Results for 'Abā Zayd'

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  1. Fikrat al-zamān ʻinda Ikhwān al-Ṣafā.Abā Zayd & Ṣābir ʻAbduh - 1999 - al-Qāhirah: Maktabat Madbūlī. Edited by Muḥammad ʻĀṭif ʻIrāqī.
  2.  15
    Two Arabic Travel Books: Accounts of China and India and Mission to the Volga. By Abū Zayd al-Sīrāfī, edited and translated by Tim Mackintosh-Smith; by Ibn Faḍlān, edited and translated by James E. Montgomery.Zayde Antrim - 2021 - Journal of the American Oriental Society 138 (4).
    Two Arabic Travel Books: Accounts of China and India and Mission to the Volga. By Abū Zayd al-Sīrāfī, edited and translated by Tim Mackintosh-Smith; by Ibn Faḍlān, edited and translated by James E. Montgomery. Library of Arabic Literature. New York: New York University Press, 2014. Pp. x + 312. $40.
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  3. Sefer Mi-bet Aba: mi-śiḥot rabenu ha-mashgiaḥ... Rabi Aba Grosbard, z. ts. ṿe-ḳ. l.l.h.h. asher hishmiʻa la-rabim bi-yeshivat Lomz'ah P.T. uve-sof yamaṿ bi-yeshivat Foniv'ez. Ṿe-nosaf lo be-sofo ḥeleḳ 2, Be-ʻiḳvot bet Aba: maʼamarim.Aba Grosbard - 1992 - Bene-Beraḳ: Sh. Harari. Edited by Jacob ben Meir Tam, Shimshon Harari & Śimḥah Zisel Broida.
     
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  4.  25
    Toward nonprobabilistic explanations of learning and decision-making.Aba Szollosi, Chris Donkin & Ben R. Newell - 2023 - Psychological Review 130 (2):546-568.
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  5.  9
    al-ʻIlm wa-al-naẓrah al-ʻArabīyah ilá al-ʻālam: al-tajribah al-ʻArabīyah wa-al-taʼsīs al-ʻilmī lil-nahḍah.Samīr Abū Zayd - 2009 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah.
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  6.  14
    Holy City of Medina: Sacred Space in Early Islamic Arabia. By Harry Munt.Zayde Antrim - 2021 - Journal of the American Oriental Society 136 (2).
    The Holy City of Medina: Sacred Space in Early Islamic Arabia. By Harry Munt. Cambridge Studies in Islamic Civilization. New York: Cambridge University Press, 2014. Pp. xvii + 226. $95.
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  7. Ėstetiki ideal ve täzo adam problemasy.Aba Gylychdurdyev - 1976
     
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  8.  12
    Digarīstan: sanjish-i khirad-i Bahāʼī.Maḥmūd Ṣabāḥī - 2022 - Köln: Forough.
    Om Blandt andet kampen mod bahāʼī i Iran, og om fundamentalismens tankegange, som er bange for kvinder, hvis de ikke er det svage og det tredje køn i samfundet, derfor undertrykker de dem og begrænser deres rettigheder.
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  9.  13
    Zavāl-i andīshah-ʼi siyāsī dar Īrān.Javād Ṭabāṭabāʼī - 2017 - Tihrān: Intishārāt-i Mīnū-yi Khirad.
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  10. al-Khiṭāb al-dīnī: ruʼyah naqdīyah: naḥwa intāj waʻy ʻilmī bi-dalālat al-nuṣūṣ al-dīnīyah.Abū Zayd & Naṣr Ḥāmid - 1992 - Bayrūt: Dār al-Muntakhab al-ʻArabī lil-Didāsāt wa-al-Nashr wa-al-Tawzīʻ.
     
