Results for 'A. Belenkiy'

931 found
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  1.  7
    Robert M. Sapolsky, 'Determined: A Science of Life without Free Will'. [REVIEW]Ari Belenkiy - 2024 - Philosophy in Review 44 (4):32-34.
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  2.  60
    Relativistic Notion of Mass and a Resolution of a Conflict Between Schopenhauer and Hegel.L. P. Horwitz & Ari Belenkiy - 2002 - Foundations of Physics 32 (6):963-979.
    We discuss a mass change that has its origin in the action of forces on an object. This phenomenon, well-known in the context of quantum field theory (mass renormalization), can be discussed systematically in both classical and quantum mechanics in a framework given by Stückelberg. We employ this framework to resolve an interesting conflict of opinions between Schopenhauer and Hegel in the mid-19th century. We show that Hegel, Kant, and Schopenhauer demonstrated remarkable prescience in their views as seen from a (...)
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  3. Emch, GG, 981 Esposito, G., 1459.C. D. Bailey, D. Batchelor, A. Belenkiy, G. Bene, P. Benioff, A. N. Bernal, T. H. Boyer, J. L. Chen, C. Dewdney & D. Dieks - 2002 - Foundations of Physics 32 (12):2003.
  4.  16
    Just Responsibility: A Human Rights Theory of Global Justice.Brooke A. Ackerly - 2018 - Oup Usa.
    Can we respond to injustices in the world in ways that do more than just address their consequences? In this book, Brooke A. Ackerly argues that what to do about injustice is not just an ethical or moral question, but a political question about assuming responsibility for injustice. Ultimately, Just Responsibility offers a theory of global injustice and political responsibility that can guide action.
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  5. Mit csinál a kommentár a szöveggel?Tamás Ábel - 2017 - In Ernő Kulcsár Szabó & Gábor Tolcsvai Nagy, Megértés és megértetés: a magyarázat a bölcsészettudományokban. Budapest: Gondolat Kiadó.
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  6.  27
    Modal trees: correction to a decision procedure for ${\rm S5}$ (and ${\rm T}$).A. Burrieza & Juan C. León - 1987 - Notre Dame Journal of Formal Logic 28 (3):385-391.
  7. Bhāratīya darś́ana tathā ādhunika vijñāna.Sudyumna Ācārya - 1998 - Jilā Satanā, Ma. Pra.: Veda Vāṇī Vitānam, Prakāśana, evaṃ Śikshaṇa Saṃsthāna.
     
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  8.  29
    (1 other version)Prolegomena to a New Metaphysic. By Thomas Whittaker. (London: Cambridge University Press. 1931. Pp. 120. Price 5s.).A. C. Ewing - 1932 - Philosophy 7 (27):360-.
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  9.  10
    in Which a Doctor May.Is There Ever A. Circumstance - 2013 - In Arthur L. Caplan & Robert Arp, Contemporary debates in bioethics. Malden, MA: Wiley-Blackwell. pp. 401.
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  10.  65
    Priorities in care and services for elderly people: a path without guidelines?A. Bergmark - 2000 - Journal of Medical Ethics 26 (5):312-318.
    The growing gap between demands and resources is putting immense pressure on all government spending in Sweden. The gap is especially apparent in care and services for elderly people in light of the rapid aging of the population. The article considers the decisions and priorities concerning resource allocation in the welfare sector in general and in elderly care in particular. The aim is to describe the political and administrative setting and to provide a conceptual structure that outlines the nature of (...)
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  11.  44
    The physician charter on medical professionalism: a Jewish ethical perspective.A. B. Jotkowitz - 2005 - Journal of Medical Ethics 31 (7):404-405.
    The physician charter on medical professionalism creates standards of ethical behaviour for physicians and has been endorsed by professional organisations worldwide. It is based on the cardinal principles of the primacy of patient welfare, patient autonomy, and social welfare. There has been little discussion in the bioethics community of the doctrine of the charter and none from a Jewish ethical perspective. In this essay the authors discuss the obligations of the charter from a Jewish ethical viewpoint and call on other (...)
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  12.  56
    Preface to the Publication of "P. A. Florenskii's Review of His Work".A. I. Abramov - 1989 - Russian Studies in Philosophy 28 (3):31-39.
