Results for ' trait forgiveness'

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  1.  19
    Trait Forgiveness Moderated the Relationship Between Work Stress and Psychological Distress Among Final-Year Nursing Students: A Pilot Study.Lingyan Li, Caixia Yao, Yan Zhang & Guangyuan Chen - 2020 - Frontiers in Psychology 11:497401.
    This study was to explore the potential moderating effect of trait forgiveness and its facets on the relationship between perceived work stress and psychological distress among Chinese nursing students in clinical practice. A total of 182 Chinese nursing students who had been receiving final-year clinical training completed self-report measures of nursing work stress, trait forgiveness and psychological distress. Correlation analysis and hierarchical multiple regressions were mainly applied for data analysis. Results showed that trait forgiveness (...)
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  2.  17
    A Pilot Study for Forgiveness Intervention in Adolescents With High Trait Anger: Enhancing Empathy and Harmony.Linjin Tao, Mingxia Ji, Tingting Zhu, Hong Fu & Ruoying Sun - 2020 - Frontiers in Psychology 11:569134.
    Forgiveness interventions benefit victims’ mental health, reduce levels of anger, and promote forgiveness. However, forgiveness interventions are rarely used to improve the offender’s anger and mental health, especially in specific situations such as juvenile correctional facilities. The offender is often also a victim, and reducing the offender’s excessive anger may prevent or decrease the likelihood of future interpersonal violence. This study examined the effects of forgiveness interventions on anger, forgiveness, empathy, and harmony of juvenile delinquents (...)
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  3.  48
    Forgiveness, Resentment, and Intentional Agency.Anthony Marc Williams - 2011 - Essays in the Philosophy of Humanism 19 (1):1-12.
    Forgiveness is a highly personal act. Only a moral agent can forgive and the only proper object of forgiveness is a moral agent. One trait that is particularly characteristic of moral agents is selfevaluation. It is precisely this activity that is involved in a genuine act of forgiveness. According to Bishop Butler and several other contemporary philosophers, forgiveness involves foreswearing one’s resentment towards another person. Successful forgiveness, for these accounts, essentially involves overcoming oneself. An (...)
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  4.  16
    Before Forgiveness: The Origins of a Moral Idea.David Konstan - 2010 - Cambridge University Press.
    In this book, David Konstan argues that the modern concept of interpersonal forgiveness, in the full sense of the term, did not exist in ancient Greece and Rome. Even more startlingly, it is not fully present in the Hebrew Bible, nor in the New Testament or in the early Jewish and Christian commentaries on the Holy Scriptures. It would still be centuries - many centuries - before the idea of interpersonal forgiveness, with its accompanying ideas of apology, remorse, (...)
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  5. Practicing Imperfect Forgiveness.Alice MacLachlan - 2009 - In Lisa Tessman, Feminist Ethics and Social and Political Philosophy: Theorizing the Non-Ideal. Springer. pp. 185-204.
    Forgiveness is typically regarded as a good thing - even a virtue - but acts of forgiveness can vary widely in value, depending on their context and motivation. Faced with this variation, philosophers have tended to reinforce everyday concepts of forgiveness with strict sets of conditions, creating ideals or paradigms of forgiveness. These are meant to distinguish good or praiseworthy instances of forgiveness from problematic instances and, in particular, to protect the self-respect of would-be forgivers. (...)
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  6.  36
    Cognitive and emotional predictors of episodic and dispositional forgiveness.Kinga Kaleta & Justyna Mróz - 2017 - Polish Psychological Bulletin 48 (2):143-153.
    The study examined the importance of cognitive and emotional variables for state and trait forgiveness. One hundred and thirty nine participants completed six inventories in Polish version: HFS, TRIM, P-Scale, BHI-12, SUPIN, CECS. Results showed that dispositional forgiveness was associated with cognitive and emotional predictors, whereas episodic forgiveness primarily with certain emotional variables. In addition, the results indicated that emotional predictors merely participate in the process of reducing unforgiveness, whereas cognitive and emotional variables were shown to (...)
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  7.  26
    The foremost gift or the impossible ideal to reach? Valorial components of forgiveness among Italian adolescents.Gloria Rondón, Martina Vitali & Małgorzata Szcześniak - 2012 - Polish Psychological Bulletin 43 (3):199-209.
