Results for 'Aaron Bobick'

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  1.  14
    A novel sequence representation for unsupervised analysis of human activities.Raffay Hamid, Siddhartha Maddi, Amos Johnson, Aaron Bobick, Irfan Essa & Charles Isbell - 2009 - Artificial Intelligence 173 (14):1221-1244.
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  2. The Computer Revolution in Philosophy: Philosophy, Science, and Models of Mind.Aaron Sloman - 1978 - Hassocks UK: Harvester Press.
    Extract from Hofstadter's revew in Bulletin of American Mathematical Society : http://www.ams.org/journals/bull/1980-02-02/S0273-0979-1980-14752-7/S0273-0979-1980-14752-7.pdf -/- "Aaron Sloman is a man who is convinced that most philosophers and many other students of mind are in dire need of being convinced that there has been a revolution in that field happening right under their noses, and that they had better quickly inform themselves. The revolution is called "Artificial Intelligence" (Al)-and Sloman attempts to impart to others the "enlighten- ment" which he clearly regrets not (...)
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  3.  43
    Prioritizing Frontline Workers during the COVID-19 Pandemic.Nancy S. Jecker, Aaron G. Wightman & Douglas S. Diekema - 2020 - American Journal of Bioethics 20 (7):128-132.
    Volume 20, Issue 7, July 2020, Page 128-132.
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  4. The nature of belief.Aaron Z. Zimmerman - 2007 - Journal of Consciousness Studies 14 (11):61-82.
    Neo-Cartesian approaches to belief place greater evidential weight on a subject's introspective judgments than do neo-behaviorist accounts. As a result, the two views differ on whether our absent-minded and weak-willed actions are guided by belief. I argue that simulationist accounts of the concept of belief are committed to neo-Cartesianism, and, though the conceptual and empirical issues that arise are inextricably intertwined, I discuss experimental results that should point theory-theorists in that direction as well. Belief is even less closely connected to (...)
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  5.  14
    Peirce's Empiricism: Its Roots and its Originality.Aaron Bruce Wilson - 2016 - Lanham: Lexington Books.
    This book defends an interpretation of Peirce’s philosophical work as forming a systematic whole, emphasizing his empiricist epistemology and explaining the roots of his thought in earlier empiricist and common sense philosophers. In particular, the book develops the connections between Peirce, Reid, and the British empiricists, and provides focused analyses of Peirce’s accounts of experience, habit, perception, semeiosis, truth, and ultimate ends.
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  6. Howard Hawks and John Ford Resurgent.Raymond Aaron Younis - 1995 - Cinema Papers (1995).
    On the aesthetics and poetics of Hawks and Ford; their resurgence in film studies.
     
