Results for 'Abul Hasan'

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  1.  14
    South/south cooperation: A five-year-old initiative gathers strength.Abul Hasan - 1994 - Logos 5 (3):130-132.
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  2. Brill Online Books and Journals.Rowland Lorimer, Richard Abel, Ernest Hochland, Abul Hasan, Brigid O'Connor & Stephan Roman - 1994 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 5 (3).
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  3.  24
    Islamic thought and movement in the subcontinent: a study of Sayyid Abu A'la Mawdudi and Sayyid Abul Hasan Ali Nadwi.Sheikh Jameil Ali - 2010 - New Delhi: D.K. Printworld.
    Syed Abul Aʻla Maudoodi, 1903-1979, founder of Jamaat-e Islami, religio-political party of Pakistan and Abulḥasan 'Alī, Nadvī, b. 1913-1999, Islamic scholar.
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  4. Phenomenal conservatism, classical foundationalism, and internalist justification.Ali Hasan - 2013 - Philosophical Studies 162 (2):119-141.
    In “Compassionate Phenomenal Conservatism” (2007), “Phenomenal Conservatism and the Internalist Intuition” (2006), and Skepticism and the Veil of Perception (2001), Michael Huemer endorses the principle of phenomenal conservatism, according to which appearances or seemings constitute a fundamental source of (defeasible) justification for belief. He claims that those who deny phenomenal conservatism, including classical foundationalists, are in a self-defeating position, for their views cannot be both true and justified; that classical foundationalists have difficulty accommodating false introspective beliefs; and that phenomenal conservatism (...)
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  5. Classical Foundationalism and Bergmann’s Dilemma for Internalism.Ali Hasan - 2011 - Journal of Philosophical Research 36:391-410.
    In Justification without Awareness (2006), Michael Bergmann presents a dilemma for internalism from which he claims there is “no escape”: The awareness allegedly required for justification is either strong awareness, which involves conceiving of some justification-contributor as relevant to the truth of a belief, or weak awareness, which does not. Bergmann argues that the former leads to an infinite regress of justifiers, while the latter conflicts with the “clearest and most compelling” motivation for endorsing internalism, namely, that for a belief (...)
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  6. Muṣṭalaḥāt al-falsafah.Abul Ela Affifi - 1964
     
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  7. Religio-ethics and assisted reproductive technologies.Abul Fadl Mohsin Ebrahim - 2002 - In Abu Bakar Abdul Majeed, Bioethics: ethics in the biotechnology century. Kuala Lumpur: Institute of Islamic Understanding Malaysia.
     
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  8.  42
    What drives leader integrity.Hasan Danaee Fard & Mojgan Zarghamifard - 2020 - International Journal of Business Governance and Ethics 14 (1):1.
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  9.  26
    The Educational Philosophy of Elijah Muhammad: Education for a New World.Abul Pitre & William F. Pinar - 2007 - Upa.
    This work is the first to examine the educational philosophy of Elijah Muhammad, the patriarch of the Nation of Islam and a pivotal leader in America's history.
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  10. Internalist Foundationalism and the Sellarsian Dilemma.Ali Hasan - 2013 - Res Philosophica 90 (2):171-184.
    According to foundationalism, some beliefs are justified but do not depend for their justification on any other beliefs. According to access internalism, a subject is justified in believing some proposition only if that subject is aware of or has access to some reason to think that the proposition is true or probable. In this paper I discusses a fundamental challenge to internalist foundationalism often referred to as the Sellarsian dilemma. I consider three attempts to respond to the dilemma – phenomenal (...)
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  11. Organ Transplantation: Contemporary Sunni Muslim Legal and Ethical Perspectives.Abul Fadl Mohsin Ebrahim - 1995 - Bioethics 9 (3):291-302.
    The problems that organ transplantation poses to the Muslim mind may be summarized as follows: firstly, a muslim believes that whatever he owns or possesses has been given to him as an amānah (trust) from Alla¯h. Would it not be a breach of trust to give consent for the removal of parts of one's body, while still alive, for transplantation to benefit one's child, sibling or parent? Secondly, the Sharā'ah (Islamic Law) emphasizes the sacredness of the human body. Would it (...)