    In the year 2006, the American Psychological Association published a series of Research Briefs brochures to make available to the public short outlines on contemporary psychological studies of themes relevant to the United Nations’ mission. One of the items that was listed and given a considerable attention within the psychological fi eld was ‘forgiveness’. That initiative, despite the fact that forgiveness has been considered rather a theological issue, has generated a great interest among psychologists, thus leading them to (...)
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  8. Punishment, Forgiveness, and Divine Justice.Thomas Talbott - 1993 - Religious Studies 29 (2):151 - 168.
    According to a long theological tradition that stretches back at least as far as St Augustine, God's justice and mercy are distinct, and in many ways quite different, character traits. In his great epic poem, Paradise Lost, for example, John Milton goes so far as to suggest a conflict, perhaps even a contradiction, in the very being of God; he thus describes Christ's offer of himself as an atonement this way.
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  9. The Virtue of Forgiveness?Glen Pettigrove - 2023 - In Glen Pettigrove & Robert Enright, The Routledge Handbook of the Philosophy and Psychology of Forgiveness. Routledge. pp. 363-377.
    “Self-respect” and “virtue” are not discrete actions or events. They are aspects of a person’s character. And appealing to them invites us to think about the bearing traits of character might have on what it means to forgive, what makes it possible, and when doing so is good. This chapter focuses on some character questions and, in particular, on what thinking about virtue might teach us about forgiving. Section 1 will address the question, “Is forgiving virtuous?” Sections 2 and 3 (...)
     
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  10.  54
    Personality, self-control, and welfare-tradeoff ratios in revenge and forgiveness.Daniel Balliet & Tila M. Pronk - 2013 - Behavioral and Brain Sciences 36 (1):16-17.
    We address how trait self-control and trait concern for others relate to the concepts of monitored and intrinsic Welfare Tradeoff Ratios (WTRs), respectively, and how recent work on personality, revenge, and forgiveness are informed by the adaptationist perspective proposed in the target article. We also discuss how the proposed adaptationist perspective provides clues to some previously puzzling findings on revenge.
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  11.  26
    A Research on Relationship of God Perception, Forgiveness Inclination and Anger Expression in Adolescents.Feride Göregen & Mualla Yildiz - 2021 - Dini Araştırmalar 24 (61):427-458.
    In this study, the relationship between adolescents' perception of God, forgiveness inclination and anger was examined. For this purpose, it was determined whether the perception of God, forgiveness inclination, the trait anger and anger expression styles of the adolescents studying in different educational institutions differ according to demographic variables and the relationship between the adolescents' perception of God, forgiveness inclination and anger was determined. The sample of the study consists of 596 10th grade students studying in (...)
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  12.  33
    Male Versus Female: How the Gender of Apologizers Influences Consumer Forgiveness.Haiying Wei & Yaxuan Ran - 2019 - Journal of Business Ethics 154 (2):371-387.
    In a corporate apology, the apologizer can be either a male or a female. How does the gender of the apologizer influence consumer forgiveness? We suggest that the relative effectiveness of corporate apologies made by males versus females depends on the nature of the corporate wrongdoing, namely whether the wrongdoing is related to performance or to value. Three experiments demonstrate that a male apologizer elicits more consumer forgiveness than a female apologizer for performance-related wrongdoings, while a female apologizer (...)
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  13.  17
    Individual Differences in Personality Moderate the Effects of Perceived Group Deprivation on Violent Extremism: Evidence From a United Kingdom Nationally Representative Survey.Bettina Rottweiler & Paul Gill - 2022 - Frontiers in Psychology 13:790770.
    Numerous studies argue that perceived group deprivation is a risk factor for radicalization and violent extremism. Yet, the vast majority of individuals, who experience such circumstances do not become radicalized. By utilizing models with several interacting risk and protective factors, the present analysis specifies this relationship more concretely. In a large United Kingdom nationally representative survey (n= 1,500), we examine the effects of group-based relative deprivation on violent extremist attitudes and violent extremist intentions, and we test whether this relationship is (...)
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  14.  25
    Workplace Harassment Intensity and Revenge: Mediation and Moderation Effects.Qiang Wang, Nathan A. Bowling, Qi-tao Tian, Gene M. Alarcon & Ho Kwong Kwan - 2018 - Journal of Business Ethics 151 (1):213-234.
