Results for 'Abraham Kalmanowitz'

957 found
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  1. Sefer Ḳulmos ha-lev: daʻat, Torah ṿe-saʻarot ruaḥ.Abraham Kalmanowitz - 1995 - B'klyn, N.Y.: Ḳ.Y.M..
     
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  2.  80
    Forcing closed unbounded sets.Uri Abraham & Saharon Shelah - 1983 - Journal of Symbolic Logic 48 (3):643-657.
    We discuss the problem of finding forcing posets which introduce closed unbounded subsets to a given stationary set.
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  3.  65
    Semantic memory as the root of imagination.Anna Abraham & Andreja Bubic - 2015 - Frontiers in Psychology 6.
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  4.  89
    Kant, Hume, and the Interruption of Dogmatic Slumber.Abraham Anderson - 2020 - New York, USA: Oxford University Press.
    Kant, Hume, and the Interruption of Dogmatic Slumber offers an interpretation of Kant’s “confession,” in the Prolegomena, that “it was the objection of David Hume that first, many years ago, interrupted my dogmatic slumber.” It argues that Hume roused Kant not, as has often been thought, by challenging the principle “every event has a cause” that governs experience, but by attacking the principle of sufficient reason, the basis of rationalist metaphysics and of the cosmological proof of the existence of God. (...)
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  5.  16
    Nurses’ involvement in end-of-life decisions in neonatal intensive care units.Ilias Chatziioannidis, Abraham Pouliakis, Marina Cuttini, Theodora Boutsikou, Evangelia Giougi, Voula Volaki, Rozeta Sokou, Theodoros Xanthos, Zoi Iliodromiti & Nicoletta Iacovidou - 2022 - Nursing Ethics 29 (3):569-581.
    Background: End-of-life decision-making for terminally ill neonates raises important legal and ethical issues. In Greece, no recent data on nurses’ attitudes and involvement in end-of-life decisions are available. Research question/aim: To investigate neonatal nurses’ attitudes and involvement in end-of-life decisions and the relation to their socio-demographic and work-related background data. Research design: A survey was carried out in 28 neonatal intensive care units between September 2018 and January 2019. A structured questionnaire was distributed by post. Participants and research context: The (...)
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  6.  39
    Turning Philosophical Water into Theological Wine.William J. Abraham - 2013 - Journal of Analytic Theology 1:1-16.
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  7. Obligations and prohibitions in Talmudic deontic logic.M. Abraham, D. M. Gabbay & U. Schild - 2011 - Artificial Intelligence and Law 19 (2-3):117-148.
    This paper examines the deontic logic of the Talmud. We shall find, by looking at examples, that at first approximation we need deontic logic with several connectives: O T A Talmudic obligation F T A Talmudic prohibition F D A Standard deontic prohibition O D A Standard deontic obligation. In classical logic one would have expected that deontic obligation O D is definable by $O_DA \equiv F_D\neg A$ and that O T and F T are connected by $O_TA \equiv F_T\neg (...)
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  8.  28
    The Symbol.Nicolas Abraham & Tom Goodwin - 2023 - Angelaki 28 (5):135-161.
    [R]eflection is a system of thought no less closed than insanity, with this difference that it understands itself and the madman too, whereas the madman does not understand it.– Merleau-Ponty, Phen...
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  9. Urban planning in the founding of Cartesian thought.Abraham Akkerman - 2001 - Philosophy and Geography 4 (2):141-167.
    It is a matter of tacit consensus that rationalist adeptness in urban planning traces its foundations to the philosophy of the Renaissance thinker and mathematician René Descartes. This study suggests, in turn, that the planned urban environment of the Renaissance may have also led Descartes, and his intellectual peers, to tenets that became the foundations of modern philosophy and science. The geometric street pattern of the late middle ages and the Renaissance, the planned townscapes, street views and the formal garden (...)
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  10.  78
    Making a Case When Theory is Unfalsifiable.Abraham Hirsch & Neil de Marchi - 1986 - Economics and Philosophy 2 (1):1.