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  12. Reporting on "islamic bioethics" in the medical literature: Where are the experts?Hasan Shanawani & Mohammad Hassan Khalil - 2008 - In Jonathan E. Brockopp & Thomas Eich, Muslim Medical Ethics: From Theory to Practice. University of South Carolina Press.
  13. Democracy, dissensus and the aesthetics of class struggle: An exchange with jacques rancière.Rafeeq Hasan, Max Blechman & Anita Chari - 2005 - Historical Materialism 13 (4):285-301.
  14.  7
    Rossiĭskiĭ mentalitet: voprosy psikhologicheskoĭ teorii i praktiki.Ksenii︠a︡ Aleksandrovna Abulʹkhanova-Slavskai︠a︡, A. V. Brushlinskiĭ & M. Volovikova (eds.) - 1997 - Moskva: Izd-vo "Institut psikhologii RAN".
  15.  7
    The mystical philosophy of Muhyid Din-Ibnul Arabi.Abul Ela Affifi - 1964 - Lahore: Sh. Muhammad Ashraf.
  16. The mystical philosophy of Muḥyid Dín-Ibnul ʻArabí.Abul Ela Affifi - 1939 - [New York,: AMS Press.
  17. Personal epistemology, nature of science and instructional practice: towards defining a meaningful relationship.Hasan Deniz - 2017 - In Gregory J. Schraw, Jo Brownlee & Lori Olafson, Teachers' personal epistemologies: evolving models for informing practice. Charlotte, NC: Information Age Publishing, Inc,..
     
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  18.  34
    Infant and child mortality determinants in Bangladesh: are they changing?Abul Kashem Majumder, Marian May & Prakash Dev Pant - 1997 - Journal of Biosocial Science 29 (4):385-399.
    From the data of the 1989 Bangladesh Fertility Survey, aggregate deaths reported at ages 0-12 and 13-60 months are used to estimate infant and child mortality. Multivariate analysis shows that preceding birth interval length, followed by survival status of the immediately preceding child, are the most important factors associated with differential infant and child mortality risks; sex of the index child and mother's and father's education are also significant. Demographic factors are influential during infancy as well as childhood, but social (...)
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  19.  34
    Ethics and leadership in global environments.Abul Rashid - 2012 - Ethics 8 (4).
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  20.  32
    Organ Transplantation: Contemporary Sunni Muslim Legal and Ethical Perspectives.Abul Fadl Moshin Ebrahim - 1995 - Bioethics 9 (3):291-302.
    The problems that organ transplantation poses to the Muslim mind may be summarized as follows: firstly, a muslim believes that whatever he owns or possesses has been given to him as an amānah (trust) from Alla¯h. Would it not be a breach of trust to give consent for the removal of parts of one's body, while still alive, for transplantation to benefit one's child, sibling or parent? Secondly, the Sharā'ah (Islamic Law) emphasizes the sacredness of the human body. Would it (...)
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  21.  44
    Organ Transplantation, Euthanasia, Cloning and Animal Experimentation: An Islamic View.Abul Faḍl Moḥsin Ebrāhīm - 2001 - Leicester: Islamic Foundation.
    This book deal with ethico-legal issues. Muslims believe that everything they own has been given to them as an amanah (trust) from Allah. Would it constitute a breach of that trust to consent to enrol oneself as an organ donor? Cloning could rectify the problem of infertile couples, but such technology could also be abused with dire consequences. While euthanasia may apparently alleviate the suffering of the terminally ill, would that not compound their agony in the life hereafter? The author (...)
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  22.  94
    Development, Power, and the Mining Industry in Papua: A Study of Freeport Indonesia.P. A. Rifai-Hasan - 2009 - Journal of Business Ethics 89 (S2):129 - 143.
    This article seeks to determine whether PT Freeport Indonesia, an operating subsidiary of Freeport-McMoRan Copper and Gold Inc., has acted in environmentally and socially responsible ways in the context of its operations in Papua, Indonesia, and how well it has responded to the legacy left by its less responsible operations from 1973 until the mid-1990s. This objective is achieved by examining the company's impact on the resources and assets with which it comes into contact as part of its operations, as (...)
