Results for ' foreclosure'

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  1. From Enclosure to Foreclosure and Beyond: Opening AI’s Totalizing Logic.Katia Schwerzmann - forthcoming - AI and Society.
    This paper reframes the issue of appropriation, extraction, and dispossession through AI—an assemblage of machine learning models trained on big data—in terms of enclosure and foreclosure. While enclosures are the product of a well-studied set of operations pertaining to both the constitution of the sovereign State and the primitive accumulation of capital, here, I want to recover an older form of the enclosure operation to then contrast it with foreclosure to better understand the effects of current algorithmic rationality. (...)
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  2.  19
    Foreclosures of Finitude: On Kiarina Kordela's Epistemontology.James A. Godley - 2021 - Diacritics 49 (3):60-85.
    Abstract:In conversation with Kiarina Kordela's Epistemontology, this essay considers how biopolitical capitalism relies upon the structural exclusion of experiences of dying and loss, while valorizing semblances of immortal transcendence. Following Kordela's argument that biopower attempts to "eternalize" the capitalist equation of being and value as coterminous with life through the production of experiences of false transcendence, this essay adds that the Hegelian critique of finitude clarifies the stakes of biopower's foreclosures of the death-event. With Lacan's account of foreclosure in (...)
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  3. From Enclosure to Foreclosure and Beyond: Opening AI’s Totalizing Logic.Katia Schwerzmann - forthcoming - AI and Society.
    This paper reframes the issue of appropriation, extraction, and dispossession through AI—an assemblage of machine learning models trained on big data—in terms of enclosure and foreclosure. While enclosures are the product of a well-studied set of operations pertaining to both the constitution of the sovereign State and the primitive accumulation of capital, here, I want to recover an older form of the enclosure operation to then contrast it with foreclosure to better understand the effects of current algorithmic rationality. (...)
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  4. The Foreclosure of Democracy in America,”.Peter T. Manicas - 1988 - History of Political Thought 9 (1):137-60.
  5.  21
    Founding Foreclosures: Violence and Rhetorical Ownership in Philosophical Discourse on the Body.Ann Murphy - 2016 - Sophia 55 (1):5-14.
    Drawing inspiration from Susan Sontag’s notion of ‘rhetorical ownership’—applied not only to illness but also to the body more generally—this essay argues that philosophy, like medicine, has privileged a metaphorics of war and violence in its own discourses on embodiment. Drawing inspiration from Barbara Christian’s seminal essay ‘The Race for Theory,’ as well as literary theorist Eve Sedgwick’s account of what she calls ‘paranoid’ forms of inquiry in her book Touching Feeling, this essay explores the status of violence as an (...)
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  6.  26
    Immunitary foreclosures: Schelling and British Idealism.Tilottama Rajan - 2019 - International Journal of Philosophy and Theology 80 (1-2):39-56.
    This paper considers how Schelling’s earlier work functions as a fifth column for the Germano-Coleridgeans, particularly Coleridge himself and Green. I consider their engagement with Schelling’s First Outline in relation to the Hunterian collection bought by the Crown in 1799, which made the life sciences a public concern within the framework of how knowledge was to be organized. The paper explores the pressure the life sciences put on philosophy and the constraining of both, in the context of British Idealism, by (...)
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  7.  48
    Foreclosure of the other: from sartre to Deleuze.Constantin V. Boundas - 1993 - Journal of the British Society for Phenomenology 24 (1):32-43.
  8.  42
    Canada: Foreclosures, Freemen, Foreign Law Schools and the Continuing Search for Meaningful Access to Justice.Amy Salyzyn - 2013 - Legal Ethics 16 (1):223-229.
    This article is currently available as a free download on ingentaconnect.
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  9.  8
    Community Organizations in the Foreclosure Crisis: The Failure of Neoliberal Civil Society.Michael McQuarrie - 2013 - Politics and Society 41 (1):73-101.
