Results for ' strangers'

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  1. The Rhodesian stranger. Socrates, Phaedrus & Stranger - 2008 - In D. E. Wittkower, Ipod and Philosophy: Icon of an Epoch. Open Court.
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  2. Transferencia tecnológica y proceso colectivo de aprendizaje en la industria biotecnológica.Alvaro Piña Stranger - 2009 - Aposta 43:4.
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  3. Mihaela frunză.Kwame Anthony Appiah, Cosmopolitism Etica & Of Strangers - 2008 - Journal for the Study of Religions and Ideologies 7 (19):249-252.
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  4.  95
    Strangers, Gods, and Monsters: Interpreting Otherness.Richard Kearney - 2003 - New York: Routledge.
    Strangers, Gods and Monster is a fascinating look at how human identity is shaped by three powerful but enigmatic forces. Often overlooked in accounts of how we think about ourselves and others, Richard Kearney skillfully shows, with the help of vivid examples and illustrations, how the human outlook on the world is formed by the mysterious triumvirate of strangers, gods and monsters. Throughout, Richard Kearney shows how strangers, gods and monsters do not merely reside in myths or (...)
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  5.  8
    Stranger Cities: Australian Creation and the Ambidextrous Mind, a Profile of Portal Modernity.Peter Murphy - 2023 - BRILL.
    _Stranger Cities_ explores the nature of Australia’s distinctive urban civilization with its portal ontology, axial metaphysics, ambidextrous style of thinking, architectonic spirit, and happy phlegmatic outlook. This classic ethos is offset by various choleric and melancholic strands of Australian romanticism.
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  6.  14
    Strangers look sicker (with implications in times of COVID‐19).Paola Bressan - 2021 - Bioessays 43 (3):2000158.
    We animals have evolved a variety of mechanisms to avoid conspecifics who might be infected. It is currently unclear whether and why this “behavioral immune system” targets unfamiliar individuals more than familiar ones. Here I answer this question in humans, using publicly available data of a recent study on 1969 participants from India and 1615 from the USA. The apparent health of a male stranger, as estimated from his face, and the comfort with contact with him were a direct function (...)
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  7.  72
    Strangers at the Bedside: A History of How Law and Bioethics Transformed Medical Decision Making.David J. Rothman - 2003 - New York: Aldinetransaction.
    Introduction: making the invisible visible -- The nobility of the material -- Research at war -- The guilded age of research -- The doctor as whistle-blower -- New rules for the laboratory -- Bedside ethics -- The doctor as stranger -- Life through death -- Commissioning ethics -- No one to trust -- New rules for the bedside -- Epilogue: The price of success.
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  8.  7
    Strangers by choice: an asocial philosophy of life.Andrzej Waskiewicz - 2015 - New York: Peter Lang.
    Strangers by Choice explores voluntary otherness as a philosophy of life. This philosophy is asocial in the sense that its followers tend to privilege separateness over belonging, and yet it does not lead to alienation or isolation from society. Building on Simmel's notion of the stranger, the author sheds light on the experience of spiritual idealists, both real and fictional, who maintain a distance from mainstream society in order to live by the laws of their transcendental homelands. Waśkiewicz addresses (...)
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  9. Strangers to ourselves: a Nietzschean challenge to the badness of suffering.Nicolas Delon - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (9):3600-3629.
    Is suffering really bad? The late Derek Parfit argued that we all have reasons to want to avoid future agony and that suffering is in itself bad both for the one who suffers and impersonally. Nietzsche denied that suffering was intrinsically bad and that its value could even be impersonal. This paper has two aims. It argues against what I call ‘Realism about the Value of Suffering’ by drawing from a broadly Nietzschean debunking of our evaluative attitudes, showing that a (...)
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  10.  9
    Strangers to Nature: Animal Lives and Human Ethics.Gregory R. Smulewicz-Zucker (ed.) - 2012 - Lexington Books.
    Strangers to Nature brings together many of the leading scholars who are working to redefine and expand the discourse on animal ethics. This volume will engage both scholars and lay-people by revealing the breadth of theorizing about the human/non-human animal relationship that is currently taking place.
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  11.  23
    Strangers to Ourselves.Julia Kristeva - 1991 - Columbia University Press.
    This book is concerned with the notion of the "stranger" -the foreigner, outsider, or alien in a country and society not their own- as well as the notion of strangeness within the self -a person's deep sense of being, as distinct from outside appearance and their conscious idea of self. Kristeva begins with the personal and moves outward by examining world literature and philosophy. She discusses the foreigner in Greek tragedy, in the Bible, and in the literature of the Middle (...)