    Milton Friedman's famous methodological essay contains, along with much else, some strands that look as though they were taken from the “empirical-scientific” fabric described by Karl Popper. Think, for example, of Friedman's conviction that the way to test a hypothesis is to compare its implications with experience. Or of his more or less explicit espousal of the view that while no amount of facts can ever prove a hypothesis true, a single “fact” may refute it. Or of his assertion that (...)
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  11.  22
    The Wolf Man's Magic Word: A Cryptonymy.Nicolas Abraham & Maria Torok - 2005 - Univ of Minnesota Press. Edited by Jacques Derrida.
    An innovative literary analysis of Freud's "Wolf Man.".
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  12.  63
    Conceptual expansion and creative imagery as a function of psychoticism.Anna Abraham, Sabine Windmann, Irene Daum & Onur Güntürkün - 2005 - Consciousness and Cognition 14 (3):520-534.
    The ability to be creative is often considered a unique characteristic of conscious beings and many efforts have been directed at demonstrating a relationship between creativity and the personality construct of psychoticism. The present study sought to investigate this link explicitly by focusing on discrete facets of creative cognition, namely the originality/novelty dimension and the practicality/usefulness dimension. Based on Eysenck’s conceptualisation of psychoticism as being characterised by an overinclusive cognitive style, it was expected that higher levels of psychoticism would accompany (...)
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  13. Gender myth and the mind-city composite: from Plato’s Atlantis to Walter Benjamin’s philosophical urbanism.Abraham Akkerman - 2012 - GeoJournal (in Press; Online Version Published) 78.
    In the early twentieth century Walter Benjamin introduced the idea of epochal and ongoing progression in interaction between mind and the built environment. Since early antiquity, the present study suggests, Benjamin’s notion has been manifest in metaphors of gender in city-form, whereby edifices and urban voids have represented masculinity and femininity, respectively. At the onset of interaction between mind and the built environment are prehistoric myths related to the human body and to the sky. During antiquity gender projection can be (...)
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  14. The Phantom of Hamlet or the Sixth Act: Preceded by the Intermission of "Truth".Nicolas Abraham & Nicholas Rand - 1988 - Diacritics 18 (4):2.
  15.  75
    Implication, Modality and Intension in Symbolic Logic.Leo Abraham - 1933 - The Monist 43 (1):119-153.
  16. Femininity and Masculinity in City-Form: Philosophical Urbanism as a History of Consciousness.Abraham Akkerman - 2006 - Human Studies 29 (2):229-256.
    Mutual feedback between human-made environments and facets of thought throughout history has yielded two myths: the Garden and the Citadel. Both myths correspond to Jung’s feminine and masculine collective subconscious, as well as to Nietzsche’s premise of Apollonian and Dionysian impulses in art. Nietzsche’s premise suggests, furthermore, that the feminine myth of the Garden is time-bound whereas the masculine myth of the Citadel, or the Ideal City, constitutes a spatial deportment. Throughout history the two myths have continually molded the built (...)
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  17.  43
    Challenges of Research Methodology in Practices and the Epistemic Notion of Mixed Methods in the Academia.Emerson Abraham Jackson - 2018 - International Journal of Interdisciplinary Research Methods 5 (1):19-31.
    This article explains the foundation of knowledge acquisition through discourses involving research methodology and research methods; differences between the two concepts is exemplified, with the former (research methodology) addressing philosophical underpinnings around the process of research, and through which human epistemic quest for knowledge is addressed, while the latter (research methods) addresses problems involving the application of qualitative or quantitative techniques (in some cases mixed-methods) in answering the researchers' underpinning research questions / hypothetical postulations. Challenges surrounding research ethics is relevantly (...)
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  18.  42
    Science education in US natural history museums: A historical perspective.Leah M. Melber & Linda M. Abraham - 2002 - Science & Education 11 (1):45-54.
