Results for ' life-plan'

981 found
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  1.  50
    A Life Plan Principle of Voting Rights.Kim Angell - 2020 - Ethical Theory and Moral Practice 23 (1):125-139.
    Who should have a right to participate in a polity’s decision-making? Although the answers to this ‘boundary problem’ in democratic theory remain controversial, it is widely believed that the enfranchisement of tourists and children is unacceptable. Yet, the two most prominent inclusion principles in the literature – Robert Goodin’s ‘all (possibly) affected interests’-principle and the ‘all subjected to law’-principle – both enfranchise those groups. Unsurprisingly, democratic theorists have therefore offered several reasons for nonetheless exempting tourists and children from the franchise. (...)
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  2.  43
    Individuality, Life Plans, and Identity: Foundational Concepts in Appiah’s The Ethics of Identity.Jorge J. E. Gracia - 2006 - Journal of Social Philosophy 37 (2):283-291.
  3.  25
    Age Norms and Life Plans.Mark Schweda - 2018 - Proceedings of the XXIII World Congress of Philosophy 20:23-27.
    Ageing has become a central topic of medical ethical debates, e.g. regarding autonomy and care in geriatric practice, the just distribution of healthcare or the implications of anti-ageing medicine. In all these debates, however, particular conceptions of ageing are tacitly presupposed. The aim of my research is to develop an explicit understanding of the relevance of ageing for ethical reasoning, providing a conceptual framework for discussing concrete medical ethical problems in a more comprehensive and reflected manner. I proceed from the (...)
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  4.  26
    Food, Gentrification and Located Life Plans.Anne Barnhill & Matteo Bonotti - 2022 - Food Ethics 7 (1).
    Even though the phenomenon of gentrification is ever-growing in contemporary urban contexts, especially in high income countries, it has been mostly overlooked by normative political theorists and philosophers. In this paper we examine the normative dimensions of gentrification through the lens of food. By drawing on Huber and Wolkenstein’s (Huber and Wolkenstein, Politics, Philosophy & Economics 17:378–397, 2018) work, we use food as an example to illustrate the multiple ways in which life plans can be located and to argue (...)
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  5.  30
    Accomodating the Life Plans of Temporary Migrants.Christine Straehle - 2023 - Law, Ethics and Philosophy 9:143-155.
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  6.  85
    Life Plans.Franklin G. Miller - 2010 - The Monist 93 (1):17-37.
  7.  61
    Individuality, life plans, and identity: Foundational concepts in Appiah's the ethics of identity.Jorge J. E. Gracia - 2005 - Journal of Social Philosophy 37 (2):283–291.
  8. The Idea of a Life Plan.Charles Larmore - 1999 - Social Philosophy and Policy 16 (1):96.
    When philosophers undertake to say what it is that makes life worth living, they generally display a procrustean habit of thought which the practice of philosophy itself does much to encourage. As a result, they arrive at an image of the human good that is far more controversial than they suspect. The canonical view among philosophers ancient and modern has been, in essence, that the life lived well is the life lived in accord with a rational (...). To me this conception of the human good seems manifestly wrong. The idea that life should be the object of a plan is false to the human condition. It misses the important truth which Proust, by contrast, discerned and made into one of the organizing themes of his great meditation on disappointment and revelation, A la recherche du temps perdu : The happiness that life affords is less often the good we have reason to pursue than the good that befalls us unexpectedly. (shrink)
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  9.  19
    Accomodating the Life Plans of Temporary Migrants.David Miller - 2023 - Law, Ethics and Philosophy 9:129-142.
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  10.  56
    Ethical frameworks for surrogates’ end-of-life planning experiences.Hyejin Kim, Janet A. Deatrick & Connie M. Ulrich - 2017 - Nursing Ethics 24 (1):46-69.
    Background: Despite the growing body of knowledge about surrogate decision making, we know very little about the use of ethical frameworks (including ethical theories, principles, and concepts) to understand surrogates’ day-to-day experiences in end-of-life care planning for incapacitated adults. Objectives and Methods: This qualitative systematic review was conducted to identify the types of ethical frameworks used to address surrogates’ experiences in end-of-life care planning for incapacitated adults as well as the most common themes or patterns found in surrogate (...)
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  11.  17
    C: Basic moral objectives: Life plans answering to personal preferences.David Braybrooke - 1998 - In Moral Objectives, Rules, and the Forms of Social Change. University of Toronto Press. pp. 113-142.
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  12.  89
    In Defense of the Ideal of a Life Plan.Joe Mintoff - 2009 - Southern Journal of Philosophy 47 (2):159-186.
    Aristotle claims at Eudemian Ethics 1.2 that everyone who can live according to his own choice should adopt some goal for the good life, which he will keep in view in all his actions, for not to have done so is a sign of folly. This is an opinion shared by other ancients as well as some moderns. Others believe, however, that this view is false to the human condition, and provide a number of objections: (1) you can’t (...) love; (2) nor life’s surprises; (3) planning a whole life is of no use since the world changes too much; (4) as do our values; and (5) planning a life is something only dreary people would do. The aim of this paper is to examine these objections, as part of a broader attempt to defend the relevance of a eudaimonistic approach to the question of how to live well. (shrink)
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  13.  41
    Plans, Open Future and the Prospects for a Good Life.Holmer Steinfath - 2024 - Ethical Theory and Moral Practice 27 (3):459-472.
    How we live our lives depends on how we relate to our past, present and future. The article focusses on the relation to our future. The target of my critique is a “planning conception” that imagines the future as a realm that we can rationally plan and form in light of our ends. In the first section I present an outline of the planning conception, building on Bratman’s planning theory and Rawls’ idea of a life plan. The (...)
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  14.  19
    Life stories in the pastoral planning method see-judge-act.Luigi Pellegrino - 2017 - Veritas: Revista de Filosofía y Teología 36:113-133.
    Es bien conocido el aprecio que desde hace tiempo tiene la Iglesia por el método ver-juzgar-actuar, sin embargo, las reflexiones de la filosofía y la sociología hacen considerar hoy la necesidad de enriquecer el momento del ver, con unos elementos fenomenológicos y hermenéuticos que lo hagan más histórico y menos objetivista y de lograr además una mayor interacción entre los tres momentos. En este sentido, la investigación propone la inserción de las historias de vida de las personas y las comunidades (...)
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  15.  45
    Autonomy, Free Will, and a Rational Life-Plan: A Practical Perspective.Gerben Meynen & Guy Widdershoven - 2013 - American Journal of Bioethics Neuroscience 4 (4):64-65.
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  16.  27
    Planning later life with dementia: comparing family caregivers’ perspectives on biomarkers with laypersons’ attitudes towards genetic testing of dementia prediction.Zümrüt Alpinar-Sencan, Leopold Lohmeyer & Silke Schicktanz - 2020 - New Genetics and Society 39 (1):52-79.
    Predictive medicine presents opportunities to consider later life under conditions of illness, such as dementia. This paper examines how family caregivers (N = 27) assess the opportunity of prediction and early diagnosis of dementia for oneself based on their particular experience. Furthermore, it compares their attitudes with laypersons’ attitudes (N = 43) towards genetic testing of APOE. By this, we elaborate how much personal experience impacts anticipation and affects, but also moral attitudes towards predictive medicine. Differences in our settings (...)
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  17.  8
    Planning later life: bioethics and public health in ageing societies.Mark Schweda (ed.) - 2017 - New York: Routledge/Taylor & Francis Group.
    This book examines the relevance of modern medicine and healthcare in shaping the lives of elderly persons and ageing societies. Combining individual and social dimensions, Planning Later Life discusses the ethical, social, and political consequences of increasing life expectancies and demographic change in the context of biomedicine and public health. By focusing on the field of biomedicine and healthcare, the authors engage readers in a dialogue on the ethical and social implications of recent trends in dementia research and (...)
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  18. Planning for Quality of Life.Pranab Mukherjee - 1993 - In Syed Zahoor Qasim, Science and quality of life. New Delhi, India: Offsetters.
     
