Results for 'Adrian Ritz'

979 found
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  1. The structure of egocentric space.Adrian J. T. Alsmith - 2020 - In Frédérique de Vignemont, The World at Our Fingertips: A Multidisciplinary Exploration of Peripersonal Space. Oxford: Oxford University Press.
    This chapter offers an indirect defence of the Evansian conception of egocentric space, by showing how it resolves a puzzle concerning the unity of egocentric spatial perception. The chapter outlines several common assumptions about egocentric perspectival structure and argues that a subject’s experience, both within and across her sensory modalities, may involve multiple structures of this kind. This raises the question of how perspectival unity is achieved, such that these perspectival structures form a complex whole, rather than merely disunified set (...)
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  2. How I Learned to Stop Worrying and Love Political Normativity.Adrian Kreutz & Enzo Rossi - forthcoming - Political Studies Review.
    Do salient normative claims about politics require moral premises? Political moralists think they do, political realists think they do not. We defend the viability of realism in a two-pronged way. First, we show that a number of recent attacks on realism, as well as realist responses to those attacks, unduly conflate distinctively political normativity and non-moral political normativity. Second, we argue that Alex Worsnip and Jonathan Leader-Maynard’s recent attack on realist arguments for a distinctively political normativity depends on assuming moralism (...)
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  3.  45
    On Being a Realist about Migration.Adrian Kreutz - 2023 - Res Publica 29 (1):129-140.
    Does political realism have anything to contribute to the debates about migration in normative political theory? Anything well-established ‘moralist’ theories do not already acknowledge, that is? Addressing Jaggar’s (_Aristotelian Soc Suppl_ Vol. XCIV, pp. 87–113, 2020) and Finlayson’s (_Aristotelian Soc Suppl_ Vol. XCIV, pp. 115–139, 2020) critical intercessions into contemporary discourse about migration I argue that a political realist approach to the theory of migration faces what I call the ‘surplus challenge’: realists supposedly have no normative surplus over (liberal) cosmopolitan (...)
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  4.  89
    Bodily structure and body representation.Adrian J. T. Alsmith - 2019 - Synthese 198 (3):2193-2222.
    This paper is concerned with representational explanations of how one experiences and acts with one’s body as an integrated whole. On the standard view, accounts of bodily experience and action must posit a corresponding representational structure: a representation of the body as an integrated whole. The aim of this paper is to show why we should instead favour the minimal view: given the nature of the body, and representation of its parts, accounts of the structure of bodily experience and action (...)
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  5. One World versus Many: the Inadequacy of Everettian Accounts of Evolution, Probability, and Scientific Confirmation.Adrian Kent - 2010 - In Simon Saunders, Jonathan Barrett, Adrian Kent & David Wallace, Many Worlds?: Everett, Quantum Theory, & Reality. Oxford, GB: Oxford University Press UK.
  6.  47
    The neural basis of event-time introspection.Adrian G. Guggisberg, Sarang S. Dalal, Armin Schnider & Srikantan S. Nagarajan - 2011 - Consciousness and Cognition 20 (4):1899-1915.
    We explored the neural mechanisms allowing humans to report the subjective onset times of conscious events. Magnetoencephalographic recordings of neural oscillations were obtained while human subjects introspected the timing of sensory, intentional, and motor events during a forced choice task. Brain activity was reconstructed with high spatio-temporal resolution. Event-time introspection was associated with specific neural activity at the time of subjective event onset which was spatially distinct from activity induced by the event itself. Different brain regions were selectively recruited for (...)
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  7. Hume's Revenge: À Dieu, Meillassoux?Adrian Johnston - 2011 - In Levi R. Bryant, Nick Srnicek & Graham Harman, The Speculative Turn: Continental Materialism and Realism. re.press.
  8.  56
    (1 other version)Civil society and social auditing.Adrian Henriques - 2001 - Business Ethics, the Environment and Responsibility 10 (1):40–44.
    ‘Social auditing’ is everywhere. An increasing number of companies – and also public and voluntary sector organisations – are trying to assess their social performance systematically. Shell, BP and General Motors are among them. How are they doing it? What impact do NGOs and civil society organisations have on this process? Do they have a privileged place in social audits? This article looks at these questions, and sets out a framework for understanding social audits and civil society. Examples are drawn (...)
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  9.  17
    The Deleuze Dictionary Revised Edition.Adrian Parr - 2010 - Edinburgh University Press.