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  19.  30
    How Do Households Choose Their Employer-Based Health Insurance?Jean Marie Abraham, William B. Vogt & Martin S. Gaynor - 2006 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 43 (4):315-332.
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  20.  90
    Transcending disciplines: Scientific styles in studies of the brain in mid-twentieth century America.Tara H. Abraham - 2012 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43 (2):552-568.
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  21. The Genesis of Complexity.Ralph H. Abraham - 2011 - World Futures 67 (4-5):380 - 394.
    The theories of complexity comprise a system of great breadth. But what is included under this umbrella? Here we attempt a portrait of complexity theory, seen through the lens of complexity theory itself. That is, we portray the subject as an evolving complex dynamical system, or social network, with bifurcations, emergent properties, and so on. This is a capsule history covering the twentieth century. Extensive background data may be seen at www.visual-chaos.org/complexity.
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  22.  51
    Towards a Phenomenology of the Winter-City: Urbanization and Mind through the Little Ice Age and Its Sequels.Abraham Akkerman - 2014 - Studia Phaenomenologica 14:161-189.
    Almost simultaneous emergence of Existentialism and Marxism at end of the Little Ice Age had coincided with rapid urbanization and prevalence of mood disorder in northern Europe. This historic configuration is cast against Relph’s notion of place in his critique of urban planning. During the LIA street walking had mitigated mood disorder triggered by sunlight deprivation of indoor spaces while, at the same time, it had also buoyed a place. It was the unplanned place in the open air—a dilapidated street (...)
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  23.  39
    Hume Studies Referees, 2006–2007.Abraham Anderson, Margaret Atherton, Annette Baier, Tom Beauchamp, Helen Beebee, Martin Bell, Lorraine Besser-Jones, Richard Bett, Mark Box & Deborah Boyle - 2007 - Hume Studies 33 (2):385-387.
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  24.  59
    On the Practical Foundation of Kant’s Response to Epistemic Skepticism.Abraham Anderson - 1998 - Kant Studien 89 (2):145-166.
  25.  7
    : Ploughshares and Swords: India’s Nuclear Program in the Global Cold War.Itty Abraham - 2024 - Isis 115 (4):898-899.
  26.  50
    Emotional Appraisal, Psychological Distance and Construal Level: Implications for Cognitive Reappraisal.Damon Abraham, John P. Powers & Kateri McRae - 2023 - Emotion Review 15 (4):313-331.
    Construal-level theory emphasizes that representing events at greater spatial, temporal, social, or hypothetical distance results in processing information at high construal levels (more conceptual, abstract). We posit that psychological distance and construal level are somewhat separable constructs, and can have different effects on emotion, and therefore, emotion regulation. We argue that psychological distance influences emotional appraisal, such that increasing distance results in lower emotion intensity, which can be leveraged to down-regulate emotions. However, we consider construal level a mindset, which can (...)
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  27.  14
    Igrot ha-Rambam: ḥalifat ha-mikhtavim ʻim R. Yosef ben Yehudah.Moses Maimonides, Abraham S. Halkin, D. H. Baneth & Joseph ben Judah Ibn Shim on - 1985 - Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit. Edited by Ibn Shimʻon, Joseph ben Judah, D. H. Baneth & Abraham S. Halkin.
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  28.  16
    Effects of water deprivation on dry licking for shock avoidance and food reinforcement in the rat.Gerald A. Young & Abraham H. Black - 1979 - Bulletin of the Psychonomic Society 14 (3):213-215.
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  29.  43
    Conceptualizing Endometriosis Pain Through Metaphors.Julia M. Abraham & V. Rajasekaran - 2023 - Perspectives in Biology and Medicine 66 (3):478-491.
    ABSTRACT:Biomedical and philosophical traditions postulate the experience of pain either as quantifiable or as sociocultural phenomena. This critical assessment offers a close reading of Lara Parker’s Vagina Problems: Endometriosis, Painful Sex, and Other Taboo Topics (2020) and Abby Norman’s Ask Me About My Uterus: A Quest to Make Doctors Believe in Women’s Pain (2018), analyzing the authors’ use of language as a tool to comprehend and communicate pain. Norman’s and Parker’s memoirs narrate the lived experience of endometriosis, a condition diagnosed (...)
