Results for ' non-dual'

975 found
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  1. A Non-Dual Epistemic Phenomenalist Reading of Kant’s Idealism.de Sá Pereira Roberto Horácio - 2017 - Contemporary Studies in Kantian Philosophy Vol. Ii.
    I argue that my non-dual epistemic-phenomenalist view is the one that best harmonises my interpretation of the Fourth Paralogism with the widely shared reading of the Refutation of Idealism that I sketched and defended above. The bottom line of my view is a clear distinction between the metaphysical and epistemological sides of Kantian idealism. Again, according to my non-dual-epistemic-phenomenalism, the mundus sensibilis and mundus intelligibilis are epistemologically distinct ways of considering the metaphysically identical outside world. Appearances are nothing (...)
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  2.  17
    Knowing the Knowing. Non-dual Meditative Practice From an Enactive Perspective.Daniel Meling - 2022 - Frontiers in Psychology 13:778817.
    Within a variety of contemplative traditions, non-dual-oriented practices were developed to evoke an experiential shift into a mode of experiencing in which the cognitive structures of self-other and subject–object subside. These practices serve to de-reify the enactment of an observing witness which is usually experienced as separate from the objects of awareness. While several contemplative traditions, such as Zen, Mahāmudrā, Dzogchen, and Advaita Vedanta emphasize the importance of such a non-dual insight for the cultivation of genuine wellbeing, only (...)
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  3.  13
    Non-dual awareness and sensory processing in meditators: Insights from startle reflex modulation.Veena Kumari, Umisha Tailor, Anam Saifullah, Rakesh Pandey & Elena Antonova - 2024 - Consciousness and Cognition 123 (C):103722.
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  4. Toward an understanding of non-dual mindfulness.John Dunne - 2011 - Contemporary Buddhism 12 (1):71-88.
    The aim of this article is to explore an approach to ‘mindfulness’ that lies outside of the usual Buddhist mainstream. This approach adopts a ‘non-dual’ stance to meditation practice, and based on my limited experience and training in Mindfulness Based Stress Reduction, this non-dual notion of ‘mindfulness’ seems an especially appropriate point of comparison between Mindfulness Based Stress Reduction and Buddhism. That comparison itself will not be the focus here—given my own inexpertise and lack of clinical experience, it (...)
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  5.  46
    Non-dual fuzzy connections.George Georgescu & Andrei Popescu - 2004 - Archive for Mathematical Logic 43 (8):1009-1039.
    The lack of double negation and de Morgan properties makes fuzzy logic unsymmetrical. This is the reason why fuzzy versions of notions like closure operator or Galois connection deserve attention for both antiotone and isotone cases, these two cases not being dual. This paper offers them attention, comming to the following conclusions: – some kind of hardly describable ‘‘local preduality’’ still makes possible important parallel results; – interesting new concepts besides antitone and isotone ones (like, for instance, conjugated pair), (...)
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  6.  32
    Contemplative Principles of a Non-dual Praxis: the Unmediated Practices of the Tibetan ‘Heart Essence’ Tradition.Eran Laish - 2015 - Buddhist Studies Review 31 (2):215-240.
    This article focuses on the main contemplative principles of the ‘Heart Essence’, a Tibetan Buddhist tradition that is characterized by a vision of non-duality and primordial wholeness. Due to this vision, which asserts an original reality that is not divided into perceiving subject and perceived object, the ‘Heart Essence’ advocates a contemplative practice that undermines the usual intuitions of temporality and enclosed selfhood. Hence, unlike the common principles of intentional praxis, such as deliberate concentration and gradual purification, the ‘Heart Essence’ (...)
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  7.  94
    Non-dual awareness and logic.Frank J. Hoffman - 2001 - Asian Philosophy 11 (2):125 – 132.
    The thesis of this paper is that the question of whether and how statements of the form 'p and not-p' can have religious meaning in Buddhism can be answered in the affirmative and how in terms of a movement from pre-meditative to meditative state to a post-meditative state in life. The paper focuses on the Diamond Sutra in light of Shigenori Nagatomo's study (Asian Philosophy Vol. 10, No. 3, 2000) and advances an additional line of inquiry. This view emphasises the (...)
