Results for 'Adrian Wagg'

968 found
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  1.  31
    National audit of continence care for older people: results of a pilot study.Adrian Wagg, Sarah Mian, Derek Lowe & Jonathan Potter - 2005 - Journal of Evaluation in Clinical Practice 11 (6):525-532.
  2.  31
    National audit of continence care: laying the foundation.Sarah Mian, Adrian Wagg, Penny Irwin, Derek Lowe, Jonathan Potter & Michael Pearson - 2005 - Journal of Evaluation in Clinical Practice 11 (6):533-543.
  3. Embodying the mind and representing the body.Adrian John Tetteh Alsmith & Frédérique de Vignemont - 2012 - Review of Philosophy and Psychology 3 (1):1-13.
    Does the existence of body representations undermine the explanatory role of the body? Or do certain types of representation depend so closely upon the body that their involvement in a cognitive task implicates the body itself? In the introduction of this special issue we explore lines of tension and complement that might hold between the notions of embodiment and body representations, which remain too often neglected or obscure. To do so, we distinguish two conceptions of embodiment that either put weight (...)
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  4.  37
    Scientific Knowledge and the Deep Past: History Matters.Adrian Currie - 2019 - Cambridge University Press.
    Historical sciences like paleontology and archaeology have uncovered unimagined, remarkable and mysterious worlds in the deep past. How should we understand the success of these sciences? What is the relationship between knowledge and history? In Scientific Knowledge and the Deep Past: History Matters, Adrian Currie examines recent paleontological work on the great changes that occurred during the Cretaceous period - the emergence of flowering plants, the splitting of the mega-continent Gondwana, and the eventual fall of the dinosaurs - to (...)
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  5. The physiological basis of perception.E. D. Adrian - 1954 - In J. F. Delafresnaye, Brain Mechanisms and Consciousness. Oxford,: Blackwell. pp. 237--248.
     
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  6. Embodying the Mind and Representing the Body.Adrian John Tetteh Alsmith & Frédérique Vignemont - 2012 - Review of Philosophy and Psychology 3 (1):1-13.
    Does the existence of body representations undermine the explanatory role of the body? Or do certain types of representation depend so closely upon the body that their involvement in a cognitive task implicates the body itself? In the introduction of this special issue we explore lines of tension and complement that might hold between the notions of embodiment and body representations, which remain too often neglected or obscure. To do so, we distinguish two conceptions of embodiment that either put weight (...)
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  7. The structure of egocentric space.Adrian J. T. Alsmith - 2020 - In Frédérique de Vignemont, The World at Our Fingertips: A Multidisciplinary Exploration of Peripersonal Space. Oxford: Oxford University Press.
    This chapter offers an indirect defence of the Evansian conception of egocentric space, by showing how it resolves a puzzle concerning the unity of egocentric spatial perception. The chapter outlines several common assumptions about egocentric perspectival structure and argues that a subject’s experience, both within and across her sensory modalities, may involve multiple structures of this kind. This raises the question of how perspectival unity is achieved, such that these perspectival structures form a complex whole, rather than merely disunified set (...)
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  8.  15
    Desafíos poliéticos de las transiciones energéticas.Adrián Almazán & Jorge Riechmann - 2023 - Arbor 199 (807):a689.
    Son vastas y múltiples las dimensiones éticas del uso de la energía (dimensiones ético-políticas, poliéticas, para quienes pensamos que hay continuidad entre ética y política). Tras esbozar un mapa de este campo de problemas, nos centramos en las dificultades que afrontan las transiciones energéticas y argumentamos que solo encarando una profunda transformación de las formas de producción y los modos de vida se podrían evitar, quizá, los escenarios peores. Las técnicas humildes deberían desplegarse en marcos de ecofeminismo de subsistencia o (...)
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  9.  67
    Where exactly am I? Self-location judgements distribute between head and torso.Adrian J. T. Alsmith & Matthew R. Longo - 2014 - Consciousness and Cognition 24:70-74.
  10.  66
    The Truth About Denial: Bias and Self-Deception in Science, Politics, and Religion.Adrian Bardon - 2019 - New York: Oup Usa.
    This volume is a wide-ranging examination of denial and ideological denialism. It offers a readable overview of the psychology and social science of bias, self-deception, and denial, and examines the role of ideological denialism in conflicts over science and public policy, politics, and culture.
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  11.  49
    Past materials, past minds: The philosophy of cognitive paleoanthropology.Adrian Currie, Anton Killin, Mathilde Lequin, Andra Meneganzin & Ross Pain - 2024 - Philosophy Compass 19 (6):e13001.