    This study examines the mediating role of rumination, state anger, and blame attribution, and the moderating role of trait forgiveness in the relationship between workplace harassment intensity and revenge among employed students at a medium-sized Midwestern U.S. university and full-time employees from various industries in Shanghai, China. We tested the proposed model using techniques described by Hayes. Results within both samples suggested that workplace harassment intensity is positively associated with both major and minor revenge. Results of multiple mediation (...)
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  15. Ayn Rand's Normative Ethics: The Virtuous Egoist.Tara Smith - 2006 - New York: Cambridge University Press.
    Ayn Rand is well known for advocating egoism, but the substance of that instruction is rarely understood. Far from representing the rejection of morality, selfishness, in Rand's view, actually demands the practice of a systematic code of ethics. This book explains the fundamental virtues that Rand considers vital for a person to achieve his objective well-being: rationality, honesty, independence, justice, integrity, productiveness, and pride. Tracing Rand's account of the harmony of human beings' rational interests, Smith examines what each of these (...)
     
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  16.  83
    Subjective correlates and consequences of belief in free will.A. Will Crescioni, Roy F. Baumeister, Sarah E. Ainsworth, Michael Ent & Nathaniel M. Lambert - 2016 - Philosophical Psychology 29 (1):41-63.
    Four studies measured or manipulated beliefs in free will to illuminate how such beliefs are linked to other aspects of personality. Study 1 showed that stronger belief in free will was correlated with more gratitude, greater life satisfaction, lower levels of perceived life stress, a greater sense of self-efficacy, greater perceived meaning in life, higher commitment in relationships, and more willingness to forgive relationship partners. Study 2 showed that the belief in free will was a stronger predictor of life satisfaction, (...)
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  17.  26
    Buddhist Generosity: Its Conceptual Model and Empirical Tests.Vanchai Ariyabuddhiphongs - 2016 - Archive for the Psychology of Religion 38 (3):316-344.
    This study developed a Buddhist Generosity Scale to assess Buddhist generosity, acts of compassion to give something of value to humans and animals, among Thai Buddhists. Conceptually the Scale consists of two factors: scope—giving to humans and animals, and criticality—the gifts’ importance to the recipients. Exploratory and confirmatory factor analyses supported the two-factor structure. Convergent validity tests showed its relationships with optimism, hope, and altruism but none with forgiveness; discriminant validity tests found positive relationship with psychological entitlement but none (...)
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  18.  92
    Breve storia dell'etica.Sergio Cremaschi - 2012 - Roma RM, Italia: Carocci.
    The book reconstructs the history of Western ethics. The approach chosen focuses the endless dialectic of moral codes, or different kinds of ethos, moral doctrines that are preached in order to bring about a reform of existing ethos, and ethical theories that have taken shape in the context of controversies about the ethos and moral doctrines as means of justifying or reforming moral doctrines. Such dialectic is what is meant here by the phrase ‘moral traditions’, taken as a name for (...)
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  19. Believing versus disbelieving in free will: Correlates and consequences.Roy Baumeister - 2012 - Personality and Social Psychology Compass 6 (10):736-745.
    Some people believe more than others in free will, and researchers have both measured and manipulated those beliefs. Disbelief in free will has been shown to cause dishonest, selfish, aggressive, and conforming behavior, and to reduce helpfulness, learning from one’s misdeeds, thinking for oneself, recycling, expectations for occupational success, and actual quality of performance on the job. Belief in free will has been shown to have only modest or negligible correlations with other variables, indicating that it is a distinct (...). Belief in free will has correlated positively with life satisfaction and finding life meaningful, with self‐efficacy and self‐control, with low levels of stress, and (though not entirely consistently) with internal locus of control. High belief in free will has been linked to a punitive attitude toward wrongdoers and lower forgiveness toward them. The belief seems to involve a sense of agency and expecting others to behave in morally responsible fashion. (shrink)
     
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  20.  12
    Roberta Spaemanna nowe ujęcie klasycznej teorii osoby.Ks Józef Kożuchowski - 2012 - Filo-Sofija 12 (18).
