Results for 'Achille Basile'

954 found
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  1.  51
    On fairness of equilibria in economies with differential information.Achille Basile, Maria Gabriella Graziano & Marialaura Pesce - 2014 - Theory and Decision 76 (4):573-599.
    The paper proposes a notion of fairness which overcomes the conflict arising between efficiency and the absence of envy in economies with uncertainty and asymmetrically informed agents. We do it in general economies which include, as particular cases, the main models of differential information economies, providing in this framework a natural competitive equilibrium notion which satisfies the fair criterion. The analysis is conducted allowing the presence of large traders, which may cause the lack of perfect competition.
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  2. Wundt and Bühler on Gestural Expression: From Psycho-Physical Mirroring to the Diacrisis.Basil Vassilicos - 2021 - In Arnaud Dewalque, Charlotte Gauvry & Sébastien Richard, Philosophy of Language in the Brentano School: Reassessing the Brentanian Legacy. Palgrave-Macmillan. pp. 279-297.
    This paper explores how Wundt’s and Bühler’s respective conceptions of gestural expression have implications for how each conceives of what, in broad terms, may be understood as a ‘grammar of gestures’: that is, the rules for the formation and performance of gestures with and without speech. Unlike previous scholarship that has looked at the relationship of Wundt and Bühler, the aim here will be to give particular attention to the relevance of their respective accounts for current philosophical and linguistic research (...)
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  3.  36
    Basil Bernstein: Class, Codes and Control.Basil Bernstein - 2003 - Routledge.
    Basil Bernstein rarely had a good press in the forty-odd years in which he presented his developing theories to the public. Early admiration for his sociolinguistic 'discoveries' - of codes which regulate, at a deep-structural level, family beliefs and behaviours and relationships, as well as surface utterances - turned quite quickly into a suspicion that his description of social class difference amounted to a declaration of working class deficit. Although Bernstein's writings, particularly in the 1990s, became opaque to the point (...)
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  4.  32
    Brutalism.Achille Mbembe - 2024 - Duke University Press.
    In _Brutalism_, eminent social and critical theorist Achille Mbembe invokes the architectural aesthetic of brutalism to describe our moment, caught up in the pathos of demolition and production on a planetary scale. Just as brutalist architecture creates an affect of overwhelming weight and destruction, Mbembe contends that contemporary capitalism crushes and dominates all spheres of existence. In our digital, technologically focused era, capitalism has produced a becoming-artificial of humanity and the becoming-human of machines. This blurring of the natural and (...)
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  5. foundations of mathematicslBemerkungen iiber die Grundlagen der Mathematik, trans. GEM Anscombe, Basil Blackwell, Oxford. RFM.Basil Blackwell Anscombe & Oxford Pi - 1995 - Studies in Philosophy and Education 14:349-360.
     
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  6.  25
    Necropolitics.Achille Mbembe - 2019 - Duke University Press.
    In _Necropolitics_ Achille Mbembe—a leader in the new wave of Francophone critical theory—theorizes the genealogy of the contemporary world—a world plagued by ever-increasing inequality, militarization, enmity, and terror, as well as by a resurgence of racist, fascist, and nationalist forces determined to exclude and kill. He outlines how democracy has begun to embrace its dark side, or what he calls its “nocturnal body,” which is based on the desires, fears, affects, relations, and violence that drove colonialism. This shift has (...)
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  7.  15
    Jesucristo, nuestra justicia, según san Agustín.Basile Studer, M. Bueno & J. Oroz - 1981 - Augustinus 26 (103-104):253-282.
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  8.  26
    The rationality of religious belief: essays in honour of Basil Mitchell.Basil Mitchell, William J. Abraham & Steven W. Holtzer (eds.) - 1987 - New York: Oxford University Press.
    These essays represent an important contribution to modern philosophical theology. They begin with an appreciation of Basil Mitchell's work and then discuss the role of reason in the justification of Christian theism, giving special attention to the nature of informal reasoning in religion and science. The latter essays examine particular arguments raised by specific religious concepts, covering such topics as the problem of evil, conspicuous sanctity, atonement, and the Eucharist. Drawn from a wide spectrum of philosophers and theologians, the contributors (...)
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  9. The Freedom(s) within Collective Agency: Tuomela and Sartre.Basil Vassilicos - 2020 - Bulletin d'Analyse Phénoménologique 2 (XVI):112-137.