    The philosophy of cognitive paleoanthropology involves three related tasks: (1) asking what inferences might be drawn from the paleontological and archaeological records to past cognition, behavior and culture; (2) constructing synthetic accounts of the evolution of distinctive hominin capacities; (3) exploring how results from cognitive paleoanthropology might inform philosophy. We introduce some distinctive cognitive paleoanthropological inferences and discuss their epistemic standing, before considering how attention to the material records and the practice of paleoanthropology can inform and transform philosophical approaches.
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  12.  90
    Bodily structure and body representation.Adrian J. T. Alsmith - 2019 - Synthese 198 (3):2193-2222.
    This paper is concerned with representational explanations of how one experiences and acts with one’s body as an integrated whole. On the standard view, accounts of bodily experience and action must posit a corresponding representational structure: a representation of the body as an integrated whole. The aim of this paper is to show why we should instead favour the minimal view: given the nature of the body, and representation of its parts, accounts of the structure of bodily experience and action (...)
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  13.  81
    Reconstituting Realism: Feasibility, Utopia and Epistemological Imperfection.Adrian Little, Alan Finlayson & Simon Tormey - 2015 - Contemporary Political Theory 14 (3):276-313.
  14.  31
    Do Natural Disasters Affect Corporate Tax Avoidance? The Case of Drought.Christofer Adrian, Mukesh Garg, Anh Viet Pham, Soon-Yeow Phang & Cameron Truong - 2022 - Journal of Business Ethics 186 (1):105-135.
    Natural disaster events such as drought affect the broader economy and inflict adverse consequences for firms because of spill-over effects in an integrated economy. Contrary to the expectation that firms would engage in higher levels of corporate tax avoidance strategies when they experience a negative cash flow shock, we document consistent evidence that firms engage in less corporate tax avoidance when their headquarter states experience drought. Reduced tax avoidance is more pronounced among firms with higher CSR performance and among firms (...)
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  15. The Physical Background of Perception.E. D. Adrian - 1948 - Mind 57 (226):244-249.
     
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  16.  32
    The Performativity of Code.Adrian Mackenzie - 2005 - Theory, Culture and Society 22 (1):71-92.
    This article analyses a specific piece of computer code, the Linux operating system kernel, as an example of how technical operationality figures in contemporary culture. The analysis works at two levels. First of all, it attempts to account for the increasing visibility and significance of code or software-related events. Second, it seeks to extend familiar concepts of performativity to include cultural processes in which the creation of meaning is not central, and in which processes of circulation play a primary role. (...)
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  17.  53
    Self-Consciousness, Transparency, and Privacy.Adrian Haddock - 2024 - Philosophisches Jahrbuch 131 (1):93-103.
    In seinem Aufsatz “Transparency, Self-Consciousness, and Reflection” und in seinem Buch Transparency and Reflection entwickelt Boyle eine Lösung für das Problem der Transparenz. Antworten, die auf Fragen über das Bewusstsein gegeben werden, bringen demnach nur die Arten des Gegebenseins zum Ausdruck, die in Antworten auf weltbezogene Fragen schon enthalten sind. Diese sowie auch die Lösung für ein anderes Problem, das Boyle „the anti-egoist challenge“ nennt, gründen auf der Idee, dass eine Antwort auf eine weltbezogene Frage eine Art des Gegebenseins enthält, (...)
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  18.  47
    Dissociating contributions of head and torso to spatial reference frames: The misalignment paradigm.Adrian J. T. Alsmith, Elisa R. Ferrè & Matthew R. Longo - 2017 - Consciousness and Cognition 53:105-114.
  19.  31
    Rock, Bone, and Ruin An Optimist's Guide to the Historical Sciences.Adrian Currie - 2018 - The MIT Press.
    An argument that we should be optimistic about the capacity of “methodologically omnivorous” geologists, paleontologists, and archaeologists to uncover truths about the deep past. -/- The “historical sciences”—geology, paleontology, and archaeology—have made extraordinary progress in advancing our understanding of the deep past. How has this been possible, given that the evidence they have to work with offers mere traces of the past? In Rock, Bone, and Ruin, Adrian Currie explains that these scientists are “methodological omnivores,” with a variety of (...)
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  20.  30
    Living Multiples: How Large-scale Scientific Data-mining Pursues Identity and Differences.Adrian Mackenzie & Ruth McNally - 2013 - Theory, Culture and Society 30 (4):72-91.