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  11.  24
    The elements of Islamic metaphysics: (Bidāyat al-Ḥikmah).Muḥammad Ḥusayn Ṭabāṭabāʼī - 2003 - London: ICAS. Edited by ʻAlī Qūlī Qarāʼī.
    The Elements of Islamic Metaphysics signals a new approach to the teaching of Islamic philosophy. It provides a useful overview of 20th century philosophy in Iran, and traces the development of philosophical thought in the context of a religious tradition whose intellectual character was determined to a large extent by the contents of the Qur’anic revelation and the prophetic teachings. At the same time it attempts to demonstrate how philosophical thought is by nature independent of religious doctrine and differs from (...)
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  12. al-Marjiʻ fī tārīkh al-akhlāq.Muḥammad ʻAbd al-Raḥmān Marḥabā - 1988 - Ṭarābulus, Lubnān: Jarrūs Bris.
    1. al-Akhlāq mundhu ʻuṣur mā qabla al-tārīkh ḥattá al-Ṣīn al-Qadīmah.
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  13. Jadīd fī Muqaddimat Ibn Khaldūn.Muḥammad ʻAbd al-Raḥmān Marḥabā - 1989 - Bayrūt: Manshūrāt ʻUwaydāt.
     
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  14.  25
    “La Resurrection Infinie” de Jean-Luc Nancy : Pour Une Lecture Blanchot-Nietzscheenne de la Communaute Desœuvree.Salatyiel Zue Aba’A. - 2023 - Revista Dialectus 30 (30):134-149.
    Il est question de montrer que l’une des clés de compréhension de l’idéal communautaire chez Jean-Luc Nancy, passe par sa mise en relation avec la critique littéraire de Maurice Blanchot. Autrement dit, l’idée de communauté recèle une essence poétique de l’absence-présence. Elle est le lieu de trame d’un évènement tragique qui neutralise l’essentielle possibilité du ‘vivre ensemble’. Cette conception de la communauté comme évènement tragique de la transvaluation, décrit comment le dernier homme à parler c’est-à-dire celui qui possède les mots (...)
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  15. Mushkilat al-ḥurrīyah fī al-falsafah al-wujūdīyah.Saʻd ʻAbd al-ʻAzīz Ḥabātir - 1970
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  16.  10
    Tārīkh-i andīshah-ʼi siyāsī dar Īrān: mulāḥaẓātī dar mabānī-i naẓarī.Javād Ṭabāṭabāʼī - 2015 - [Tihrān]: Intishārāt-i Mīnū-yi Khirad.
    Political science - Iran - History ; Political science - Philosophy.
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  17.  9
    Taʼammulī dar tarjumah-i matnʹhā-yi andīshah-i siyāsī-i jadīd: mawrid-i shahriyār-i Mākiyāvilī.Javād Ṭabāṭabāʼī - 2013 - Tihrān: Intishārāt-i Mīnū-yi Khirad.
    Machiavelli, Niccolò, 1469-1527-Criticism and interpretation ; Political science-Translating.
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  18. (1 other version)Uṣūl-i falsafah-i ravish-i riʼālism.Muḥammad Ḥusayn Ṭabāṭabāʼī - 1954 - Qum: Chāpkhānah-i Dār al-ʻIlm. Edited by Murtaz̤á Muṭahharī.
     
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  19.  16
    Islamic worldview: paradigma intelektual Islam.Abas Mansur Tamam - 2017 - Duren Sawit, Pondok Bambu, Jakarta: Spirit Media Press.
    On basic principles of the Islamic worldview from the Indonesian viewpoint.
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  20. Hākadhā takallama Ibn ʻArabī.Abū Zayd & Naṣr Ḥāmid - 2002 - [Cairo]: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb.
  21. Sefer zikaron Avo bam: le-zikhro umi-torato shel Avraham Aba ha-Leṿi Zayons.Avraham Aba Zayons & Yeḥezḳel Leṿinshṭain (eds.) - 1996 - Lakewood, N.J.: Zayons.
    Śiḥot maran ha-Mashgiaḥ Mohari Leṿinshṭain, zatsal -- Ḥidushe torato ʻa. Mas. B.ḳ. ṿe-liḳuṭim -- Leḳeṭ mi-maʼamraṿ mi-moreshet Daṿid Heber ṿe-ʻinyene ha-shaʻah.
     