    In this paper, the goal is to investigate the nature of freedom enjoyed by participants in collective agency. Specifically, we aim to address the following questions: in what respects are participants in collective agency able to exercise freedom in some weaker or stronger sense? In what ways is such collective or common freedom distinct from the freedom ascribed to individuals? Might there be different sorts of freedoms involved in and tolerated by collective agency, each of which has its own role (...)
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  10.  41
    On Drawing Lines across the Board.Achille C. Varzi - 2016 - In Leo Zaibert, The Theory and Practice of Ontology. Palgrave Macmillian. pp. 45-78.
    In his Romanes Lecture of 1907, Lord Curzon emphasized the overwhelming influence of “natural” and “artificial” frontiers in the political history of the modern world. As Barry Smith has shown, the same could be said, more generally, of the natural and artificial boundaries that are at work in articulating every aspect of the reality with which we have to deal, not only in the world of geography, but the world of human experience at large. Moreover, once the natural/artificial distinction has (...)
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  11. What is a City?Achille C. Varzi - 2019 - Topoi 40 (2):399-408.
    Cities are mysteriously attractive. The more we get used to being citizens of the world, the more we feel the need to identify ourselves with a city. Moreover, this need seems in no way distressed by the fact that the urban landscape around us changes continuously: new buildings rise, new restaurants open, new stores, new parks, new infrastructures… Cities seem to vindicate Heraclitus’s dictum: you cannot step twice into the same river; you cannot walk twice through the same city. But, (...)
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  12. Counting and Countenancing.Achille C. Varzi - 2014 - In Aaron J. Cotnoir & Donald L. M. Baxter, Composition as Identity. Oxford: Oxford University Press USA. pp. 47–69.
    I endorse Composition as Identity, broadly and loosely understood as the thesis that a composite whole is nothing over and above its parts, and the parts nothing over and above the whole. Thus, given an object, x, composed of n proper parts, y1, ..., yn, I feel the tension between my Quinean heart and its Lewisian counterpart. I feel the tension between my obligation to countenance n+1 things, x and the y’s, each of which is a distinct portion of reality, (...)
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  13.  40
    The influence of robot appearance on visual perspective taking: Testing the boundaries of the mere-appearance hypothesis.Basil Wahn & Leda Berio - 2023 - Consciousness and Cognition 116 (C):103588.
  14. Perdurantism, Universalism and Quantifiers.Achille C. Varzi - 2003 - Australasian Journal of Philosophy 81 (2):208-215.
    I argue that the conjunction of perdurantism (the view that objects are temporally extended) and universalism (the thesis that any old class of things has a mereological fusion) gives rise to undesired complications when combined with certain plausible assumptions concerning the semantics of tensed statements.
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  15. Expression of affect and illocution.Basil Vassilicos - 2024 - Human Studies 47:1-22.
    In this paper, the aim is to explore how there can be a role for expression of affect in illocution, drawing upon some ideas about expression put forward by Karl Bühler. In a first part of the paper, I map some active discussions and open questions surrounding phenomena that seem to involve “expression of affect”. Second, I home in on a smaller piece of that larger puzzle; namely, a consideration of how there may be non-conventional expression of affect. I provide (...)
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  16. The Nature of Logic.Achille Varzi (ed.) - 1999 - European Review of Philosophy, vol. 4:
    This volume aims to offer an up-to-date indication of the on-going debate on the nature of logic. The focus is on questions pertaining to the existence and individuation of clear boundaries delineating the concerns of logic: What is their distinctive character? What makes logic a subject of its own, separate from (and generally in the background of) the concerns of other disciplines? What is it for an expression to be a logical constant? Or, perhaps equivalently, what is it for an (...)
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  17. Reinach and Contemporary Philosophy. New Yearbook for Phenomenology and Phenomenological Philosophy. Volume 19.Basil Vassilicos & Christopher Erhard (eds.) - 2022
    The papers collected in this volume explore the richness of Adolf Reinach's short but penetrating philosophical work. Basically, three topics are covered; one group of papers deals with ontology broadly construed, covering the ontological status and nature of Reinach's realism, his contribution to the contemporary understanding of states of affairs, and his ontology of legal objects. The second group of papers deals with social acts and their products, focusing on the structure of social acts and their nature as social encounters, (...)
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  18.  30
    Theodore the Studite’s Christology Against Its Logical Background.Basil Lourié - 2019 - Studia Humana 8 (1):99-113.
    Theodore the Studite resolved the logical problem posed by the second Iconoclasm in an explicitly paraconsistent way, when he applied to Jesus the definition of the human hypostasis while stating that there is no human hypostasis in Jesus. Methodologically he was following, albeit without knowing, Eulogius of Alexandria. He, in turn, was apparently followed by Photius, but in a confused manner.
