Results for 'Adrian Ritz'

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  1. One World versus Many: the Inadequacy of Everettian Accounts of Evolution, Probability, and Scientific Confirmation.Adrian Kent - 2010 - In Simon Saunders, Jonathan Barrett, Adrian Kent & David Wallace, Many Worlds?: Everett, Quantum Theory, & Reality. Oxford, GB: Oxford University Press UK.
  2.  21
    Adventures in Transcendental Materialism: Dialogues with Contemporary Thinkers.Adrian Johnston - 2014 - Edinburgh: Speculative Realism.
    Critically engaging with thinkers including Slavoj Zizek, Alain Badiou, Catherine Malabou, Jean-Claude Milner, Martin Hagglund, William Connolly and Jane Bennett, Johnston formulates a materialist and naturalist account of subjectivity that does full justice to human beings as irreducible to natural matter alone.
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  3.  48
    Discussing the Formal Components of Material Objects: A New Reply to Bennett.Adrián Solís - 2024 - Metaphysica 25 (1):145-162.
    Recently mereological hylomorphism, the theory in which form and matter are considered to be proper parts of objects, has become very important among contemporary metaphysicians. The present work aims to analyse and dismantle Bennett’s criticism regarding the existence of formal proper parts. To do this, I will start by presenting Koslicki’s mereological hylomorphism. Next, I will focus on Bennett’s critique which seeks to deny the existence of formal proper parts. Finally, I will analyse critically the Bennett’s criticism focusing on the (...)
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  4.  71
    Epistemic Engagement, Aesthetic Value, and Scientific Practice.Adrian Currie - 2023 - British Journal for the Philosophy of Science 74 (2):313-334.
    I develop an account of the relationship between aesthetics and knowledge, focusing on scientific practice. Cognitivists infer from ‘partial sensitivity’—aesthetic appreciation partly depends on doxastic states—to ‘factivity’, the idea that the truth or otherwise of those beliefs makes a difference to aesthetic appreciation. Rejecting factivity, I develop a notion of ‘epistemic engagement’: partaking genuinely in a knowledge-directed process of coming to epistemic judgements, and suggest that this better accommodates the relationship between the aesthetic and the epistemic. Scientific training (and other (...)
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  5.  53
    Behavioural modernity, investigative disintegration & Rubicon expectation.Adrian Currie & Andra Meneganzin - 2022 - Synthese 200 (1):1-28.
    Abstract‘Behavioural modernity’ isn’t what it used to be. Once conceived as an integrated package of traits demarcated by a clear archaeological signal in a specific time and place, it is now disparate, archaeologically equivocal, and temporally and spatially spread. In this paper we trace behavioural modernity’s empirical and theoretical developments over the last three decades, as surprising discoveries in the material record, as well the reappraisal of old evidence, drove increasingly sophisticated demographic, social and cultural models of behavioural modernity. We (...)
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  6.  81
    Science & Speculation.Adrian Currie - 2021 - Erkenntnis 88 (2):597-619.
    Despite wide recognition that speculation is critical for successful science, philosophers have attended little to it. When they have, speculation has been characterized in narrowly epistemic terms: a hypothesis is speculative due to its (lack of) evidential support. These ‘evidence-first’ accounts provide little guidance for what makes speculation productive or egregious, nor how to foster the former while avoiding the latter. I examine how scientists discuss speculation and identify various functions speculations play. On this basis, I develop a ‘function-first’ account (...)
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  7. A Recursive Measure of Voting Power that Satisfies Reasonable Postulates.Arash Abizadeh & Adrian Vetta - 2024 - Games and Economic Behavior 148:535-565.
    The classical measures of voting power are based on players' decisiveness or full causal efficacy in vote configurations or divisions. We design an alternative, recursive measure departing from this classical approach. We motivate the measure via an axiomatic characterisation based on reasonable axioms and by offering two complementary interpretations of its meaning: first, we interpret the measure to represent, not the player's probability of being decisive in a voting structure, but its expected probability of being decisive in a uniform random (...)
     
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  8. Indexicals and communicative affordances.Adrian Briciu - 2024 - Synthese 203 (3):1-21.