    This article responds to two problems confronting social and human sciences: how to relate to digital data, inasmuch as it challenges established social science methods; and how to relate to life sciences, insofar as they produce knowledge that impinges on our own ways of knowing. In a case study of proteomics, we explore how digital devices grapple with large-scale multiples – of molecules, databases, machines and people. We analyse one particular visual device, a cluster-heatmap, produced by scientists by mining data (...)
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  21.  35
    Reconstituting Realism: Feasibility, Utopia and Epistemological Imperfection.Alan Finlayson Adrian Little - 2015 - Contemporary Political Theory 14 (3):276.
  22. A Distinction without a Difference.Adrian M. S. Piper - 1982 - Midwest Studies in Philosophy 7 (1):403-435.
    I wish to defend the claim that given the content and structure of any moral theory we are likely to find palatable, there is no way of uniquely breaking down that theory into either consequentialist or deontological elements. Indeed, once we examine the actual structure of any such theory more closely, we see that it can be classified in either way arbitrarily. Hence if we ignore the metaethical pronouncements often made by adherents of the consequentialist-deontological distinction, we are quickly led (...)
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  23.  51
    The Passage of Time is Not an Illusion: It's a Projection.Adrian Bardon - 2023 - Philosophy 98 (4):485-506.
    This essay aims to review and clarify an emerging consensus among philosophers of time: that belief in the passage of time is not a matter of illusion but rather the result of a variety of cognitive error. I argue that this error is best described in terms of psychological projection, properly understood. A close analysis of varieties of projection reveals how well this phenomenon accounts for belief in dynamic temporal passage and the objective becoming of events. A projectivist account of (...)
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  24. Performative transcendental arguments.Adrian Bardon - 2005 - Philosophia 33 (1-4):69-95.
    ‘Performative’ transcendental arguments exploit the status of a subcategory of self-falsifying propositions in showing that some form of skepticism is unsustainable. The aim of this paper is to examine the relationship between performatively inconsistent propositions and transcendental arguments, and then to compare performative transcendental arguments to modest transcendental arguments that seek only to establish the indispensability of some belief or conceptual framework. Reconceptualizing transcendental arguments as performative helps focus the intended dilemma for the skeptic: performative transcendental arguments directly confront the (...)
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  25.  25
    Ethnic Markers and How to Find Them.Adrian Viliami Bell & Alina Paegle - 2021 - Human Nature 32 (2):470-481.
    Ethnic markers are a prominent organizing feature of human society when individuals engage in significant anonymous interactions. However, identifying markers in natural settings is nontrivial. Although ad hoc assignment of markers to groups is widely documented in the ethnographic literature, predicting the membership of individuals based on stylistic variation is less clear. We argue that a more systematic approach is required to satisfy the basic assumptions made in ethnic marker theory. To this end we introduce a three-step ethnographic method to (...)
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  26. Why liberals should support same sex marriage.Adrian Alex Wellington - 1995 - Journal of Social Philosophy 26 (3):5-32.
  27. Synthetic embryos: a new venue in ethical research.Villalba Adrián, Jon Rueda & Íñigo De Miguel - 2023 - Reproduction 164 (4):V1-V3.
    The recent publications reported in 2022 reveal the possibility of obtaining mouse embryos without the need for egg or sperm. These ‘artificial embryos’ can recapitulate some stages of development ex utero – from neurulation to organogenesis – without implantation. Synthetic mouse embryos might serve as a valuable model to gain further insights into early developmental stages. Indeed, it is expected for these models to be replicated by employing human cells. This promising research raises ethical issues and expands the horizon of (...)
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  28.  46
    Introduction to special issue: Real-world justice and international migration.Adrian Little & Terry Macdonald - 2015 - European Journal of Political Theory 14 (4):381-390.
    In this article, we introduce the project developed in this special issue: a search for principles of ‘real-world’ justice in international migration that can offer practical guidance on real political problems of migration governance. We begin by highlighting two sources of divergence between the principal topics of theoretical controversy within literatures on migration justice and the animating sources of political controversy within real national and international publics. These arise first in the framing of the problems on which normative theory is (...)
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  29.  32
    The Politics of Makarrata: Understanding Indigenous–Settler Relations in Australia.Adrian Little - 2020 - Political Theory 48 (1):30-56.
    In May 2017, the Uluru Statement from the Heart was released, providing an Indigenous response to debates on recognition of Aboriginal and Torres Strait Islander peoples in the Australian constitution. The document advocated for a “Makarrata Commission,” which would oversee truth telling and agreement making. This essay analyzes the concept of Makarrata as it has emerged in the context of Indigenous–settler relations in Australia and argues for a deeper engagement of non-Indigenous people with Aboriginal and Torres Strait Islander concepts and (...)