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  19.  35
    Two Trackers Are Better than One: Information about the Co-actor's Actions and Performance Scores Contribute to the Collective Benefit in a Joint Visuospatial Task.Wahn Basil, Kingstone Alan & König Peter - 2017 - Frontiers in Psychology 8.
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  20.  10
    Byzantine Philosophy.Basil Tatakis - 2003 - Hackett Publishing Company.
    Since its publication in French in 1949 by the Presses Universitaires de France, Basil Tatakis' Byzantine Philosophy remains the sole work of its kind, an analysis of the rise of Christianity in the East and the civilization that grew out of it at the crossroads of Europe, Asia, and Africa.
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  21.  24
    Critique of Black Reason.Achille Mbembe - 2017 - Duke University Press.
    In _Critique of Black Reason_ eminent critic Achille Mbembe offers a capacious genealogy of the category of Blackness—from the Atlantic slave trade to the present—to critically reevaluate history, racism, and the future of humanity. Mbembe teases out the intellectual consequences of the reality that Europe is no longer the world's center of gravity while mapping the relations among colonialism, slavery, and contemporary financial and extractive capital. Tracing the conjunction of Blackness with the biological fiction of race, he theorizes Black (...)
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  22.  2
    The English Mind Studies in the English Moralists Presented to Basil Willey.Hugh Sykes Davies, Basil Willey & George Grimes Watson - 1964 - University Press.
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  23. Complementary Logics for Classical Propositional Languages.Achille C. Varzi - 1992 - Kriterion - Journal of Philosophy 1 (4):20-24.
    In previous work, I introduced a complete axiomatization of classical non-tautologies based essentially on Łukasiewicz’s rejection method. The present paper provides a new, Hilbert-type axiomatization (along with related systems to axiomatize classical contradictions, non-contradictions, contingencies and non-contingencies respectively). This new system is mathematically less elegant, but the format of the inferential rules and the structure of the completeness proof possess some intrinsic interest and suggests instructive comparisons with the logic of tautologies.
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  24. Points as Higher-order Constructs: Whitehead’s Method of Extensive Abstraction.Achille C. Varzi - 2021 - In Stewart Shapiro & Geoffrey Hellman, The Continuous. Oxford University Press. pp. 347–378.
    Euclid’s definition of a point as “that which has no part” has been a major source of controversy in relation to the epistemological and ontological presuppositions of classical geometry, from the medieval and modern disputes on indivisibilism to the full development of point-free geometries in the 20th century. Such theories stem from the general idea that all talk of points as putative lower-dimensional entities must and can be recovered in terms of suitable higher-order constructs involving only extended regions (or bodies). (...)
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  25. On Perceiving Abs nces.Achille C. Varzi - 2022 - Gestalt Theory 44 (3):213-242.
    Can we really perceive absences, i.e., missing things? Sartre tells us that when he arrived late for his appointment at the café, he saw the absence of his friend Pierre. Is that really what he saw? Where was it, exactly? Why didn’t Sartre see the absence of other people who were not there? Why did other people who were there not see the absence of Pierre? The perception of absences gives rise to a host of conundrums and is constantly on (...)
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  26. Mereology.A. J. Cotnoir & Achille C. Varzi - 2021 - Oxford: Oxford University Press.
    Is a whole something more than the sum of its parts? Are there things composed of the same parts? If you divide an object into parts, and divide those parts into smaller parts, will this process ever come to an end? Can something lose parts or gain new ones without ceasing to be the thing it is? Does any multitude of things (including disparate things such as you, this book, and the tail of a cat) compose a whole of some (...)
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  27.  56
    La metafisica nella filosofia analitica contemporanea.Achille C. Varzi - 2019 - In Enrico Berti, Storia Della Metafisica. Roma: Carocci. pp. 355-384.
    An overview of the origins and development of analytic metaphysics. The first part is strictly historical, focusing mainly on Russell and Moore, and then on Wittgenstein, Carnap, and Stebbing, but also on other authors whose work has been more or less directly influential, from Husserl to Twardowski, Kotarbiński, and Leśniewski. The second part deals with later developments, including recent work in ontology and meta-ontology, identity, persistence through time, and the metaphysics of modality.
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  28.  70
    Quantum Implications: Essays in Honour of David Bohm.Basil Hiley & F. David Peat (eds.) - 1987 - Routledge.