    This is the first and only dictionary dedicated to the work of Gilles Deleuze. It provides an in-depth and lucid introduction to one of the most influential figures in continental philosophy. It defines and contextualises more than 150 terms that relate to Deleuze's philosophy and explains the main intellectual influences on Deleuze as well as the influence Deleuze has had on subjects such as feminism, cinema, postcolonial theory, geography and cultural studies. In this revised edition, there are expanded entries on (...)
  10.  16
    Erratum to: What incentives increase data sharing in health and medical research? A systematic review.Adrian G. Barnett, Michelle Allen & Anisa Rowhani-Farid - 2017 - Research Integrity and Peer Review 2 (1).
    BackgroundThe foundation of health and medical research is data. Data sharing facilitates the progress of research and strengthens science. Data sharing in research is widely discussed in the literature; however, there are seemingly no evidence-based incentives that promote data sharing.MethodsA systematic review of the health and medical research literature was used to uncover any evidence-based incentives, with pre- and post-empirical data that examined data sharing rates. We were also interested in quantifying and classifying the number of opinion pieces on the (...)
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  11. Nietzschean Self-transformation and the Transformation of the Dionysian.Adrian Del Caro - 1998 - In Salim Kemal, Ivan Gaskell & Daniel W. Conway, Nietzsche, Philosophy and the Arts. New York: Cambridge University Press.
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  12.  22
    Recapture, Transparency, Negation and a Logic for the Catuṣkoṭi.Adrian Kreutz - 2019 - Comparative Philosophy 10 (1).
    The recent literature on Nāgārjuna’s catuṣkoṭi centres around Jay Garfield’s and Graham Priest’s interpretation. It is an open discussion to what extent their interpretation is an adequate model of the logic for the catuskoti, and the Mūla-madhyamaka-kārikā. Priest and Garfield try to make sense of the contradictions within the catuskoti by appeal to a series of lattices – orderings of truth-values, supposed to model the path to enlightenment. They use Anderson & Belnaps's framework of First Degree Entailment. Cotnoir has argued (...)
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  13.  46
    Five Indistinguishable Spheres.Adrian Heathcote - 2022 - Axiomathes 32 (2):367-383.
    The significance of Max Black’s indistinguishable spheres for the nature of particles in quantum mechanics is discussed, focusing in particular on the use of the idea of weak indiscernibility. It is argued that there can be four such Black spheres but that five are impossible. It follows from this that Black’s example cannot serve as a model for indistinguishability in physics. But Black’s discussion of his spheres gave rise to the idea of weak discernibility and it is argued that such (...)
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  14. Contradiction and Recursion in Buddhist Philosophy.Adrian Kreutz - 2019 - In Takeshi Morisato & Roman Pașca, Asian Philosophical Texts Vol. 1. Mimesis International. pp. 133-162.
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  15.  62
    The Anscombean Mind.Adrian Haddock & Rachael Wiseman (eds.) - 2021 - New York, NY: Routledge.
    "G. E. M. Anscombe is one of the most important philosophers of the twentieth century. Known primarily for influencing research in action theory and moral philosophy, her work also has relevance in the study of metaphysics, philosophy of language, philosophy of mind, philosophy of religion, and politics. The Anscombian Mind provides a comprehensive survey of Anscombe's thought, not only placing it in its historical context but also exploring its enduring significance in contemporary debates. Divided into three clear parts, 24 chapters (...)
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  16.  51
    El problema de la reflexión en Husserl y Heidegger.Jesús Adrián Escudero - 2021 - Investigaciones Fenomenológicas 5:93.
    La idea de que la fenomenología de Husserl representa una suerte de filosofía reflexiva, basada en una metodología que desarrolla la tradición cartesiana, se ha convertido en una creencia ampliamente difundida en la literatura filosófica. Este énfasis puesto por Husserl en la reflexión fue arduamente criticado por Heidegger. Desde entonces resulta frecuente encontrarse con la afirmación de que Husserl y Heidegger desarrollan dos conceptos de fe-nomenología diferentes, incluso antagónicos. No se trata de seguir alimentando esta discusión historiográfica. Aquí, por una (...)
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  17.  8
    Das Leben des Weisen: Philon von Alexandria, De Abrahamo.Matthias Adrian & Daniel Lanzinger (eds.) - 2020 - Tübingen: Mohr Siebeck.
