatuh.Ahmad Shamsuddin - 1990 - Bayrūt, Lubnān: Dār al-Kutub al-ʻIlmīyah.
  21. Mawqif Ibn Rushd min ishkālīyat al-maʻrifah al-Ṣūfīyah.Ahmad Bilhaj Ayt Warham - 2001 - Marrākush: Dār Walīlī lil-Ṭibāʻah wa-al-Nashr.
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  22.  56
    Art in social studies: Exploring the world and ourselves with rembrandt.Iftikhar Ahmad - 2008 - Journal of Aesthetic Education 42 (2):pp. 19-37.
    In lieu of an abstract, here is a brief excerpt of the content:Art in Social Studies: Exploring the World and Ourselves with RembrandtIftikhar Ahmad (bio)IntroductionRembrandt’s art lends itself as a fertile resource for teaching and learning social studies. His art not only captures the social studies themes relevant to the Dutch Golden Age, but it also offers a description of human relations transcending temporal and spatial frontiers. Rembrandt is an imaginative storyteller with a keen insight for minute details. His (...)
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  23. Subject sensitive invariantism and epistemic contextualism.Ahmad Reza Hemmati Moghaddam - forthcoming - Philosophical Investigations.
  24.  20
    Dialogue and UNESCO\'s Mission: An Epistemic Approach.Ahmad Jalali - 2003 - Dialogue and Universalism 13 (6):13-26.
    In this article, I will offer some remarks on and analysis of the epistemic approach to understanding dialogue and difference of its nature to negotiation. My conceptual deliberations on dialogue have been influenced by two contemporary European philosophers, Hans-Georg Gadamer and Karl Raimund Popper, as well as by the mystical and visionary elaborations of the Persian Islamic thinker, Jalaluddin Rumi of the thirteenth century. I will elaborate on the topics of dialogue and the arts of questioning and listening; dialogue and (...)
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  25.  2
    Islom Ḣazorasi.Aḣmad Muḣammad - 2004 - Movarounnaḣr. Edited by Mubashshir Aḣmad.
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  26.  19
    In Search of the Moon.Ahmad Musonnif - 2021 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 16 (2):105-125.
    This article deals with varieties of epistemological methods in calculating days of lunar calendar (hijri), mainly on the beginning date of months. Examining different methods in Indonesian Islamic-scape, it argues that there are three epistemological models which are rooted at Islamic classical epistemologies; the ahl al-hadith (textualist), the ahl al-ra‎y (contextualist), and the intuitive sufi. The ahl al-hadith emphasizes on the empirical rukyatul-hilal (witnessing the moon), whereas the ahl al-ra’y strongly concerns on the mathematically rational method. The sufi, not so (...)
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  27.  12
    Teori perubahan situasi dalam perspektif hukum ekonomi Islam.Ahmad Musonnif - 2012 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 7 (2).
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  28.  6
    Terminological Bases of the Concept of Reform: Analytical Observation.Ahmad Niyazov - 2020 - Metafizika:31-46.
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  29. The identity theorist's solution to the mind-body problem.Ingrid Wallner-Ahmad - 1975 - Gnosis 1:28-38.
     
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  30. Varying Evidential Standards as a Matter of Justice.Ahmad Elabbar - forthcoming - British Journal for the Philosophy of Science.
    The setting of evidential standards is a core practice of scientific assessment for policy. Persuaded by considerations of inductive risk, philosophers generally agree that the justification of evidential standards must appeal to non-epistemic values but debate whether the balance of non-epistemic reasons favours varying evidential standards versus maintaining fixed high evidential standards in assessment, as both sets of standards promote different and important political virtues of advisory institutions. In this paper, I adjudicate the evidential standards debate by developing a novel (...)
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  31. The gesture of said nursi as a challenge to modernity.Ahmad Aries - 2005 - In Ian S. Markham & İbrahim Özdemir, Globalization, ethics, and Islam: the case of Bediuzzaman Said Nursi. Burlington, Vt: Ashgate.
     
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  32.  21
    Genetics of emotion regulation.Ahmad R. Hariri & Erika E. Forbes - 2007 - In James J. Gross, Handbook of Emotion Regulation. Guilford Press. pp. 110--132.
  33.  27
    Hisab rukyah's legal epistemology formulation.Ahmad Musonnif - 2021 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 16 (2):83-103.
    This article deals with varieties of epistemological methods in calculating days of lunar calendar, mainly on the beginning date of months. Examining different methods in Indonesian Islamic-scape, it argues that there are three epistemological models which are rooted at Islamic classical epistemologies; the ahl al-hadith, the ahl al-ra‎y, and the intuitive sufi. The ahl al-hadith emphasizes on the empirical rukyatul-hilal, whereas the ahl al-ra’y strongly concerns on the mathematically rational method. The sufi, not so popular in Indonesia but influential in (...)
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  34. Between Logic and Mathematics: Al-Kindī's Approach to the Aristotelian Categories.Ahmad Ighbariah - 2012 - Arabic Sciences and Philosophy 22 (1):51-68.
    What is the function of logic in al-Kindī's corpus? What kind of relation does it have with mathematics? This article tackles these questions by examining al-Kindī's theory of categories as it was presented in his epistle On the Number of Aristotle's Books, from which we can learn about his special attitude towards Aristotle theory of categories and his interpretation, as well. Al-Kindī treats the Categories as a logical book, but in a manner different from that of the classical Aristotelian tradition. (...)
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  35. Living with Eqbal Ahmad, 1932-1999: a homage to academician, intellectual & revolutionary.Eqbal Ahmad - 1999 - Lahore: Democratic Commission for Human Development.
     