    ROBERT SPAEMANN’S NEW APPROACH TO THE CLASSICAL THEORY OF THE PERSON The article is concerned with the subject of the person, which constitutes the core of anthropological reflections of the eminent German thinker, Robert Spaemann. The issue of the person was especially noticeable in one of his most important works entitled Personen. This issue generated a keen interest and recognition of specialists in many countries. These reflections are based on the metaphysical concept of human existence. That is why Spaemann’s theory (...)
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  21.  34
    Virtue Ethics for the Real World: Improving Character without Idealization by Howard J. Curzer (review).Benjamin Hole - 2024 - Review of Metaphysics 77 (3):541-543.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Virtue Ethics for the Real World: Improving Character without Idealization by Howard J. CurzerBenjamin HoleCURZER, Howard J. Virtue Ethics for the Real World: Improving Character without Idealization. New York: Routledge, 2023. 272 pp. Cloth, $160.00The development of virtue ethics has been in a lull. This book is a welcome treatise in theory-building, developing a novel Aristotelian approach to virtue ethics that, first, avoids idealization and, second, provides a (...)
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  22.  20
    “Perfect Leader, Perfect Leadership?” Linking Leaders’ Perfectionism to Monitoring, Transformational, and Servant Leadership Behavior.Kathleen Otto, Hannah V. Geibel & Emily Kleszewski - 2021 - Frontiers in Psychology 12.
    Despite the growing interest in perfectionism and its many facets, there is a lack of research on this phenomenon in the context of leadership. Attending to this deficit, the present study is the first to investigate the relationship between the three facets of perfectionism and three types of self-rated leadership behavior. In Study 1, leaders’ perfectionism and its association to their organizational, goal-oriented leadership behavior—self-rated as transactional and transformational leadership—is explored. In Study 2, the relationship of leaders’ perfectionism to their (...)
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  23. Design and validation of a Character Friendship Scale for young adults//Diseño y validación de una Escala de Amistad de Carácter para jóvenes.A. Romero-Iribas & Celia Camilli - 2023 - Revista Española de Pedagogia 286:529-553.
    Friendship is an important bond in the personal and social growth of an individual and plays a prominent role during youth. Most scales to measure it are aimed at children and adolescents but none measure character friendship, a type of selfless friendship with ethical traits an d Aristotelian roots. Therefore, the aim of the research is to design and validate the youth Character Friendship Scale (CFS) in a sample of 1587 young Spanish people. The final version of the CFS is (...)
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  24.  19
    Dostoiévski e Nietzsche e a superação do ressentimento como assunção do além do homem.Wesley Barbosa - 2023 - Aufklärung 10 (1):127-142.
    The overcoming of man in the beyond of man is glimpsed in Dostoevsky and Nietzsche, from Memoirs of the Underground and its philosophical translation Genealogia da Moral, to The Idiot and the considerations of The Antichrist. The child reverberates a trait of overcoming resentment, incorporating, philosophically literarily, a deal with life intensified with lightness and vigor, completely ready, without pretensions beyond the world or professions of faith. The beatitude of Jesus takes shape when his childishness as surrender to the (...)
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  25.  11
    What Can Moses Teach Organizations’ Leaders About Fatherly Love.Moshe Banai & Claude-Hélène Mayer - 2024 - Humanistic Management Journal 9 (1):75-93.
    This study proposes that Moses’ agape and storge love of his people was the motivation for his adoption of fatherly leadership style. The study relies on a direct reading of Hebrew language version of the relevant books of the Old Testament. We provide examples that anchor Moses fatherly leadership style in biblical texts, and reference it to modern leadership thoughts and practical wisdom. Moses’ traits, such as humility, gratitude, forgiveness, and altruism, and his unparalleled grit provided him with the (...)
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  26. COSMIC JUSTICE HYPOTHESES.John Corcoran & William Frank - 2014 - Bulletin of Symbolic Logic 20 (2):247-248.
    Cosmic Justice Hypotheses. -/- This applied-logic lecture builds on [1] arguing that character traits fostered by logic serve clarity and understanding in ethics, confirming hopeful views of Alfred Tarski [2, Preface, and personal communication]. Hypotheses in one strict usage are propositions not known to be true and not known to be false or—more loosely—propositions so considered for discussion purposes [1, p. 38]. Logic studies hypotheses by determining their implications (propositions they imply) and their implicants (propositions that imply them). Logic also (...)
