Results for 'A. Kuncser'

915 found
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  1.  33
    Local configurations and atomic intermixing in as-quenched and annealed Fe1−xCrx and Fe1−xMox ribbons.A. E. Stanciu, S. G. Greculeasa, C. Bartha, G. Schinteie, P. Palade, A. Kuncser, A. Leca, G. Filoti, A. Birsan, O. Crisan & V. Kuncser - forthcoming - Philosophical Magazine:1-15.
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  2.  24
    “Recovery” in mental health services, now and then: A poststructuralist examination of the despotic State machine's effects.Jim A. Johansson & Dave Holmes - 2024 - Nursing Inquiry 31 (1):e12558.
    Recovery is a model of care in (forensic) mental health settings across Western nations that aims to move past the paternalistic and punitive models of institutional care of the 20th century and toward more patient‐centered approaches. But as we argue in this paper, the recovery‐oriented services that evolved out of the early stages of this liberating movement signaled a shift in nursing practices that cannot be viewed only as improvements. In effect, as “recovery” nursing practices became more established, more codified, (...)
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  3.  49
    A self-regulatory approach to understanding boredom proneness.A. A. Struk, A. A. Scholer & J. Danckert - 2016 - Cognition and Emotion 30 (8).
  4.  26
    Entering the grey zone of aging between health and disease: a critical phenomenological account.K. Zeiler, A. Segernäs & Martin Gunnarson - 2024 - Continental Philosophy Review 57 (4):659-676.
    Phenomenological analyses of ageing and old age have examined themes such as alterity, finitude, and time, not seldom from the perspective of “healthy” aging. Phenomenologists have also offered detailed analyses of lived experiences of illness including lived experiences of dementia. This article offers a phenomenological account of what we label as entering the grey zone of aging between “healthy” aging and aging with a disease. This account is developed through a qualitative phenomenological philosophy analysis of elderly persons’ lived experiences of (...)
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  5.  60
    The Oxford handbook of feminist philosophy. Ásta & Kim Q. Hall (eds.) - 2021 - New York: Oxford University Press.
    This exciting new Handbook offers a comprehensive overview of the contemporary state of the field. The editors' introduction and forty-five essays cover feminist critical engagements with philosophy and adjacent scholarly fields, as well as feminist approaches to current debates and crises across the world. Authors cover topics ranging from the ways in which feminist philosophy attends to other systems of oppression, and the gendered, racialized, and classed assumptions embedded in philosophical concepts, to feminist perspectives on prominent subfields of philosophy. The (...)
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  6. “An unreserved yea‐saying even to suffering”: A Skeptical Defense of Nietzschean Life Affirmation.James A. Mollison - 2024 - Southern Journal of Philosophy 62 (2):231-245.
    After examining the problem that gratuitous suffering poses for Nietzsche's notion of life affirmation, I mount a skeptical response to this problem on Nietzsche's behalf. I then consider an orthogonal objection to Nietzschean life affirmation, which argues that the need to justify life is symptomatic of life denial and show how strengthening the skeptical defense sidesteps this worry. Nietzsche's skepticism about our all‐too‐human, epistemic position thus aids his project of life affirmation in two ways. First, it suggests that we are (...)
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  7. Awareness of Plagiarism among Student Teachers of Indian Teacher Educational Institutions.Subaveerapandiyan A. & R. Nandhakumar - 2023 - Indian Journal of Educational Technology 5 (2):44-54.
    Today, the Internet is a rich source of study materials, and Google Scholar offers free access to a large number of scientific articles. There are excellent research publications available in many more databases. Students have the option of easily copying the material. Reusing, paraphrasing, patchwriting, and ghostwriting without citing the original documents are plagiarism. Plagiarism is increasing in academics, particularly in research. This study aims to study the awareness of plagiarism and to analyze the reasons for plagiarism. The study samples (...)
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  8. Demoethical Model of Sustainable Development of Society: A Roadmap towards Digital Transformation.Rinat A. Zhanbayev, Muhammad Irfan, Anna Shutaleva, Daniil Maksimov, Rimma Abdykadyrkyzy & Şahin Filiz - 2023 - Sustainability 15:12478.
    This study aims to explore a demoethical model for sustainable development in modern society. It proposes an approach that focuses on organizing activities to improve sustainable development. Specifically, it presents a demoethical model relevant to Society 5.0 and Industry 5.0 organizations. The objective is to identify demoethical values that can drive sustainable development in the era of digitalization. Through a literature review and analysis, this study identifies key components of the demoethical model and provides practical recommendations for stakeholders involved in (...)
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  9. Naturalness, Arbitrariness, and Serious Ontology.A. R. J. Fisher - 2022 - In Helen Beebee & A. R. J. Fisher, Perspectives on the Philosophy of David K. Lewis. Oxford: Oxford University Press. pp. 134-53.
    David Lewis is typically interpreted as a class nominalist. One consequence of class nominalism, which he embraced, is that the reduction of ordered pairs, triples, etc to unordered sets of sets is conventional. The reaction by his Australian counterparts D.M. Armstrong and Peter Forrest was that Lewis was not being ontologically serious. This chapter evaluates this debate over serious ontology. It is argued that in one sense Lewis is ontologically serious, but that his additional commitment to structuralism about classes should (...)
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  10.  94
    Complex Argumentation in a Critical Discussion.A. F. Snoeck Henkemans - 2003 - Argumentation 17 (4):405-419.
    In this paper, it is explained that a dialogical approach to complex argumentation can be fruitful for solving two important problems concerning the analysis of the argumentation structure. First, such an approach makes it possible to clarify the distinction between coordinative and multiple argumentation structures, and to identify clues in the presentation for each of these structures. Second, a dialogical approach can provide a basis for dealing more adequately with refutations of counterarguments.
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  11. The future of international marketing of higher education in Iran: A case study of the experience of Tehran University of Medical Sciences.Enayat A. Shabani - 2023 - Sjku 28 (2):134-151.
