Results for 'A. Matuska'

914 found
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  1. Dostoevski.A. Matuska - 1995 - Filozofia 50 (8):456-457.
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  2.  17
    The needs of people with intellectual disabilities and autism during the pandemic: Making the invisible visible.George Matuska & Ann Gallagher - 2020 - Nursing Ethics 27 (7):1487-1489.
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  3.  49
    A self-regulatory approach to understanding boredom proneness.A. A. Struk, A. A. Scholer & J. Danckert - 2016 - Cognition and Emotion 30 (8).
  4.  19
    From a Philosophy of Evolution to a Philosophy of Organism.Paul A. Bogaard - 2023 - Process Studies 52 (2):201-222.
    In this article, Whitehead's transition from a Philosophy of Evolution to a Philosophy of Organism is studied primarily on the basis of the evidence provided by the first two volumes of The Harvard Lectures of Alfred North Whitehead, especially the second volume that deals with the period 1925–1927 and that is subtitled General Metaphysical Problems of Science.
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  5. A Speculation About Consciousness.Edward A. Francisco - manuscript
    This is a sketch of the basis and role of consciousness and the minimally required elements and constraints of any setting that may produce consciousness. It proposes that consciousness (as we know it) is a biologically-mediated product of evolved recursive and hierarchically nested representational systems that obey information theoretic principles and Bayesian (probabilistic) feedback and feedforward predictive modeling processes.
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  6.  94
    Complex Argumentation in a Critical Discussion.A. F. Snoeck Henkemans - 2003 - Argumentation 17 (4):405-419.
    In this paper, it is explained that a dialogical approach to complex argumentation can be fruitful for solving two important problems concerning the analysis of the argumentation structure. First, such an approach makes it possible to clarify the distinction between coordinative and multiple argumentation structures, and to identify clues in the presentation for each of these structures. Second, a dialogical approach can provide a basis for dealing more adequately with refutations of counterarguments.
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  7. A Conjecture About Phenomenality.Edward A. Francisco - manuscript
    This is a conjecture about the conditions and operating structures that are required for the phenomenality of certain mental states. Specifically, full-blown phenomenality is assumed, as contrasted with constrained examples of phenomenal experience such as sensations of color and pain. Propositional attitudes and content, while not phenomenal per se, are standardly concurrent and may condition phenomenal states (e.g., when tied to false beliefs). It is conjectured that full phenomenality natively arises in coherent processes of situated sensory synthesis and representation (with (...)
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  8.  30
    A Conventionalist Approach to Human Actions in Classical Kalam With Regards To the Theory of Motion in Modern Anatomy.C. A. N. Seyithan - 2020 - Kader 18 (2):570-586.
    It is necessary to take into account the data of science in the theoretical debates conducted by scientists contributing ontological theories in order to develop new approaches to theological issues in Islamic thought. Even, Kalam scholars with the duty of defending and basing the principles of Islam in the classical sense have established a theological understanding intertwined with science in understanding both existence philosophically and the Script theologically. With its discoveries and theories in the last century, it can be argued (...)
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  9. A Leibniz-Informed Approach to Nietzsche’s Drive Psychology.James A. Mollison - 2023 - Journal of Nietzsche Studies 54 (2):177-202.
    Despite drives’ importance for Nietzsche’s explanation of individuals’ values, controversies persist over how to interpret Nietzsche’s attribution of normative capacities to the drives themselves. On one reading, drives evaluate their aims and recognize the normative authority of other drives’ aims. On another, drives’ normative properties reduce to nonnormative, causal properties. Neither approach is satisfying. The former commits Nietzsche to the homuncular fallacy by granting drives complex cognitive capacities. The latter reading either commits Nietzsche to the naturalistic fallacy, having him derive (...)
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  10.  49
    Clinical ethics committees: a worldwide development.A. Slowther - 2001 - Journal of Medical Ethics 27 (90001):1i-1.
  11.  94
    The Fragments of Parmenides: A Critical Text with Introduction and Translation, the Ancient Testimonia and a Commentary.A. H. Coxon - 1986 - Dover, N.H.: Parmenides Publishing. Edited by A. H. Coxon.
    Edited with New Translation by Richard McKirahan With a New Preface by Malcolm Schofield This book is a revised and expanded version of A.H. Coxon's full critical edition of the extant remains of Parmenides of Elea—the fifth-century B.C. philosopher by many considered "one of the greatest and most astonishing thinkers of all times." Coxon's presentation of the complete ancient evidence for Parmenides and his comprehensive examination of the fragments, unsurpassed to this day, have proven invaluable to our understanding of the (...)
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  12.  36
    A Criticism of the Claim of Immortality in Transhumanism Based on the Understanding of Existence in the Science of Kalām.C. A. N. Seyithan - 2022 - Kader 20 (2):605-625.
    As a result of the developments in science and technology, humanity began to experience a digital transformation after the 19th century. With this digital transformation, it is seen that a serious change has occurred in human beings biologically, socially, and, more specifically, religiously. One could say that different trends have emerged at many points where human relations, the relationship of the human with the environment and with God are also affected. Among the most comprehensive and prominent of these trends is (...)
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  13.  66
    Is there a demand for a clinical ethics advisory service in the UK?A. Slowther & M. Underwood - 1998 - Journal of Medical Ethics 24 (3):207-207.
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  14.  8
    Russkiĭ kosmizm: N.F. Fedorov, K.Ė. T︠S︡iolkovskiĭ, V.I. Vernadskiĭ, A.L. Chizhevskiĭ.A. G. Gacheva, B. I. Pruzhinin & T. G. Shchedrina (eds.) - 2022 - Moskva: ROSSPĖN.
    Fenomen russkogo kosmizma -- Nikolaĭ Fedorovich Fedorov -- Konstantin Ėduardovich T︠S︡iolkovskiĭ -- Vladimir Ivanovich Vernadskiĭ -- Aleksandr Leonidovich Chizhevskiĭ.
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  15. Obshchestvo i zakony ego razvitii︠a︡.A. M. Kovalev - 1975 - Moskva: Izd-vo Mosk. un-ta.
     