    This paper looks at the prehistory of the foreclosure crisis in Cleveland, Ohio, in order to understand the effectiveness of civil society organizations in mitigating its impact on the city’s neighborhoods. Social theorists and movement activists have often postulated civil society as an authentic and voluntaristic realm in which we constitute and act on shared values. The voluntary nature of civil society organizations also, it is argued, make them more responsive, adaptable, and effective in meeting the needs of the (...)
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  10. Free play and the foreclosure of New Babylon.Gerald Keaney - 2012 - Environment and Planning D 30:418-433.
    Automation may be able to completely eliminate the need for labour. But how should we use the freed-up time? In his proposal for a future urbanism, New Babylon, Constant Nieuwenhuys thought people would engage in nonstop free play, remaking surroundings. I argue that at the core of New Babylon is an intuition about a satisfying life, that of Homo ludens. This intuition had a broad appeal in the 1960s. New Babylon is an intuition pump, not a utopia, and Constant wants (...)
     
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  11.  22
    Beyond the Minsky and Polanyi Moments: Social Origins of the Foreclosure Crisis.Kurtuluş Gemici - 2016 - Politics and Society 44 (1):15-43.
    The period of very high foreclosure rates sets the 2007–8 financial meltdown apart from similar banking crises fueled by asset price booms. Why did the 2007–8 meltdown lead to a prolonged foreclosure crisis? Through a theoretical perspective built on Minsky’s financial instability hypothesis, Polanyi’s ideas about adverse consequences of commodity fiction, financialization of homes, and institutional coupling, I argue that commodifying houses as financial assets exposed mortgage loan holders to price fluctuations originating in capital markets and elevated their (...)
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  12.  39
    Post-Marxist Political Ontology and the Foreclosure of Radical Newness.Sarah E. Vitale - 2020 - Philosophy Today 64 (3):651-669.
    Much of leftist political philosophy has uncritically accepted the logic of capitalism, which is a logic of conservation that presents itself as a logic of “production.” Many leftist political philosophers subscribe to capitalism’s fundamental myth—that capitalism produces the new. This appearance of proliferation, however, masks an underlying stasis. This article interrogates this trend in the apparently disparate projects of contemporary accelerationism and Jacques Rancière. The accelerationist project of immanence allows for newness only in quantity and not in quality, while Rancière, (...)
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  13.  22
    Affective dissonance, neoliberal postfeminism and the foreclosure of solidarity.Judith Lakämper - 2017 - Feminist Theory 18 (2):119-135.
    With the publication of Sheryl Sandberg’s book Lean In: Women, Work, and the Will to Lead, popular media debates about gender equality gained additional fuel. However, the popularisation of feminist discourses in digital media has not brought substantial political change. In this article, I demonstrate how famous working mothers like Sandberg and Tina Fey provide accounts of their difficulties with identifying as ‘women who have it all’, although they are often perceived in such terms. I propose the framework of affective (...)
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  14.  26
    The Heeding of Differences: On Foreclosure and Openness in a Politics of the Performative.Fiona Jenkins - 2001 - Constellations 8 (3):364-375.
  15.  23
    How all politics became reproductive politics: from welfare reform to foreclosure to Trump, Laura Briggs. [REVIEW]Lauren E. Savit - 2019 - Feminist Theory 20 (3):341-342.
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  16.  8
    Book Review: How All Politics Became Reproductive Politics: From Welfare Reform to Foreclosure to Trump by Laura Briggs. [REVIEW]Alison Dahl Crossley - 2018 - Gender and Society 32 (5):747-749.
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  17.  37
    Escaping Liberty.Barnor Hesse - 2014 - Political Theory 42 (3):288-313.
    This essay places Isaiah Berlin’s famous “Two Concepts of Liberty” in conversation with perspectives defined as black fugitive thought. The latter is used to refer principally to Aimé Césaire, W. E. B. Du Bois and David Walker. It argues that the trope of liberty in Western liberal political theory, exemplified in a lineage that connects Berlin, John Stuart Mill and Benjamin Constant, has maintained its universal meaning and coherence by excluding and silencing any representations of its modernity gestations, affiliations and (...)