    Background and Aim: Global trends and national policies have made internationalization and paying attention to the international markets of higher education inevitable on the one hand and becoming a legal requirement of Iranian medical sciences universities on the other hand. Therefore, the main goal of this article was to show, by examining the experience of international marketing of higher education in Tehran University of Medical Sciences, what are the futures of international marketing of higher education in medical sciences? Materials and (...)
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  12.  16
    Una perspectiva estética y metafísica de la experiencia gastronómica desde la obra de Junichiro Tanizaki y las nociones de utopía y heterotopía.Carlos A. Garduño Comparán & Coral Herrera Herrera - 2023 - Revista de Filosofía (México) 55 (155):230-267.
    En este texto se analizan los motivos gastronómicos de la obra del escritor japonés Junichiro Tanizaki, con el fin de discutir sus implicaciones estéticas y metafísicas. Para ello, se ofrece una breve semblanza del autor y se plantea la problemática de cómo interpretar sus textos, en un marcado contraste con la hermenéutica filosófica de corte occidental, y en función de una digresión filosófica sobre las nociones de utopía y heterotopía de Paul Ricœur y Michel Foucault.
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  13. Individual and working experiences of healthcare workers infected with COVID-19: A qualitative study.Enayat A. Shabani - 2022 - Japan Journal of Nursing Science 19 (2).
    Introduction The major burden of the COVID-19 pandemic has been mainly on healthcare workers (HCWs) and as a result many of them have been afflicted with the disease thus far. -/- Purpose The present study was an effort to investigate Tehran University of Medical Sciences HCWs' experiences of COVID-19 during the pandemic in Tehran, Iran. -/- Methods This study is essentially a conventional qualitative content analysis. Twenty-six HCWs (including 7 physicians, 16 nurses, and 3 physiotherapists) were purposefully selected to participate (...)
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  14.  49
    Clinical ethics committees: a worldwide development.A. Slowther - 2001 - Journal of Medical Ethics 27 (90001):1i-1.
  15.  94
    The Fragments of Parmenides: A Critical Text with Introduction and Translation, the Ancient Testimonia and a Commentary.A. H. Coxon - 1986 - Dover, N.H.: Parmenides Publishing. Edited by A. H. Coxon.
    Edited with New Translation by Richard McKirahan With a New Preface by Malcolm Schofield This book is a revised and expanded version of A.H. Coxon's full critical edition of the extant remains of Parmenides of Elea—the fifth-century B.C. philosopher by many considered "one of the greatest and most astonishing thinkers of all times." Coxon's presentation of the complete ancient evidence for Parmenides and his comprehensive examination of the fragments, unsurpassed to this day, have proven invaluable to our understanding of the (...)
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  16.  8
    Escritura y teoría en la actualidad.Luis Alburquerque, García Barrientos & José Luis (eds.) - 2017 - Madrid: Consejo Superior de Investigaciones Científicas.
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  17.  16
    Lecciones actuales de ontología griega arcaica y clásica.Teresa Oñate Y. Zubía - 2022 - [Madrid]: Editorial Dykinson. Edited by Francisco Romero Martín & Alberto Morán Roa.
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  18. Problemy dukhovnogo razvitii︠a︡: gumanizm, reformat︠s︡ii︠a︡, katolicheskai︠a︡ reforma.A. G. Vulʹfius - 1922 - Peterburg: "Nauka i shkola".
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  19. Do Emotions Represent Values and How Can We Tell?A. Grzankowski - forthcoming - Mind and Language.
    Do emotions represent values? The dominant view in philosophy has it that they do. There is wide disagreement over the details, but this core commitment is common. But there is a new comer on scene: the attitude view. According to it, rather than representing value properties, there is a value-relevant way you represent the targets of emotion. For example, in feeling angry with someone you stand to them in the relation of representing-as-having-wronged-you. Although a recent view, it has quickly generated (...)
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  20. Emotions as Transitions.A. Grzankowski - manuscript
    In order to uncover the inner workings of our capacities, we look to ‘effects’. Most of us have the capacity to distinguish between spoken ‘ba’ and ‘fa’ sounds. One thought is that this is achieved through aural sensitivities that detect changes in vibration picked up by the eardrum. But the McGurk Effect suggests that there is more to the story. Without changing the incoming vibrations, sound experience can be modulated by showing a video of a mouth making a ‘ba’ sound (...)
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  21.  19
    Another Low Road to Basic Income? Mapping a Pragmatic Model for Adopting a Basic Income in Canada.Tracy A. Smith-Carrier & Steven Green - 2017 - Basic Income Studies 12 (2).
    Drawing from both theoretical and empirical research, the literature on basic income (BI) is now voluminous, pronouncing both its merits and its limitations. Burgeoning research documents the impacts of un/conditional cash transfers and negative income tax programs, with many studies highlighting the effectiveness of these programs in reducing poverty, and improving a host of social, economic and health outcomes. We consider possible avenues for BI architecture to be adopted within Canada’s existing constellation of income security programs, to the benefit of (...)
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  22.  66
    Is there a demand for a clinical ethics advisory service in the UK?A. Slowther & M. Underwood - 1998 - Journal of Medical Ethics 24 (3):207-207.
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  23.  11
    Rostovskai︠a︡ filosofskai︠a︡ shkola: vchera, segodni︠a︡, zavtra: Nauchnoe izdanie.A. M. Starovstin (ed.) - 2013 - Rostov-na-Donu: Donizdat.
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  24.  8
    Filosofii︠a︡ buddizma: ėnt︠s︡iklopedii︠a︡.M. T. Stepani︠a︡nt︠s︡ (ed.) - 2011 - Moskva: Izdatelʹskai︠a︡ firma "Vostochnai︠a︡ literatura".
    Первое российское энциклопедическое издание, посвященное философии буддизма, является самым полным в отечественной литературе сводом знаний о буддийской философии. Его главная цель - описать философское кредо буддизма в контексте разнообразия школ.
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  25. Filosofii︠a︡ i religii︠a︡ na zarubezhnom Vostoke, XX vek.M. T. Stepani︠a︡nt︠s︡ (ed.) - 1985 - Moskva: Izd-vo "Nauka," Glav. red. vostochnoĭ lit-ry.
     