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  12.  11
    Making strangers: issues of the other in the sphere of identity.Don Domonkos (ed.) - 2012 - Oxford, United Kingdom: Inter-Disciplinary Press.
    The Stranger, the Alien and the Foreigner are not individuals or groups - they are conclusions and classifications, motives and explanations created through a belief in the power and borders of division. This book seeks meaning and understanding for those that define their existence to a relationship with an identity that doesn't include them.
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  13.  13
    Tolerating Strangers in Intolerant Times: Psychoanalytic, Political and Philosophical Perspectives.Roger Kennedy - 2018 - Routledge.
    In this interdisciplinary and wide-ranging study, Roger Kennedy looks at the roots of tolerance and intolerance as well as the role of the stranger and strangeness in provoking basic fears about our identity. He argues that a fear of a loss of attachment to one's home might account for many prejudiced and intolerant attitudes to refugees and migrants; that basic fears about being displaced by so-called 'strangers' from our precious and precarious sense of a psychic home can tear communities (...)
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  14.  31
    Distant Strangers: Ethics, Psychology, and Global Poverty.Judith Lichtenberg - 2013 - Cambridge, UK: Cambridge University Press.
    Debate about the responsibilities of affluent people to act to lessen global poverty has dominated ethics and political philosophy for forty years. But the controversy has reached an impasse, with the main approaches either demanding too much of ordinary mortals or else letting them off the hook. In Distant Strangers I show how a preoccupation with standard moral theories and with the concepts of duty and obligation have led philosophers astray. I argue that there are serious limits to what (...)
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  15.  13
    Stranger, creature, thing, other: monstrous reflections on our ecostential crisis.Clint Wesley Jones - 2019 - Stevens Point, Wisconsin: Cornerstone Press.
    1. Marx's monstrous ecostential imagination -- 2. Stranger: consuming the nature of monstrosity -- 3. Creature: the nature of domination on the margins -- 4. Thing: hauntology as a study of inheritance -- 5. Other: disconnection and a critique of the natural self -- 6. Enchantment and the madness of science -- Final thoughts.
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  16.  48
    (2 other versions)Integrating Strangers into the Mainstream Society: A Phenomenological Perspective.Matteo Bonotti - 2013 - Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 5 (2013):23-36.
    In this paper, I argue that participation in face-to-face social groups can make a crucial contribution to the inclusion of strangers into the social life of liberal democratic polities. First, I critically assess Alfred Schutz’s phenomenological analysis of “The Stranger” within the context of his overall conceptionof the “life-world.” I then argue that linguistic communication can only enable a partial integration of strangers into an alien group. This is due, I claim, to whatSchutz calls the “irreversibility of inner (...)
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  17.  17
    The Stranger in Immigrant Integration.Ellen Jacobsson - 2020 - Schutzian Research 12:81-102.
    This paper suggests that Alfred Schutz’s account of systems of typi­fication together with Sara Ahmed’s account of the proximity of the stranger allows for a different understanding of social integration. The paper proposes to rethink the political and social relationship of the in-group and the stranger, approached through the face-to-face encounter between an integration counselor and an immigrant. The encounter offers a disruption of what is taken for granted by the in-group and functions as a catalyst for a system of (...)
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  18.  16
    Facing Strangers in Need.Nenad Miscevic - 2019 - Balkan Journal of Philosophy 11 (1):15-30.
    What is the role of toleration in the present-day crisis, marked by the inflow of refugees and increase in populism? The seriousness of the crises demands efforts of active toleration, acceptance, and integration of refugees and the like. Active toleration brings with itself a series of very demanding duties, divided into immediate ones involving immediate Samaritan aid to people at our doors and the long-term ones involving their acculturation and possibilities of decent life for them. A cosmopolitan attitude can contribute (...)
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  19.  12
    The German Stranger: Leo Strauss and National Socialism.William H. F. Altman - 2011 - Lexington Books, a Division of Rowman & Littlefield Publishers.
    The German Stranger provides a guide to Leo Strauss that situates his thought in the context of National Socialism; by destroying any middle ground between 'Athens' and 'Jerusalem, ' Strauss undermined modernity's secular bulwark against political theology. Once National Socialism is understood as an atheistic religion re-enacted by post-Revelation 'philosophers, ' the German avatar of Plato's Athenian Stranger can be recognized as its principal theoreticia.
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  20.  10
    Assimilating Stranger, Exemplifying Value.Geger Riyanto - 2022 - Anthropos 117 (2):505-514.