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  18.  43
    The Economics and Ethics of Mixed Communities: Exploring the Philosophy of Integration Through the Lens of the Subprime Financial Crisis in the US. [REVIEW]Kevin Joseph Brown - 2010 - Journal of Business Ethics 97 (1):35 - 50.
    This article specifically aims to address both the economic and ethical implications of mixed communities in the US through the lens of market failure, and more specifically, the recent subprime financial crisis. Relative to the research of mixed communities and social integration efforts, I first intend to explore income mix as an explanatory variable of census tract level foreclosure rates in the state of Ohio, USA. I aim to show that counter-homogenous income communities display a greater capacity to absorb (...)
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  19.  48
    Justice and Egalitarian Relations.Christian Schemmel - 2021 - Oxford University Press.
    Why does equality matter, as a social and political value, and what does it require? Relational egalitarians argue that it does not require that people receive equal distributive shares of some good, but that they relate as equals. Christian Schemmel here provides the first comprehensive development of a liberal conception of relational equality, one which understands relations of non-domination and egalitarian norms of social status as stringent demands of social justice. He first argues that expressing respect for the freedom and (...)
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  20. The Psychosis of Race: A Lacanian Approach to Racism and Racialization.Jack Black - 2023 - Abingdon: Routledge.
    The Psychosis of Race offers a unique and detailed account of the psychoanalytic significance of race, and the ongoing impact of racism in contemporary society. Moving beyond the well-trodden assertion that race is a social construction, and working against demands that simply call for more representational equality, The Psychosis of Race explores how the delusions, anxieties, and paranoia that frame our race relations can afford new insights into how we see, think, and understand race's pervasive appeal. With examples drawn from (...)
  21.  43
    Freedom, Justice, and Decolonization.Lewis R. Gordon - 2020 - Routledge.
    The eminent scholar Lewis R. Gordon offers a probing meditation on freedom, justice, and decolonization. What is there to be understood and done when it is evident that the search for justice, which dominates social and political philosophy of the North, is an insufficient approach for the achievements of dignity, freedom, liberation, and revolution? Gordon takes the reader on a journey as he interrogates a trail from colonized philosophy to re-imagining liberation and revolution to critical challenges raised by Afropessimism, theodicy, (...)
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  22.  25
    Managers as Moral Leaders: Moral Identity Processes in the Context of Work.Mari Huhtala, Päivi Fadjukoff & Jane Kroger - 2020 - Journal of Business Ethics 172 (4):639-652.
    This qualitative study explores how business leaders narrate their personal ways of recognizing, reasoning, and resolving moral conflicts and what these stories reveal about their moral identity processes within organizational contexts. Based on interviews with 25 business leaders, 4 moral identity statuses were identified: achievement, moratorium, foreclosure, and diffusion. The moral identity statuses were based on how leaders approached and interpreted moral conflicts and what the influence of the organizational context was in their moral decision-making processes. Some remained steadfast (...)
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  23.  18
    On phantom publics, clusters, and collectives: be(com)ing subject in algorithmic times.Marie Petersmann & Dimitri Van Den Meerssche - forthcoming - AI and Society:1-18.
    This article starts from the observation that practices of ‘algorithmic governmentality’ or ‘governance by data’ are reconfiguring modes of social relationality and collectivity. By building, first, on an empirical exploration of digital bordering practices, we qualify these emergent algorithmic categories as ‘clusters’—pulsing patterns distilled from disaggregated data. As fluid, modular, and ever-emergent forms of association, these ‘clusters’ defy stable expressions of collective representation and social recognition. Second, we observe that this empirical analysis resonates with accounts that diagnosed algorithmic governance as (...)
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  24.  16
    On Being Jaded: Walker Percy’s Philosophical Contributions.Nathan P. Carson - 2018 - In Leslie Marsh, Walker Percy, Philosopher. Cham: Springer Verlag. pp. 215-250.
    Familiarity, so the saying goes, breeds contempt. But, why should familiarity breed such a negative thing as contempt, or other negative orientations? Walker Percy, it would seem, has a lot to say about human jadedness, sometimes through the very means by which we are meant to inhabit ontological intimacy. One may not care much about, say sparrows, but intuitively people seem jaded about something that matters to them in a deeper way. This chapter explores the personal or social sources of (...)