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  7. Basic Self-Knowledge: Answering Peacocke’s Criticisms of Constitutivism.Aaron Zachary Zimmerman - 2006 - Philosophical Studies 128 (2):337-379.
    Constitutivist accounts of self-knowledge argue that a noncontingent, conceptual relation holds between our first-order mental states and our introspective awareness of them. I explicate a constitutivist account of our knowledge of our own beliefs and defend it against criticisms recently raised by Christopher Peacocke. According to Peacocke, constitutivism says that our second-order introspective beliefs are groundless. I show that Peacocke’s arguments apply to reliabilism not to constitutivism per se, and that by adopting a functionalist account of direct accessibility a constitutivist (...)
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  8.  35
    Interactions between philosophy and artificial intelligence: The role of intuition and non-logical reasoning in intelligence.Aaron Sloman - 1971 - Artificial Intelligence 2 (3-4):209-225.
  9. Du Châtelet on the Need for Mathematics in Physics.Aaron Wells - 2021 - Philosophy of Science 88 (5):1137-1148.
    There is a tension in Emilie Du Châtelet’s thought on mathematics. The objects of mathematics are ideal or fictional entities; nevertheless, mathematics is presented as indispensable for an account of the physical world. After outlining Du Châtelet’s position, and showing how she departs from Christian Wolff’s pessimism about Newtonian mathematical physics, I show that the tension in her position is only apparent. Du Châtelet has a worked-out defense of the explanatory and epistemic need for mathematical objects, consistent with their metaphysical (...)
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  10.  79
    Unnatural Access.Aaron Z. Zimmerman - 2004 - Philosophical Quarterly 54 (216):435-38.
    Jordi Fernandez has recently offered an interesting account of introspective justification according to which the very states that (subjectively) justify one's first-order belief that p justify one's second order belief that one believes that p. I provide two objections to Fernandez's account.
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  11.  51
    Eye of the Beholder: Stage Entrance Behavior and Facial Expression Affect Continuous Quality Ratings in Music Performance.Aaron Williamon & George Waddell - 2017 - Frontiers in Psychology 8.
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  12.  36
    Lewis’s Predicament Regarding the Given.Aaron Ben-Zeev - 1986 - New Scholasticism 60 (3):366-374.
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  13.  21
    Science: The Very IdeaSteve Woolgar.Michael Aaron Dennis - 1990 - Isis 81 (2):397-398.
  14.  17
    Neural Correlates of Long-Term Memory Enhancement Following Retrieval Practice.Eugenia Marin-Garcia, Aaron T. Mattfeld & John D. E. Gabrieli - 2021 - Frontiers in Human Neuroscience 15.
    Retrieval practice, relative to further study, leads to long-term memory enhancement known as the “testing effect.” The neurobiological correlates of the testing effect at retrieval, when the learning benefits of testing are expressed, have not been fully characterized. Participants learned Swahili-English word-pairs and were assigned randomly to either the Study-Group or the Test-Group. After a week delay, all participants completed a cued-recall test while undergoing functional magnetic resonance imaging. The Test-Group had superior memory for the word-pairs compared to the Study-Group. (...)
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  15.  9
    (1 other version)Predictive Policies.R. S. Mcgowan & Aaron Sloman - 1967 - Aristotelian Society Supplementary Volume 41 (1):57-94.
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  16.  14
    The Supreme Court's Latest Ruling on Drug Liability and its Implications for Future Failure-to-Warn Litigation.Christopher J. Morten, Aaron S. Kesselheim & Joseph S. Ross - 2019 - Journal of Law, Medicine and Ethics 47 (4):783-787.
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  17.  11
    Comentario al artículo “Los dilemas políticos de las transformaciones de México: una aproximación filosófica”, de Virginia Aspe.Luis Aarón Jesús Patiño Palafox - 2022 - Tópicos: Revista de Filosofía 63 (63):475-489.
    The following article is a response to Virginia Aspe’s “The Political Dilemmas of the Transformations of Mexico: A Philosophical Approach”. My aim is to discuss some ideas developed by Aspe Armella, pointing out, from the perspective of the history of Mexican philosophy, both the successes of her approach, as well as some aspects that deserve more debate.
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  18.  28
    Being For the Other: Emmanuel Levinas, Ethical Living, and Psychoanalysis. By Paul Marcos.J. Aaron Simmons - 2010 - Heythrop Journal 51 (3):504-506.
  19.  86
    Routledge Handbook on Moral Epistemology.Aaron Zimmerman, Karen Jones & Mark Timmons (eds.) - 2018 - New York: Routledge.
    The Routledge Handbook of Moral Epistemology brings together philosophers, cognitive scientists, developmental and evolutionary psychologists, animal ethologists, intellectual historians, and educators to provide the most comprehensive analysis of the prospects for moral knowledge ever assembled in print. The book’s thirty chapters feature leading experts describing the nature of moral thought, its evolution, childhood development, and neurological realization. Various forms of moral skepticism are addressed along with the historical development of ideals of moral knowledge and their role in law, education, legal (...)
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  20.  60
    Locke's Externalism about 'Sensitive Knowledge'.Aaron Bruce Wilson - 2014 - British Journal for the History of Philosophy 22 (3):425-445.
    Locke characterizes sensitive knowledge as knowledge of the existence of external objects present to the senses, and in terms of an ‘assurance’ that falls short of the certainty of intuition and demonstration. But it is unclear how this fits with his general definition of knowledge, as the perception of the agreement or disagreement of ideas, and it is unclear how that assurance can amount to knowledge, rather than amounting to mere probability (which he contrasts with knowledge). Some contend that Locke (...)
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  21. Introduction.Aaron Garrett & James A. Harris - 2015 - In Aaron Garrett & James Anthony Harris, Scottish Philosophy in the Eighteenth Century: Volume I: Moral and Political Thought. Oxford, GB: Oxford University Press UK.
    This introductory chapter provides an overview of the main themes covered in the present volume. It highlights the interdisciplinary approach taken in the choice of contributors to the volume which it is hoped will result in new perspectives on the philosophy of the Scottish Enlightenment. The chapter notes that the contributors approach Hutcheson, Hume, Smith, and Reid from new points of view, and other important figures and philosophical themes are discussed in terms of their contributions to a distinctively Scottish philosophical (...)
     