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  8.  47
    Embodying the Non-Dual: A Phenomenological Perspective on Shikantaza.S. Voros - 2019 - Journal of Consciousness Studies 26 (7-8):70-94.
    In this paper, I explore shikantaza, the Soto Zen practice of 'just sitting', through the phenomenological lens of late Edmund Husserl and Maurice Merleau-Ponty. One of the merits of the phenomenological approach is that it enables us to think of bodies not only as physical-objective, but also experiential-existential structures (Körper vs. Leib, respectively), and thus provides a conceptual framework capable of thematizing the profoundly corporeal dynamics of shikantaza without falling prey to physico-neural reductionism, as is often the case with contemporary (...)
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  9. Beyond Beautiful and Ugly: Non-Dual Thinking and Aesthetic Theory.Jeffrey Bell - 2010 - Analysis and Metaphysics 9:19-34.
     
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  10. Embodying Evolutionary Vision: An Action-Based Experiment in Non-Dual Perception.Felicia A. Norton & Charles H. Smith - 2011 - World Futures 67 (3):201 - 212.
    This article suggests that ?evolutionary vision,? the unifying paradigm of physical, biological, and sociocultural evolution, needs to be fully embodied and deeply experienced in the human being, and that this can be effected by the experience at the heart of the ?perennial wisdom tradition,? 1 that is, that of ?non-dual perception.? The article suggests an ?action-based? experiment paralleling the method of a ?thought experiment,? based on the assumption that one way that one can experience this embodiment is by ?trying (...)
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  11.  16
    The Instability of Non-dual Knowing: Post-gnosis Sādhana in Vidyāraṇya’s Advaita Vedānta.James Madaio - 2018 - Journal of Dharma Studies 1 (1):11-30.
    The Advaita Vedāntic path to liberation is often characterized as being constituted by, and as culminating in, gnosis or advaitic awakening. In his fourteenth century work, the Jīvanmuktiviveka, Vidyāraṇya, however, argues for a broader conception of Advaita Vedāntic sādhana, which revolves around the problem of post-gnosis obscurations. In this paper, I examine Vidyāraṇya’s understanding of the causes of post-gnosis hindrances and how they inform his articulation of two stages of renunciation and their corresponding disciplinary schemes and liberative results. I also (...)
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  12.  84
    Self-Knowledge as Non-Dual Awareness: A Comparative Study of Plotinus and Indian Advaita Philosophy.Binita Mehta - 2017 - International Journal of the Platonic Tradition 11 (2):117-148.
    _ Source: _Volume 11, Issue 2, pp 117 - 148 The paper examines the problem of self-knowledge from the perspectives of Plotinus and the Indian Advaita school. Analyzing the subject-object relation, I show that according to both Plotinus and Advaita thinkers, full self-knowledge demands complete absence of otherness. Plotinus argues that if self-consciousness is divided into subject-object relation then one will know oneself as contemplated but not as contemplating and no real self-knowledge obtains in this case. Śaṅkara, who constitutes an (...)
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  13.  51
    Pluralizing the Non-dual: Multilingual Perspectives on Advaita Vedānta, 1560–1847.Jonathan R. Peterson - 2020 - Journal of Indian Philosophy 48 (1):1-7.
    With a textual record spanning dozens of languages—to say nothing of its oral histories—Advaita Vedānta’s multilingual archive presents obvious and daunting challenges for scholars of South Asian intellectual and religious histories. The papers in this issue build on recent multilingual and contextual approaches to South Asian intellectual history by reading a rich corpus of Advaita Vedānta material in Persian, Marathi, Tamil, Sanskrit and Braj Bhasha. In bringing these sources and their authors into conversation with one another, this issue acknowledges Advaita (...)
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  14. Physics within non-dual consciousness.Amit Goswami - 2001 - Philosophy East and West 51 (4):535-544.