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  25. Radwa Ashour ’s Granada Concealed Pasts , Foreclosed Futures in the Arab/Muslim World.Mustapha Kharoua - 2023 - Journal of Humanities Insights 7 (1):29-39.
    This article reads Radwa Ashour’s Granada (1995) as a novel that examines the cumulativeness of trauma in Arab/Muslim cultures. It is representative of postcolonial trauma novels’ rethinking of the Eurocentric event-based model that lays the postcolonial question by the wayside. A barbed critique that links the colonial past to its postcolonial aftermath is thus leveled at the lasting aftereffects of a violent Western coloniality/modernity. By deploying the family trope, it recasts the undeterrable advance of Western globalism as the instigator of (...)
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  26. From Van gogh's museum to the Temple at bassae: Heidegger's truth of art and Schapiro's art history.Babette Babich - unknown
    This essay revisits Meyer Schapiro’s critique of Heidegger’s interpretation of Van Gogh’s painting of a pair of shoes in order to raise the question of the dispute between art history and philosophy as a contest increasingly ceded to the claim of the expert and the hegemony of the museum as culture and as cult or coded signifier. Following a discussion of museum culture, I offer a hermeneutic and phenomenological reading of Heidegger’s ‘Origin of the Work of Art’ and conclude by (...)
     
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  27.  28
    Identity in adolescence and emerging adulthood: relationships with emotional and educational factors.Konrad Piotrowski - 2013 - Polish Psychological Bulletin 44 (3):266-276.
    In the processual approach to identity, the role of the interaction between subjective and contextual factors in the process of its development is emphasized. Based on the model of Luyckx et al. relationships between identity and educational context, as well as the tendency to experience shame and guilt were analyzed.. 821 people aged from 14-25 and belonging to six educational groups: lower secondary school, basic vocational school, technical upper secondary school, general upper secondary school, post-secondary school and university, took part (...)
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  28.  39
    The Political Life of Black Motherhood.Jennifer C. Nash - 2018 - Feminist Studies 44 (3):699.
    In lieu of an abstract, here is a brief excerpt of the content:Feminist Studies 44, no. 3. © 2018 by Feminist Studies, Inc. 699 Jennifer C. Nash The Political Life of Black Motherhood In 1976, Adrienne Rich wrote, “We know more about the air we breathe, the seas we travel, than about the nature and meaning of motherhood.”1 In the four decades since the publication of Rich’s now-canonical Of Woman Born, Andrea O’Reilly has argued for the advent of “maternal theory” (...)
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  29.  27
    Narrative intelligence in nursing: Storying patient lives in dementia care.Gary Witham & Carol Haigh - 2018 - Nursing Inquiry 25 (3):e12244.
    This paper examines narrative approaches to care within the context of dementia. It reviews the function of stories and explores some of the narrative genres that shape the cultural perceptions of dementia. We argue that narrative intelligence within healthcare is an important element in nurturing communal self‐identity for people living with dementia. Listening and responding to stories and the cultural framework that this encompasses is an embodied action that is not just related to cognitive recall but situates us within a (...)
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  30.  18
    Dividends of the Colour Line: Slaveholder Indemnities and the Philosophy of Right.Ciaran Cross - 2024 - Hegel Bulletin 45 (2):340-367.
    In notes to Hegel's Rechtsphilosophie lectures, written around the time of Haiti's 1825 ‘ransom’—the 150 million francs demanded by France to indemnify former slave and plantation owners—we find an uncanny remark. Hegel appears to report on a different ransom, a compensated abolition of slavery in North America that never happened, anticipating an application of the Fifth Amendment's takings clause that US legal scholarship routinely fails to mention. In view of Alan Brudner's enlistment of Hegel as the philosopher ‘uniquely’ able to (...)
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  31.  11
    Business ethics, law and zemiology: The criminology of social and environmental harm.Robin Klimecki & Martin Parker - forthcoming - Business Ethics, the Environment and Responsibility.