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  19.  47
    Socialist planning and the life-cycle model of savings.Robert Paul Wolff - 1979 - Journal of Philosophy 76 (11):694-695.
  20.  38
    Pandemic Preparedness Planning: Will Provisions for Involuntary Termination of Life Support Invite Active Euthanasia?Jeffrey T. Berger - 2010 - Journal of Clinical Ethics 21 (4):308-311.
    A number of influential reports on influenza pandemic preparedness include recommendations for extra-autonomous decisions to withdraw mechanical ventilation from some patients, who might still benefit from this technology, when demand for ventilators exceeds supply. An unintended implication of recommendations for nonvoluntary and involuntary termination of life support is that it make pandemic preparedness plans vulnerable to patients’ claims for assisted suicide and active euthanasia. Supporters of nonvoluntary passive euthanasia need to articulate why it is both morally different and morally (...)
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  21.  17
    Pastoral planning in Maitland/Newcastle diocese: signs of life and hope?Patricia Egan - 1996 - The Australasian Catholic Record 73 (4):422.
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  22.  29
    Population planning and quality of life.Julian Huxley - 1959 - The Eugenics Review 51 (3):149.
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  23.  70
    Strategic marketing planning guided by the quality-of-life (QOL) concept.M. Joseph Sirgy - 1996 - Journal of Business Ethics 15 (3):241 - 259.
    An emerging ethical philosophy in marketing is developing. This philosophy is based on quality-of-life studies which are becoming an important topic of research in behavioral and social sciences (basic and applied research). This paper addresses the QOL orientation in marketing from a decision-making perspective. Specifically, this paper shows how marketers can engage in strategic marketing planning guided by the QOL concept.
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  24. Person-centered planning and communication of end-of-life wishes with people who have developmental disabilities.Leigh Ann Kingsbury - 2005 - In William C. Gaventa & David L. Coulter, End-of-life care: bridging disability and aging with person-centered care. New York: Haworth Pastoral Press.
     