    It is shown that if quantum physics is interpreted according to the philosophy of monistic idealism--that consciousness is the ground of all being--then some of the important dualisms of philosophy can be integrated.
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  15.  46
    MULLER-ORTEGA, Paul Eduardo, The Triadic Heart of Siva. Kaula Tantricism of Abhinavagupta in the Non-dual Shaivism fo Kashmir MULLER-ORTEGA, Paul Eduardo, The Triadic Heart of Siva. Kaula Tantricism of Abhinavagupta in the Non-dual Shaivism fo Kashmir.André Couture - 1990 - Laval Théologique et Philosophique 46 (2):269-270.
  16.  71
    Dual and non-dual ontology in Satre and Mahāyāna Buddhism.Derek K. Heyman - 1997 - Man and World 30 (4):431-443.
    This paper examines Sartre's dualistic ontology in the light of the non-duality asserted by Mahayana Buddhism. In the first section, I show, against the objection of Hazel E. Barnes, that Sartre and Buddhism have comparable theories of consciousness. The second section discusses Steven W. Laycock's use of Zen philosophy to solve the Sartrean metaphysical problem regarding the origin of being for-itself. This solution involves rejecting the ontological priority of being in-itself in favor of the Buddhist understanding of interdependent origination (pratitya-samutpada) (...)
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  17. An eastern approach to the non-dual wisdom.Maria Lopez - 2010 - Endoxa 25:103-128.
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  18.  3
    Philosophy of Mahima Dharma: philosophy of unalloyed non-dual Supreme Being.Biśvanātha Bābā - 1987 - Cuttack: Mahima Dharmalochana Samiti.
  19.  17
    Reality and Self-Realization: Bhaskar's Metaphilosophical Journey Toward Non-Dual Emancipation.MinGyu Seo - 2014 - New York: Routledge.
    Since the publication of Roy Bhaskar's A Realist Theory of Science in 1975, critical realism has been evolved as one of the new developments in the areas of philosophy of natural and social science which offers an alternatively fresh view to the existing theories including positivism and post-modernism. Bhaskar's intellectual movement, which is now fully international and multi-disciplinary, and continues to influence the philosophies of natural and social science, has transformed into 'Dialectical Critical Realism' and the philosophy of 'meta-Reality.' MinGyu (...)
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  20.  25
    The Triadic Heart of Śiva: Kaula Tantricism of Abhinavagupta in the Non-Dual Shaivism of KashmirThe Triadic Heart of Siva: Kaula Tantricism of Abhinavagupta in the Non-Dual Shaivism of Kashmir.William Arraj & Paul Eduardo Muller-Ortega - 1991 - Journal of the American Oriental Society 111 (1):175.
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  21.  20
    Two models of Buddhist counseling: the Four Noble Truth model and the Non-Dual model.Youn Hee Jo - 2018 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 88:77-97.
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  22.  13
    Mind The Study on The Original Form of Kuṇḍalinī in Non-dual Śaiva Tantra: Based on The Fifth Chapter of Tantrasāra. 심준보 - 2017 - The Journal of Indian Philosophy 51 (51):39-64.
    기존에 알려진 하타요가의 쿤달리니는 인도철학의 교설적 근원이 충분히 알려지지 않은 상태로 대중적으로 인식되었다. 이런 점은 오늘날 쿤달리니에 대한 많은 오해를 불러 오게 되었다. 그래서 본 연구는 쿤달리니를 인도철학의 공정한 관점에서 이해할 수 있도록 하타요가의 중요 원천인 불이론 쉬바파 탄트라 사상의 중요 문헌 『탄트라의 정수』 5장에 나타난 쿤달리니를 고찰하였다. 본 연구에 따르면 『탄트라의 정수』 5장에서 쿤달리니 과정은 개체적 의식의 우주적 의식으로의 복귀 과정, 혹은 의식의 정묘화 과정이라고 할 수 있는 환희의 7단계 과정, 즉 니자난다, 니라난다, 파라난다, 브라흐마난다, 마하난다, 치다난다, 자가다난다로 설명되었다. (...)