    Philons Biographie Abrahams ist eine Werbeschrift fur das Judentum. Sie entstand vermutlich als literarisches Begleitprojekt zu Philons politischer Mission in Rom: In Alexandria waren Ausschreitungen gegen die judische Bevolkerung erfolgt, die Philon bei Kaiser Caligula zur Sprache bringen sollte. Der vorliegende Band fuhrt in diesen zeitgeschichtlichen Kontext ein und bietet den mit Anmerkungen versehenen Text der Schrift samt einer Neuubersetzung. Erlauternde Essays aus unterschiedlichen Fachperspektiven wurdigen Philon als Biograph und als Philosoph, ergrunden sein Tugendverstandnis und sein Frauenbild und beleuchten sein (...)
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  18.  19
    Dialectique ramiste et conscience puritaine : le cas de William Ames (1576-1633).Laura Adrián Lara - 2020 - Revue des Sciences Philosophiques Et Théologiques 103 (2):349-378.
    William Ames (1576-1633) a incarné une autorité fondamentale pour les puritains qui ont émigré en Nouvelle-Angleterre. Dans son œuvre, il a la singularité d’allier ses convictions religieuses à une mentalité ramiste. Ames considère la méthode de Ramus comme une manière adéquate de comprendre l’acquisition et la transmission des savoirs. Le système ramiste s’applique aussi au domaine de la théologie et à certaines questions liées au gouvernement de l’individu. Cet article vise à mettre en lumière cette combinaison entre le puritanisme et (...)
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  19.  43
    ‘Everybody makes errors’: The intersection of De Morgan's Logic and Probability, 1837 – 1847.Adrian Rice - 2003 - History and Philosophy of Logic 24 (4):289-305.
    For Ivor Grattan-Guinness on the occasion of his retirement. The work of Augustus De Morgan on symbolic logic in the mid-nineteenth century is familiar to historians of logic and mathematics alike. What is less well known is his work on probability and, more specifically, the use of probabilistic ideas and methods in his logic. The majority of De Morgan's work on probability was undertaken around 1837???1838, with his earliest publications on logic appearing from 1839, a period which culminated with the (...)
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  20.  31
    Effects of Pharmacological Blockade and Genotype of Serotonin Transporters on Response Inhibition and Post Error Slowing.Fischer Adrian, Kubisch Christian, Reuter Martin & Ullsperger Markus - 2015 - Frontiers in Human Neuroscience 9.
  21.  22
    Heidegger: la destrucción fenomeno lógica del «ego» cartesiano y el tránsito hacia el «Dasein».Jesús Adrián Escudero - 2016 - Enrahonar: Quaderns de Filosofía 1:173.
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  22.  13
    Religious Freedom at Risk: The EU, French Schools, and Why the Veil was Banned.Melanie Adrian - 2015 - Cham: Imprint: Springer.
    This book examines matters of religious freedom in Europe, considers the work of the European Court of Human Rights in this area, explores issues of multiculturalism and secularism in France, of women in Islam, and of Muslims in the West. The work presents legal analysis and ethnographic fieldwork, focusing on concepts such as laïcité, submission, equality and the role of the state in public education, amongst others. Through this book, the reader can visit inside a French public school located in (...)
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  23.  18
    Sperm stories: Policies and practices of sperm banking in Denmark and Sweden.Stine Willum Adrian - 2010 - European Journal of Women's Studies 17 (4):393-411.
    In Denmark and Sweden sperm donation is the most debated and contested of the reproductive technologies that are currently in use. Although the two countries are neighbouring welfare states with public healthcare in common, policies and practices of sperm banking and sperm donation differ strongly. Drawing on ethnographic fieldwork, this article explores how the sperm used for donor insemination is narrated, chosen, produced and consumed at sperm banks in Denmark and Sweden.The analysis illustrates that marginalization and stigmatization of infertile men, (...)
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  24.  54
    Wie wissenschaftlich ist die Rechtswissenschaft?: Gibt es eine bindende Methodenlehre?Axel Adrian - 2010 - Rechtstheorie 41 (4):521-548.
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  25.  16
    Cooperative Learning Groups and the Evolution of Human Adaptability.Adrian Viliami Bell & Daniel Hernandez - 2017 - Human Nature 28 (1):1-15.
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  26. Natural science models in management: opportunities and challenges.Duncan A. Robertson & Adrián A. Caldart - 2008 - Emergence: Complexity and Organization 10:61-75.
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  27. Nothing is Not Always No-One: Voiding Love.Adrian Johnston - 2005 - Filozofski Vestnik 26 (2).