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  27.  63
    Tradizioni morali. Greci, ebrei, cristiani, islamici.Sergio Cremaschi - 2015 - Roma, Italy: Edizioni di storia e letteratura.
    Ex interiore ipso exeas. Preface. This book reconstructs the history of a still open dialectics between several ethoi, that is, shared codes of unwritten rules, moral traditions, or self-aware attempts at reforming such codes, and ethical theories discussing the nature and justification of such codes and doctrines. Its main claim is that this history neither amounts to a triumphal march of reason dispelling the mist of myth and bigotry nor to some other one-way process heading to some pre-established goal, but (...)
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  28.  26
    Revolutionary Christianity: The 1966 South American Lectures by John Howard Yoder, and: John Howard Yoder: Spiritual Writings by John Howard Yoder.John C. Shelley - 2015 - Journal of the Society of Christian Ethics 35 (2):210-213.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Revolutionary Christianity: The 1966 South American Lectures by John Howard Yoder, and: John Howard Yoder: Spiritual Writings by John Howard YoderJohn C. ShelleyRevolutionary Christianity: The 1966 South American Lectures John Howard Yoder. Edited by Paul Martens, Mark Thiessen Nation, Matthew Porter, and Myles Werntz eugene, or: cascade books, 2011. 193 pp. $18.00John Howard Yoder: Spiritual Writings John Howard Yoder. Selected with an Introduction by Paul Martens and Jenny (...)
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  29.  36
    Self-ratings and expectations of the U.s. President, ideal physicians, and ideal automechanic.Carole A. Rayburn & Suzanne Osman - 2004 - Journal of Business Ethics 50 (1):45-51.
    Relationships between self-ratings and expectations of an ideal U.S. president, were studied in 43 men drawn from a university setting in the eastern coast of the U.S.A. The men first rated themselves on personality variables, life choices (agentic and communal), peacefulness, spirituality, and morality. Then they were presented with a vignette requesting that they describe an ideal U.S. president on inventories measuring personality variables, life choices, peacefulness, spirituality, and morality. For the rating of the ideal U.S. president, they also were (...)
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  30. Ayn Rand’s Normative Ethics: The Virtuous Egoist. [REVIEW]Tara Smith - 2008 - Business Ethics Quarterly 18 (1):117-126.
    Ayn Rand is well known for advocating egoism, but the substance of that instruction is rarely understood. Far from representing the rejection of morality, selfishness, in Rand's view, actually demands the practice of a systematic code of ethics. This book explains the fundamental virtues that Rand considers vital for a person to achieve their objective well-being: rationality, honesty, independence, justice, integrity, productiveness, and pride. Tracing Rand's account of the value and harmony of human beings' rational interests, Smith examines what each (...)
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  31. the Contribution of Altruistic Emotions to Health.A. Multifaceted View Of Forgiveness - 2007 - In Stephen Garrard Post, Altruism and Health: Perspectives From Empirical Research. Oup Usa.
     
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  32.  9
    A statistical model of data analysis in interactional psychology comments on the quantitative analysis of the scores of the" sr" inventory of anxiousness.A. Form & Trait Stai Spielberger - 1986 - In Piotr Buczkowski & Andrzej Klawiter, Theories of ideology and ideology of theories. Amsterdam: Rodopi. pp. 149.
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  33.  61
    Developments in Trait Emotional Intelligence Research.K. V. Petrides, Moïra Mikolajczak, Stella Mavroveli, Maria-Jose Sanchez-Ruiz, Adrian Furnham & Juan-Carlos Pérez-González - 2016 - Emotion Review 8 (4):335-341.
    Trait emotional intelligence (“trait EI”) concerns our perceptions of our emotional abilities, that is, how good we believe we are in terms of understanding, regulating, and expressing emotions in order to adapt to our environment and maintain well-being. In this article, we present succinct summaries of selected findings from research on (a) the location of trait EI in personality factor space, (b) the biological underpinnings of the construct, (c) indicative applications in the areas of clinical, health, social, (...)
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  34. Using Neutrosophic Trait Measures to Analyze Impostor Syndrome in College Students after COVID-19 Pandemic with Machine Learning.Riya Eliza Shaju, Meghana Dirisala, Muhammad Ali Najjar, Ilanthenral Kandasamy, Vasantha Kandasamy & Florentin Smarandache - 2023 - Neutrosophic Sets and Systems 60:317-334.