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  23.  43
    Reality and Self-Realization: Bhaskar’s Metaphysical Journey Toward Non-Dual Emancipation.Paul Marshall - 2017 - Journal of Critical Realism 16 (2).
    MinGyu Seo’s short, illuminating book is an important contribution to understanding Bhaskar’s philosophical work, its pervasive anti-anthropic1 motif, and the revolutionary significance of the phil...
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  24. Character Strengths as Manifestations of Spiritual Life: Realizing the Non-Dual From the Dual.Hadassah Littman-Ovadia & Amnon David - 2020 - Frontiers in Psychology 11.
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  25. Searle’s Master Insight and the Non-Dual Solution of the Sixth Patriarch: Sorting Through Some Problems of Consciousness.Robert Elliott Allinson - 2017 - Comparative Philosophy 8 (1):82-93.
    The Platform Sutra, which dates back to the seventh century C.E., is one of the classic documents of Chinese philosophy and is the intellectual autobiography of Hui Neng, the Sixth Patriarch of Ch’an Buddhism. In the Platform Sutra, the Sixth Patriarch demonstrates that the spiritual and intellectual problems of consciousness stem from a false adherence to the dualistic standpoint. The Sixth Patriarch utilizes ingenious arguments to demonstrate how one can escape the problems of dualism. An example of a constructive engagement (...)
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  26.  51
    Kundalini: The Energy of the DepthsThe Triadic Heart of Siva: Kaula Tantricism of Abhinavagupta in the Non-Dual Shaivism of Kashmir.David P. Lawrence, Lilian Silburn, Jacques Gontier & Paul Eduardo Muller-Ortega - 1991 - Philosophy East and West 41 (3):413.
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  27.  20
    Order- dual realational semantics for non-distributive propositional logics.Chrysafis Hartonas - 2016 - Logic Journal of the IGPL 25 (2):145-182.
    This article addresses and resolves some issues of relational, Kripke-style, semantics for the logics of bounded lattice expansions with operators of well-defined distribution types, focusing on the case where the underlying lattice is not assumed to be distributive. It therefore falls within the scope of the theory of Generalized Galois Logics, introduced by Dunn, and it contributes to its extension. We introduce order-dual relational semantics and present a semantic analysis and completeness theorems for non-distributive lattice logic with n -ary (...)
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  28.  40
    Order-Dual Relational Semantics for Non-distributive Propositional Logics: A General Framework.Chrysafis Hartonas - 2018 - Journal of Philosophical Logic 47 (1):67-94.
    The contribution of this paper lies with providing a systematically specified and intuitive interpretation pattern and delineating a class of relational structures and models providing a natural interpretation of logical operators on an underlying propositional calculus of Positive Lattice Logic and subsequently proving a generic completeness theorem for the related class of logics, sometimes collectively referred to as Generalized Galois Logics.
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  29. Dual Control and the Causal Theory of Action: The Case of Non-intentional Action.Josef Perner - 2003 - In Johannes Roessler & Naomi Eilan, Agency and Self-Awareness: Issues in Philosophy and Psychology. New York: Oxford University Press.
  30.  47
    Dual Defection Incentives in One System: Party Switching under Taiwan's Single non-transferable Vote.Alex Chang & Yen-Chen Tang - 2015 - Japanese Journal of Political Science 16 (4):489-506.
    Political scientists generally consider that the incentive for legislators to switch parties lies in their desire to be re-elected. While some scholars attribute defection to the legislators’ popularity and strong connections with their constituents which enable them to be re-elected without relying on party labels, others assert that legislators switch if they perceive that staying put might threaten their chances of re-election. In this paper, we find that the two assumptions, to some extent, contradict each other. More surprisingly, the two (...)
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  31.  18
    Blurred Researcher–Participant Boundaries in Critical Research: Do Non-clinicians and Clinicians Experience Similar Dual-Role Tensions?Jean Hay-Smith, Melanie Brown, Lynley Anderson & Gareth J. Treharne - 2018 - In Catriona Ida Macleod, Jacqueline Marx, Phindezwa Mnyaka & Gareth J. Treharne, The Palgrave Handbook of Ethics in Critical Research. Cham: Springer Verlag. pp. 145-161.