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  23.  32
    Attitudes of prehospital emergency care professionals toward refusal of treatment.Hasan Erbay, Sultan Alan & Selim Kadioglu - 2014 - Nursing Ethics 21 (5):530-539.
    Introduction: Prehospital emergency medicine is a specific field of emergency medicine. The basic approach of prehospital emergency medicine is to provide patients with medical intervention at the scene of the incident. This special environment causes health professionals to encounter various problems. One of the most important problems in this field is ethics, in particular questions involving refusal of treatment and the processes associated with it. Objective: The objective of this study is to identify emergency health professionals’ views regarding refusal of (...)
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  24.  47
    On the History of the Alliance Between Psychology and Philosophy.K. A. Abul'khanova & A. N. Slavskaia - 1997 - Russian Studies in Philosophy 36 (1):84-94.
    Psychology was born and evolved over the course of centuries in the bosom of philosophy, from which it separated to become an experimental science. However, not many are familiar with the period in the middle of our century when psychology and philosophy were united, a period that to a large extent defined the philosophical-methodological distinctiveness of our psychological science in comparison with world psychology. Today this uniqueness is ascribed exclusively to the influence of Marxism and, because of the current revisions (...)
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  25. Sergeĭ Leonidovich Rubinshteĭn.Ksenii︠a︡ Aleksandrovna Abulʹkhanova-Slavskai︠a︡ (ed.) - 2010 - Moskva: ROSSPĖN.
  26.  41
    Linguistik Indonesia: pengantar memahami hakikat bahasa.Hasan Busri - 2018 - Malang, Jatim: Madani Media. Edited by Moh Badrih.
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  27.  15
    Athanasius ve i̇zni̇k konsi̇li̇.Hasan Darcan - 2014 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 15 (28):169-169.
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  28.  20
    Confidentiality vis-à-vis HIV/AIDS and Other Related Issues: A Case Study in Light of Islamic Medical Jurisprudence.Abul Fadl Mohsin Ebrahim - 2011 - Asian Bioethics Review 3 (4):333-341.
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  29. Transmission du charisme et institutionnalisation: Les cas de la Zawiya d'Ouezzane, Maroc XVIème-XIXème siècles.Hasan Elboudrari - 1991 - Al-Qantara 12 (2):523-536.
     
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  30.  16
    An extension of QSIM with qualitative curvature.Abul Hossain & Kumar S. Ray - 1997 - Artificial Intelligence 96 (2):303-350.
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  31.  19
    Effect of Teaching Lessons Based on Activities wiht First and Second Hand Sources to Students’ Historical Thinking Abilities in Secondary School History Lessons.Hasan IŞIK - 2010 - Journal of Turkish Studies 6:1323-1337.
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  32.  20
    An Introduction to Elijah Muhammad Studies: The New Educational Paradigm.Abul Pitre - 2009 - Upa.
    This book situates the teachings of Elijah Muhammad in academia, creating a field of study that particularly extrapolates the jewels of Muhammad's teachings. This preview of the teachings of Muhammad, and its multifaceted, interdisciplinary scope, has the potential to change the philosophical and practical methods of education.
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  33.  14
    The Educational Philosophy of Elijah Muhammad: Education for a New World.Abul Pitre & Tynnetta Muhammad - 2007 - Upa.
    Features new to the second edition include a foreword by Tynnetta Muhammad, wife and student of Elijah Muhammad; opening comments by world renowned mathematician Dr. Abdulalim Sahabazz; a new chapter co-authored with Dr. Dorothy Blake Fardan; plus guided questions and power point notes to stimulate discourse around Elijah Muhammad's educational ideas.
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  34.  31
    Geçmişten Günümüze Lise Tarih Ders Kitaplarında İttihatçılık Algısı.Hasan Sungur - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 11):99-99.
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  35.  19
    Some problems of medical ethics: Islamic point of view.Abul Khayr Md Yunus - 2006 - Philosophy and Progress 39:87.