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  22. al-Masʼalah al-falsafīyah.Muḥammad ʻAbd al-Raḥmān Marḥabā - 1961
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  23. The Suicidal Post-Cartesian Body.Aba-Carina Pârlog - unknown
     
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  24. Bidāyat al-ḥikmah.Muḥammad Ḥusayn Ṭabāṭabāʼī - 1995 - Qum: Muʼassasat al-Nashr al-Islāmī.
  25. al-Madīnah al-fāḍilah ʻinda Ibn Rushd.Abū Zayd & Muná Aḥmad Muḥammad - 2000 - al-Iskandarīyah: Munshaʼat al-Maʻārif.
     
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  26.  64
    The ‘others’ in the Qur’an.Nasr Abu-Zayd - 2010 - Philosophy and Social Criticism 36 (3-4):281-294.
    First, I argue for historical contextualization of the Qur’an as a given historical collection of discourses propagated by Muhammad as divine inspiration. Secondly, I argue for a distinction between the Qur’an and Islam, since the latter is the outcome of human efforts to construct their lives in accordance with what they understood to be the teachings of the Qur’an. The last point is to show how the role of Muhammad in his interaction with the communities of his time in Hijaz (...)
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  27.  11
    L’Europe et les géographes arabes du Moyen Âge (IXe–XVe siècle): “La grande terre” et ses peuples. Conceptualisation d’un espace ethnique et politique. By Jean-Charles Ducène.Zayde Antrim - 2022 - Journal of the American Oriental Society 140 (1).
    L’Europe et les géographes arabes du Moyen Âge : “La grande terre” et ses peuples. Conceptualisation d’un espace ethnique et politique. By Jean-Charles Ducène. Paris: CNRS Éditions, 2018. Pp. 502. €27.
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  28. al-Naṣṣ, al-sulṭah, al-ḥaqīqah: al-fikr al-dīnī bayna irādat al-maʻrifah wa-irādat al-haymanah.Abū Zayd & Naṣr Ḥāmid - 1995 - Bayrūt: al-Markaz al-Thaqāfī al-ʻArabī.
  29. al-Fikr al-dīnī ʻinda Zakī Najīb Maḥmūd.Abū Zayd & Muná Aḥmad Maḥmūd - 1993 - [Cairo]: Dār al-Hidāyah.
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  30. al-Khayr wa-al-sharr fī al-falsafah al-Islāmīyah: dirāsah muqāranah fī fikr Ibn Sīnā.Abū Zayd & Muná Aḥmad Muḥammad - 1991 - Bayrūt: al-Muʼassasah al-Jāmiʻīyah lil-Dirāsāt wa-al-Nashr wa-al-Tawzīʻ.
     