    Alain Badiou credits Jacques Lacan with the formulation of an idea of love that demands to be granted a central place in the structure of any contemporary philosophy worthy of the name. However, at the same time, Badiou is understandably wary of the psychoanalytic tendency to dismiss the amorous as epiphenomenal in relation to the libidinal, to treat love as disguised lust. In both avoiding the indefensible move of strictly partitioning the amorous and the libidinal by situating them as two (...)
     
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  28.  29
    ‘War of position’: liberal interregnum and the emergent ideologies.Adrian Pabst - 2018 - Telos: Critical Theory of the Contemporary 2018 (183):169-201.
    What are the leading forces and ideas that are shaping our age? In the West, a decade of financial disruption, austerity, and stagnant wages has produced a popular rejection of market fundamentalism that prevailed for over forty years. Mass immigration and multiculturalism have contributed to rapid changes in both family and community life that leave many people feeling dispossessed or even humiliated. Unresponsive government is exacerbating people’s sense of powerlessness and anger. The revolt against the status quo is fuelling a (...)
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  29. Pyrrhonism and the mādhyamaka.Adrian Kuzminski - 2007 - Philosophy East and West 57 (4):482-511.
    : The question of possible Indian influence on Pyrrhonist skepticism was raised long ago by Diogenes Laertius in his biography of Pyrrho. Diogenes tells us that Pyrrho adopted his "most noble philosophy" as a result of his contacts with Indian sages when he accompanied Alexander the Great on his expedition in the fourth century B.C.E. Most modern Western scholars have downplayed Diogenes’ claim as unsubstantiated, but the striking parallels to be found in subsequent ancient Pyrrhonist and Mādhyamaka texts suggest its (...)
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  30.  14
    Unholy war and just peace: Religious alternatives to secular warfare.Adrian Pabst - 2009 - The Politics and Religion Journal 3 (2):209-232.
    This essay argues that contemporary warfare seems to be religious but is in fact secular in nature and as such calls forth religious alternatives. The violence unleashed by Islamic terrorism and the ‘global war on terror’ is secular in this sense that it is unmediated and removes any universal ethical limits from conflicts: unrestrained violence is either a divine injunction which is blindly and fideistically believed; or it is waged in the name of the supremely sovereign state which deploys war (...)
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  31. The Evident and the Non-Evident: Buddhism through the Lens of Pyrrhonism.Adrian Kuzminski - 2020 - In Oren Hanner, Buddhism and Scepticism: Historical, Philosophical, and Comparative Perspectives. Freiburg/Bochum: ProjektVerlag. pp. 109-19.
  32.  24
    Commonwealth and Covenant: Economics, Politics and Theologies of Relationality by Marcia Pally , + 419 pp.Adrian Pabst - 2017 - Modern Theology 33 (3):492-494.
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  33.  20
    Language and radical anthropocentrism: the view from the supercategory.Adrian Pablé - 2022 - Semiotica 2022 (247):87-114.
    The article critically engages with the posthumanist discourse on anthropocentrism and human exceptionalism. It adopts an “integrational” approach to signs, language, and communication, as outlined in the works of Oxford linguist Roy Harris. Integrational linguistics is committed to a demythologized view of “language,” which it considers to exist only as part of the experience of human individuals and human collectivities. From an integrational point of view, language is not an “object” of scientific inquiry, but a complex of human activities that (...)
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  34.  57
    Metaphysics: the creation of hierarchy.Adrian Pabst - 2012 - Grand Rapids, Mich.: W.B. Eerdmans Pub. Co..
    "This book does nothing less than to set new standards in combining philosophical with political theology.
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  35.  19
    Editorial: Culture and second language (L2) learning in migrants.Adrian Pasquarella, Fanli Jia, Aline Ferreira, Alexandra Gottardo & John W. Schwieter - 2022 - Frontiers in Psychology 13.
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  36.  11
    Mallarmé’s Rhythm: Between Phenomenon and Différance.Adrian Pelc - 2021 - Filozofska Istrazivanja 41 (3):531-548.
    The notion of rhythm in the works of Stephane Mallarmé has a specific position upon which all the poet’s most taunting ideas refract. Following the line this notion opens, in the first step established are the parallels between Mallarmé’s aesthetic postulates and Husserl’s phenomenology. In the second step, the Husserl – Mallarmé parallel serves as a matrix for understanding some basic paradoxes of Derrida’s deconstruction. It will be shown that Derrida, too, was in search of a specific, distinctive rhythm. In (...)