    This speculative paper introduces zemiology, an extension of radical criminology which explores why many ‘crimes’ are not ‘illegal’ by focussing on the problem of ‘social harm’. Zemiology insists that we should begin with social or environmental problems, and not allow their foreclosure by the distraction of whether a particular practice is legal or illegal, or defined as ethical or unethical. We argue that business ethics might learn from zemiology's attempt to radicalise criminology, particularly in terms of thinking about forms (...)
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  32. Theorizing Multiple Oppressions Through Colonial History: Cultural Alterity and Latin American Feminisms.Elena Ruíz - 2011 - APA Newsletter on Hispanic/Latino Issues in Philosophy 2 (11):5-9.
    The hermeneutic resources necessary for understanding Indigenous women’s lives in Latin America have been obscured by the tools of Western feminist philosophical practices and their travel in North-South contexts. Not only have ongoing practices of European colonization disrupted pre-colonial ways of knowing, but colonial lineages create contemporary public policies, institutions, and political structures that reify and solidify colonial epistemologies as the only legitimate forms of knowledge. I argue that understanding this foreclosure of Amerindian linguistic communities’ ability to collectively engage (...)
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  33.  33
    Watery Hauntings: A Glossary for African Philosophy in a Different Key.Louise du Toit & Azille Coetzee - 2023 - Philosophy and Rhetoric 56 (1):51-75.
    It is no secret that philosophy was historically established as the endeavor of white men and that this history continues to underpin and inform the workings of the institutionalized discipline in contemporary university spaces. The discipline’s inherent preoccupation with the universal rather than the particular, the abstract rather than the material, has rendered philosophy particularly obtuse for certain kinds of thinking, and oblivious to large currents of political and aesthetic reflection that have shaped contemporary intellectual engagement with our world. In (...)
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  34.  23
    Derrida’s Speculative Materialism/Marxism’s Promethean Scientism.David Maruzzella - 2023 - Symposium 27 (1):55-76.
    This paper examines the relationship between deconstruction and Marxism by turning to recent attempts to read Derrida as a materialist philosopher. Following Martin Hägglund, I propose that Derrida’s critique of logocentrism implies a commitment to certain seemingly materialistic philosophical positions, most importantly, the radical foreclosure of an entity exempt from a transcendental field of differences. However, Derrida’s materialism remains speculative to the extent that it results in a philosophy of infinite finitude itself premised upon a transcendental style of argumentation (...)
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  35.  14
    Autonomy: The Social Ontology of Art Under Capitalism.Nicholas Brown - 2019 - Duke University Press.
    In _Autonomy_ Nicholas Brown theorizes the historical and theoretical argument for art's autonomy from its acknowledged character as a commodity. Refusing the position that the distinction between art and the commodity has collapsed, Brown demonstrates how art can, in confronting its material determinations, suspend the logic of capital by demanding interpretive attention. He applies his readings of Marx, Hegel, Adorno, and Jameson to a range of literature, photography, music, television, and sculpture, from Cindy Sherman's photography and the novels of Ben (...)
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  36.  48
    The Tragic Vision of African American Religion.Paul E. Capetz - 2012 - Journal of the Society of Christian Ethics 32 (2):215-216.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Tragic Vision of African American ReligionPaul E. CapetzThe Tragic Vision of African American Religion Matthew V. Johnson New York, N.Y.: Palgrave Macmillan, 2010. 189 pp. $75.00Matthew Johnson’s profound book The Tragic Vision of African American Religion sheds new light upon the distinctive nature of African American religion. Adequate interpretation of this topic requires understanding the traumas inflicted upon Africans sold into slavery, their existential predicaments before and (...)
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  37.  12
    Futurity report.Eric C. H. de Bruyn & Sven Lütticken (eds.) - 2020 - Berlin: Sternberg Press.
    Theorists, historians, and artists address the precarious futurity of the notion of the future. Not long ago, a melancholic left and a manic neoliberalism seemed to arrive at an awkward consensus: the foreclosure of futurity. Whereas the former mourned the failure of its utopian project, the latter celebrated the triumph of a global marketplace. The radical hope of realizing a singularly different, more equitable future displaced by a belief that the future had already come to pass, limiting post-historical society (...)