    Impostor syndrome or Impostor phenomenon is a belief that a person thinks their success is due to luck or external factors, not their abilities. This psychological trait is present in certain groups like women. In this paper, we propose a neutrosophic trait measure to represent the psychological concept of the trait-anti trait using refined neutrosophic sets. This study analysed a group of 200 undergraduate students for impostor syndrome, perfectionism, introversion and self-esteem: after the COVID pandemic break (...)
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  35. A Standing Asymmetry between Blame and Forgiveness.Kyle G. Fritz & Daniel J. Miller - 2022 - Ethics 132 (4):759-786.
    Sometimes it is not one’s place to blame or forgive. This phenomenon is captured under the philosophical notion of standing. However, there is an asymmetry to be explained here. One can successfully blame, even if one lacks the standing to do so. Yet, one cannot successfully forgive if one lacks the standing to do so. In this article we explain this asymmetry. We argue that a complete explanation depends on not only a difference in the natures of the standing to (...)
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  36.  38
    Anger Makes You Feel Stronger: The Positive Influence of Trait Anger in a Real-Life Experiment.Sonja Rohrmann, Kerstin Schnell & Ana Nanette Tibubos - 2013 - Polish Psychological Bulletin 44 (2):147-156.
    Although anger as a negative emotion is associated with unpleasantness, recent research on anger highlights its motivational effect. The present study tested whether individuals experience both, an unpleasant and an activating affect, after real-life provocations. Results revealed that an anger situation evoked not only typical subjective and cardiovascular anger reactions but also a sense of strength, which is a positive affect. A comparison of participants with low versus high anger disposition according to the STAXI-2 at baseline, treatment, and recovery showed (...)
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  37.  65
    Facing Anxiety, Growing Up. Trait Emotional Intelligence as a Mediator of the Relationship Between Self-Esteem and University Anxiety.Rocio Guil, Rocio Gómez-Molinero, Ana Merchan-Clavellino, Paloma Gil-Olarte & Antonio Zayas - 2019 - Frontiers in Psychology 10.
    The current study analyzed how trait emotional intelligence (trait EI) mediates the relationship between self-esteem and state anxiety (STAI-S) and trait anxiety (STAI-T). The sample was composed of 153 undergraduate students from the University of Cádiz, Spain (71.9% women and 28.1% men). Students completed measures of self-esteem, STAI-S, STAI-T, and trait EI. Mediation analyses were completed with three trait EI dimensions (emotional attention -EA-, emotional clarity -EC-, and mood repair -MR) as mediating variables, self-esteem as (...)
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  38.  60
    Editorial: Trait Emotional Intelligence: Foundations, Assessment, and Education.Juan-Carlos Pérez-González, Donald H. Saklofske & Stella Mavroveli - 2020 - Frontiers in Psychology 11:535523.
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  39. In Defense of Third-Party Forgiveness.Alice MacLachlan - 2017 - In Kathryn J. Norlock, The Moral Psychology of Forgiveness. Rowman & Littlefield International. pp. 135-160.
    In this paper, I take issue with the widespread philosophical consensus that only victims of wrongdoing are in a position to forgive it. I offer both a defense and a philosophical account of third-party forgiveness. I argue that when we deny this possibility, we misconstrue the complex, relational nature of wrongdoing and its harms. We also risk over-moralizing the victim's position and overlooking the roles played by secondary participants. I develop an account of third-party forgiveness that both demonstrates (...)
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  40. Taking it Personally: Third-Party Forgiveness, Close Relationships, and the Standing to Forgive.Rosalind Chaplin - 2019 - Oxford Studies in Normative Ethics 9:73-94.
    This paper challenges a common dogma of the literature on forgiveness: that only victims have the standing to forgive. Attacks on third-party forgiveness generally come in two forms. One form of attack suggests that it follows from the nature of forgiveness that third-party forgiveness is impossible. Another form of attack suggests that although third-party forgiveness is possible, it is always improper or morally inappropriate for third parties to forgive. I argue against both of these claims; (...)
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  41.  66
    Trait anxiety, anxious mood, and threat detection.Angela Byrne & Michael W. Eysenck - 1995 - Cognition and Emotion 9 (6):549-562.