    Various data from communication that does not occur face-to-face are taken to be problematic for Kaplan’s account of indexical expressions, as is the case with the so-called answering machine paradox. One fix, developed by Sidelle (1991) and Briciu (2018), is the remote utterance view: recording artifacts are means by which speakers perform utterances at a distance, just as by means of other artifacts agents performs other types of actions at a distance. This view has faced an important objection, namely that (...)
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  9. Interpretability and Unification.Adrian Erasmus & Tyler D. P. Brunet - 2022 - Philosophy and Technology 35 (2):1-6.
    In a recent reply to our article, “What is Interpretability?,” Prasetya argues against our position that artificial neural networks are explainable. It is claimed that our indefeasibility thesis—that adding complexity to an explanation of a phenomenon does not make the phenomenon any less explainable—is false. More precisely, Prasetya argues that unificationist explanations are defeasible to increasing complexity, and thus, we may not be able to provide such explanations of highly complex AI models. The reply highlights an important lacuna in our (...)
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  10. Human stem-cell-derived embryo models: When bioethical normativity meets biological ontology.Adrian Villalba - 2024 - Developmental Biology 508.
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  11. (1 other version)Queering the genome: ethical challenges of epigenome editing in same-sex reproduction.Adrian Villalba - 2025 - Journal of Medical Ethics 26 (4):257-262.
    In this article, I explore the ethical dimensions of same-sex reproduction achieved through epigenome editing—an innovative and transformative technique. For the first time, I analyse the potential normativity of this disruptive approach for reproductive purposes, focusing on its implications for lesbian couples seeking genetically related offspring. Epigenome editing offers a compelling solution to the complex ethical challenges posed by traditional gene editing, as it sidesteps genome modifications and potential long-term genetic consequences. The focus of this article is to systematically analyse (...)
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  12.  41
    Quanta and Qualia.Adrian Kent - 2018 - Foundations of Physics 48 (9):1021-1037.
    I sketch a line of thought about consciousness and physics that gives some motivation for the hypothesis that conscious observers deviate—perhaps only very subtly and slightly—from quantum dynamics. Although it is hard to know just how much credence to give this line of thought, it does add motivation for a stronger and more comprehensive programme of quantum experiments involving quantum observers.
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  13. Do Somatic Cells Really Sacrifice Themselves? Why an Appeal to Coercion May be a Helpful Strategy in Explaining the Evolution of Multicellularity.Adrian Stencel & Javier Suárez - 2021 - Biological Theory 16 (2):102-113.
    An understanding of the factors behind the evolution of multicellularity is one of today’s frontiers in evolutionary biology. This is because multicellular organisms are made of one subset of cells with the capacity to transmit genes to the next generation and another subset responsible for maintaining the functionality of the organism, but incapable of transmitting genes to the next generation. The question arises: why do somatic cells sacrifice their lives for the sake of germline cells? How is germ/soma separation maintained? (...)
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  14.  59
    Jacques lacan.Adrian Johnston - 2016 - Stanford Encyclopedia of Philosophy.
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  15.  12
    Prolegomena to Any Future Materialism: The Outcome of Contemporary French Philosophy.Adrian Johnston - 2013 - Northwestern University Press.
    Introduction; "One surely will be found one day to make an ontology with what I am telling you": the road to a post-Lacanian materialism -- Part One. Jacques Lacan: between the sacred and the secular -- 1. Conflicted matter: the challenge of secularizing materialism -- 2. Turning the sciences inside out: revisiting "Science and truth" -- 3. On deep history and psychoanalysis: phylogenetic time in Lacanian theory --Part Two. Alain Badiou: between form and matter -- 4. What matter(s) in ontology: (...)
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  16. Hume's Revenge: À Dieu, Meillassoux?Adrian Johnston - 2011 - In Levi R. Bryant, Nick Srnicek & Graham Harman, The Speculative Turn: Continental Materialism and Realism. re.press.
  17.  83
    Real World Interpretations of Quantum Theory.Adrian Kent - 2012 - Foundations of Physics 42 (3):421-435.