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  25.  9
    The Secret Life of a Land-Planning Professional.Joel Russell - 2000 - Bulletin of Science, Technology and Society 20 (4):318-320.
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  26.  43
    Advance Care Planning, Palliative Care, and End-of-Life Care.Elliott Louis Bedford, Stephen Blaire, John G. Carney, Ron Hamel, J. Daniel Mindling & M. C. Sullivan - 2017 - The National Catholic Bioethics Quarterly 17 (3):489-501.
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  27. Using the family covenant in planning end-of-life care: Obligations and promises of patients, families, and physicians.David J. Doukas - unknown
    Physicians and families need to interact more meaningfully to clarify the values and preferences at stake in advance care planning. The current use of advance directives fails to respect patient autonomy. This paper proposes using the family covenant as a preventive ethics process designed to improve end-of-life planning by incorporating other family members—as agreed to by the patient and those family members—into the medical care dialogue. The family covenant formulates advance directives in conversation with family members and with the (...)
     
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  28. The inquiry into end of life choices and advance care planning in Victoria.Emanuel Nicolas Cortes Simonet - 2016 - Chisholm Health Ethics Bulletin 22 (1):7.
    Simonet, Emanuel Nicolas Cortes Advance care planning is a significant and important process of end-of-life care. It provides the opportunity for persons to express their medical treatment preferences prior to losing the capacity to decide for themselves. It also allows for the appointment of substituted decision maker to make medical decisions for persons who have lost capacity. Whilst advance care planning can be beneficial when it is used effectively, the legislative framework surrounding advance care planning is complex and confusing. (...)
     
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  29.  22
    Accuracy of a Decision Aid for Advance Care Planning: Simulated End-of-Life Decision Making.Benjamin H. Levi, Steven R. Heverley & Michael J. Green - 2011 - Journal of Clinical Ethics 22 (3):223-238.
    PurposeAdvance directives have been criticized for failing to help physicians make decisions consistent with patients’ wishes. This pilot study sought to determine if an interactive, computer-based decision aid that generates an advance directive can help physicians accurately translate patients’ wishes into treatment decisions.MethodsWe recruited 19 patient-participants who had each previously created an advance directive using a computer-based decision aid, and 14 physicians who had no prior knowledge of the patient-participants. For each advance directive, three physicians were randomly assigned to review (...)
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  30. The Interdependence of Planning, Programming and Budgeting.Oliver Bakreski - 2024 - Годишен зборник на Филозофскиот факултет/The Annual of the Faculty of Philosophy in Skopje 77 (1):295-327.
    Planning is a significant process function and counterpoises a very complex,dynamic and specific activity, which means that its subject consists of all forms of socialactivity, activities and life. Planning and programming are equally important to allentities regardless of their size and goals, as they all have experienced painful problemswith their planning efforts. Some emerge from the planning process itself, and somefrom the implementing procedure. Therefore the question arises: „How to help overcomefailures in planning from failures in implementation?” Hence, the (...)
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  31. Adolescent end-of-life decision-making: family-centered advance care planning. Richard & Maureen E. Lyon - 2009 - In James L. Werth & Dean Blevins, Decision making near the end of life: issues, developments, and future directions. New York: Routledge.
     
