Results for 'Aaron Bobick'

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  1.  14
    A novel sequence representation for unsupervised analysis of human activities.Raffay Hamid, Siddhartha Maddi, Amos Johnson, Aaron Bobick, Irfan Essa & Charles Isbell - 2009 - Artificial Intelligence 173 (14):1221-1244.
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  2. The Computer Revolution in Philosophy: Philosophy, Science, and Models of Mind.Aaron Sloman - 1978 - Hassocks UK: Harvester Press.
    Extract from Hofstadter's revew in Bulletin of American Mathematical Society : http://www.ams.org/journals/bull/1980-02-02/S0273-0979-1980-14752-7/S0273-0979-1980-14752-7.pdf -/- "Aaron Sloman is a man who is convinced that most philosophers and many other students of mind are in dire need of being convinced that there has been a revolution in that field happening right under their noses, and that they had better quickly inform themselves. The revolution is called "Artificial Intelligence" (Al)-and Sloman attempts to impart to others the "enlighten- ment" which he clearly regrets not (...)
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  3.  43
    Prioritizing Frontline Workers during the COVID-19 Pandemic.Nancy S. Jecker, Aaron G. Wightman & Douglas S. Diekema - 2020 - American Journal of Bioethics 20 (7):128-132.
    Volume 20, Issue 7, July 2020, Page 128-132.
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  4. Howard Hawks and John Ford Resurgent.Raymond Aaron Younis - 1995 - Cinema Papers (1995).
    On the aesthetics and poetics of Hawks and Ford; their resurgence in film studies.
     
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  5.  36
    Lewis’s Predicament Regarding the Given.Aaron Ben-Zeev - 1986 - New Scholasticism 60 (3):366-374.
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  6.  21
    Science: The Very IdeaSteve Woolgar.Michael Aaron Dennis - 1990 - Isis 81 (2):397-398.
  7.  17
    Neural Correlates of Long-Term Memory Enhancement Following Retrieval Practice.Eugenia Marin-Garcia, Aaron T. Mattfeld & John D. E. Gabrieli - 2021 - Frontiers in Human Neuroscience 15.
    Retrieval practice, relative to further study, leads to long-term memory enhancement known as the “testing effect.” The neurobiological correlates of the testing effect at retrieval, when the learning benefits of testing are expressed, have not been fully characterized. Participants learned Swahili-English word-pairs and were assigned randomly to either the Study-Group or the Test-Group. After a week delay, all participants completed a cued-recall test while undergoing functional magnetic resonance imaging. The Test-Group had superior memory for the word-pairs compared to the Study-Group. (...)
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  8.  9
    (1 other version)Predictive Policies.R. S. Mcgowan & Aaron Sloman - 1967 - Aristotelian Society Supplementary Volume 41 (1):57-94.
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  9.  14
    The Supreme Court's Latest Ruling on Drug Liability and its Implications for Future Failure-to-Warn Litigation.Christopher J. Morten, Aaron S. Kesselheim & Joseph S. Ross - 2019 - Journal of Law, Medicine and Ethics 47 (4):783-787.
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  10.  11
    Comentario al artículo “Los dilemas políticos de las transformaciones de México: una aproximación filosófica”, de Virginia Aspe.Luis Aarón Jesús Patiño Palafox - 2022 - Tópicos: Revista de Filosofía 63 (63):475-489.
    The following article is a response to Virginia Aspe’s “The Political Dilemmas of the Transformations of Mexico: A Philosophical Approach”. My aim is to discuss some ideas developed by Aspe Armella, pointing out, from the perspective of the history of Mexican philosophy, both the successes of her approach, as well as some aspects that deserve more debate.
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  11.  28
    Being For the Other: Emmanuel Levinas, Ethical Living, and Psychoanalysis. By Paul Marcos.J. Aaron Simmons - 2010 - Heythrop Journal 51 (3):504-506.
  12. Introduction.Aaron Garrett & James A. Harris - 2015 - In Aaron Garrett & James Anthony Harris, Scottish Philosophy in the Eighteenth Century: Volume I: Moral and Political Thought. Oxford, GB: Oxford University Press UK.
    This introductory chapter provides an overview of the main themes covered in the present volume. It highlights the interdisciplinary approach taken in the choice of contributors to the volume which it is hoped will result in new perspectives on the philosophy of the Scottish Enlightenment. The chapter notes that the contributors approach Hutcheson, Hume, Smith, and Reid from new points of view, and other important figures and philosophical themes are discussed in terms of their contributions to a distinctively Scottish philosophical (...)
     