  42.  75
    A managerial in-basket study of the impact of trait emotions on ethical choice.Shane Connelly, Whitney Helton-Fauth & Michael D. Mumford - 2004 - Journal of Business Ethics 51 (3):245-267.
    This paper explores the relationship of various trait emotions to the ethical choices of 189 college students who completed a managerial decision-making task as part of an in-basket exercise in a laboratory setting. Prior research regarding emotion influences on ethical decision-making and linkages between emotions and cognition informed hypotheses about how different types of emotions impact ethical choices. Findings supported our expectations that positive and negative emotions classified as active would be more strongly related to interpersonally-directed ethical choices than (...)
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  43.  27
    Trait Emotional Intelligence and Classroom Emotions: A Positive Psychology Investigation and Intervention Among Chinese EFL Learners.Chengchen Li & Jinfen Xu - 2019 - Frontiers in Psychology 10.
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  44.  14
    What is a trait? Lessons from the human chin.Andra Meneganzin, Grant Ramsey & James DIFrisco - 2024 - Journal of Experimental Zoology B 342 (2):65–75.
    The chin, a distinguishing feature of Homo sapiens, has sparked ongoing debates regarding its evolutionary origins and adaptive significance. We contend that these controversies stem from a fundamental disagreement about what constitutes a well-defined biological trait, a problem that has received insufficient attention despite its recognized importance in biology. In this paper, we leverage paleoanthropological research on the human chin to investigate the general issue of character or trait identification. First, we examine four accounts of the human chin (...)
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  45.  38
    Trait approach motivation moderates the aftereffects of self-control.Adrienne Crowell, Nicholas J. Kelley & Brandon J. Schmeichel - 2014 - Frontiers in Psychology 5.
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  46.  39
    Trait anxiety and impaired control of reflective attention in working memory.Takatoshi Hoshino & Yoshihiko Tanno - 2016 - Cognition and Emotion 30 (2):369-377.
  47.  39
    Trait rumination and response to negative evaluative lab-induced stress: neuroendocrine, affective, and cognitive outcomes.Suzanne Vrshek-Schallhorn, Elizabeth A. Velkoff & Richard E. Zinbarg - 2018 - Cognition and Emotion 33 (3):466-479.
    ABSTRACTTheoretical models of depression posit that, under stress, elevated trait rumination predicts more pronounced or prolonged negative affective and neuroendocrine responses, and that trait rumination hampers removing irrelevant negative information from working memory. We examined several gaps regarding these models in the context of lab-induced stress. Non-depressed undergraduates completed a rumination questionnaire and either a negative-evaluative Trier Social Stress Test or a non-evaluative control condition, followed by a modified Sternberg affective working memory task assessing the extent to which (...)
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  48.  25
    Passion, Trait Self-Control, and Wellbeing: Comparing Two Mediation Models Predicting Wellbeing.Walid Briki - 2017 - Frontiers in Psychology 8.
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  49. Psychedelics and Moral Psychology: The Case of Forgiveness.Samir Chopra & Chris Letheby - 2024 - In Chris Letheby & Philip Gerrans, Philosophical Perspectives on Psychedelic Psychiatry. Oxford University Press.
    Several authors have recently suggested that classic psychedelics might be safe and effective agents of moral enhancement. This raises the question: can we learn anything interesting about the nature of moral experience from a close examination of transformative psychedelic experiences? The interdisciplinary enterprise of philosophical psychopathology attempts to learn about the structure and function of the “ordinary” mind by studying the radically altered mind. By analogy, in this chapter we argue that we can gain knowledge about the everyday moral life (...)
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  50.  29
    Unraveling the Relationship Between Trait Self-Control and Subjective Well-Being: The Mediating Role of Four Self-Control Strategies.Kristian S. Nielsen, Wencke Gwozdz & Denise De Ridder - 2019 - Frontiers in Psychology 10:432571.
    Although several studies provide evidence that trait self-control contributes to subjective well-being, the self-control strategies that promotes happiness and life satisfaction remains unknown. The present study aims to shed light on this relation by investigating the mediating role of four self-control strategies: situation selection, attentional deployment, reappraisal, and inhibition. To test the hypothesis that self-control strategies mediate trait self-control’s effect on well-being, an online questionnaire on trait self-control, self-control strategies, and cognitive and affective well-being was administered to (...)
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