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  30.  35
    A socio-historical ontology of technics: Beyond technology.Adrián Almazán - 2024 - Environmental Values 33 (1):12-27.
    Ours are Days of Decision and it's indispensable to transform our technics. For it, we must abandon the inherited conception of technics based on neutrality and autonomy. To this end, in this article we develop a socio-historical ontology for technics that argues: (a) To understand technics we have to take into consideration technical objects, handling, and the degree of guidance of the animal user. (b) Each technics is inseparable from its society. (c) The idea of a free use of technics (...)
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  31.  29
    The “Spirit” of New Atheism and Religious Activism in the Post-9/11 God Debate.Adrian Rosenfeldt - 2024 - Human Studies 47 (4):811-830.
    In this article I examine the contemporary discourses and debates that surround the sociology of spirituality, with especial attention to the term “spirituality”. To counter the widespread belief that this term lacks clarity and utility, I suggest reconsidering Max Weber’s use of the term “spirit,” as it refers to a recognisable ethic that results in specific behaviour, while still retaining its religious and spiritual connotations. Through focusing on two influential English figures in the post 9/11 God debate in the West, (...)
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  32.  82
    The concept of a structural affordance.Adrian Alsmith - 2012 - Avant: Trends in Interdisciplinary Studies 3 (2):94-107.
    I provide an analysis of the concept of an “affordance” that enables one to conceive of “structural affordance” as a kind of affordance relation that might hold between an agent and its body. I then review research in the science of humanoid bodily movement to indicate the empirical reality of structural affordance.
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  33. What reason could there be to believe in pre-reflective bodily self-consciousness.Adrian Alsmith - 2012 - In Fabio Paglieri, Consciousness in Interaction: The role of the natural and social context in shaping consciousness. John Benjamins Publishing.
  34.  23
    De ce trebuie citit Paulo Freire. Note pe marginea Pedagogiei autonomiei.Adrian Costache - 2024 - Steaua 75 (1):52-53. Translated by Adrian Costache.
  35. Time-awareness and projection in Mellor and Kant.Adrian Bardon - 2010 - Kant Studien 101 (1):59-74.
    The theorist who denies the objective reality of non-relational temporal properties, or ‘A-series’ determinations, must explain our experience of the passage of time. D.H. Mellor, a prominent denier of the objective reality of temporal passage, draws, in part, on Kant in offering a theory according to which the experience of temporal passage is the result of the projection of change in belief. But Mellor has missed some important points Kant has to make about time-awareness. It turns out that Kant's theory (...)
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  36.  23
    Theorema: Towards computer-aided mathematical theory exploration.Bruno Buchberger, Adrian Crǎciun, Tudor Jebelean, Laura Kovács, Temur Kutsia, Koji Nakagawa, Florina Piroi, Nikolaj Popov, Judit Robu, Markus Rosenkranz & Wolfgang Windsteiger - 2006 - Journal of Applied Logic 4 (4):470-504.
  37.  10
    An Event-Related Brain Potential (ERP) Study of Complex Anaphora in Spanish.Adrián García-Sierra, Juan Silva-Pereyra, Graciela Catalina Alatorre-Cruz & Noelle Wig - 2021 - Frontiers in Psychology 12:625314.
    This study examines the event- related brain potential (ERP) of 25 Mexican monolingual Spanish-speakers when reading Spanish sentences with single entity anaphora or complex anaphora. Complex anaphora is an expression that refer to propositions, states, facts or events while, a single entity anaphora is an expression that refers back to a concrete object. Here we compare the cognitive cost in processing a single entity anaphora [éstafeminine; La renuncia (resignation)] from a complex anaphora [estoneuter; La renuncia fue aceptada (The resignation was (...)
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  38.  69
    Epigenomic replication: Linking epigenetics to DNA replication.Adrian J. McNairn & David M. Gilbert - 2003 - Bioessays 25 (7):647-656.
    The information contained within the linear sequence of bases (the genome) must be faithfully replicated in each cell cycle, with a balance of constancy and variation taking place over the course of evolution. Recently, it has become clear that additional information important for genetic regulation is contained within the chromatin proteins associated with DNA (the epigenome). Epigenetic information also must be faithfully duplicated in each cell cycle, with a balance of constancy and variation taking place during the course of development (...)