    I propose a new class of interpretations, real world interpretations, of the quantum theory of closed systems. These interpretations postulate a preferred factorization of Hilbert space and preferred projective measurements on one factor. They give a mathematical characterisation of the different possible worlds arising in an evolving closed quantum system, in which each possible world corresponds to a (generally mixed) evolving quantum state. In a realistic model, the states corresponding to different worlds should be expected to tend towards orthogonality as (...)
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  18. Ethnographic analogy, the comparative method, and archaeological special pleading.Adrian Currie - 2016 - Studies in History and Philosophy of Science Part A 55:84-94.
    Ethnographic analogy, the use of comparative data from anthropology to inform reconstructions of past human societies, has a troubled history. Archaeologists often express concern about, or outright reject, the practice—and sometimes do so in problematically general terms. This is odd, as the use of comparative data in archaeology is the same pattern of reasoning as the ‘comparative method’ in biology, which is a well-developed and robust set of inferences which play a central role in discovering the biological past. In pointing (...)
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  19. The structure of egocentric space.Adrian J. T. Alsmith - 2020 - In Frédérique de Vignemont, The World at Our Fingertips: A Multidisciplinary Exploration of Peripersonal Space. Oxford: Oxford University Press.
    This chapter offers an indirect defence of the Evansian conception of egocentric space, by showing how it resolves a puzzle concerning the unity of egocentric spatial perception. The chapter outlines several common assumptions about egocentric perspectival structure and argues that a subject’s experience, both within and across her sensory modalities, may involve multiple structures of this kind. This raises the question of how perspectival unity is achieved, such that these perspectival structures form a complex whole, rather than merely disunified set (...)
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  20. Davidson and idealism.Adrian Haddock - 2011 - In Joel Smith & Peter Sullivan, Transcendental Philosophy and Naturalism. Oxford, GB: Oxford University Press. pp. 26--41.
  21.  28
    Badiou, Zizek, and Political Transformations: The Cadence of Change.Adrian Johnston - 2009 - Northwestern University Press.
    Alain Badiou and Slavoj Žižek together have emerged as two of Europe’s most significant living philosophers. In a shared spirit of resistance to global capitalism, both are committed to bringing philosophical reflection to bear upon present-day political circumstances. These thinkers are especially interested in asking what consequences the supposed twentieth-century demise of communism entails for leftist political theory in the early twenty-first century. _ Badiou, Žižek, and Political Transformations_ examines Badiouian and Žižekian depictions of change, particularly as deployed at the (...)
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  22. Folk intuitions and the no-luck-thesis.Adrian Ziółkowski - 2016 - Episteme 13 (3):343-358.
    According to the No-Luck-Thesis knowledge possession is incompatible with luck – one cannot know that p if the truth of one’s belief that p is a matter of luck. Recently, this widespread opinion was challenged by Peter Baumann, who argues that in certain situations agents do possess knowledge even though their beliefs are true by luck. This paper aims at providing empirical data for evaluating Baumann’s hypothesis. The experiment was designed to compare non-philosophers’ judgments concerning knowledge and luck in one (...)
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  23. (1 other version)Folk Knowledge Attributions and the Protagonist Projection Hypothesis.Adrian Ziółkowski - 2021 - In Tania Lombrozo, Joshua Knobe & Shaun Nichols, Oxford Studies in Experimental Philosophy, vol 4. Oxford University Press. pp. 5-29.
    A growing body of empirical evidence suggests that folk knowledge attribution practices regarding some epistemological thought experiments differ significantly from the consensus found in the philosophical literature. More specifically, laypersons are likely to ascribe knowledge in the so-called Authentic Evidence Gettier-style cases, while most philosophers deny knowledge in these cases. The intuitions shared by philosophers are often used as evidence in favor (or against) certain philosophical analyses of the notion of knowledge. However, the fact that these intuitions are not universal, (...)
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  24.  72
    On the Exhaustion of Mathematical Entities by Structures.Adrian Heathcote - 2014 - Axiomathes 24 (2):167-180.