    Ultimate value is rarely fully realized as people have to maintain a balance between values in their everyday life. Robbins notes, however, that it may be perfectly exemplified through ritual. In this paper, I want to show that the perfect exemplification of a value that fundamentally matters to a society may otherwise be attained through the incorporation of an overwhelming stranger. Anthropologists have shown that the presence of a potent foreigner incites a sense of categorical disunity that leads to the (...)
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  21. Strangers in Our Midst: The Political Philosophy of Immigration.David Miller - 2016 - Harvard University Press.
  22.  22
    The Stranger to Time: What a Collector Stands for in a Hurried Society.Sertaç Timur Demir - 2017 - Human Studies 40 (1):43-59.
    City-dwellers who are threatened by the risk of natural or social disasters are in search of safer houses. Each attempt to satisfy their need for safety, however, turns into another version of the security problem; so much so that, escaping from risk itself turns into different risks. The film 10 to 11 focuses on the socio-spatial conflict between a stranger and his neighbours who are anxious about a possible earthquake risk in Istanbul. Mithat, the protagonist of the film, is a (...)
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  23. Strangers to Ourselves: Discovering the Adaptive Unconscious.Timothy Wilson - 2002 - Cambridge, Mass.: Harvard University Press.
  24.  35
    Trusted strangers: social affordances for social cohesion.Erik Rietveld, Ronald Rietveld & Janno Martens - 2019 - Phenomenology and the Cognitive Sciences 18 (1):299-316.
    How could the paradigm shift towards enactive embodied cognitive science have implications for society and politics? Translating insights form enactive embodied cognitive science into ways of dealing with real-life issues is an important challenge. This paper focuses of the urgent societal issue of social cohesion, which is crucial in our increasingly segregated and polarized Western societies. We use Rietveld’s philosophical Skilled Intentionality Framework and work by the multidisciplinary studio RAAAF to extend Lambros Malafouris’ Material Engagement Theory to the social domain. (...)
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  25.  13
    The stranger in early modern and modern Jewish tradition.Catherine Bartlett & Joachim Schlör (eds.) - 2021 - Boston: Brill.
    Angels are the ultimate stranger. They come from another world and have a special place in the art of the Russian Jewish painter Marc Chagall (1887-1985). In My Life (1923) the young Chagall recalls one memorable night in Saint-Petersburg. Drifting into sleep in the corner of a room (all he could afford) he suddenly saw the ceiling open and a winged being, surrounded by light and blue air, hovered above him before disappearing through the ceiling again.
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  26.  21
    Strangers to Nature: Animal Lives and Human Ethics.Drucilla Cornell, Julian H. Franklin, Heather M. Kendrick, Eduardo Mendieta, Andrew Linzey, Paola Cavalieri, Rod Preece, Ted Benton, Michael J. Thompson, Michael Allen Fox, Lori Gruen, Ralph R. Acampora, Bernard Rollin & Peter Sloterdijk (eds.) - 2012 - Lexington Books.
    Strangers to Nature brings together many of the leading scholars who are working to redefine and expand the discourse on animal ethics. This volume will engage both scholars and lay-people by revealing the breadth of theorizing about the human/non-human animal relationship that is currently taking place.
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  27.  9
    Strangers drowning: impossible idealism, drastic choices, and the urge to help.Larissa MacFarquhar - 2015 - New York, New York: Penguin Books.
    What does it mean to devote yourself wholly to helping others? In Strangers Drowning, Larissa MacFarquhar seeks out people living lives of extreme ethical commitment and tells their deeply intimate stories; their stubborn integrity and their compromises; their bravery and their recklessness; their joys and defeats and wrenching dilemmas. A couple adopts two children in distress. But then they think: If they can change two lives, why not four? Or ten? They adopt twenty. But how do they weigh the (...)
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  28.  29
    Philosopher-Strangers: Xenia and Panhellenism in Plato’s Laws.Samuel Ortencio Flores - 2022 - Polis 39 (2):237–260.
    Since antiquity, there has been little consensus on how to interpret the identity of the anonymous Athenian Stranger of Plato’s Laws. This paper uses the Stranger’s identification as xenos as a starting point in examining the role of xenia in Plato’s Laws. In this dialogue, Plato uses xenia throughout the dialogue to portray philosophic relationships between characters from different poleis and to establish the importance of intercultural and Panhellenic exchange for philosophic friendship and the establishment of an ideal polis. The (...)
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  29.  7
    Strange and Stranger: The World of Steve Ditko.Blake Bell - 2008 - Fantagraphics. Edited by Steve Ditko.
    Strange and Stranger: The World of Steve Ditko is an art book tracing Ditko's life and career, his unparalleled stylistic innovations, his strict adherence to his own (and Randian) principles, with lush displays of obscure and popular art from the thousands of pages of comics he's drawn over the last 55 years.