    Business ethics is one of the important branches of applied ethics. Many thinkers including ethicists, economists, academicians and philosophers have tried to explore necessary principles, standards, rules and regulations for business-related issues. Islam, a major religion of the world, has prescribed, from its very inception, necessary rules and principles for every aspect of life including business and commerce-related dealings. This paper explores Islamic concepts of business, its principles, rules and regulations. From the Islamic point of view, this paper shows that (...)
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  36.  78
    Belief in a Just World, Religiosity and Victim Blaming.Hasan Kaplan - 2012 - Archive for the Psychology of Religion 34 (3):397-409.
    This study investigates the relations between “Belief in a Just World” , religiosity and victim-blaming attitudes. In particular, the influence of BJW and religiosity on social attitudes is probed. Recent theoretical and psychometric developments in the BJW construct are considered. Thus, 176 Turkish subjects completed measures for BJW-Self /BJW-Other , “Belief in Immanent/Ultimate Justice,” attitudes towards the poor, and religiosity. Results show that Belief in Ultimate Justice and BJW-S are uniquely related to religiosity. As hypothesized, BJW-O and Belief in Immanent (...)
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  37.  45
    Investigating the mediating role of moral identity on the relationship between spiritual intelligence and Muslims' self-esteem.Hasan Boudlaie, Albert Boghosian, Israr Ahmad, Hussam Mohammed Wafqan, Ismail Suardi Wekke & Aziza Makhmudova - 2022 - HTS Theological Studies 78 (4):1–6.
    One of the critical crises observed in human society, especially in the so-called advanced and industrial societies, is the spiritual crisis. Spirituality in various types of cultural and religious concepts is considered a spiritual path one in which can achieve something like a high level of consciousness, wisdom or union with God. In addition, self-esteem is a sense of worth. This feeling comes from the sum of our thoughts, feelings, emotions and experiences throughout life. Dignity also means honour and pride, (...)
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  38.  18
    Transforming The Meaning Of Barbarism: Turks In Henry Blount’s A Voyages Into The Levant.Hasan Baktir - 2010 - Journal of Turkish Studies 5:879-889.
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  39.  35
    On the Additive Group Structure of the Nonstandard Models of the Theory of Integers.Hasan Dalgin, Labib Haddad & Mehmet Terziler - 2002 - Mathematical Logic Quarterly 48 (3):403-412.
    Let equation image denote the inverse limit of all finite cyclic groups. Let F, G and H be abelian groups with H ≤ G. Let FβH denote the abelian group , where +βis defined by +β = + β — β) for a certain β : F → G linear mod H meaning that β = 0 and β + β — β ∈ H for all a, b in F. In this paper we show that the following hold: The (...)
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  40. Islamic Ethics and the Implications of Modern Biomedical Technology: An Analysis of Some Issues Pertaining to Reproductive Control, Biotechnical Parenting and Abortion.Abul Fadl Mohsin Ebrahim - 1986 - Dissertation, Temple University
    The raison d'etre of this dissertation is the Muslim dilemma when confronted with some of the biotechnological innovations which relate to the precautionary measures to prevent the birth of children, technological manipulation in order to overcome infertility and the termination of fetal life. All of these issues are directly related to human life and thus pose serious problems. The Muslim is one whose life is regulated by the teachings of the Qur'an and Sunnah of the Prophet. Hence, his action is (...)
     
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  41.  11
    The Issue of Making the Qur’ān Recitation Course Based on Meaning/Maal: Curriculum Examine.Hasan Hüseyin Havuz - 2024 - Tasavvur - Tekirdag Theology Journal 9 (2):1165-1207.
    The Qur’ān Recitation is taught as a compulsory or elective course at all levels of formal in education, as well as in the courses of the Presidency of Religious Affairs in non-formal education in Turkey. In the curricula of this course, it is emphasized that the readings should be word and meaning centered and the course should be centered on the meaning of the Qur’ān. However, the achievability of these idealized goals should be discussed. In addition, due to the focus (...)
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  42.  13
    Sanatsal gerçeklikler, olgular ve öteleri..Hasan Bülent Kahraman - 2016 - İstanbul: Kapı Yayınları.