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  22. The Perception of Generals.Aaron Wilson - 2012 - Transactions of the Charles S. Peirce Society 48 (2):169-190.
    In this paper I argue that, according to Peirce’s mature account of perception, we directly perceive generals, or "Thirds," in external reality which should be described as physical and not as mental. I argue against three other interpretations of the role of Thirdness in Peirce’s account: (I) we do not directly perceive Thirds, although they are involved in the interpretive and judgmental part of perception; (II) we directly perceive Thirds, but they are imposed on external objects by our minds; and (...)
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  23. Peirce Versus Davidson on Metaphorical Meaning.Aaron Wilson - 2011 - Transactions of the Charles S. Peirce Society 47 (2):117-135.
    That a distinction can be drawn between the literal meaning of a metaphorical expression and its metaphorical meaning is assumed by a number of philosophical theories of metaphor, such as so-called comparison theories. These views descend from Aristotle and typically regard the metaphorical meaning of a metaphorical expression to be the literal meaning of a corresponding simile.1 “Man is a lion” literally means something that is clearly false, while “Man is a lion” metaphorically means something that may be true—man is (...)
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  24.  71
    Emotional and moral evaluations.Aaron Ben-ze'ev - 1992 - Metaphilosophy 23 (3):214-29.
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  25. Virtues, Ethics and the ‘Moral Tragedy’ of Climate Change.Raymond Aaron Younis - 2017 - ATINER Selected Papers (E-Archive).
     
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  26. By Maria Baghramian.Aaron Z. Zimmerman - 2006 - Ars Disputandi 6:1566-5399.
     
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  27. (1 other version)Fear of Knowledge: Against Relativism and Constructivism.Aaron Zimmerman - unknown
    [1] If only Boghossian’s eminently reasonable book were required reading for every freshman considering entrance into the humanities—the next generation of lay-people would be saved from the uncomprehending repetition of relativist slogans, and future scholars would be kept from mounting baroque, ineffectual attempts at their defense. Fear of Knowledge is engaging, easy to read, and hard to dispute. It’s a satisfying work for those in the choir who will enjoy seeing written on the page precisely what we would say to (...)
     
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  28.  33
    Introspection, Explanation, and Perceptual Experience: Resisting Metaphysical.Aaron Zimmerman - 2012 - In Declan Smithies & Daniel Stoljar, Introspection and Consciousness. , US: Oxford University Press. pp. 353.
  29.  10
    Peirce on Inference: Validity, Strength, and the Community of Inquirers by Richard Atkins (review).Aaron B. Wilson - 2024 - Transactions of the Charles S. Peirce Society 60 (2):234-242.
    With his third book on Peirce in fewer than eight years, Richard Atkins has quickly established himself as a scholar who contributes high-quality, focused, and detailed accounts of diverse areas of Peirce's thought. His first book on Peirce, Peirce and the Conduct of Life (2016), focuses on ethics and religion, while the focus of his second, Charles S. Peirce's Phenomenology (2018), is evident from the title. Now, Peirce on Inference: Validity, Strength, and the Community of Inquirers (2023) is a detailed (...)
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  30. The role of creativity and humor in human mate selection.Scott Barry Kaufman, Aaron Kozbelt, Melanie L. Bromley & Geoffrey R. Miller - 2008 - In [no title]. pp. 227-262.
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  31.  34
    Symposium: The Causal Argument for Physical Objects.A. C. Ewing, R. I. Aaron & D. Macnabb - 1945 - Aristotelian Society Supplementary Volume 19 (1):32 - 100.
  32.  23
    Social Critique and Transformation in Stout and Butler.Nicholas Aaron Friesner - 2016 - Journal of Religious Ethics 44 (3):425-444.
    If social critique is to play a role in broad social transformation, then it must be able to engage with the terms that people use to understand their lives. This essay argues that we can find an important model for performing social critique in the quite different work of Jeffrey Stout and Judith Butler. For both, social critique must be immanent and it must make explicit the character of the norms by which people currently live. This model is especially important (...)
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  33.  19
    Moving Beyond Standard Informed Consent for Interventional Organ Transplant Research.Jason Lesandrini, Jessica Ginsberg & Brooklyn Aaron - 2021 - American Journal of Bioethics 21 (4):108-110.
    Achieving valid informed consent from a human research participant involves an ongoing process designed to protect the participant and ensure their rights, safety, and well-being are not compromise...
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  34. Apropos the Last 'Post-'.Raymond Aaron Younis - 1996 - Literature and Theology 10 (3):280-291.
  35. Isabelle Eberhardt.Raymond Aaron Younis - 1995 - In Scott Murray, Australian Film 1978-1994. Oxford University Press.
  36. Jane Campion's The Piano.Raymond Aaron Younis - 1993 - Cinema Papers 95 (October):50-52.
  37. Milton and Hesiod.Raymond Aaron Younis - 1988 - Notes and Queries 35 (2).
     