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  26. Filosofli︠a︡ i sot︠s︡iologii︠a︡ v Pakistane.Mariėtta Tigranovna Stepani︠a︡nt︠s︡ - 1967 - Nauka.
     
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  27.  17
    Is a mathematical concept of homeostasis adequate to explain more complex behavior?A. B. Steffens - 1979 - Behavioral and Brain Sciences 2 (1):121-121.
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  28. Rat︠s︡ionalisticheskai︠a︡ tradit︠s︡ii︠a︡ i sovremennostʹ.M. T. Stepani︠a︡nt︠s︡ (ed.) - 1988 - Moskva: "Nauka," Glav. red. vostochnoĭ lit-ry.
    v. 1. Indii︠a︡ -- v. 2. Blizhniĭ i Sredniĭ Vostok -- v. 3. Kitaĭ.
     
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  29. Vostochnai︠a︡ filosofii︠a︡: vvodnyĭ kurs, izbrannye teksty.M. T. Stepani︠a︡nt︠s︡ - 1997 - Moskva: Izdatelʹskai︠a︡ firma "Vostochnai︠a︡ lit-ra".
     
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  30. Istorii︠a︡ i obshtestvo: funkt︠s︡ii na istoricheskata nauka.Zheli︠a︡zko Stoi︠a︡nov - 1987 - Sofii︠a︡: Izd-vo Nauka i izkustvo.
     
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  31. Vosplamenennai︠a︡ dusha: volʹnye razmyshlenii︠a︡ o Vladimire Solovʹeve.T. F. Stoli︠a︡rova - 2000 - Moskva: ROSSPĖN. Edited by V. I. Pantin.
     