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  31.  18
    Ḥafrīyāt fī ʻulūm al-lāwaʻy al-jamʻī lil-dhāt al-ʻArabīyah: al-madrasah al-ʻArabīyah al-rāhinah fī al-taḥlīl al-nafsī wa-al-falsafah wa-ʻilm al-ijtimāʻ al-ʻiyādī wa-al-ināsī.ʻĀmir ʻAbd Zayd - 2023 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ. Edited by ʻAlī Zayʻūr.
  32.  62
    Lax monitoring versus logical intuition: The determinants of confidence in conjunction fallacy.Balazs Aczel, Aba Szollosi & Bence Bago - 2016 - Thinking and Reasoning 22 (1):99-117.
    ABSTRACTThe general assumption that people fail to notice discrepancy between their answer and the normative answer in the conjunction fallacy task has been challenged by the theory of Logical Intuition. This theory suggests that people can detect the conflict between the heuristic and normative answers even if they do not always manage to inhibit their intuitive choice. This theory gained support from the finding that people report lower levels of confidence in their choice after they commit the conjunction fallacy compared (...)
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  33.  10
    ʻAyn al-Quz̤āt Hamadānī: mīrās̲dār-i siyah gilīmī va zunnārʹdārī.Ṣabā Fadavī - 2021 - Tihrān: Nashr-i Nigāh-i Muʻāṣir. Edited by Bāsim Al-Rassām.
    ʻAyn al-Quḍāh al-Hamadhānī, ʻAbd Allāh ibn Muḥammad, -1131. ; Ontology -- Islam. ; Knowledge, Theory of (Islam). ; Sufis -- Iran -- Biography. ; Muslim philosophers -- Iran -- Biography.
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  34.  5
    Falsafah-i Islām va Yūnān =.Ṣabā Dashtyārī - 2017 - Karācī: Sayyid Hāshimī Rīfrans Lāʼibrīrī.
    Analytical and comparative study of Muslim and Greek philosophy.
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  35.  16
    Is Conviction Narrative Theory a theory of everything or nothing?Ben R. Newell & Aba Szollosi - 2023 - Behavioral and Brain Sciences 46:e103.
    We connect Conviction Narrative Theory to an account that views people as intuitive scientists who can flexibly create, evaluate, and modify representations of decision problems. We argue that without understanding how the relevant complex narratives (or indeed any representation, simple to complex) are themselves constructed, we also cannot know when and why people would rely on them to make choices.
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  36. Sefer Or le-Tsiyon: zikhron hadasah: ḥokhmah u-musar: amarot ṭehorot, le-ʻorer ha-levavot..Aba Shaʼul & Ben Tsiyon - 1995 - Yerushalayim: Mekhon "Or le-Tsiyon".
     
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  37. Intangible cultural heritage, sustainable development, and the COVID-19 pandemic in Jemaa El Fna Square, Morocco.Ahmed Skounti & Aba Sadki - 2024 - In Chiara Bortolotto & Ahmed Skounti (eds.), Intangible cultural heritage and sustainable development: inside a UNESCO Convention. New York, NY: Routledge, Taylor & Francis Group.
     
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  38.  17
    Observing effects in various contexts won't give us general psychological theories.Chris Donkin, Aba Szollosi & Neil R. Bramley - 2022 - Behavioral and Brain Sciences 45.
    Generalization does not come from repeatedly observing phenomena in numerous settings, but from theories explaining what is general in those phenomena. Expecting future behavior to look like past observations is especially problematic in psychology, where behaviors change when people's knowledge changes. Psychology should thus focus on theories of people's capacity to create and apply new representations of their environments.
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  39. Maitreyī.Nareśabālā Mehatā - 1992 - Naī Dillī: Prakāśana Vibhāga, Sūcanā aura Prasāraṇa Mantrālaya, Bhārata Sarakāra.
    On the life of Maitreyī, Vedic period philosopher; written in simple style for children.
     
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  40. al-Fardīyah: baḥth fī azmat al-fiqh al-fardī al-siyāsī ʻinda al-Muslimīn.Zayd ibn ʻAlī Wazīr - 2000 - McLean, VA: Markaz al-Turāth wa-al-Buḥūth al-Yamanī.
     