    There has been considerable discussion in the literature of one kind of identity problem that mathematical structuralism faces: the automorphism problem, in which the structure is unable to individuate the mathematical entities in its domain. Shapiro (Philos Math 16(3):285–309, 2008) has partly responded to these concerns. But I argue here that the theory faces an even more serious kind of identity problem, which the theory can’t overcome staying within its remit. I give two examples to make the point.
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  25.  1
    Introduction : Varieties of disjunctivism.Adrian Haddock & Fiona Macpherson - 2008 - In Adrian Haddock & Fiona Macpherson, Disjunctivism: perception, action, knowledge. New York: Oxford University Press.
    Inspired by the writings of J. M. Hinton (1967a, 1967b, 1973), but ushered into the mainstream by Paul Snowdon (1980–1, 1990–1), John McDowell (1982, 1986), and M. G. F. Martin (2002, 2004, 2006), disjunctivism is currently discussed, advocated, and opposed in the philosophy of perception, the theory of knowledge, the theory of practical reason, and the philosophy of action. But what is disjunctivism?
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  26.  63
    The Anscombean Mind.Adrian Haddock & Rachael Wiseman (eds.) - 2021 - New York, NY: Routledge.
    "G. E. M. Anscombe is one of the most important philosophers of the twentieth century. Known primarily for influencing research in action theory and moral philosophy, her work also has relevance in the study of metaphysics, philosophy of language, philosophy of mind, philosophy of religion, and politics. The Anscombian Mind provides a comprehensive survey of Anscombe's thought, not only placing it in its historical context but also exploring its enduring significance in contemporary debates. Divided into three clear parts, 24 chapters (...)
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  27. The Mystery of the Triceratops’s Mother: How to be a Realist About the Species Category.Adrian Mitchell Currie - 2016 - Erkenntnis 81 (4):795-816.
    Can we be realists about a general category but pluralists about concepts relating to that category? I argue that paleobiological methods of delineating species are not affected by differing species concepts, and that this underwrites an argument that species concept pluralists should be species category realists. First, the criteria by which paleobiologists delineate species are ‘indifferent’ to the species category. That is, their method for identifying species applies equally to any species concept. To identify a new species, paleobiologists show that (...)
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  28.  29
    Uniqueness in the life sciences: how did the elephant get its trunk?Adrian Currie & Andrew Buskell - 2021 - Biology and Philosophy 36 (4):1-24.
    Researchers in the life sciences often make uniqueness attributions; about branching events generating new species, the developmental processes generating novel traits and the distinctive cultural selection pressures faced by hominins. Yet since uniqueness implies non-recurrence, such attributions come freighted with epistemic consequences. Drawing on the work of Aviezer Tucker, we show that a common reaction to uniqueness attributions is pessimism: both about the strength of candidate explanations as well as the ability to even generate such explanations. Looking at two case (...)
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  29. Aesthetic Dissonance. On Behavior, Values, and Experience through New Media.Adrian Mróz - 2019 - Hybris 47:1-21.
    Aesthetics is thought of as not only a theory of art or beauty, but also includes sensibility, experience, judgment, and relationships. This paper is a study of Bernard Stiegler’s notion of Aesthetic War (stasis) and symbolic misery. Symbolic violence is ensued through a loss of individuation and participation in the creation of symbols. As a struggle between market values against spirit values human life and consciousness within neoliberal hyperindustrial society has become calculable, which prevents people from creating affective and meaningful (...)
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  30. Econophysics: making sense of a chimera.Adrian K. Yee - 2021 - European Journal for Philosophy of Science 11 (4):1-34.
    The history of economic thought witnessed several prominent economists who took seriously models and concepts in physics for the elucidation and prediction of economic phenomena. Econophysics is an emerging discipline at the intersection of heterodox economics and the physics of complex systems, with practitioners typically engaged in two overlapping but distinct methodological programs. The first is to export mathematical methods used in physics for the purposes of studying economic phenomena. The second is to export mechanisms in physics into economics. A (...)
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  31. Fear of Science: Transcendental Materialism and Its Discontents.Adrian Johnston - 2020 - In Russell Sbriglia & Slavoj Zizek, Subject lessons: Hegel, Lacan, and the future of materialism. Evanston, Illinois: Northwestern University Press.