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  32. A contribution to the Theory of Sleep.A. Strümpell - 1878 - Mind 3:263.
     
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  33. Otechestvennai︠a︡ filosofii︠a︡ pola i li︠u︡bvi: (kulʹturno-filosofskai︠a︡ antropologii︠a︡) XIX-nachala XX vv.A. M. Strakhov - 2006 - Rostov-na-Donu: Severo-Kavkazskiĭ nauchnyĭ t︠s︡entr vyssheĭ shkoly.
     
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  34.  14
    Prolégomènes à la philosophie de Platon.A. Ph Segonds (ed.) - 1990 - Paris: Belles Lettres.
    Les Prolegomenes a la Philosophie de Platon sont un manuel d'ecole neoplatonicien. Il s'inspire d'un modele dont Proclus a du etre l'auteur, mais l'origine de ce texte est presque surement alexandrine et doit dater de la premiere moitie du Vle siecle. Cette oeuvre est essentielle pour comprendre comment etait diffuse l'enseignement platonicien, et pour mieux saisir le mouvement des idees de l'Antiquite finissante. Dans une importante introduction, L. O. Westerink a retrace l'histoire de l'ecole d'Alexandrie et celle du genre litteraire (...)
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  35. Appreciative Philosophy. Toward a Constructionist Approach.A. S. Sandu - 2011 - Journal for the Study of Religions and Ideologies 10 (30):28.
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  36.  4
    Filosofii︠a︡, kultura, obshchestvo: tezisy dokladov studencheskoĭ nauchnoĭ konferent︠s︡ii, Minsk, 14 mai︠a︡ 1998 g.A. A. Legchilin (ed.) - 1999 - Minsk: Belorusskiĭ gos. universitet.
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  37. Iz istorii teorii poznanii︠a︡.Levon Egiaevich Arisi︠a︡n - 1957
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  38. Samobytnye idei N.I︠A︡. Danilevskogo.A. N. Arinin - 1996 - Moskva: "IntelTekh". Edited by V. M. Mikheev.
     
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  39. About Beauty: A Thomistic Interpretation.C. S. B. Armand A. Maurer - 1983
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  40. Is Faith a Form of Feeling?A. C. Armstrong - 1911 - Philosophical Review 20:359.
     
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  41.  19
    Philosophical surveys, VI: A survey of work on later greek philosophy and patristic philosophy, 1945-50.A. H. Armstrong - 1952 - Philosophical Quarterly 2 (8):253-264.
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  42. Ėsteticheskai︠a︡ organizat︠s︡ii︠a︡ predmetnoĭ sredy.S. S. Arzumani︠a︡n - 1988 - Erevan: Izd-vo AN Armi︠a︡nskoĭ SSR.
     
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  43. Spiritualité et dévotions à Naples de la Révolution à la Restauration. La change de la piété 'alfonsiana' et ses influences sur la vie religieuse.A. Ascenzi - 2003 - Annali Della Facoltà di Lettere E Filosofia. Università di Macerata 36:19-30.
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  44. (1 other version)Muntakhabātī az ās̲ār-i ḥukamā-yi ilāhī-i Īrān: az ʻaṣr-i Mīr Dāmād va Mīr Findirskī tā zamān-i ḥāẓir.Jalāl al-Dīn Āshtiyānī (ed.) - 1984 - Qum: Markaz-i Intishārāt-i Daftar-i Tablīghāt-i Islāmī, Ḥawzah-'i ʻIlmiyah-'i Qum;.
  45. Sharḥ-i ḥāl va ārāʼ-i falsafī-i Mullā Ṣadrā.Jalāl al-Dīn Āshtiyānī - 1981 - [Tehran?]: Nahz̤at-i Zanān-i Musalmān.
  46.  23
    Nigerian traditional religion: A religion of tolerance.A. E. Asira - 2007 - Sophia: An African Journal of Philosophy 7 (1).
  47. Boleznʹ zdorovykh: kharakterologii︠a︡ i tipologii︠a︡ nesvobody.Ė Atai︠a︡n - 1997 - Erevan: Ė. Amai︠a︡n.
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  48. Itihāsāce tattvajñāna.Sadāśiva Āṭhavale - 1967
     
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  49. Mind and matter: A problem which refuses dissolution.A. Skillen - 1984 - Mind 93 (October):514-26.
  50.  30
    A theory of depression and enhancement in the brightness response.A. Leonard Diamond - 1960 - Psychological Review 67 (3):168-199.
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