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  38.  14
    Política y naturaleza humana.Roberto Esposito - 2020 - Cuadernos Filosóficos / Segunda Época 16.
    Despite all attempts at restoring it, the great humanist tradition could not resist the double trauma of Auschwitz and Hiroshima in which the very idea of humanity had been swallowed up by its opposite. Yet, beyond the critique of humanism carried out by twentieth-century philosophers such as Heidegger, the ancient profile of man as essentially humanus delineates itself again. On the other hand, as soon as the Nietzschean anthropo-technical – or biopolitical – vector of artificial intervention into the characteristics of (...)
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  39. What does it mean to occupy?Tim Gilman & Matt Statler - 2012 - Continent 2 (1):36-39.
    Place mouse over image continent. 2.1 (2012): 36–39. From an ethical and political perspective, people and property can hardly be separated. Indeed, the modern political subject – that is, the individual, the person, the self, the autonomous actor, the rational self-interest maximizer, etc. – has taken shape in and through the elaboration, institutionalization, and enactment of that which rightfully belongs to it. This thread can be traced back perhaps most directly to Locke’s notion that the origin of the political state (...)
     
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  40.  33
    O My Friends, There is No Friend: The Politics of Friendship at the End of Ecology.Matt Hern & Am Johal - 2024 - transcript Verlag.
    Can friendship as a political practice offer enough traction to imagine a borderless world? The startling contemporary rise in aggressive ethno-nationalism and end-times ecological crises have the same root: an inability to be together with humans as much as the natural world. Matt Hern and Am Johal suggest that porous renditions of being-together animated by friendship can spark a repoliticization of the political to surpass the foreclosures of the state, speak to a freedom of movement, and find renovated relationships with (...)
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  41.  17
    The kinsellaverse.Tony Hughes-D'Aeth - 2021 - Angelaki 26 (2):4-7.
    John Kinsella’s poetry returns again and again to the landscape of the Western Australian wheatbelt. The wheatbelt is a region that was suddenly and violently re-made by capital in the service of cereal and fibre production during the course of the twentieth century. Despite this radical repurposing of land and the wholesale eradication of an ancient biome, the new farming zone quickly took on the halo of a natural landscape within state and nationalist ideologies. Against the backdrop of this event, (...)
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  42.  23
    (1 other version)The understanding of right depriving jural facts in respect to the reasons of deprivation of right of property: Legal civil aspect.A. Kostruba - 2013 - Liberal Arts in Russia 2 (5):448--457.
    The analysis of approaches to understanding of jural facts is accomplished in the article. The definition of right depriving jural facts in civil law is brought. It’s researched the classical for Roman-Germany legal system reasons for deprivation of right of property and the concrete actions or events that deprive such a right are analyzed. All examined facts of property rights deprivation could be classified and arranged into four basic groups: cessation of the property existance (destruction of property), cessation of the (...)
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  43.  22
    Économie de l'immatériel : Abondance, exclusion et biens communs : Fractures dans la société de la connaissance.Hervé le Crosnier - 2006 - Hermes 45:51.
    La «société de la connaissance» concerne l'ensemble des secteurs productifs. Elle induit une réorganisation des entreprises, qui a des conséquences sur la définition du travail et sur l'établissement de la valeur des firmes. Les enjeux de transfert de connaissances pour le développement sont devenus critiques, comme le montre l'exemple des médicaments. Dans cette situation, une stratégie de verrouillage, par la construction de nouvelles enclosures dans le domaine immatériel est en chantier dans l'ensemble des pays développés. En contrepoint, les nouveaux mouvements (...)
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  44.  21
    La «véritable politique». Observations sur la justice et la politique.Massimiliano Tomba & Jean-Michel Buee - 2010 - Actuel Marx 47 (1):150 - 164.