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  32. The Great Plan of Life: The Phenomenology of Life's Return to the Sources of Western Philosophy.A. -T. Tymieniecka - 1998 - Analecta Husserliana 52:3-32.
  33.  31
    Urban Planning and Urban Values: A Jacobsian Analysis.Sanford Ikeda - 2021 - Social Philosophy and Policy 38 (2):191-209.
    The great urbanist Jane Jacobs details how urban planning impacts the social interactions and social networks responsible for the economic death or life of a city. How might urban planning impinge on the moral values that underlie that development? I draw on Jacobs’s work on the moral foundations of commercial society to identify two “urban values” (tolerance and innovation). I then examine how these values support the social networks and processes that facilitate urban-based innovation and how urban planning can (...)
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  34. Use of person-centered planning for end-of-life decision making.Leigh Ann C. Kingsbury - 2010 - In Sandra L. Friedman & David T. Helm, End-of-life care for children and adults with intellectual and developmental disabilities. Washington, DC: American Association on Intellectual and Developmental Disabilities.
     
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  35.  71
    Defending Life: A Moral and Legal Case Against Abortion Choice.Francis J. Beckwith - 2007 - Cambridge University Press.
    Defending Life is arguably the most comprehensive defense of the pro-life position on abortion - morally, legally, and politically - that has ever been published in an academic monograph. It offers a detailed and critical analysis of Roe v. Wade and Planned Parenthood v. Casey as well as arguments by those who defend a Rawlsian case for abortion-choice, such as J. J. Thomson. The author defends the substance view of persons as the view with the most explanatory power. (...)
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  36.  54
    Coronary artery bypass graft (CABG) surgery patients in a clinical pathway gained less in health‐related quality of life as compared with patients who undergo CABG in a conventional‐care plan.Noha El Baz, Berrie Middel, Jitse P. van Dijk, Piet W. Boonstra & Sijmen A. Reijneveld - 2009 - Journal of Evaluation in Clinical Practice 15 (3):498-505.
  37.  56
    Planning and social responsibility — a reexamination.Jacob Naor - 1982 - Journal of Business Ethics 1 (4):313 - 319.
    A new public centered long-range corporate planning orientation is proposed. Underlying this orientation is the rationale that the main purpose of business activity is the satisfaction of socially desirable needs, i.e. needs that are compatible with long run public welfare. Such need satisfaction will tend to bring about improvements in the quality of private and public life. Corporate planning should thus facilitate the performance of business activities designed to achieve the satisfaction of socially desirable needs.The determination of what are (...)
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  38.  29
    Advance care planning with chronically ill patients: A relational autonomy approach.Tieghan Killackey, Elizabeth Peter, Jane Maciver & Shan Mohammed - 2020 - Nursing Ethics 27 (2):360-371.
    Advance care planning is a process that encourages people to identify their values, to reflect upon the meanings and consequences of serious illness, to define goals and preferences for future medical treatment and care, and to discuss these goals with family and health-care providers. Advance care planning is especially important for those who are chronically ill, as patients and their families face a variety of complex healthcare decisions. Participating in advance care planning has been associated with improved outcomes; yet, despite (...)
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  39. Technologies of the self at the end of life : pastoral power and the rhetoric of advance care planning.Lisa Kernen - 2013 - In Michael J. Hyde & James A. Herrick, After the genome: a language for our biotechnological future. Waco, Texas: Baylor University Press.
     
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  40. Advance care planning and end-of-life decision-making.Nancy M. P. King & John C. Moskop - 2012 - In D. Micah Hester & Toby Schonfeld, Guidance for healthcare ethics committees. Cambridge, UK: Cambridge University Press.
     