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  43.  35
    Using Functional Near-Infrared Spectroscopy to Measure Effects of Delta 9-Tetrahydrocannabinol on Prefrontal Activity and Working Memory in Cannabis Users.Hasan O. Keles, Milena Radoman, Gladys N. Pachas, A. Eden Evins & Jodi M. Gilman - 2017 - Frontiers in Human Neuroscience 11.
  44.  19
    Warnings Regarding the Relationship of Believers with Materiality in Madani Surahs.Hasan Kiliç - 2022 - Tasavvur - Tekirdag Theology Journal 8 (2):959-993.
    Madani surahs generally describe the process in which various rules related to the regulation of the moral dimension of religion are determined. Some of the divine declarations made in this framework consist of rules and principles in the nature of command and prohibition. These statements, which have a normative character, also contain some evaluations about the attitudes of the interlocutors in relation to the events that took place in the period of descent. The warnings against the words and actions of (...)
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  45.  15
    Major issues and challenges of human and societal development.Hasan Askari Rizvi - 2017 - Journal of Social Sciences and Humanities 56 (2):1-12.
    The role of state in the contemporary global system is greatly shaped by its inner or domestic strength that include economic resilience, socio-political harmony and a stable constitutional political order. These attributes cannot be achieved by a state unless it assigns the highest priority to human and societal development and promotion of egalitarian socio-economic arrangements that provide equal opportunities to all citizens irrespective of ethnicity, language, religion, caste, region or gender. The focus is on transforming human resources into human capital (...)
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  46.  24
    Religiöse Bildung und interkulturelles Lernen. Ein ErasmusPlusProjekt mit Partnern aus Deutschland, Liechtenstein und der Türkei.Hasan Sözen - 2018 - Dini Araştırmalar 21 (54):1-1.
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  47.  58
    Advantages and Challenges of Theology Education on Campus: A Metaphoric Research Based on Student Views.Hasan Meydan - 2020 - Cumhuriyet İlahiyat Dergisi 24 (1):47-71.
    Nowadays, it is frequently seen that theology education is criticized over secularism or piety concerns. In fact, it has recently been observed that those who have opposed the existence of the theology faculties within the university system for religious reasons have tried to make their voices heard on different platforms, especially on social media. The discussions conducted on different platforms mostly run without a scientific basis. The aim of this study is to determine the views of theology faculty students with (...)
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  48.  40
    The Development Process of Mahdi Belief in Shī‘a/Imāmiyya and Its Relationship with Mahdiship Understanding of Ahl al-Sunnah.Hasan Gümüşoğlu - 2022 - Kader 20 (2):701-722.
    Although there are fundamental differences between Ahl al-Sunnah and Shī‘a on the issue of Mahdī, one of the controversial issues among Islamic sects, Shī‘a has attached much greater importance to the issue. In this study, after the information about Mahdiship in the primary sources of Islam is conveyed, the opinions of the Ahl al-Sunnah and Shī‘a will be given and an evaluation will be made about the evidence and opinions put forward by the two sects. The Shiites, who formed the (...)
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  49. The new legal anti-positivism.Hasan Dindjer - 2020 - Legal Theory 26 (3):181-213.
    According to a recent wave of work by legal anti-positivists, legal norms are a subset of moral norms. This striking “one-system” view of law has rapidly become the dominant form of anti-positivism, but its implications have so far been little tested. This article argues that the one-system view leads systematically to untenable conclusions about what legal rights and obligations we have. For many clear legal norms, the view lacks the resources to explain the existence of corresponding moral norms. And its (...)
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  50. Prospective Science Teachers’ Levels of Understanding Science after Experiencing Explicit-Reflective Instruction: Hermeneutical Perspective.Hasan Özcan, Davut Sarıtaş & Mehmet Fatih Taşar - 2020 - Journal of Bayburt Education Faculty (BAYEF) 15 (29):222-250.
    In this study, we aimed to investigate how prospective science teachers, who participated in a series of explicit-reflective activities for NOS teaching, understood "science in a social and cultural context" in the context of a biographical documentary film. We adopted a phenomenological approach. The data were analyzed descriptively by considering the aspects of nature of science and the levels of understanding as defined in Dilthey's hermeneutic approach. In this way, we determined participants’ levels of hermeneutic understanding regarding the nature of (...)
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