    In recent years attention to the philosophical and literary production of P. A. Florenskii has become commonplace. The thinker's intellectual legacy is very great. In September 1919, Florenskii wrote a prospectus for a collection of his own writings, which would have amounted to nineteen volumes. The collection was not published, for a number of reasons; nonetheless, many of the philosopher's works did come out during his lifetime. Florenskii's writing, published in small editions and scattered among various journals, are still quite (...)
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  13.  36
    The Relation between Mind and Body as a Problem for the Philosopher.A. C. Ewing - 1954 - Philosophy 29 (109):112 - 121.
    This article must open with a Warning. In face of the positive information which the sciences supply, the philosophical contribution to this problem will seem disappointingly negative, or at least mine will do so. For I shall insist, and I think we can only rightly insist, that the philosopher is not yet in a position to produce a satisfactory positive theory of the relation between mind and body. And I shall annoy many of you further by insisting that the old-fashioned (...)
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  14.  27
    In the wake of terror: medicine and morality in a time of crisis.A. Borovecki - 2004 - Journal of Medical Ethics 30 (6):e10-e10.
    After the events of 11 September 2001 and the anthrax letters, terrorism and bioterrorism have become the number one issue and motivation for all sorts of discussions and actions within the USA and in the rest of the world. Therefore, it is no wonder that bioterrorism and the threat of chemical weapons are prevalent issues in bioethical debates throughout the world and especially in the USA.In the Wake of Terror tries to give an American perspective on the most important bioethical (...)
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  15.  84
    Caesar, B. G. IV. Edited by Clement Bryans, M.A. 1 s. 6 d.S. A. - 1887 - The Classical Review 1 (08):233-234.
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  16.  62
    Differential Emotions Theory as a Theory of Personality Development.J. A. A. Abe - 2015 - Emotion Review 7 (2):126-130.
    In The Face of Emotions, which was Carroll Izard’s first major attempt at elaborating his differential emotions theory (DET), he stated that the book “presents a theoretical framework for the study of emotions and their role in personality and interpersonal processes.” Yet, over the years, his contribution to personality theory has generally been overshadowed by the attention focused on his views on facial expressions and the structure of emotions. This article will begin with a brief overview of the DET perspective (...)
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  17.  82
    Struggling with the Fragility of Life: a relational-narrative approach to ethics in palliative nursing.Tineke A. Abma - 2005 - Nursing Ethics 12 (4):337-348.
    In nursing ethics the role of narratives and dialogue has become more prominent in recent years. The purpose of this article is to illuminate a relational-narrative approach to ethics in the context of palliative nursing. The case study presented concerns a difficult relationship between oncology nurses and a husband whose wife was hospitalized with cancer. The husband’s narrative is an expression of depression, social isolation and the loss of hope. He found no meaning in the process of dying and death. (...)
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  18. Āpadeva.Vāsudevaśāstrī Abhyaṅkara (ed.) - 1937 - [n.p.]: copies can be had from the Bhandarkar Oriental Research Institute.
     
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  19. Shotlandskai︠a︡ filosofii︠a︡ Veka Prosveshchenii︠a︡.M. A. Abramov - 2000 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, Institut filosofii..
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  20.  80
    From Non-symbolic to Symbolic Proportions and Back: A Cuisenaire Rod Proportional Reasoning Intervention Enhances Continuous Proportional Reasoning Skills.Roberto A. Abreu-Mendoza, Linsah Coulanges, Kendell Ali, Arthur B. Powell & Miriam Rosenberg-Lee - 2021 - Frontiers in Psychology 12.
    The persistent educational challenges that fractions pose call for developing novel instructional methods to better prepare students for fraction learning. Here, we examined the effects of a 24-session, Cuisenaire rod intervention on a building block for symbolic fraction knowledge, continuous and discrete non-symbolic proportional reasoning, in children who have yet to receive fraction instruction. Participants were 34 second-graders who attended the intervention (intervention group) and 15 children who did not participate in any sessions (control group). As attendance at the intervention (...)
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  21.  61
    Deliberative Democratic Theory for Building Global Civil Society: Designing a Virtual Community of Activists.Brooke A. Ackerly - 2006 - Contemporary Political Theory 5 (2):113-141.