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  16.  14
    Absoli︠u︡tnyĭ dukh skvozʹ liki triedinstva: Sravnitelʹnyĭ analiz filosofsko-teologicheskikh kont︠s︡ept︠s︡iĭ Gegeli︠a︡ i pozdnego Shellinga.A. V. Krichevskiĭ - 2011 - Moskva: Institut filosofii RAN.
    Издание предназначено для философов, теологов и всех тех, кого интересуют фундаментальные проблемы метафизики и надконфессионального умозрительного богословия.
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  17. Dawr al-qiyam wa-al-akhlāq fī al-iqtiṣād al-Islāmī.Yūsuf Qaraḍāwī - 1995 - ʻAbidīn, al-Qāhirah: Maktabat Wahbah.
     
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  18.  10
    al-Manhajīyah al-ʻilmīyah fī al-fikr al-ʻArabī al-muʻāṣir: ʻAbd al-Ḥamīd Ṣabrah wa-Aḥmad Fuʼād Bāshā anmūdhajān.Amīrah ʻAbd al-Fattāḥ Sarḥān - 2020 - al-Qāhirah: Maṭbaʻat Dār al-Kutub wa-al-Wathāʼiq al-Qawmīyah bi-al-Qāhirah.
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  19. Kategorii istoricheskogo materializma v ikh vzaimosvi︠a︡zi.A. D. Shershunov - 1975
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  20. al-Ḥadāthah al-ʻArabīyah: mawāqif wa-afkār: al-fikr al-ʻArabī bayna waʻy al-dhāt wa-haymanat al-ākhar.Muḥammad Saʻīd Ṭālib - 2003 - Dimashq: al-Ahālī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  21.  28
    A Solution to the General Epistemic Problem for Anti-Intellectualism.M. Hosein M. A. Khalaj - forthcoming - Episteme:1-25.
    Some authors maintain that anti-intellectualism faces a general epistemic problem of explaining the cognitive aspect of know-how, and answering the question of why know-how as a kind of disposition is to be considered a distinct kind of knowledge. In the present paper, I argue for a solution to this problem, the central idea of which is that there is a broader sense of knowledge to which both knowledge-that and knowledge-how belong. I present two versions of this solution. According to the (...)
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  22.  27
    A Safe Road to Infallibilism?Wayne A. Davis - 2023 - The Monist 106 (4):381-393.
    In “How to Be an Infallibilist,” Julien Dutant (2016, 149) presents a simple and seemingly plausible argument that knowledge requires infallible belief—roughly, belief that could not be mistaken. As Dutant recognizes, infallibilism is almost universally dismissed, in large part because it seems to rule out any knowledge of the physical world. He seeks to show how we can be an Infallibilist without being a skeptic, based on the assumption that knowledge has a safety condition. I critically examine each line of (...)
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  23.  25
    A Tale of Two Spaces.Elizabeth A. Behnke - 2023 - Studia Phaenomenologica 23:379-384.
    Two recent works in phenomenology of space address unusual themes. Ballanfat’s L’espace vide is concerned with a primal spatialization yielding an Open that is irreducible to a three-dimensional container for objects, while DuFour’s Husserl and Spatiality describes a layered space of ritual whose sensuous immediacy is infused with intercorporeal, interaffective, inter­generational, and geo-historical moments. Both books demonstrate that the phenomenological tradition can deal with complex topics and unfamiliar styles of experience, and both indicate the ethical import of their findings.
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  24. A-Rationality: The Views of Freud and Wittgenstein Explored.Linda A. W. Brakel (ed.) - 2021 - London: Routledge.
  25.  23
    A theology of child rearing for Nigerian fathers: A socio-rhetorical reading of Ephesians 6:4.Olubiyi A. Adewale - 2023 - HTS Theological Studies 79 (4):7.