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  39.  35
    The Future of the Philosophy of Time.Adrian Bardon (ed.) - 2011 - London: Routledge.
    The last century has seen enormous progress in our understanding of time. This volume features original essays by the foremost philosophers of time discussing the goals and methodology of the philosophy of time, and examining the best way to move forward with regard to the field's core issues. The collection is unique in combining cutting edge work on time with a focus on the big picture of time studies as a discipline. The major questions asked include: What are the implications (...)
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  40.  41
    The Camera's Positioning: Brides, Grooms, and Their Photographers in Taipei's Bridal Industry.Bonnie Adrian - 2004 - Ethos: Journal of the Society for Psychological Anthropology 32 (2):140-163.
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  41.  22
    The Word – an Extensive Topography.Claudia Elena Dinu & Adrian Lucian Dinu - 2015 - Human and Social Studies 4 (1):111-118.
    This article intends to analyse crossings between words and the Word. To this purpose, we will present linguistic and spiritual connotations of the terms belonging to the semantic field of the verb “to communicate” and of the idea of communication. We will also deepen the pneumatologic curative issue of the Word. The final section of the article will draw on the description of the extensive references in the relation between words and the Word.
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  42.  51
    La actualidad de la fenomenología husserliana: superación de viejos tópicos y apertura de nuevos campos de exploración.Jesús Adrián Escudero - 2013 - Eidos: Revista de Filosofía de la Universidad Del Norte 18:12-45.
    En el marco de un nuevo descubrimiento de la fenomenología, este trabajo ofrece diferentes argumentos para superar la clásica interpretación de Husserl considerándolo un representante prototípico del solipsismo. En primer lugar, se refuta la interpretación mentalista de Dreyfus de la fenomenología husserliana, mostrando que su programa filosófico va más allá de la tradicional dicotomía entre internalismo y externalismo; en segundo lugar, se señalan algunas de las principales contribuciones realizadas por la fenomenología de Husserl al campo de las ciencias cognitivas y (...)
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  43. A Critical Presentation of the Work of Theodore Abu Qurrah In Defense of Icons.Adrian Agachi - 2016 - Heythrop Journal 57 (2):259-268.
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  44.  51
    El problema de la reflexión en Husserl y Heidegger.Jesús Adrián Escudero - 2021 - Investigaciones Fenomenológicas 5:93.
    La idea de que la fenomenología de Husserl representa una suerte de filosofía reflexiva, basada en una metodología que desarrolla la tradición cartesiana, se ha convertido en una creencia ampliamente difundida en la literatura filosófica. Este énfasis puesto por Husserl en la reflexión fue arduamente criticado por Heidegger. Desde entonces resulta frecuente encontrarse con la afirmación de que Husserl y Heidegger desarrollan dos conceptos de fe-nomenología diferentes, incluso antagónicos. No se trata de seguir alimentando esta discusión historiográfica. Aquí, por una (...)
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  45. The Aristotelian Prescription: Skepticism, Retortion, and Transcendental Arguments.Adrian Bardon - 2006 - International Philosophical Quarterly 46 (3):263-276.
    From a number of quarters have come attempts to answer some form of skepticism—about knowledge of the external world, freedom of the will, or moral reasons—by showing it to be performatively self-defeating. Examples of this strategy are subject to a number of criticisms, in particular the criticism that they fail to shift the burden of proof from the anti-skeptical position, and so fail to establish the epistemic entitlement they seek. To these approaches I contrast one way of understanding Kant’s core (...)
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  46. » Heidegger y la indicación formal. Hacia una articulacion categorial de la vida humana «.J. Adrián - forthcoming - Dianoia.
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  47. Annual acknowledgement of manuscript reviewers.Adrian Aldcroft - 2013 - BMC Medical Ethics 14 (1):14.
    Contributing reviewersThe editors of BMC Medical Ethics would like to thank all our reviewers who have contributed to the journal in Volume 13 (2012).
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  48.  43
    A matrix decision procedure for three modal logics.Adrian Larner - 1979 - Notre Dame Journal of Formal Logic 20 (3):599-602.
  49.  18
    Presentation.Jesús Adrián Escudero - 2002 - Enrahonar: Quaderns de Filosofía 34:7.
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  50.  21
    Soziale Ungleichheit, soziale Klassen, sozialer Zusammenhalt in Mexiko: das Konzept der Fragmentierten Gesellschaft.Adrian Scholz Alvarado - 2018 - Zeitschrift Für Kultur- Und Kollektivwissenschaft 4 (2):255-278.
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