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  30.  54
    What is the Theory of Meaning About?Leo Abraham - 1936 - The Monist 46 (2):228-258.
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  31. Sugyat ha-yesh.Abraham Zvie Bar-On - 1977
     
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  32.  23
    Does Narrative Identity Enhance Medical Decision Making?Emily Cox & Abraham Graber - 2017 - American Journal of Bioethics Neuroscience 8 (3):174-176.
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  33. Sefer Shaʻare teshuvah: ʻim Binat ha-shaʻar: beʼur ʻal ʻeśrim ʻikre ha-teshuvah, ṿe-hu beʼur divre rabenu Yonah le-fi ʻomek ha-peshaṭ ʻim harbeh yesodot she-shamʻanu me-rabotenu, zal, umi-mah she-katvu gedole baʻale ha-musar.Jonah ben Abraham Gerondi - 2019 - Yerushalayim: Yehudah Ṿagshal. Edited by Yehudah Aryeh ben Yiśakhar Tsvi Ṿagshal.
     
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  34.  13
    Escenarios de Conflicto y Resistencia En El Espacio Urbano Cordobés.Eliana Isabel Abraham - 2015 - Astrolabio: Nueva Época 15:462-468.
    El texto presenta un adelanto de un profundo “trayecto” de trabajo colectivo en curso impulsado por un grupo de jóvenes investigadores y docentes que integran el Programa “Problemáticas comunicacionales barriales, organizacionales y políticas. Experiencias de lucha y resistencia a comienzos de siglo XXI en la provincia de Córdoba” (Argentina), desde el año 2011. La sistematización de las distintas experiencias, que presenta el libro, permite poner en común las peculiaridades de los contradictorios escenarios de conflicto y resistencia analizados, organizada en tres (...)
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  35.  19
    The Gift of Death as the Grand Narrative of Humanism: Towards an Inclusive Ethos for Co-realization.T. J. Abraham - 2022 - Tattva - Journal of Philosophy 14 (1):85-102.
    The celebrated western humanist tradition has its source in its early philosophical texts. In The Gift of Death, Derrida analyses the history of the emergence of ethical responsibility in the so-called Religions of the Book such as Judaism, Christianity, and Islam. While the humanist project helped itself through its conquest of the human sphere, it has served to upset the ecological balance and jeopardize sustainability. While searching for an inclusive vision for a sustainable, ethical perspective, Dōgen’s philosophy gains relevance in (...)
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  36. Context and prejudice in Max Weber's thought: criticisms of Wilhelm Hennis.Gary A. Abraham - 1993 - History of the Human Sciences 6 (3):1-17.
  37. El hombre autorrealizado.Maslow Abraham - forthcoming - Kairos.
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  38.  11
    Las nociones de Sinn y Sprache en Sein und Zeit de Heidegger y en las Philosophische Untersuchungen de Wittgenstein.Martín Abraham - 2021 - Tábano 18:73-86.
  39.  15
    Clinicians Doing Research Should Use Their Clinical Expertise to Help Study Participants.Afreen Abraham & Joshua Wolf - 2023 - American Journal of Bioethics 23 (10):121-123.
    Disclosing unpublished research findings to participants during an ongoing clinical study requires careful consideration. As researchers, we are obliged to provide study participants with informati...
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  40. Church.William J. Abraham - 2010 - In Charles Taliaferro & Chad Meister, The Cambridge companion to Christian philosophical theology. New York: Cambridge University Press.
     
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  41.  93
    Cyberspace and the Ecotopian dream.Ralph Abraham - 2000 - World Futures 55 (2):153-158.
    (2000). Cyberspace and the Ecotopian dream. World Futures: Vol. 55, Challenges of Evolution at the Turn of the Millennium: Part III: The Chllenges of Globalization and Sustainability, pp. 153-158.