    One of the major causes of juvenile delinquency almost anywhere in the world, including Nigeria, is abusive conditions in the homes. The abusive condition in the Nigerian situation is exacerbated by the authoritarian concept of the home. Children are usually seen as mere objects who are to obey their parents, especially the father who has an absolute power over his children. Christian parents too are guilty of being authoritarian and their favourite cliché is ‘children, obey your parents’. This article aims (...)
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  26.  19
    A Note on Richard Dawkins’ “Spectrum of Theistic Probabilities”.Paul A. Burchett - 2023 - Open Journal of Philosophy 13 (3):451-460.
    In this paper, we look at Richard Dawkins’ “Spectrum of Theistic Probabilities” from his book “The God Delusion”. The spectrum is edited to account for a mathematical error by Richard Dawkins. Correcting this oversight leads to 2 new theological positions being discovered. One of these positions is defended in detail. In its defense, we argue against a potential flaw of the position and also list a merit for the position among other arguments for the position. The merit involves a rebuttal (...)
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  27. The Referral Pattern in a Central Hospital in Iran During the First COVID-19 Peak: The Role of Media and Health Planning.Enayat A. Shabani - 2022 - J Kermanshah Univ Med Sci 26 (1).
    Background: A better understanding of the pattern of epidemic-related referrals to healthcare centers might allow the identification of vulnerabilities and the required changes that the healthcare management system should undergo. Objectives: This study aimed to investigate the COVID-19 referral pattern and the role of media and health management planning in changing the trends. Methods: Data extracted from the electronic medical database of Imam Khomeini Hospital Complex (IKHC), located in Tehran, Iran, from February 20 to June 4, 2020 were examined. Individuals (...)
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  28.  13
    A. E. Housman: Fragment grške tragedije.A. E. Housman & David Movrin - 2023 - Clotho 5 (1):309-317.
    Alfred Edward Housman (1859–1936), ki je kasneje postal angleški pesnik in eden največjih filologov svojega časa, je svoj zafrkantski »fragment« objavil pri triindvajsetih, leta 1883, v reviji Bromsgrovian. Revijo je izdajala Bromsgrove School, kjer se je šolal kot najstnik (1870–77); na šolo, ki je prva prepoznala njegov jezikovni in pesniški talent, se je za kratek čas (1881–82) vrnil kot pomožni učitelj po ne­pričakovanem študijskem porazu na Oxfordu. Kot ugotavlja Ralph Marcellino, ni naključje, da besedilo paro­dira predvsem Ajshila, ki je bil (...)
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  29.  11
    Rostovskai︠a︡ filosofskai︠a︡ shkola: vchera, segodni︠a︡, zavtra: Nauchnoe izdanie.A. M. Starovstin (ed.) - 2013 - Rostov-na-Donu: Donizdat.
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  30.  8
    Filosofii︠a︡ buddizma: ėnt︠s︡iklopedii︠a︡.M. T. Stepani︠a︡nt︠s︡ (ed.) - 2011 - Moskva: Izdatelʹskai︠a︡ firma "Vostochnai︠a︡ literatura".
    Первое российское энциклопедическое издание, посвященное философии буддизма, является самым полным в отечественной литературе сводом знаний о буддийской философии. Его главная цель - описать философское кредо буддизма в контексте разнообразия школ.
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  31. Filosofii︠a︡ i religii︠a︡ na zarubezhnom Vostoke, XX vek.M. T. Stepani︠a︡nt︠s︡ (ed.) - 1985 - Moskva: Izd-vo "Nauka," Glav. red. vostochnoĭ lit-ry.
     
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  32. Filosofli︠a︡ i sot︠s︡iologii︠a︡ v Pakistane.Mariėtta Tigranovna Stepani︠a︡nt︠s︡ - 1967 - Nauka.
     