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  37.  15
    Rupturing the Spectacle: On Certain Paradoxes of Film Image.Adrian Pelc - 2020 - Filozofska Istrazivanja 40 (3):457-476.
    In this paper, confronted are two radical currents of thought about the film image. In a first step, demonstrated is how some Marxist theorists define the film image as ontologically grounded in alienation and the destruction of non-mediated presence due to its technical origin, as well as its effects. In a second step, I try to show how André Bazin, influenced by phenomenology and taking up identical premises as the Marxists, came to diametrically opposite conclusions: it isn’t but the film (...)
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  38.  9
    La constante evolutiva: continuidades y rupturas en el pensamiento de José Ingenieros.Jonathan Adrián Georgalis - 2018 - [Buenos Aires?]: Compaginado desde TeseoPress.
  39.  14
    The dynamics of hope and despondency in the parents of handicapped children.Adrian Van Kaam - forthcoming - Humanitas.
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  40. Brave new world.Adrian Juarez - 2016 - Nursing Philosophy 17 (1):6-7.
  41.  43
    Provoking Polemic – Provoked Killings and the Ethical Paradoxes of the Postmodern Feminist Condition.Adrian Howe - 2002 - Feminist Legal Studies 10 (1):39-64.
    The argument that the provocation defence is adeeply sexed excuse for murder and should beabolished is often dismissed as polemical. Thisarticle challenges this subordinating strategyfavoured by the law of provocation's apologistsand continues to make the case againstprovocation. Drawing on a range of theoreticalapproaches to questions related to polemic,anger, and ethics, it strives to valorisefeminist and queer anger about provocation'svictim-blaming narratives, while remainingcognisant of poststructuralistproblematisations of both law and law reform.
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  42.  63
    Immediate Negation.Adrian Kreutz - 2021 - History and Philosophy of Logic 42 (4):398-410.
    At Kyoto, there is something peculiar going on with negations, or so it seems: A is A, and yet A is immediately not A, and therefore A is A. Without a doubt, this looks a lot like a paradoxical inf...
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  43. New Publications (Aesthetics in Central Europe).Monika Bokiniec, Adrián Kvokačka, Zoltán Papp & Tereza Hadravová - 2010 - Estetika: The European Journal of Aesthetics 47 (1):97-104.
     
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  44. Non-local correlations are generic in infinite-dimensional systems.with Hans Halvorson & Adrian Kent - 2004 - In Jeremy Butterfield & Hans Halvorson, Quantum Entanglements: Selected Papers. New York: Clarendon Press.
     
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  45. The Wrong Moment to Exit.James Adrian Marshall - 2001 - In Laura Duhan Kaplan, Philosophy and everyday life. New York: Seven Bridges Press.
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  46.  18
    Informal payments by patients, institutional trust and institutional asymmetry.Adrian V. Horodnic, Colin C. Williams, Claudia Ioana Ciobanu & Daniela Druguș - 2022 - Frontiers in Psychology 13.
    The aim of this paper is to evaluate the extent of the practice of using informal payments for accessing the services of public clinics or hospitals across Europe and to explain the prevalence of this corrupt practice using the framework of institutional theory. To achieve this, a multi-level mixed-effect logistic regression on 25,744 interviews undertaken in 2020 with patients across 27 European Union countries is conducted. The finding is that the practice of making informal payments remains a prevalent practice, although (...)
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  47.  37
    Individualismul modern ca ideologie justificativa/ Modern Individualism as Justificative Ideology.Adrian-Paul Iliescu - 2003 - Journal for the Study of Religions and Ideologies 2 (4):149-171.
    Individualism is seen as a central component of moder- nity. (Individualism is, in Charles Taylor’s view for ex- ample, the most beautiful achievement of modernity.) From an apologetic perspective, individualism corresponds to an objective, real need of self-achievement; it repre- sents an essential step towards emancipation. This paper does not aim at contending with this description of the concept of individualism, because to do so would mean suggesting an alternative ideology, but instead it aims at understanding the real grounds of (...)
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  48.  48
    John Dee: The Politics of Reading and Writing in the English Renaissance. William H. Sherman.Adrian Johns - 1996 - Isis 87 (2):349-350.
  49.  26
    Objective Fictions: Philosophy, Psychoanalysis, Marxism.Adrian Johnston (ed.) - 2021 - Edinburgh: Edinburgh University Press.
  50.  32
    Prints and Printmaking: An Introduction to the History and Techniques. Antony Griffiths.Adrian Johns - 2000 - Isis 91 (1):128-129.
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