    The questions of this article are: what can we learn from deliberative democratic theory, its critics, the practices of local deliberative communities, the needs of potential participants, and the experiences of virtual communities that would be useful in designing a technology-facilitated institution for global civil society that is deliberative and democratic in its values? And what is the appropriate design of such an online institution so that it will be attentive to the undemocratic forces enabled by power inequalities that can (...)
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  22.  68
    Advaitāmoda: a study of Advaita and Viśiṣṭadvaita.Vāsudevaśāstrī Abhyaṅkara - 1988 - Delhi, India: Satguru Publications. Edited by Michael Comans.
    Exposition of Advaita based on selections from the Vedāntaparibhāsā by Dharmarājādhvarindra, 17th cent., Yatīndramatadīpikā by Śrīnivāsadāsa, 17th cent., and Śrībhāsya by Rāmānuja, 1017-1137; with profuse quotations.
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  23.  9
    Kategorii myshlenii︠a︡ i individualʹnoe razvitie.K. A. Abishev (ed.) - 1991 - Alma-Ata: "Gylym".
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  24. O svobode: Antologii︠a︡ zapadno-evropeĭskoĭ klassicheskoĭ liberalʹnoĭ mysli.M. A. Abramov (ed.) - 1995 - Moskva: Nauka.
     
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  25.  35
    Book Review:Browning as a Philosophical and Religious Teacher. Henry Jones. [REVIEW]A. C. Bradley - 1892 - International Journal of Ethics 2 (2):264-.
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  26.  34
    Right and Wrong. By A. SPIR. Translated by A. F. Falconer. (Edinburgh: Oliver and Boyd. 1954. St. Andrew's University Publications. Pp. viii + 86. Price 10s. 6d.). [REVIEW]A. C. Ewing - 1955 - Philosophy 30 (113):184-.
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  27. Reed, E. A. -Hindu Literature. [REVIEW]A. C. H. A. C. H. - 1907 - Mind 16:289.
     
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  28.  41
    Education of ethics committee members: experiences from Croatia.A. Borovecki - 2006 - Journal of Medical Ethics 32 (3):138-142.
    Objectives: To study knowledge and attitudes of hospital ethics committee members at the first workshop for ethics committees in Croatia.Design: Before/after cross-sectional study using a self administered questionnaire.Setting: Educational workshop for members of hospital ethics committees, Zagreb, 2003.Main outcome measurements: Knowledge and attitudes of participants before and after the workshop; everyday functioning of hospital ethics committees.Results: The majority of the respondents came from committees with at least five members. The majority of ethics committees were appointed by the governing bodies of (...)
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  29. Listening to the Silent Voices: A Feminist Political Philosophy of Social Criticism.Brooke A. Ackerly - 1997 - Dissertation, Stanford University
    In the real world, many people suffer as a function of their subordinate position in social hierarchy. Deliberative, relativist, and essentialist political theorists have sketched philosophies of social criticism that alone are inadequate for criticizing some harmful social values, practices, and norms. Certainly, theirs are critical theories in the sense that they are actionable, coherent, and self-reflective. But they are not adequate theories of social criticism. They do not specify satisfactorily the roles, qualifications, and methodology of social critics worried about (...)
     
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  30. Two challenges to the double effect doctrine: euthanasia and abortion.A. B. Shaw - 2002 - Journal of Medical Ethics 28 (2):102-104.
    The validity of the double effect doctrine is examined in euthanasia and abortion. In these two situations killing is a method of treatment. It is argued that the doctrine cannot apply to the care of the dying. Firstly, doctors are obliged to harm patients in order to do good to them. Secondly, patients should make their own value judgments about being mutilated or killed. Thirdly, there is little intuitive moral difference between direct and indirect killing. Nor can the doctrine apply (...)
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  31.  66
    What Would Happen If Everybody Acted like Me?A. C. Ewing - 1953 - Philosophy 28 (104):16 - 29.
    In this paper I shall use terms such as “intrinsically good” which may be deemed old fashioned by many readers and which certainly to my own mind presuppose an objective non-naturalistic theory of ethics. I still hold such a theory and I have not mastered the new jargon by which a sort of higher synthesis between that and other theories is supposed to have been effected, but I do not think that such a view as mine of ethics in general (...)