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  41.  30
    Employee turnover intention among Millennials: The role of psychological well-being and experienced workplace incivility.Reny Yuniasanti, Nurul Ain Hidayah Binti Abas & Hazalizah Hamzah - 2019 - Humanitas: Indonesian Psychological Journal 16 (2):74-85.
    High turnover intention is a problem in the workforce today. The purpose of this study is to determine the relationship between experienced workplace incivility and psychological well-being on turnover intention. The subjects of this study were 46 millennial employees who had worked for at least three months. Data were collected with turnover intention scale, experienced workplace incivility scale, and psychological well-being scale. Partial Least Square PLS-SEM analysis was used to analyze the data. Findings indicate that experienced workplace incivility is positively (...)
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  42. On Self-evidency.Abas Ahmadi Sadi - 2012 - پژوهشنامه فلسفه دین 1 (1):137-152.
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  43. The Analysis of Pascal’s Wager with Emphasis on the Decision-Making Theory.Abas Khosravi Farsani & Reza Akbari - 2012 - پژوهشنامه فلسفه دین 3 (2):129-163.
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  44.  8
    Alfred Hiatt, ed., Cartography between Christian Europe and the Arabic-Islamic World, 1100–1500: Divergent Traditions, Leiden: Brill, 2021, xiv + 235 pp., 45 color figures, ISBN: 978-9004444911.Cartography between Christian Europe and the Arabic-Islamic World, 1100–1500: Divergent Traditions. [REVIEW]Zayde Antrim - 2022 - Der Islam: Journal of the History and Culture of the Middle East 99 (2):605-608.
  45.  16
    Gottfried Hagen and Robert Dankoff, eds., An Ottoman Cosmography: Translation of Cihānnümā by Kātib Çelebi. Translated by Ferenc Csirkés, John Curry, and Gary Leiser. Handbook of Oriental Studies, volume 142. Leiden: Brill, 2022. Pp. xiv + 694, 46 plates and 98 figures, ISBN: 978-9004441323.An Ottoman Cosmography: Translation of Cihānnümā by Kātib Çelebi. Translated by Ferenc Csirkés, John Curry, and Gary Leiser. Handbook of Oriental Studies, volume 142. [REVIEW]Zayde Antrim - 2022 - Der Islam: Journal of the History and Culture of the Middle East 99 (2):602-605.
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  46. al-Mufakkirūn al-Muslimūn fī muwājahat al-manṭiq al-Yūnānī: naqd ʻulamāʼ al-Muslimīn li-manṭiq Arisṭū wa-muwāzanatihi bi-manṭiq al-falāsifahal-Gharbīyīn.Muṣṭafá Ḥusaynī Ṭabāṭabāʼī - 1990 - Bayrūt: Dār Ibn Ḥazm.
     
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  47.  45
    Evaluation of Vetiver Grass Uptake Efficiency in Single and Mixed Heavy Metal Contaminated Soil.Chuck Chuan Ng, Amru Nasrulhaq Boyce, Mhd Radzi Abas, Noor Zalina Mahmood & Fengxiang Han - 2020 - Environmental Processes 1.
    Most phyto-remediation studies have been conducted merely on a single type of contaminant element without consideration of the influence of other co-existent contaminants. In this study, Vetiveria zizanioides (Linn.) Nash was evaluated in both single and mixed heavy metal (Cd, Pb, Cu and Zn) spiked contaminated soil. The plant growth, metal accumulation and overall efficiency of metal uptake by different plant parts (lower root, upper root, lower tiller and upper tiller) were investigated in detail. The relative growth performance, metal tolerance (...)
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  48.  6
    Exploring Instructors' Experiences with Learning Management Systems: A Technological Perspective on User Satisfaction in Distance Learning.Samah Ramzy Abdulghani, Muneerah Alshabanah, Daniah Alrajhi, Hanouf Alkhaldi, Reham Abdullah Ghanem, Mohamed Talaat Gohari, Ahmed Mohamed Abas, Bassam Ahmad Alshorman, Abderrazak Ben Salah & Hany Anwar Shoshan - forthcoming - Evolutionary Studies in Imaginative Culture:1597-1608.
    The rapid growth of educational technology in higher education has led to the widespread use of Learning Management Systems (LMS) in distance learning. However, limited research has focused on measuring instructors' satisfaction with these systems, despite its critical role in course engagement and enhancing student interaction with course content. This study proposes a comprehensive framework for evaluating instructors' satisfaction with LMS usage. Thus; We adopted DeLone and McLean's Information System Success Model to empirically assess the relationships between Information Quality (INQ), (...)
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  49. Sefer Ḥayim shel parnasah: be-gidre ha-hishtadlut be-farnasah.Avraham Dov ben Aba Shalom Burshṭin - 2001 - Yerushalayim: Avraham Dov ben Aba Shalom Burshṭin.
     
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  50. Taṭwīr al-tadrīs fī al-falsafah wa-al-dirāsāt al-ijtimāʻīyah.Maḥmūd Abū Zayd Ibrāhīm - 1991 - Miṣr al-Jadīdah [Cairo]: Markaz al-Kitāb lil-Nashr.
     
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