     
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  32. Orthodoxy and Interreligious Dialogue.Adrian Boldisor - 2023 - Studia Oecumenica 29 (1):191-209.
    The interreligious dialogue has a very important place in all the meeting agendas from all over the world, regardless the topic addressed. Having a concrete dynamic, this kind of theological problematic follows the general spiritual movement of communities and their unresolved necessities. Although the interreligious dialogue has an old history, it developed today on the basis of actual issues of violence and disagreements between peoples. Therefore, because religion has an essential place in the life of human communities from all over (...)
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  33.  73
    Changing the Conversation: A Critical Bioethics Response to the Opioid Crisis.Adrian Guta, Carol J. Strike & Marilou Gagnon - 2017 - American Journal of Bioethics 17 (12):53-54.
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  34.  21
    From Scandal to Scrutiny: Ethical Possibilities in Large Law Firms.Suzanne Le Mire, Adrian Evans & Christine Parker - 2008 - Legal Ethics 11 (2):131-136.
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  35.  41
    Meanings and Understandings in the History of Ideas.Adrian Blau - 2020 - Journal of the Philosophy of History 14 (2):232-256.
    This paper presents a framework of four types of meaning and understanding in the history of political thought and intellectual history. Previous frameworks have overlooked a whole type of meaning – the type often prioritised by political theorists and philosophers. I call this “extended meaning.” Correcting a wrong turn in philosophy of language in the 1950s, I show how extended meaning has robust intellectual foundations, and I illustrate its value for textual interpreters. Even historians often need extended meaning, for example (...)
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  36.  61
    The Context-Sensitivity of Color Adjectives and Folk Intuitions.Adrian Ziółkowski - 2021 - Filozofia Nauki 29 (2):157-188.
    In this paper, I report new empirical data on folk semantic intuitions concerning color adjectives in so-called context-shifting experiments. Contextualists present such experiments — that is, they describe different conversational contexts in which a given sentence is uttered — in order to argue that context can shape meaning and truth conditions to such a degree that competent speakers would give opposite truth evaluations of the same sentence in different contexts. The initial findings of Hansen and Chemla (2013) suggest that laypersons’ (...)
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  37.  35
    A socio-historical ontology of technics: Beyond technology.Adrián Almazán - 2024 - Environmental Values 33 (1):12-27.
    Ours are Days of Decision and it's indispensable to transform our technics. For it, we must abandon the inherited conception of technics based on neutrality and autonomy. To this end, in this article we develop a socio-historical ontology for technics that argues: (a) To understand technics we have to take into consideration technical objects, handling, and the degree of guidance of the animal user. (b) Each technics is inseparable from its society. (c) The idea of a free use of technics (...)
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  38. Introduction.Adrian Guiu - 2020 - In A companion to John Scottus Eriugena. Boston: Brill.
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  39.  24
    Ethical Convergence and Ethical Possibilities: The Implications of New Materialism for Understanding the Molecular Turn in HIV, the Response to COVID-19, and the Future of Bioethics.Adrian Guta, Marilou Gagnon & Morgan M. Philbin - 2020 - American Journal of Bioethics 20 (10):26-29.
    Volume 20, Issue 10, October 2020, Page 26-29.
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  40.  83
    Rewriting the past: Retrospective description and its consequences.Adrian Haddock - 2002 - Philosophy of the Social Sciences 32 (1):3-24.
    This article seeks to answer the following questions: is Quentin Skinner right to claim that actions in the past should not be described by means of concepts not available at the time those actions occurred? And is Ian Hacking right to claim that such descriptions do not merely describe but actually change the past? The author begins by arguing that it is not clear precisely what Skinner is claiming and shows how, under the pressure of criticism, his methodological strictures collapse (...)
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  41.  77
    Rethinking The “strong Programme” In The Sociology Of Knowledge.Adrian Haddock - 2004 - Studies in History and Philosophy of Science Part A 35 (1):19-40.