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  32. BOCHENSKI J. M.- BLAKELEY T.- KUENG G.- LOBKOWICZ N.- DAHM H.- FLEISCHER H.- MUELLER S.- JORDAN Z.- VRTACIC L.- BUCHHOLZ A., "Studies in Soviet Thought". [REVIEW]B. A. B. A. - 1962 - Rivista di Filosofia Neo-Scolastica 54:514.
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  33.  41
    Descartes. By S. V. Keeling, M.A., D.-ès-L., Officer d'Académie (London: Ernest Benn Ltd. 1934. Pp. xi + 282. Price 12s. 6d. net.). [REVIEW]A. Boyce Gibson - 1934 - Philosophy 9 (35):360-.
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  34.  58
    New Light on Fundamental Problems, including the Nature and Function of Art: being a Critical and Constructive Study of the Problems of Philosophy from the New Point of View of Henri Bergson. By T. V. Seshagiri Row, M.A., Ph.D. (University of Madras. 1932. Pp. xv + 273. Price 12s. 6d.). [REVIEW]A. Boyce Gibson - 1933 - Philosophy 8 (32):504-.
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  35.  33
    Philosophy in the Mid-Century: a Survey. Ed. Klibansky Raymond. 4 vols. Florence, La Nuova Italia, 1958. P. XI+336, 218, 232, 330. Published under the auspices of the International Council of Philosophy and Humanistic Studies and of the International Federation of Philosophical Societies with the support of Unesco. Price: for the 4 vols. in paper 11,000, in cloth 15,000 lire, single vol. I 4000–5000, vol. II 2500–3500, vol. III 3000–4000, vol. IV 3500–4500. [REVIEW]A. C. Ewing - 1962 - Philosophy 37 (139):75.
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  36.  64
    Review: Paton, The Categorical Imperative: A Study in Kant's Moral Philosophy. [REVIEW]A. C. Ewing - 1948 - Philosophy 23 (85):172-.
  37.  19
    El problema Del antiperfeccionismo en el liberalismo de Carlos S. Nino.Gustavo A. Beade & Christian Albrechts - 2011 - Isonomía. Revista de Teoría y Filosofía Del Derecho 35.
    El liberalismo de Carlos S. Nino evolucionó desde sus primeros trabajos vinculados al derecho penal, hacia la construcción de una teoría de la democracia deliberativa. Desde sus comienzos, siguiendo a los autores liberales clásicos como John Stuart Mill, hasta el final en donde adhirió a un liberalismo igualitario, hubo construcciones que acompañaron este proceso, como el concepto de autonomía personal, y también ciertos ideales morales, como un oposición concreta al perfeccionismo. El texto presenta al liberalismo de Nino al comienzo y (...)
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  38.  93
    On Wanting to Be Somebody.A. B. Palma - 1988 - Philosophy 63 (245):373 - 387.
    There are many people in the world who want to be Somebody. Let us describe someone as Somebody who comes to believe that, in one or more respects, he or she is a special or significant person and who succeeds, through whatever means, in acquiring some sort of reputation and some sort of fame. People want to become Somebody because they believe that unless they succeed in that respect they will turn out to be a mere mediocrity, or worse still, (...)
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  39.  41
    Reflections on Russia's Destiny in the Philosophical Work of Russian Romanticism.A. I. Abramov - 1996 - Russian Studies in Philosophy 35 (3):6-18.
    Russian Romanticism, which first acquired recognizable contours in the 1820s, was a substantively significant phenomenon in Russian culture. Russian Romanticism assumed the unique forms of a sociophilosophical and literaryesthetic current that did not take shape within the confines of a purely literary movement. Romanticism was an important element in the culturalhistorical development of mankind; it was a special type of philosophicalhistorical interpretation of the world and a special type of esthetic awareness and literary-artistic conduct.
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  40.  13
    The Oxford Handbook of School Psychology.Melissa A. Bray & Thomas J. Kehle - 2011 - Oxford University Press USA.
    With its roots in clinical and educational psychology, school psychology is an ever-changing field that encompasses a diversity of topics. The Oxford Handbook of School Psychology synthesizes the most vital and relevant literature in all of these areas, producing a state-of-the-art, authoritative resource for practitioners, researchers, and parents.Comprising chapters authored by the leading figures in school psychology, The Oxford Handbook of School Psychology focuses on the significant issues, new developments, and scientific findings that continue to change the practical landscape. The (...)