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  33.  17
    Is a mathematical concept of homeostasis adequate to explain more complex behavior?A. B. Steffens - 1979 - Behavioral and Brain Sciences 2 (1):121-121.
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  34. Rat︠s︡ionalisticheskai︠a︡ tradit︠s︡ii︠a︡ i sovremennostʹ.M. T. Stepani︠a︡nt︠s︡ (ed.) - 1988 - Moskva: "Nauka," Glav. red. vostochnoĭ lit-ry.
    v. 1. Indii︠a︡ -- v. 2. Blizhniĭ i Sredniĭ Vostok -- v. 3. Kitaĭ.
     
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  35. Vostochnai︠a︡ filosofii︠a︡: vvodnyĭ kurs, izbrannye teksty.M. T. Stepani︠a︡nt︠s︡ - 1997 - Moskva: Izdatelʹskai︠a︡ firma "Vostochnai︠a︡ lit-ra".
     
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  36. Istorii︠a︡ i obshtestvo: funkt︠s︡ii na istoricheskata nauka.Zheli︠a︡zko Stoi︠a︡nov - 1987 - Sofii︠a︡: Izd-vo Nauka i izkustvo.
     
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  37. Vosplamenennai︠a︡ dusha: volʹnye razmyshlenii︠a︡ o Vladimire Solovʹeve.T. F. Stoli︠a︡rova - 2000 - Moskva: ROSSPĖN. Edited by V. I. Pantin.
     
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  38. A contribution to the Theory of Sleep.A. Strümpell - 1878 - Mind 3:263.
     
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  39. Otechestvennai︠a︡ filosofii︠a︡ pola i li︠u︡bvi: (kulʹturno-filosofskai︠a︡ antropologii︠a︡) XIX-nachala XX vv.A. M. Strakhov - 2006 - Rostov-na-Donu: Severo-Kavkazskiĭ nauchnyĭ t︠s︡entr vyssheĭ shkoly.
     
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  40.  14
    Prolégomènes à la philosophie de Platon.A. Ph Segonds (ed.) - 1990 - Paris: Belles Lettres.
    Les Prolegomenes a la Philosophie de Platon sont un manuel d'ecole neoplatonicien. Il s'inspire d'un modele dont Proclus a du etre l'auteur, mais l'origine de ce texte est presque surement alexandrine et doit dater de la premiere moitie du Vle siecle. Cette oeuvre est essentielle pour comprendre comment etait diffuse l'enseignement platonicien, et pour mieux saisir le mouvement des idees de l'Antiquite finissante. Dans une importante introduction, L. O. Westerink a retrace l'histoire de l'ecole d'Alexandrie et celle du genre litteraire (...)
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  41. Appreciative Philosophy. Toward a Constructionist Approach.A. S. Sandu - 2011 - Journal for the Study of Religions and Ideologies 10 (30):28.
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  42.  4
    Filosofii︠a︡, kultura, obshchestvo: tezisy dokladov studencheskoĭ nauchnoĭ konferent︠s︡ii, Minsk, 14 mai︠a︡ 1998 g.A. A. Legchilin (ed.) - 1999 - Minsk: Belorusskiĭ gos. universitet.
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  43. Iz istorii teorii poznanii︠a︡.Levon Egiaevich Arisi︠a︡n - 1957
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  44. Samobytnye idei N.I︠A︡. Danilevskogo.A. N. Arinin - 1996 - Moskva: "IntelTekh". Edited by V. M. Mikheev.
     
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  45. About Beauty: A Thomistic Interpretation.C. S. B. Armand A. Maurer - 1983
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  46. Is Faith a Form of Feeling?A. C. Armstrong - 1911 - Philosophical Review 20:359.
     
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  47.  19
    Philosophical surveys, VI: A survey of work on later greek philosophy and patristic philosophy, 1945-50.A. H. Armstrong - 1952 - Philosophical Quarterly 2 (8):253-264.
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  48. Ėsteticheskai︠a︡ organizat︠s︡ii︠a︡ predmetnoĭ sredy.S. S. Arzumani︠a︡n - 1988 - Erevan: Izd-vo AN Armi︠a︡nskoĭ SSR.
     
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  49. Spiritualité et dévotions à Naples de la Révolution à la Restauration. La change de la piété 'alfonsiana' et ses influences sur la vie religieuse.A. Ascenzi - 2003 - Annali Della Facoltà di Lettere E Filosofia. Università di Macerata 36:19-30.
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  50. (1 other version)Muntakhabātī az ās̲ār-i ḥukamā-yi ilāhī-i Īrān: az ʻaṣr-i Mīr Dāmād va Mīr Findirskī tā zamān-i ḥāẓir.Jalāl al-Dīn Āshtiyānī (ed.) - 1984 - Qum: Markaz-i Intishārāt-i Daftar-i Tablīghāt-i Islāmī, Ḥawzah-'i ʻIlmiyah-'i Qum;.
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