    It is widely believed that the “strong programme” in the sociology of knowledge comes into serious conflict with mainstream epistemology. I argue that the programme has two aspects—one modest, and the other less so. The programme’s modest aspect—best represented by the “symmetry thesis”—does not contain anything to threaten much of the epistemological mainstream, but does come into conflict with a certain kind of epistemological “externalism”. The immodest aspect, however—in the form of “finitism”—pushes the programme towards a radical form of relativism (...)
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  42. Unbounded operators and the incompleteness of quantum mechanics.Adrian Heathcote - 1990 - Philosophy of Science 57 (3):523-534.
    A proof is presented that a form of incompleteness in Quantum Mechanics follows directly from the use of unbounded operators. It is then shown that the problems that arise for such operators are not connected to the non- commutativity of many pairs of operators in Quantum Mechanics and hence are an additional source of incompleteness to that which allegedly flows from the..
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  43.  25
    Ethnic Markers and How to Find Them.Adrian Viliami Bell & Alina Paegle - 2021 - Human Nature 32 (2):470-481.
    Ethnic markers are a prominent organizing feature of human society when individuals engage in significant anonymous interactions. However, identifying markers in natural settings is nontrivial. Although ad hoc assignment of markers to groups is widely documented in the ethnographic literature, predicting the membership of individuals based on stylistic variation is less clear. We argue that a more systematic approach is required to satisfy the basic assumptions made in ethnic marker theory. To this end we introduce a three-step ethnographic method to (...)
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  44.  64
    Philosophical and Socio‐Cognitive Foundations for Teaching in Higher Education through Collaborative Approaches to Student Learning.Adrian Jones - 2011 - Educational Philosophy and Theory 43 (9):997-1011.
    This paper considers the implications for higher education of recent work on narrative theory, distributed cognition and artificial intelligence. These perspectives are contrasted with the educational implications of Heidegger's ontological phenomenology [being‐there and being‐aware (Da‐sein)] and with the classic and classical foundations of education which Heidegger and Gadamer once criticised. The aim is to prompt discussion of what teaching might become if psychological insights (about collective minds let loose to learn) are associated with every realm of higher education (not just (...)
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  45.  17
    Locality and reality revisited.Adrian Kent - 2002 - In Tomasz Placek & Jeremy Butterfield, Non-locality and Modality. Dordrecht and Boston: Kluwer Academic Publishers. pp. 163--171.
  46. Nothing is Not Always No-One: Voiding Love.Adrian Johnston - 2005 - Filozofski Vestnik 26 (2).
    Alain Badiou credits Jacques Lacan with the formulation of an idea of love that demands to be granted a central place in the structure of any contemporary philosophy worthy of the name. However, at the same time, Badiou is understandably wary of the psychoanalytic tendency to dismiss the amorous as epiphenomenal in relation to the libidinal, to treat love as disguised lust. In both avoiding the indefensible move of strictly partitioning the amorous and the libidinal by situating them as two (...)
     
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  47. Points of Forced Freedom: Eleven (More) Theses on Materialism.Adrian Johnston - 2013 - Speculations (IV):91-98.
     
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  48.  24
    Rock’n’Roll and the Discontents of Communism - The Scandals that Rocked the Scene.Adrian Popan - 2024 - History of Communism in Europe 12:99-117.
    The literature on rock music in socialism oscillates between presenting it in opposition to the socialist society and being part of it. This article tackles the same question by looking at the moments where rock musicians found themselves at odds with mainstream morality: the scandals. Three cases have been selected for analysis: the media campaign against the band Chromatic in 1970, the publication of Ceauşescu’s Theses of July in 1971, and the continuing stream of defectors, including from the rock music (...)
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  49. Alain Badiou, the Hebb-event, and materialism split from within.Adrian Johnston - 2008 - Angelaki 13 (1):27 – 49.
    Alain Badiou presents his philosophy as thoroughly and consistently materialist in ways that follow in the footsteps of thinkers ranging from Lucretius to Mao. However, considering Badiou's decisio...
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  50.  57
    Using Foucault to Recast the Telecare Debate.Adrian Guta, Marilou Gagnon & Jean Daniel Jacob - 2012 - American Journal of Bioethics 12 (9):57-59.
    The American Journal of Bioethics, Volume 12, Issue 9, Page 57-59, September 2012.
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