    Boundaries between research and clinical practice blur in health research conducted by clinician-researchers. We describe a typology, of clinician-researcher dual-role tensions, with two overarching catalysts: acting as a clinical resource for patient-participants and forming researcher–participant relationships mirroring clinician–patient relationships. Using the typology as an analytic template we explored blurred boundaries in five illustrative, non-clinician, critical studies. Like clinician-researchers, critical researchers act in ways that promote rapport and relationships with their participants, which can blur boundaries. While clinician-researchers see tension between (...)
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  32.  16
    Dual use concerns in artificial intelligence and the neurosciences: How medical research can end up in war.Elisabeth Krauel & Andreas Frewer - forthcoming - Research Ethics.
    Dual Use Research of Concern (DURC) has been well analyzed regarding the life sciences. This article explores the topic of younger fields of medical research and their potential for misuse, especially in the military context. The areas of research considered are artificial intelligence, neurotechnology, and neuroenhancement. Each of these areas have brought forward highly promising new research. However, in light of the current armed conflicts in Europe and in the Middle East, there is a need to consider what the (...)
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  33.  61
    Probabilistic single function dual process theory and logic programming as approaches to non-monotonicity in human vs. artificial reasoning.Mike Oaksford & Nick Chater - 2014 - Thinking and Reasoning 20 (2):269-295.
  34. Dual-Process and Dual-System Theories of Reasoning.Keith Frankish - 2010 - Philosophy Compass 5 (10):914-926.
    Dual-process theories hold that there are two distinct processing modes available for many cognitive tasks: one that is fast, automatic and non-conscious, and another that is slow, controlled and conscious. Typically, cognitive biases are attributed to type 1 processes, which are held to be heuristic or associative, and logical responses to type 2 processes, which are characterised as rule-based or analytical. Dual-system theories go further and assign these two types of process to two separate reasoning systems, System 1 (...)
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  35. A dual systems theory of incontinent action.Aliya R. Dewey - 2017 - Philosophical Psychology 30 (7):925-944.
    In philosophy of action, we typically aim to explain action by appealing to conative attitudes whose contents are either logically consistent propositions or can be rendered as such. Call this “the logical criterion.” This is especially difficult to do with clear-minded, intentional incontinence since we have to explain how two judgments can have non-contradicting contents yet still aim at contradictory outcomes. Davidson devises an innovative way of doing this but compromises his ability to explain how our better judgments can cause (...)
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  36.  8
    Non-duality questions, non-duality answers: exploring spirituality and existence in the modern world.Richard Sylvester - 2016 - Oakland, CA: New Harbinger Publications.
    Non-Duality Questions, Non-Duality Answers is an organic, interactive exploration of non-duality--the understanding that in life there is no separation, only seamless Oneness. Designed to answer questions as they arise, this book invites readers to participate in the argument for non-separation, inquire about the nature of the self and the experience of liberation, and understand how non-dual awareness can impact our lives. With a unique blend of patience, compassion, respect, provocation, and humor, author Richard Sylvester helps frustrated spiritual seekers gain (...)
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  37. Dual-ranking act-consequentialism.Douglas W. Portmore - 2008 - Philosophical Studies 138 (3):409 - 427.
    Dual-ranking act-consequentialism (DRAC) is a rather peculiar version of act-consequentialism. Unlike more traditional forms of act-consequentialism, DRAC doesn’t take the deontic status of an action to be a function of some evaluative ranking of outcomes. Rather, it takes the deontic status of an action to be a function of some non-evaluative ranking that is in turn a function of two auxiliary rankings that are evaluative. I argue that DRAC is promising in that it can accommodate certain features of commonsense (...)
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  38.  10
    La non-dualité: perspectives philosophiques, scientifiques, spirituelles.Jean-Michel Counet (ed.) - 2021 - Leuven: Peeters.