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  13.  22
    Christian Humility and the Goods of Perinatal Hospice.Aaron D. Cobb - 2021 - Christian Bioethics 27 (1):69-83.
    Perinatal palliative and hospice care (hereafter, perinatal hospice) is a novel approach to addressing a family’s varied needs following an adverse in utero diagnosis. Christian defenses of perinatal hospice tend to focus on its role as an ethical alternative to abortion. Although these analyses are important, they do not provide adequate grounds to characterize the wide range of goods realized through this compassionate form of care. This essay draws on an analysis of the Christian virtue of humility to highlight the (...)
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  14.  71
    Emotional and moral evaluations.Aaron Ben-ze'ev - 1992 - Metaphilosophy 23 (3):214-29.
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  15. Virtues, Ethics and the ‘Moral Tragedy’ of Climate Change.Raymond Aaron Younis - 2017 - ATINER Selected Papers (E-Archive).
     
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  16. The Priority of Natural Laws in Kant’s Early Philosophy.Aaron Wells - 2021 - Res Philosophica 98 (3):469-497.
    It is widely held that, in his pre-Critical works, Kant endorsed a necessitation account of laws of nature, where laws are grounded in essences or causal powers. Against this, I argue that the early Kant endorsed the priority of laws in explaining and unifying the natural world, as well as their irreducible role in in grounding natural necessity. Laws are a key constituent of Kant’s explanatory naturalism, rather than undermining it. By laying out neglected distinctions Kant draws among types of (...)
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  17. How to make the problem of divine hiddenness worse.Aaron Rizzieri - 2021 - International Journal for Philosophy of Religion 90 (1):3-17.
    I present three versions of the argument from divine hiddenness that are grounded in moral considerations regarding how a just deity would act and auxiliary commitments that theists often have. First, I argue that the problem of hiddenness is made worse if one also holds that many will suffer in the afterlife due to not achieving a proper orientation towards God and the demands of morality in this life. Second, I argue that if any version of the moral argument for (...)
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  18. The role of creativity and humor in human mate selection.Scott Barry Kaufman, Aaron Kozbelt, Melanie L. Bromley & Geoffrey R. Miller - 2008 - In [no title]. pp. 227-262.
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  19.  19
    Moving Beyond Standard Informed Consent for Interventional Organ Transplant Research.Jason Lesandrini, Jessica Ginsberg & Brooklyn Aaron - 2021 - American Journal of Bioethics 21 (4):108-110.
    Achieving valid informed consent from a human research participant involves an ongoing process designed to protect the participant and ensure their rights, safety, and well-being are not compromise...
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  20. Apropos the Last 'Post-'.Raymond Aaron Younis - 1996 - Literature and Theology 10 (3):280-291.
  21. Isabelle Eberhardt.Raymond Aaron Younis - 1995 - In Scott Murray, Australian Film 1978-1994. Oxford University Press.
  22. Jane Campion's The Piano.Raymond Aaron Younis - 1993 - Cinema Papers 95 (October):50-52.
  23. Milton and Hesiod.Raymond Aaron Younis - 1988 - Notes and Queries 35 (2).
     