    David Bohm is one of the foremost scientific thinkers of today and one of the most distinguished scientists of his generation. His challenge to the conventional understanding of quantum theory has led scientists to reexamine what it is they are going and his ideas have been an inspiration across a wide range of disciplines. _Quantum Implications_ is a collection of original contributions by many of the world' s leading scholars and is dedicated to David Bohm, his work and the issues (...)
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  29.  11
    Be my guest: reflections on food, community, and the meaning of hospitality.Priya Basil - 2020 - New York: Alfred A. Knopf.
    A thought-provoking meditation on food, family, identity, immigration, and, most of all, hospitality--at the table and beyond--that's part food memoir, part appeal for more authentic decency in our daily worlds, and in the world at large.
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  30. Dall' 'Erinnerung' all'universale concreto (I).Luca Basile - 2009 - Filosofia Oggi 32 (128):347-365.
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  31.  7
    Popper a confronto: una lezione di umana civiltà.Achille Colucci - 2013 - Roma: Armando editore.
    Partendo dal problema della dignità umana e della sua libertà come fondamento del pensiero popperiano, questo saggio approfondisce, attraverso un confronto aperto con alcune significative linee di pensiero, il valore rilevante che la lezione antropoetica di Karl Popper, finalizzata a porre in luce il “carattere speciale” della mente umana, assume nella realtà contemporanea.
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  32. Cyprus : everything changes and nothing remains still.Achilles C. Emiliandes - 2014 - In Susan Farran, A study of mixed legal systems: endangered, entrenched, or blended. Burlington, VT: Ashgate.
     
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  33.  44
    Zur näheren Bestimmung des Gegenstandes der religionspsychologischen Forschung.Basil Exarchos - 1962 - Archive for the Psychology of Religion 7 (1):31-41.
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  34. The Roman Primacy and the Church of Kiev,‖ in.Basil Losten - 1993 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 34 (1-2):70-106.
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  35. Platōn kai Oupanisant.Basile Vitsaxis - 1977
     
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  36.  63
    Ballot Ontology.Achille C. Varzi & Roberto Casati - 2021 - In Sara Bernstein & Tyron Goldschmidt, Non-Being: New Essays on the Metaphysics of Nonexistence. Oxford: Oxford University Press. pp. 139–164.
    The U.S. presidential election of 2000 was crucially decided in Florida. And, in Florida, the election hinged crucially on a peculiar sort of question: Does this ballot have a hole? “Yes, it does”, so the ballot is valid and ought to be counted. “No it doesn’t”, and the ballot must be discarded. If only one could tell! Where were the hole experts when we needed them? Eventually the matter was thwarted by the Supreme Court and we all gave up. But (...)
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  37.  26
    Conjunction and Contradiction.Achille C. Varzi - 2004 - In Graham Priest, Jc Beall & Bradley P. Armour-Garb, The law of non-contradiction : new philosophical essays. New York: Oxford University Press. pp. 93–110.
    There are two ways of understanding the notion of a contradiction: as a conjunction of a statement and its negation, or as a pair of statements one of which is the negation of the other. Correspondingly, there are two ways of understanding the Law of Non-Contradiction (LNC), i.e., the law that says that no contradictions can be true. In this paper I offer some arguments to the effect that on the first (collective) reading LNC is non-negotiable, but on the second (...)
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  38.  23
    Navigating between Complexity and Control in Transdisciplinary Problem Framing: Meaning Making as an Approach to Reflexive Integration.Basil Bornemann & Marius Christen - 2020 - Social Epistemology 34 (4):357-369.
    Referring to a problem-oriented research mode, transdisciplinarity faces the challenge of dealing with the complexity of real-world problems in a methodologically controlled manner. As the first st...
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  39. Qualities of Consent: An enactive approach to making better sense.Basil Vassilicos & Marek McGann - 2023 - Phenomenology and the Cognitive Sciences:1-23.
    Philosophical work on the concept of consent in the past few decades has got to grips with it as a rich notion. We are increasingly sensitive to consent not as a momentary, atomic, transactional thing, but as a complex idea admitting of various qualities and dimensions. In this paper we note that the recognition of this complexity demands a theoretical framework quite different to those presently extant, and we suggest that the enactive approach is one which offers significant value in (...)
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  40.  38
    Epistemic Dependence, Cognitive Irrationality, and Epistemic Conflicts of Interests.Basil Müller - 2022 - Logos and Episteme 13 (3):287-313.