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  41.  53
    Character, Planning, and Choice in Aristotle.Nancy Sherman - 1985 - Review of Metaphysics 39 (1):83 - 106.
    TWO OBJECTIONS are often levelled against Aristotle's theory of practical inference. The first is that he fails to discuss adequately the nature of reasoning about the ends of good living. Thus, while there is no shortage of examples of technical deliberation, such as how a doctor deliberates to bring about healing, we have no comparable examples of how a person of determinate character deliberates to promote the ends of that character. The second is that while Aristotle has an account of (...)
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  42.  16
    Early Education is De Rigueur in Planning Late-life Pregnancies.Shirin Karsan - 2009 - Human Reproduction and Genetic Ethics 15 (2):60-67.
    The concept of “Time” seems to play out differently at various phases of our lives: In our teens and twenties, we experience the luxury of youth; we may feel invincible or even indomitable. Generally, we feel our whole lives are ahead of us, and we “take” time to enjoy, explore and experience our world. Concurrently, our physiology also goes through the phases of childhood, adolescence, puberty and into adulthood, or the “reproductive years”; and ultimately (for women) through menopause and “ageing”, (...)
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  43.  9
    Posthumous planning following fertility preservation: a study of adolescent cancer patients in Israel.Dorit Barlevy, Sarah Werren & Vardit Ravitsky - 2020 - New Genetics and Society 39 (3):271-287.
    In an Israeli qualitative study with adolescent cancer survivors and parents who had considered fertility preservation, practically all participants could not recall any discussions with healthcare providers about plans for cryopreserved biological materials in the case of death. This finding is surprising given recent court struggles in Israel over the posthumous use of cryopreserved sperm. In interviews with these adolescent survivors and their parents, intended future use of cryopreserved biological materials is directed for affected individuals’ reproductive purposes later in (...), with hardly any consideration of others' use of these materials for posthumous reproduction. To avoid future ethical and legal quagmires, healthcare professionals should have frank discussions with adolescents and their parents about what to do with such materials in the case of death. This paper discusses the socio-cultural and legal Israeli context and considers the ethical implications of using minors’ biological materials for posthumous assisted reproduction in Israel. (shrink)
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  44.  19
    Psychological Antecedents of Retirement Planning: A Systematic Review.Matthew J. Kerry - 2018 - Frontiers in Psychology 9:302972.
    As workforce aging continues through the next decade, the number of persons who will retire from long-held jobs and careers will increase. In recent years, researchers across disciplines of psychology have focused attention on the impact of the retirement process on post-retirement adjustment and well-being. One area that has received attention from investigators in both psychology and economics pertains to the impact of retirement planning on the retirement decision and post-retirement adjustment. The objective of the current review is twohreefold. The (...)
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  45.  11
    Life Takes Place: Phenomenology, Lifeworlds and Place Making.David Seamon - 2018 - New York, NY: Routledge.
    Life Takes Place argues that, even in our mobile, hypermodern world, human life is impossible without place. Seamon asks the question: why does life take place? He draws on examples of specific places and place experiences to understand place more broadly. Advocating for a holistic way of understanding that he calls "synergistic relationality," Seamon defines places as spatial fields that gather, activate, sustain, identify, and interconnect things, human beings, experiences, meanings, and events. Throughout his phenomenological explication, Seamon (...)
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  46.  31
    Reflecting on the ‘Patient record access proposals’ in the UK Government’s planned NHS–Life Sciences partnership.Stuart Oultram - 2012 - Research Ethics 8 (3):169-177.
    In this article I review the principal arguments in favour of and against the UK government’s recent proposals to allow access to NHS patient records to life sciences companies as part of the NHS–Life Sciences partnership scheme.
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  47. (1 other version)Life is real only then, when "I am".Georges Ivanovitch Gurdjieff - 1975 - New York: Dutton for Triangle Editions.
    While I, as may be said, “groaned” and “puffed” over the last chapter of the third book of the second series of my writings, in the process of my “subconscious mentation,” that is to say, in my automatically flowing thoughts, the center of gravity of interest was concentrated by itself on the question: how should I begin the third series of books predetermined by me for writing, namely, that series of books which according to my conviction was destined to become (...)
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  48.  6
    It's not my fault: the no~excuse plan for overcoming life's obstacles.Henry Cloud - 2007 - Nashville: Thomas Nelson. Edited by John Sims Townsend.
    Eight principles to take responsibility for your life"--Provided by publisher.
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  49.  31
    Advance care planning for older people: The influence of ethnicity, religiosity, spirituality and health literacy.Kay de Vries, Elizabeth Banister, Karen Harrison Dening & Bertha Ochieng - 2019 - Nursing Ethics 26 (7-8):1946-1954.
    In this discussion paper we consider the influence of ethnicity, religiosity, spirituality and health literacy on Advance Care Planning for older people. Older people from cultural and ethnic minorities have low access to palliative or end-of-life care and there is poor uptake of advance care planning by this group across a number of countries where advance care planning is promoted. For many, religiosity, spirituality and health literacy are significant factors that influence how they make end-of-life decisions. Health literacy (...)
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  50.  32
    ‘Too late or too soon’: The ethics of advance care planning in dementia setting.Marta Perin, Luca Ghirotto & Ludovica De Panfilis - 2021 - Bioethics 35 (2):178-186.
    Advance care planning (ACP) is considered a pivotal aid in the decision‐making process, especially for many people living with dementia, who inevitably will lose the capacity to make decisions at the end of life. In Italy, ACP has been recently regulated by law 219/2017, leading to the investigation of how physicians deal with ACP in dementia. In order to comprehend the perception of physicians who provide care for patients with dementia regarding ACP and to describe their difficulties and needs, (...)
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