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  38. Zhang Zeming's Foreign Moon.Raymond Aaron Younis - 1997 - Asian Studies Review 21 (2-3):277-280.
  39. Kitsur Ḥovat ha-levavot.Menaḥem ben Aaron ibn Zeraḥ - 1959 - Edited by Baḥya ben Joseph ibn Paḳuda.
     
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  40. Broome, John. Rationality through Reasoning.Malden, MA: Wiley-Blackwell, 2013. Pp. 322. $99.95.Aaron Bronfman - 2015 - Ethics 125 (4):1194-1199.
    Andrew Cullison There is one final worry about bringing emotions into a theory of moral perception that might be best drawn out with an analogy to nonmoral perception. Suppose we were beings with a slightly different nonmoral perceptual apparatus. Suppose phenomenal qualia that we typically experience when we observe objects also showed up in our cognitive life when we weren’t experiencing the presence of an object. Basically, we would periodically have apparent perceptions of objects when there were no objects. Furthermore, (...)
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  41.  43
    Power and trust in the public realm: John Dewey, Saul alinsky, and the limits of progressive democratic education.Aaron Schutz - 2011 - Educational Theory 61 (4):491-512.
    Throughout the twentieth century, middle-class progressives embraced visions of democracy rooted in their relatively privileged life experiences. Progressive educators developed pedagogies designed to nurture the individual voice within egalitarian classrooms, assuming that collective action in the public realm could be modeled on the relatively safe small-group interactions they were familiar with in their families, schools, and associations. Partly as a result, they remained blind to (and often denigrated) the democratic aspects of working-class organizations, such as unions and community action groups, (...)
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  42. Giving up Hume's Guillotine.Aaron Wolf - 2015 - Australasian Journal of Philosophy 93 (1):109-125.
    The appealing principle that you can't get an ‘ought’ from an ‘is’, sometimes called Hume's Guillotine , faces a well-known challenge: it must give a clear account of the distinction between normative and descriptive sentences while dodging counter-examples. I argue in this paper that recent efforts to answer this challenge fail because the distinction between normative and descriptive sentences cannot be described well enough to be of any help. As a result, no version of the principle is both true and (...)
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  43. A Conflict in Common-Sense Moral Psychology.Aaron Z. Zimmerman - 2009 - Utilitas 21 (4):401-423.
    Ordinary thinking about morality and rationality is inconsistent. To arrive at a view of morality that is as faithful to common thought as consistency will allow we must admit that it is not always irrational to knowingly act against the weight of reasons.
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  44. Affidato, Michelle and Ruth Meizen-Dick (eds.). Agricultural Research, Live.Aaron Bobrow-Strain - 2007 - Journal of Agricultural and Environmental Ethics 20:555-558.
     
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  45. El sentimiento y la razón: La crítica de Schiller a la moral kantiana.Luis Aarón González Hernández - 2010 - Laguna 27:35-42.
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  46.  13
    Mechanisms of Human Motor Learning Do Not Function Independently.Amanda S. Therrien & Aaron L. Wong - 2022 - Frontiers in Human Neuroscience 15.
    Human motor learning is governed by a suite of interacting mechanisms each one of which modifies behavior in distinct ways and rely on different neural circuits. In recent years, much attention has been given to one type of motor learning, called motor adaptation. Here, the field has generally focused on the interactions of three mechanisms: sensory prediction error SPE-driven, explicit, and reinforcement learning. Studies of these mechanisms have largely treated them as modular, aiming to model how the outputs of each (...)
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  47. The arrow of time and the moving image of eternity.Raymond Aaron Younis - 2008 - Journal of Religious History 32 (1):109-116..
  48. Turtle Beach.Raymond Aaron Younis - 1995 - In Scott Murray, Australian Film. Oxford University Press.
     
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  49. The Filmmaker and the Prostitute: The Good Woman of Bangkok.Raymond Aaron Younis - 1998 - Cinema Papers 127.
     
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  50.  48
    Rethinking Intentionality in Being and Time.Aaron James Wendland - 2021 - International Journal of Philosophical Studies 29 (1):1-33.
    In Heidegger on Concepts, Freedom, and Normativity, Sacha Golob criticizes and offers an alternative to the standard interpretation of intentionality in Being and Time. According to Golob, the dominant reading’s derivation of propositional intentionality from practical intentionality fails on textual and philosophical grounds, so he develops a different approach that involves deriving propositional intentionality from prototype intentionality. In this essay, I offer an overview of dominant reading of intentionality in Being and Time and Golob’s alternative account, and then I criticize (...)
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