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  41.  73
    Intuitions, principles and consequences.A. B. Shaw - 2001 - Journal of Medical Ethics 27 (1):16-19.
    Some approaches to the assessment of moral intuitions are discussed. The controlled ethical trial isolates a moral issue from confounding factors and thereby clarifies what a person's intuition actually is. Casuistic reasoning from situations, where intuitions are clear, suggests or modifies principles, which can then help to make decisions in situations where intuitions are unclear. When intuitions are defended by a supporting principle, that principle can be tested by finding extreme cases, in which it is counterintuitive to follow the principle. (...)
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  42.  26
    Awareness of God.A. C. Ewing - 1965 - Philosophy 40 (151):1 - 17.
    ‘PROOFS of God’ are under a cloud today, and whether the cloud can be dissipated or not, I am not going to try to dissipate it in this article. Modern thinkers have created a mental climate very unfavourable to metaphysics, but they have certainly not succeeded in disproving on principle the possibility of valid and fruitful metaphysical arguments even in the old transcendent sense of ‘metaphysics’. However, I must admit that in my opinion the best that can be said of (...)
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  43.  28
    Religious Assertions In The Light Of Contemporary Philosophy.A. C. Ewing - 1957 - Philosophy 32 (122):206 - 218.
    The author discusses the claim that owing to the lack of reference to ordinary experience by which religious assertions could be tested, there is nothing in the mind of the person who makes such religious assertions which could conceivably be objectively true. the author maintains that such a view of religious assertions is groundless, and that, if true, it would leave little of value in religion. (staff).
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  44.  27
    The Possibility of an Agreed Ethics.A. C. Ewing - 1946 - Philosophy 21 (78):29 - 41.
    The editor suggested my writing an article on the question whether it was possible to provide an ethics based upon principles which would be agreed to by all enlightened men, and he further suggested that I should begin the article by stating clearly what morality is. That is a somewhat difficult task, because while “morality” might be defined as “living as one ought,” it is a very disputable question whether and how this “ought” is itself to be defined, and I (...)
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  45.  24
    The Psychology of Ethical Empiricism.A. C. Fox - 1934 - Philosophy 9 (35):302 - 318.
    The bearing of certain psychological doctrines upon ethical theory is important, and has been made use of especially by those who espouse empiricism in Ethics. It is the purpose of this paper to examine some of these leading doctrines and the ethical theory which has been connected with them. In doing so, it is appropriate to select for examination the views of Professor W. McDougall, as expressed principally in his Social Psychology and Outline of Psychology ; and this for two (...)
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  46.  47
    Verificationism and the principle of non-contradiction.A. C. H. Wright - 1984 - History and Philosophy of Logic 5 (2):195-217.
    Papineau has suggested that the Principle of Non-Contradiction is a logical law that ?verificationists? are not entitled to claim as a prioritrue. The Principle, like that of Excluded Middle, is not sufficiently grounded in the ?miserly? epistemology of verificationism to be proven in ?verificationist logic?. We examine who might be challenged by this claim: who are the ?verificationists?? We defend our candidates against Papineau's criticisms and other attacks, but this leaves the verificationist open to a different criticism.
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  47.  49
    Clinical ethics committees: a worldwide development.A. Slowther - 2001 - Journal of Medical Ethics 27 (90001):1i-1.
  48.  32
    “A” for Effort: Rewarding Effortful Retrieval Attempts Improves Learning From General Knowledge Errors in Women.Damon Abraham, Kateri McRae & Jennifer A. Mangels - 2019 - Frontiers in Psychology 10.
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  49.  76
    The Paradoxes of Kant's Ethics.A. C. Ewing - 1938 - Philosophy 13 (49):40 - 56.
    Nobody interested in philosophy need be deterred by Kant's reputation for difficulty from familiarizing himself with his ethics. While the Critique of Pure Reason and his other non-ethical works are very hard to follow, the first two chapters of the Fundamental Principles of the Metaphysic of Morals at least are clear and straightforward and presuppose little previous acquaintance with philosophy. The third chapter is not about ethics as such but about the metaphysical problem of freedom and should be omitted by (...)
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  50.  29
    Ecology as a teleological science.A. D. Voûte - 1968 - Acta Biotheoretica 18 (1-4):143-164.
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