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  42.  22
    Confessing Christ: A Quest for Renewal in Contemporary Christianity.William J. Abraham - 1997 - Interpretation: A Journal of Bible and Theology 51 (2):117-129.
    As mainline Protestantism increasingly accommodates to contemporary cultural forms, the confessing movement of the United Methodist Church (and other traditions) has a key role to play, lifting high the rich canonical heritage of the church universal.
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  43.  31
    Commentary: Creativity and Memory: Effects of an Episodic-Specificity Induction on Divergent Thinking.Anna Abraham - 2016 - Frontiers in Psychology 7.
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  44.  31
    Checkpoint signaling: Epigenetic events sound the DNA strand‐breaks alarm to the ATM protein kinase.Robert T. Abraham - 2003 - Bioessays 25 (7):627-630.
    The ATM protein kinase is centrally involved in the cellular response to ionizing radiation (IR) and other DNA double‐strand‐break‐inducing insults. Although it has been well established that IR exposure activates the ATM kinase domain, the actual mechanism by which ATM responds to damaged DNA has remained enigmatic. Now, a landmark paper provides strong evidence that DNA‐strand breaks trigger widespread activation of ATM through changes in chromatin structure.1 This review discusses a checkpoint activation model in which chromatin perturbations lead to the (...)
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  45.  8
    Divine Agency and Divine Action, Volume Ii: Soundings in the Christian Tradition.William J. Abraham - 2017 - Oxford University Press.
    This volume argues that in order to understand divine action, one must begin with the array of specific actions predicated of God in the Christian tradition.
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  46.  28
    Entretien avec Gaétan Soucy : confidences sur l'écritoire.Luc Abraham - 1999 - Horizons Philosophiques 10 (1):1-13.
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  47.  62
    "Enhanced" interrogation of detainees: do psychologists and psychiatrists participate?Abraham L. Halpern, John H. Halpern & Sean B. Doherty - 2008 - Philosophy, Ethics, and Humanities in Medicine 3:21-.
    After revelations of participation by psychiatrists and psychologists in interrogation of prisoners at Guantánamo Bay and Central Intelligence Agency secret detention centers, the American Psychiatric Association and the American Psychological Association adopted Position Statements absolutely prohibiting their members from participating in torture under any and all circumstances, and, to a limited degree, forbidding involvement in interrogations. Some interrogations utilize very aggressive techniques determined to be torture by many nations and organizations throughout the world. This paper explains why psychiatrists and psychologists (...)
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  48.  53
    ‘Enlisting in the struggle to be free’: A feminist wrestle with gender and religion.Kochurani Abraham - 2015 - Horizonte 13 (39):1296-1314.
    This paper looks at the gendered underpinnings of religion using a feminist lens. It names the violence embedded in the gendered notions of religious ideology and praxis and shows how religion can be “injurious” to women’s growth because of the following factors: the hierarchical dualism that alienates them from the Spirit and identifies them with the body while marginalizing them through their positioning on the lower rungs of the hierarchical ladder; the exclusive male imagery of God and its mediation by (...)
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  49.  39
    Funkenstein on the Theological Origins of Historicism: A Critical Note.Abraham P. Socher - 2006 - Journal of the History of Ideas 67 (2):401-408.
    Response to Samuel Moyn's "Amos Funkenstein on the Theological Origins of Historicism," published in the Journal of the History of Ideas, volume 64 (2003), pages 639-57.
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  50. Is the concept of necessary existence self-contradictory?W. E. Abraham - 1962 - Inquiry: An Interdisciplinary Journal of Philosophy 5 (1-4):143 – 157.
    In this article I have tried to rebut certain types of arguments which purport to show not merely that God does not exist but that the notion of necessary existence is itself either self-contradictory or senseless. In showing that it is not self-contradictory I have allowed myself the luxury of a negative and a positive approach. Negatively, I have had to show that when the accusation of self-contradiction is made, it is often accompanied, not by an argument but by a (...)
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