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  24. Zhang Zeming's Foreign Moon.Raymond Aaron Younis - 1997 - Asian Studies Review 21 (2-3):277-280.
  25. Kitsur Ḥovat ha-levavot.Menaḥem ben Aaron ibn Zeraḥ - 1959 - Edited by Baḥya ben Joseph ibn Paḳuda.
     
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  26. Broome, John. Rationality through Reasoning.Malden, MA: Wiley-Blackwell, 2013. Pp. 322. $99.95.Aaron Bronfman - 2015 - Ethics 125 (4):1194-1199.
    Andrew Cullison There is one final worry about bringing emotions into a theory of moral perception that might be best drawn out with an analogy to nonmoral perception. Suppose we were beings with a slightly different nonmoral perceptual apparatus. Suppose phenomenal qualia that we typically experience when we observe objects also showed up in our cognitive life when we weren’t experiencing the presence of an object. Basically, we would periodically have apparent perceptions of objects when there were no objects. Furthermore, (...)
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  27. Affidato, Michelle and Ruth Meizen-Dick (eds.). Agricultural Research, Live.Aaron Bobrow-Strain - 2007 - Journal of Agricultural and Environmental Ethics 20:555-558.
     
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  28.  34
    Symposium: The Causal Argument for Physical Objects.A. C. Ewing, R. I. Aaron & D. Macnabb - 1945 - Aristotelian Society Supplementary Volume 19 (1):32 - 100.
  29.  23
    Social Critique and Transformation in Stout and Butler.Nicholas Aaron Friesner - 2016 - Journal of Religious Ethics 44 (3):425-444.
    If social critique is to play a role in broad social transformation, then it must be able to engage with the terms that people use to understand their lives. This essay argues that we can find an important model for performing social critique in the quite different work of Jeffrey Stout and Judith Butler. For both, social critique must be immanent and it must make explicit the character of the norms by which people currently live. This model is especially important (...)
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  30. El sentimiento y la razón: La crítica de Schiller a la moral kantiana.Luis Aarón González Hernández - 2010 - Laguna 27:35-42.
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  31. The arrow of time and the moving image of eternity.Raymond Aaron Younis - 2008 - Journal of Religious History 32 (1):109-116..
  32. Turtle Beach.Raymond Aaron Younis - 1995 - In Scott Murray, Australian Film. Oxford University Press.
     
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  33. The Filmmaker and the Prostitute: The Good Woman of Bangkok.Raymond Aaron Younis - 1998 - Cinema Papers 127.
     
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  34.  43
    Power and trust in the public realm: John Dewey, Saul alinsky, and the limits of progressive democratic education.Aaron Schutz - 2011 - Educational Theory 61 (4):491-512.
    Throughout the twentieth century, middle-class progressives embraced visions of democracy rooted in their relatively privileged life experiences. Progressive educators developed pedagogies designed to nurture the individual voice within egalitarian classrooms, assuming that collective action in the public realm could be modeled on the relatively safe small-group interactions they were familiar with in their families, schools, and associations. Partly as a result, they remained blind to (and often denigrated) the democratic aspects of working-class organizations, such as unions and community action groups, (...)
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  35. Art and Science: Proceedings of the International Association of Empirical Aesthetics, Volume XVIII.William Seeley & Aaron Kozbelt (eds.) - 2004
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  36. Gabriel Biel and Occasionalism: Overcoming an Apparent Tension.Fred Ablondi & J. Aaron Simmons - 2011 - History of Philosophy Quarterly 28 (2):159.
  37.  35
    Effect of anodal tDCS on cortical activation during response preparation and activation.Conley Alexander, Marquez Jodie, Wong Aaron, Cooper Patrick, Parsons Mark & Karayanidis Frini - 2015 - Frontiers in Human Neuroscience 9.
  38. The Relational Nature of Cognition.Aaron Ben-Zeev - 1989 - International Studies in Philosophy 21 (1):1-12.
     