    Le présent ouvrage vise à présenter des approches non-duales de la réalité issues d'aires géographiques et d'horizons disciplinaires différents: Advaita Vedanta, bouddhisme Chan et Dzogchen, soufisme, philosophie occidentale, sciences, arts et spiritualités contemporaines. Si le thème de la non-dualité est fréquent aujourd'hui dans divers types d'approches spirituelles, force est de constater qu'il n'a été que peu traité à un niveau académique. Les différents chapitres s'efforcent de cerner avec rigueur ces approches dans leur spécificité, préalable à toute véritable recherche transdisciplinaire. Ce (...)
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  39.  75
    Dual Erotetic Calculi and the Minimal LFI.Szymon Chlebowski & Dorota Leszczyńska-Jasion - 2015 - Studia Logica 103 (6):1245-1278.
    An erotetic calculus for a given logic constitutes a sequent-style proof-theoretical formalization of the logic grounded in Inferential Erotetic Logic ). In this paper, a new erotetic calculus for Classical Propositional Logic ), dual with respect to the existing ones, is given. We modify the calculus to obtain complete proof systems for the propositional part of paraconsistent logic CLuN and its extensions CLuNs and mbC. The method is based on dual resolution. Moreover, the resolution rule is non-clausal. According (...)
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  40. Dual Aspect Framework for Consciousness and Its Implications: West meets East.Ram Lakhan Pandey Vimal - 2009 - In George Derfer, Zhihe Wang & Michel Weber, The Roar of Awakening: A Whiteheadian Dialogue Between Western Psychotherapies and Eastern Worldviews. Ontos Verlag. pp. 39.
    The extended dual-aspect monism framework of consciousness, based on neuroscience, consists of five components: (1) dual-aspect primal entities; (2) neural-Darwinism: co-evolution and co-development of subjective experiences (SEs) and associated neural-nets from the mental aspect (that carries the SEs/proto-experiences (PEs) in superposed and unexpressed form) and the material aspect (mass, charge, spin and space-time) of fundamental entities (elementary particles), respectively and co-tuning via sensorimotor interaction; (3) matching and selection processes: interaction of two modes, namely, (a) the non-tilde mode that (...)
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  41.  63
    A dual characterization of subdirectly irreducible BAOs.Yde Venema - 2004 - Studia Logica 77 (1):105 - 115.
    We give a characterization of the simple, and of the subdirectly irreducible boolean algebras with operators (including modal algebras), in terms of the dual descriptive frame, or, topological relational structure. These characterizations involve a special binary topo-reachability relation on the dual structure; we call a point u a topo-root of the dual structure if every ultrafilter is topo-reachable from u. We prove that a boolean algebra with operators is simple iff every point in the dual structure (...)
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  42.  7
    Greene’s dual-process moral psychology and the modularity of mind.Moritz Bammel - forthcoming - Philosophical Psychology.
    Joshua Greene has famously argued for two distinct processes of how humans make moral judgments. Despite a lively controversy around potential normative implications of this view, less attention has been paid to those philosophical assumptions that are fundamental to Greene’s dual-process theory itself. In this paper, I argue that Greene’s dual-process theory hinges on a modular account of cognition and the brain, and I critically discuss the plausibility of Greene’s view in light of increasing popularity of dynamical systems (...)
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  43.  19
    Self and non-self: the Drigdriśyaviveka. Śaṅkarācārya & Raphael - 1990 - New York: Kegan Paul International. Edited by Raphael.
    This book is an enquiry into the concept of the 'self', transcending the barriers of 'non-self' and realizing the non-dual Consciousness within and without.
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  44. Dual Content Semantics, privative adjectives and dynamic compositionality.Guillermo Del Pinal - 2015 - Semantics and Pragmatics 8 (7):1-53.
    This paper defends the view that common nouns have a dual semantic structure that includes extension-determining and non-extension-determining components. I argue that the non-extension-determining components are part of linguistic meaning because they play a key compositional role in certain constructions, especially in privative noun phrases such as "fake gun" and "counterfeit document". Furthermore, I show that if we modify the compositional interpretation rules in certain simple ways, this dual content account of noun phrase modification can be implemented in (...)