    « Real politics » : Some remarks on justice and politics The focus of the article is on the foreclosure of justice from the constellation of modern political concepts, that is, the erosion which modernity operates concerning the conditions which would enable us to pose the question of justice. The failure of all modern attempts to formulate the right of resistance shows the collapse of the idea of justice, henceforth reduced to being either a purely formal procedure or the (...)
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  45.  16
    Transgressing Borders.Jonathan Tran - 2008 - Journal of the Society of Christian Ethics 28 (2):97-116.
    UTILIZING MICHEL FOUCAULT'S CONCEPTION OF "PLAGUE" AS A DESCRIPtion of states of exception, this essay analyzes America's plans to genetically screen illegal immigrants. It argues that liberal democratic theory presupposes the exceptionalism of the nation-state and hence justifies sacrifices to appease the tragic order of things. The use of genetic technology in current American immigration policy instantiates these "necessary" sacrifices, extending agency and visibility in a never-ending struggle to foreclose every manner of contingency. In contrast, I offer a "doxological" view (...)
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  46.  24
    The grotesque knot of the symptom: Heterogeneity and mutability.Rahman Veisi Hasar - 2020 - Semiotica 2020 (233):19-34.
    The present paper aims to shed light on some post-oedipal moments of the Freudian-Lacanian psychoanalysis. Going beyond the stereotypical opposition between the oedipal psychoanalysis and the anti-oedipal schizoanalysis, it endeavors to reinvestigate the semiotic nature of theknotenpunktand thesinthomeby applying some Deleuzian and Bakhtinian concepts. Thus, theknotenpunktis described as a grotesque knot bringing together some heterogeneous elements. The involved disparate components establish a rhizomatic multiplicity irreducible to a common determiner. As far as thesinthomeis concerned, it is also illustrated as a grotesque (...)
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  47.  64
    Who Needs Critical Agency?: Educational research and the rhetorical economy of globalization.J. A. Rice & Michael Vastola - 2011 - Educational Philosophy and Theory 43 (2):148-161.
    Current critical pedagogical scholarship has theorized the epistemological and social intersection between globalization and educational technology according to two distinct positions. For some, this intersection offers new liberatory knowledges and opportunities that can subvert social homogenization and economic disparity. For others, this relationship is just another phase of neoimperialism that should be politically and ideologically resisted. In contrast, we argue that the intersection between globalization and educational technologies is rather a manifestation of larger economic and logical forces, and that resistance (...)
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  48.  55
    Public consultation in ethics an experiment in representative ethics.Michael M. Burgess - 2004 - Journal of Bioethical Inquiry 1 (1):4-13.
    Genome Canada has funded a research project to evaluate the usefulness of different forms of ethical analysis for assessing the moral weight of public opinion in the governance of genomics. This paper will describe a role of public consultation for ethical analysis and a contribution of ethical analysis to public consultation and the governance of genomics/biotechnology. Public consultation increases the robustness of ethical analysis with a more diverse and rich accounts experiences. Consultation must be carefully and respectfully designed to generate (...)
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  49.  16
    Psychoanalysis in social research: shifting theories and reframing concepts.Claudia Lapping - 2011 - New York: Routledge.
    The use of psychoanalytic ideas to explore social and political questions is not new. Freud began this work himself and social research has consistently drawn on his ideas. This makes perfect sense. Social and political theory must find ways to conceptualise the relation between human subjects and our social environment; and the distinctive and intense observation of individual psychical structuring afforded within clinical psychoanalysis has given rise to rich theoretical and methodological resources for doing just this. However, psychoanalytic concepts do (...)
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  50.  63
    Beyond mourning and melancholia: Nostalgia, anger and the challenges of political action.Nancy Luxon - 2016 - Contemporary Political Theory 15 (2):139-159.
    Political theorists have increasingly adopted the psychoanalytic language of ‘mourning’ to characterize experiences of loss and injury, and to legitimate these as claims about a past political or cultural order. Mourning would seek to work through these experiences while opening persons to their shared vulnerabilities. With this article, I return to Freud’s original distinction between mourning and melancholia, along with its development through the work of Donald Winnicott and the relational school of psychoanalysis. Although psychoanalytic mourning balances a coming-to-terms with (...)
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