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  30.  5
    Strangers in Paradise.Susan Mendus - 1995 - Women’s Philosophy Review 14:25-33.
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  31. Strangers and Exiles, A History of Religious Refugees.Frederick A. Norwood - 1969
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  32.  85
    The Stranger Within: Dostoevsky’s underground.Peter Roberts - 2013 - Educational Philosophy and Theory 45 (4):396-408.
    In Fyodor Dostoevsky’s influential novel Notes from underground, we find one of the most memorable characters in nineteenth century literature. The Underground Man, around whom everything else in this book revolves, is in some respects utterly repugnant: he is self-centred, obsessive and cruel. Yet he is also highly intelligent, honest and reflective, and he has suffered significantly at the hands of others. Reading Notes from underground can be a harrowing experience but also an educative one, for in an encounter with (...)
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  33.  23
    A Stranger in the Family: Culture, Families, and Therapy.Vincenzo F. DiNicola - 1997 - New York, USA: W.W. Norton & Co..
    "Meeting strangers" is a metaphor for the increasingly common experience of working with diversity in family therapy. This book offers a model of cultural family therapy for working with families across cultures, particularly immigrants, refugees, and minorities in mainstream society. -/- The author draws together several emerging trends in therapy and the human sciences: narrative approaches, transcultural psychiatry, studies of autobiographical memory and the distributed and saturated self, translation theory and sociolinguistics. He offers an understanding of the "situated nature" (...)
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  34. Relative Strangers: Family Life, Genes and Donor Conception.[author unknown] - 2014
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  35.  45
    The Stranger: Adventures at zero point.Richard Heraud - 2013 - Educational Philosophy and Theory 45 (11):1116-1132.
    In one of his notebooks, Albert Camus describes, The stranger, The myth of Sisyphus, Caligula and The misunderstanding as pertaining to a series; a schema that suggests that if one were to write about one of these literary works, one would be writing about parts of a whole unless one also engaged with the others. Whether one does this or not, may or may not reflect the nature of the relationship one sees these texts as sharing. The stranger and The (...)
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  36.  16
    Depending on strangers: freedom, memory, and the unknown self.David P. Levine - 2021 - Oxfordshire: Phoenix Publishing House.
    In this book, David Levine explores the unknown self. The unknown self is the self existing as a potential to become something yet to be determined. The shape our personalities and life experiences take depends on a process. At the outset of this process, the self is, in a sense, a stranger; both to us and to others. The more this is the case, the greater the openness of the process of self-formation to a kind of freedom, which is the (...)
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  37.  14
    Strangers and Fellow Citizens: Perspectives on Immigration and Society.Thomas Wabel - 2021 - Studies in Christian Ethics 34 (1):56-75.
    The article sets out a critical assessment of recent public reactions in Germany upon taking in large numbers of refugees since 2015, which have been swaying between moralisation and resentment. In this situation, public theology should ask how hospitality is linked to the perceived identity of a society and to its perception of who belongs, and what role Christianity might play in these debates. Drawing on a phenomenological perspective within contemporary German philosophy (Bernhard Waldenfels), and contrasting this perspective with historical (...)
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  38.  22
    A stranger's love for Ireland.Humberto Garcia - 2017 - Common Knowledge 23 (2):232-253.
    A contribution to the Common Knowledge symposium on xenophilia, this article examines the travelogue of Mirza Abu Taleb ibn Muhammed Isfahani, the Muslim Indo-Persian scholar, poet, and Lucknow nobleman who sympathized with the Irish during his travels to England and Ireland in 1799–1802. Translated from Persian to English by an Irish scholar working for the British East India Company, Charles Stewart, and published in London in two editions, The Travels of Mirza Abu Taleb Khan records the author's love for the (...)
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  39.  1
    Stranger in a Strange Land: Local Pilgrimage in a Time of Pandemic.Christianna Soumakis - 2024 - Environment, Space, Place 16 (1):83-97.
    Beginning in March of 2020, I embarked on a project of self-directed local pilgrimage around my community, a loose transposition of the 500 mile French Route of the Camino de Santiago. This project was both complicated and facilitated by the global pandemic, which had the effect of radically "unhoming" the familiar landscapes of my neighborhood and nearby towns. This "uncannyization" of otherwise known territory allowed me to have a liminal, pilgrimage-like experience. Focusing on the time period comprised of 2020–2022, I (...)