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  45. A Dual-Component View of Propositional Grasping.John Dilworth & Dylan Sabo - 2014 - Erkenntnis 79 (3):511-522.
    On a traditional or default view of the grasping or understanding of a singular proposition by an individual, it is assumed to be a unitary or holistic activity. However, naturalistic views of cognition plausibly could analyze propositional thinking in terms of more than one distinctive functional stage of cognitive processing, suggesting at least the potential legitimacy of a non-unitary analysis of propositional grasping. We outline a novel dual-component view of this kind, and show that it is well supported by (...)
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  46.  25
    Dual Sensory Loss Protocol’ for Communication and Wellbeing of Older Adults With Vision and Hearing Impairment – A Randomized Controlled Trial.Hilde L. Vreeken, Ruth M. A. van Nispen, Sophia E. Kramer & Ger H. M. B. van Rens - 2020 - Frontiers in Psychology 11.
    ObjectivesMany older adults with visual impairment also have significant hearing loss. The aim was to investigate the effectiveness of a newly developed Dual Sensory Loss protocol on communication and wellbeing of older persons with DSL and their communication partners in the Netherlands and Belgium.MethodsParticipants and their communication partners were randomized in the “DSL-protocol” intervention group or a waiting-list control group. The intervention took 3 to 5 weeks. Occupational therapists focused on optimal use of hearing aids, home-environment modifications and effective (...)
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  47. The dual nature of law.Robert Alexy - 2010 - Ratio Juris 23 (2):167-182.
    The argument of this article is that the dual-nature thesis is not only capable of solving the problem of legal positivism, but also addresses all fundamental questions of law. Examples are the relation between deliberative democracy and democracy qua decision-making procedure along the lines of the majority principle, the connection between human rights as moral rights and constitutional rights as positive rights, the relation between constitutional review qua ideal representation of the people and parliamentary legislation, the commitment of legal (...)
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  48.  2
    Dynamic Non-Dualism and Processual Animism: Reframing Consciousness and Complexity Through Process-Oriented Ontology.Diego Gonzalez-Rodriguez - forthcoming - Philosophia:1-29.
    This paper examines the contemporary relevance of dynamic non-dualism, providing a comprehensive view of consciousness and complexity through a process-oriented ontology that incorporates insights from non-Western philosophical traditions. By challenging the dominant mechanistic models in complexity science, this work supports a more nuanced perspective that synthesizes concepts from animism and non-dual philosophies, particularly influenced by Kashmir Shaivism. Unlike static interpretations of non-dualism, this process-oriented ontology highlights the interplay between unity and differentiation, focusing on the relational aspects of complexity from (...)
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    Dual Tableaux: Foundations, Methodology, Case Studies.Ewa Orlowska & Joanna Golinska-Pilarek - 2011 - Springer.
    The book presents logical foundations of dual tableaux together with a number of their applications both to logics traditionally dealt with in mathematics and philosophy (such as modal, intuitionistic, relevant, and many-valued logics) and to various applied theories of computational logic (such as temporal reasoning, spatial reasoning, fuzzy-set-based reasoning, rough-set-based reasoning, order-of magnitude reasoning, reasoning about programs, threshold logics, logics of conditional decisions). The distinguishing feature of most of these applications is that the corresponding dual tableaux are built (...)
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    Dual processes, probabilities, and cognitive architecture.Mike Oaksford & Nick Chater - 2012 - Mind and Society 11 (1):15-26.
    It has been argued that dual process theories are not consistent with Oaksford and Chater’s probabilistic approach to human reasoning (Oaksford and Chater in Psychol Rev 101:608–631, 1994 , 2007 ; Oaksford et al. 2000 ), which has been characterised as a “single-level probabilistic treatment[s]” (Evans 2007 ). In this paper, it is argued that this characterisation conflates levels of computational explanation. The probabilistic approach is a computational level theory which is consistent with theories of general cognitive architecture that (...)
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