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  39. Ethical behavior.Samuel D. Brown, Aaron Miller & Kristen Bell DeTienne - 2014 - In Bradley R. Agle, David W. Hart, Jeffery A. Thompson & Hilary M. Hendricks, Research companion to ethical behavior in organizations: constructs and measures. Northampton, MA: Edward Elgar.
     
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  40.  9
    Special Problems for Democratic Government in Leveraging Cognitive Bias: Ethical, Political, and Policy Considerations for Implementing Libertarian Paternalism.J. Aaron Brown - unknown
    Humans have now amassed a sizable knowledge of widespread, nonconscious cognitive biases which affect our behavior, especially in social and economic contexts. I contend that a democratic government is uniquely justified in using knowledge of cognitive biases to promote pro-democratic behavior, conditionally justified in using it to accomplish ends traditionally within the scope of government authority, and unjustified in using it for any other purpose. I also contend that the government ought to redesign institutional infrastructure to avoid triggering cognitive biases (...)
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  41.  13
    Mechanisms of Human Motor Learning Do Not Function Independently.Amanda S. Therrien & Aaron L. Wong - 2022 - Frontiers in Human Neuroscience 15.
    Human motor learning is governed by a suite of interacting mechanisms each one of which modifies behavior in distinct ways and rely on different neural circuits. In recent years, much attention has been given to one type of motor learning, called motor adaptation. Here, the field has generally focused on the interactions of three mechanisms: sensory prediction error SPE-driven, explicit, and reinforcement learning. Studies of these mechanisms have largely treated them as modular, aiming to model how the outputs of each (...)
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  42.  34
    Risking forgiveness after Charleston.Aaron Pratt Shepherd - 2018 - Philosophy and Social Criticism 45 (7):779-794.
    Confronted by the White supremacists who had murdered their loved ones in June 2015, many of the family members of those killed at Mother Immanuel AME Church spoke words of forgiveness. The familie...
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  43.  41
    Interpretation, Realism, and Truth: Is Peirce's Second Grade of Clearness Independent of the Third?Aaron Bruce Wilson - 2020 - Transactions of the Charles S. Peirce Society 56 (3):349-373.
    Most specialists agree that Peirce upholds his abstract definitions of reality and truth simultaneously and consistently with his pragmatist clarifications of those concepts. But some might assume that his pragmatist clarifications (the third grade of clearness) restrict the extensions of abstract definitions (the second grade of clearness), such that anything real must both be independent of what anyone thinks about it, per the abstract definition, and be an object of the would-be “final opinion”, per the pragmatist clarification. I call this (...)
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  44.  19
    David Newheiser: Hope In A Secular Age: Deconstruction, Negative Theology, And The Future Of Faith. [REVIEW]J. Aaron Simmons - 2021 - Faith and Philosophy 38 (3):391-396.
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  45.  34
    Review of Calvin O. Schrag, Reflections on the Religious, the Ethical, and the Political, ed. Michael R. Paradiso-Michau: Lanham, MD: Lexington Books, 2013, ISBN: 978-0-7391-4593-7, hb, 214pp. [REVIEW]J. Aaron Simmons - 2013 - Sophia 52 (3):557-559.
  46.  23
    La responsabilidad de pensar por sí mismo H. Arendt, Was heißt persönliche Verantwortung in einer Diktatur?, München, Piper, 2018, 93 pp. [REVIEW]Luis Aarón González Hernández - 2020 - Laguna 47:143-145.
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  47. Archive Fever. [REVIEW]Raymond Aaron Younis - 1997 - Australasian Journal of Philosophy 75 (4):544-546.
  48. Shattering the Mirror of Nature. [REVIEW]Raymond Aaron Younis - 1998 - Metascience 7 (1):216-221.
  49. Medicine Ethics and the Third Reich. [REVIEW]Raymond Aaron Younis - 1996 - Australian Journal of Jewish Studies 10 (1 & 2):222-226.
  50. IIAaron Ridley.Aaron Ridley - 1997 - Aristotelian Society Supplementary Volume 71 (1):163-176.
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