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  40. Strangers to Family: Diaspora and 1 Peter’s Invention of God’s Household.[author unknown] - 2016
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  41. Perpetual Strangers: animals and the cosmopolitan right.Steve Cooke - 2014 - Political Studies 62 (4):930–944.
    In this article I propose a cosmopolitan approach to animal rights based upon Kant's right of universal hospitality. Many approaches to animal rights buttress their arguments by finding similarities between humans and non-human animals; in this way they represent or resemble ethics of partiality. In this article I propose an approach to animal rights that initially rejects similarity approaches and is instead based upon the adoption of a cosmopolitan mindset acknowledging and respecting difference. Furthermore, and in agreement with Martha Nussbaum, (...)
     
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  42.  22
    Strangers to Ourselves.Leon S. Roudiez (ed.) - 1991 - Cambridge University Press.
    This book is concerned with the notion of the "stranger" -the foreigner, outsider, or alien in a country and society not their own- as well as the notion of strangeness within the self -a person's deep sense of being, as distinct from outside appearance and their conscious idea of self. Kristeva begins with the personal and moves outward by examining world literature and philosophy. She discusses the foreigner in Greek tragedy, in the Bible, and in the literature of the Middle (...)
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  43. Stranger than Fiction: Costs and Benefits of Everyday Confabulation.Lisa Bortolotti - 2018 - Review of Philosophy and Psychology 9 (2):227-249.
    In this paper I discuss the costs and benefits of confabulation, focusing on the type of confabulation people engage in when they offer explanations for their attitudes and choices. What makes confabulation costly? In the philosophical literature confabulation is thought to undermine claims to self-knowledge. I argue that when people confabulate they do not necessarily fail at mental-state self-attributions, but offer ill-grounded explanations which often lead to the adoption of other ill-grounded beliefs. What, if anything, makes confabulation beneficial? As people (...)
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  44.  36
    Phenomenology of the Stranger - The Relational Concept of Strangeness.Jochen Dreher - 2023 - Schutzian Research 14:91-107.
    The essay presents a relational concept of the stranger parting from and at the same time going beyond Alfred Schutz’s famous and controversial conception of “The Stranger.” Not only the subjective viewpoint of the stranger entering an in‑group – as in the Schutzian outline – is relevant for the construction of strangeness, but also the interactional context and the receiving in‑group with its respective patterns of culture. For strangeness is a relational concept, it is only constructed in relationships of individuals (...)
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  45.  56
    Hospitality to the stranger: dimensions of moral understanding.Thomas W. Ogletree - 1985 - Louisville, Ky.: Westminster John Knox Press.
    PROLOGUE: HOSPITALITY TO THE STRANGER AS METAPHOR FOR THE MORAL LIFE You shall not oppress a stranger; you know the heart of a stranger, ...
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  46. Strangers On The Earth: Philosophy and Rhetoric in Hebrews.[author unknown] - 2020
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  47. Moral Strangers as Co-Laborers in the Fields of Justice.Rico Vitz - 2019 - In Kevin Vallier & Joshua Rasmussen, A New Theist Response to the New Atheists. New York: Routledge.
    In this chapter, I attempt to do three things in the hope of making some progress toward fostering greater collaboration between contemporary atheists and traditional Christians in addressing contentious moral problems. First, I argue that there is little hope, in our current cultural climate, that contemporary atheists and traditional Christians can come to consensus on principles that will help us resolve our differences regarding contemporary hot-button social issues. Second, I argue that despite this fact, contemporary atheists and traditional Christians can (...)
     
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  48. Blame: Strangers and the Moral Relationship.Eric Brown - 2017 - Analysis 77 (1):10-20.
    In his recent work, T.M. Scanlon has argued for a relationship based theory of blame. For Scanlon moral blame involves the modification of the moral relationship. He holds that this relationship obtains among all rational beings. George Sher has recently argued that Scanlon’s theory cannot account for blame between strangers. Following Sher, I argue that Scanlon’s account of blame precludes complete strangers and that his conception of the moral relationship is fundamentally inconsistent with his theory of blame generally. (...)
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  49.  34
    Even stranger still: Moral experience as a significant focus for research ethics consultation.Stuart G. Finder - 2008 - American Journal of Bioethics 8 (3):22 – 23.
    Few could disagree with the starting premise in, “Strangers at the Benchside: Research Ethics Consultation” (Cho et al. 2008). Over the past 40 years, the efforts for addressing the breadth and dep...
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  50. Stranger Than You Think: Arthur C. Clarke's Profiles of the Future.Russell Blackford - 2002 - In Darren Tofts, Annemarie Jonson & Alessio Cavallaro, Prefiguring Cyberculture: An Intellectual History. MIT Press. pp. 252--63.
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