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  36.  18
    An Islamic Response to Greek Astronomy: Kitāb Ta‘Dīl Hay’at Al-Aflāk of Sadr Al-Sharī‘A. Edited with Translation and Commentary.Ahmad Dallal - 1995 - Brill.
    This study provides a detailed description of ways in which Muslim astronomers handled the Greek astronomical legacy, reassessed its cultural and philosophical implications in light of their religiously-inspired world view, and proposed to modify it.
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  37.  54
    Ghazālī and the Perils of InterpretationAl-Ghazālī and the Ashʿarite SchoolGhazali and the Perils of InterpretationAl-Ghazali and the Asharite School.Ahmad Dallal & Richard M. Frank - 2002 - Journal of the American Oriental Society 122 (4):773.
  38.  34
    Early India and Pakistan to Ashoka.Ahmad Hasan Dani & Mortimer Wheeler - 1961 - Journal of the American Oriental Society 81 (3):329.
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  39.  42
    Hegel und Ali Shariati: Geschichtsphilosophische Betrachtungen im Geiste der islamischen Revolution im Iran.Ahmad Ali Heydari - 2014 - Hegel-Jahrbuch 2014 (1).
  40.  17
    Multi-modal Medical Images Registration Using Differential Geometry and the Hausdorff Distance.Fahad Hameed Ahmad & Sudha Natarajan - 2010 - Journal of Intelligent Systems 19 (4):363-377.
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  41.  48
    The association of Islamic bank ethical identity and financial performance: evidence from Asia.Ahmad Zaki, Mahfud Sholihin & Zuni Barokah - 2014 - Asian Journal of Business Ethics 3 (2):97-110.
    This study aims to explore whether a discrepancy exists between the ideal and communicated (disclosed) ethical identity of Islamic banks in Asia and, further, whether there is any association of communicated ethical identity with financial performance. To achieve the objectives, the study analyses data derived from annual reports of Islamic banks in Asia for the period 2006–2010. The results suggest that out of the seven banks studied, three of them are above average and the rest suffer from disparity between the (...)
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  42.  22
    La lumière de l'intellect: la pensée scientifique et philosophique d'Averroès dans son temps: actes du IVe colloque international de la SIHSPAI (Société internationale d'histoire des sciences et de la philosophie arabes et islamiques), Cordoue, 1998.Ahmad Hasnawi (ed.) - 2011 - Leuven: Peeters.
    Les etudes sur Averroes (1126-1198) ont porte jusqu'ici, pour l'essentiel, soit sur un aspect de sa psychologie philosophique, soit sur sa doctrine politique. Le premier type d'etudes se situe dans le prolongement de la reception medievale latine d'Averroes, caracterisee par les controverses suscitees par sa noetique. Le second reflete un courant de la recherche qui a domine l'histoire recente de la philosophie arabe et qui a mis l'accent sur l'etude des rapports entre religion et philosophie. Sans negliger ces deux orientations, (...)
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  43. Davoud-ibn-Muhabber's Al-Aql Book: An Attempt to analyze the Book and Reconstruction of a theory.Ahmad Pakatchi - 2012 - پژوهشنامه فلسفه دین 1 (1):153-171.
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  44.  Knowledge In Mystical Thought of Shaykh Najm al-din.Ahmad Pakatchi - 2012 - پژوهشنامه فلسفه دین 2 (2):15-33.
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  45.  8
    Sumpah dokter dan susila kedokteran: lafal tafsir dan sedjarahnja.Ahmad Ramali - 1960 - [Djakarta]: Djambatan.
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  46. قاعدة "الأصل" و"استصحاب الحال" قراءة في منهج النحاة من الاستعمال إلى التعليل إلى القاعدة.Ahmad Bsharat - 2019 - مجلة كلية الآداب واللغات 12 (25):37-53.
    الملخص قاعدة "الأصل" و "استصحاب الحال" قراءة في منهج النحاة من الاستعمال إلى التعليل إلى القاعدة ملخص تعدّ فكرة "الأصل" (=علة الأصل) منهجـًا اتّبعه النّحاة لتقديم تفسيرات منطقية في بعض مسائل الكلم في العربية، إذ أخذ النحاة إجراء منهج تحليليّ يعتمد افتراض أو استحضار مكوّن بنيوي على أنّه "أصل الاستعمال" غاية إيجاد مقاربات منطقية تربط الاستعمال المنجز بالقاعدة، فـ"الأصل"–وفق النحاة- إمّا "نمطٌ لغويٌّ مهجورٌ غير أنّه اُستعمل في طور من أطوار العربية"، أو "نمط لغوي افتراضي" يجريه النحاة على معيارية الاستعمال (...)
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  47.  33
    Ismaele e Isacco: prospettive sui rapporti tra Islam e Ebraismo.Ahmad Abdal & Vincenzo Waliyy - 2007 - Idee 65:91-100.
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  48.  16
    Investigation of structural and optical properties of 100 MeV F7+ion irradiated Ga10Se90-xAlxthin films.Shabir Ahmad, K. Asokan & M. Zulfequar - 2015 - Philosophical Magazine 95 (12):1309-1320.
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  49.  22
    The Muslims of British India.Aziz Ahmad & P. Hardy - 1973 - Journal of the American Oriental Society 93 (4):564.
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  50.  22
    Teachings of Shah Waliyullah of Delhi.Aziz Ahmad & G. N. Jalbani - 1969 - Journal of the American Oriental Society 89 (1):308.
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