    When an agent A depends on an agent B to promote one of A's epistemic goals, this will often involve B's forming and sharing of true beliefs. However, as is well documented in research on cognitive irrationality, agents are disposed to form and share false-but-useful beliefs in a lot of circumstances. The dependence relation is thus at risk of becoming negative: A might adopt false beliefs from B and thus be unable to promote their epistemic goal. I propose that we (...)
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  41. Internalism and Externalism in the Philosophy of Mind and Language.Basil Smith - 2013 - Internet Encyclopedia of Philosophy.
    How are the contents of our beliefs, our intentions, and other attitudes individuated? Just what makes our contents what they are? Content externalism, as Hilary Putnam, Tyler Burge, and others have argued, is the position that our contents depend in a constitutive manner on items in the external world, that they can be individuated by our causal interaction with the items they are about. Content internalism, by contrast, is the position that our contents depend primarily on the properties of our (...)
     
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  42. Boundaries, continuity, and contact.Achille C. Varzi - 1997 - Noûs 31 (1):26-58.
    There are conflicting intuitions concerning the status of a boundary separating two adjacent entities (or two parts of the same entity). The boundary cannot belong to both things, for adjacency excludes overlap; and it cannot belong to neither, for nothing lies between two adjacent things. Yet how can the dilemma be avoided without assigning the boundary to one thing or the other at random? Some philosophers regard this as a reductio of the very notion of a boundary, which should accordingly (...)
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  43.  46
    Carnapian Engineering.Achille C. Varzi - 2019 - In Stefano Borgo, Roberta Ferrario, Claudio Masolo & Laure Vieu, Ontology Makes Sense: Essays in Honor of Nicola Guarino. Amsterdam: IOS Press. pp. 3-23.
    Ontology has come to gain huge currency in the information sciences, with techniques, applications, and results vastly exceeding the traditional concerns of philosophy. How did that happen? Where are we heading to? I do not have the answers. But I know what it took and what is needed. It took—and we need—the skills of a good Carnapian engineer, someone capable and willing to build bridges across fields even though each side regards them as a troublesome intruder.
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  44.  43
    Works; edited by Basil Montagu.Francis Bacon & Basil Montagu - unknown
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  45.  45
    Il mondo messo a fuoco. Storie di allucinazioni e miopie filosofiche.Achille C. Varzi - 2010 - Roma: Laterza.
    At the beginning, all there is is world. It’s not all alike: here is mama, there is cold, over there—noise. Soon we begin to distinguish and to recognize: more mama, more cold, more noise! Yet initially these things appear to be all of a type. Each is, in Quine’s words, just a history of sporadic encounter, a mere portion of all there is. Only with time does this fluid totality in which we are immersed begin to take shape: sensations recur; (...)
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  46.  46
    Liberalism, Parental Rights, Pupils' Autonomy and Education.Basil R. Singh - 1998 - Educational Studies 24 (2):165-182.
    Summary Liberals, from Mill to Rawls see personal autonomy as paramount in civil society. They see human dignity to consist essentially in personal autonomy, that is, ?in the ability of each person to determine for himself or herself a view of the good life? (Taylor, C. (1992) p. 27). Multiculturalism and ?The Politics of Recognition? p. 57 (Princeton, Princeton University Press). This emphasis on personal autonomy underlies much of liberal emphasis on freedom of conscience, justice, rights and fairness. Its core (...)
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  47. Omissions and Causal Explanations.Achille C. Varzi - 2007 - In Francesca Castellani & Josef Quitterer, Agency and Causation in the Human Sciences. Mentis Verlag. pp. 155–167.
    In previous work I have argued that talk about negative events should not be taken at face value: typically, what we are inclined to think of as a negative event (John’s failure to go jogging) is just an ordinary, positive event (his going to the movie instead); it is a positive event under a negative description. Here I consider more closely the difficulties that arise in those cases where no positive event seems available to do the job, as with putative (...)
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  48. Fälle und Probleme ; Klinische Vorstellungen.Bearbeitet von Peter Achilles & Martin Schrenk - 1986 - In Viktor von Weizsäcker, Gesammelte Schriften. Frankfurt am Main: Suhrkamp.
     
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  49. Notes and News.Edith Mulhall Achilles - 1920 - Journal of Philosophy, Psychology and Scientific Methods 17 (7):194.
     
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  50. Auburn university's management ethics program.Achilles A. Armenakis - 2011 - In Ronald R. Sims & William I. Sauser, Experiences in teaching business ethics. Charlotte, N.C.: Information Age.
     
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