Results for ' economy of salvation'

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  1.  13
    The Economy of Salvation : Ethical and Anthropological Foundations of Market Relations in the First Two Books of the Bible.Luigino Bruni - 2019 - Springer Verlag.
    This book provides a systematic commentary on the first two books of the Bible: Genesis and Exodus. Drawing on these two essential books, it subsequently offers new readings of several issues relevant for today’s economic and social life. Western Humanism has its own founding cultural and symbolic codes. One of them is the Bible, which has for millennia provided a wealth of expressions on politics and love, death and economy, hope and doom. Biblical stories have been revived and reinterpreted (...)
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  2. The economy of salvation: Entitative sacramentality and operative sacramentality'.Benoit-Dominique De la Soujeole - 2011 - The Thomist 75 (4):537-553.
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  3.  77
    The Economy of Salvation.Derek Brown - 2018 - Philosophy and Theology 30 (2):383-405.
    This paper extends Jean-Luc Nancy’s engagement with St. Anselm. Specifically, while Nancy is primarily concerned with Anselm’s Proslogion, this paper brings Nancy’s deconstructive protocols to bear on Anselm’s Cur Deus Homo. Of particular interest is Nancy’s treatment of the semiological association of economics and metaphysics. Ultimately, the “supplemental logic” developed here allows us to read Anselm’s dependence on the category of debt in the context of prayer. Finally, by stressing Nancy’s reception of French literary theory and poststructuralism, this paper offers (...)
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  4. Paul and the Economy of Salvation: Reading from the Perspective of the Last Judgment.[author unknown] - 2021
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  5.  28
    A Feminist Reimagining of Mary’s Role in Philippine Colonial Catholicism’s Economy of Salvation Through the Works of Jose Rizal.Rosallia Domingo - 2023 - In Soraj Hongladarom, Jeremiah Joven Joaquin & Frank J. Hoffman, Philosophies of Appropriated Religions: Perspectives from Southeast Asia. Springer Nature Singapore. pp. 365-376.
    This paper explores the writings of Jose Rizal as a source of insight into the predominant role of Mary, as the Mother of God, in Christian devotion and salvation during the Spanish Colonial period in the Philippines. It demonstrates the implication of the contradiction of the feminine spiritual authority of Mary—as the mediatrix of salvation, on the one hand, and the symbol of religious oppression, on the other hand—to the construction of the Filipina identity in Philippine Colonial Catholicism. (...)
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  6. Commerce and character: studies in the political economy of the Enlightenment and the American founding.Steven Frankel & John A. Ray (eds.) - 2025 - Lawrence, Kansas: University Press of Kansas.
    Nine leading scholars explore some of the most important minds behind the new political economy of the American Founding and engage with the foundational work of Ralph Lerner. In his 1979 article, "Commerce and Character: The Anglo-American as New-Model Man," Ralph Lerner argued that the American Founders and the political theorists of the commercial republic were charting a new basis for society that broke with the "old order," which was "preoccupied with intangible goods to an extent we now hardly (...)
     
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  7.  37
    The political economy of desire: international law, development and the nation state.Jennifer Beard - 2007 - New York, NY: Routledge-Cavendish.
    This book offers an intelligent and thought-provoking analysis of the genealogy of Western capitalist 'development'. Jennifer Beard departs from the common position that development and underdevelopment are conceptual outcomes of the Imperialist Era and positions the genealogy of development within early Christian writings in which the western theological concepts of sin, salvation, and redemption are expounded. In doing so, she links the early Christian writings of theologians such as Augustine and , Anselm and Abelard to the processes of modern (...)
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  8.  13
    Image, Icon, Economy: The Byzantine Origins of the Contemporary Imaginary.Rico Franses (ed.) - 2004 - Stanford University Press.
    The barest awareness of the ubiquity and influence of the media today provides proof enough that our fate is in the hands of the image. But when and how was this fate sealed? _Image, Icon, Economy_ considers this question and recounts an essential thread in the conceptualization of visual images within the Western tradition. This book argues that the extraordinary force of the image in contemporary life—the contemporary imaginary—can be traced back to the Byzantine iconoclastic controversy of the eighth and (...)
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  9.  38
    Being and Acting: Agamben, Athanasius and The Trinitarian Economy.Sean Capener - 2016 - Heythrop Journal 57 (6):950-963.
    In The Kingdom and the Glory, Giorgio Agamben traces a genealogy of the concept of ‘economy’ through the development of the Christian doctrine of the Trinity.1 While the more detailed metaphysics of the Trinity—the distinctions between ‘being,’ ‘nature,’ ‘essence,’ and ‘persons’ that drove the debates at Nicea and Chalcedon—were still in the process of development, Agamben argues that the concept of economy formed a kind of ‘placeholder’ for these concepts, holding together the mystery of the Trinity with the (...)
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  10.  27
    Newman’s Theology of the Economic Trinity in His Parochial and Plain Sermons.Marcin Kuczok - 2010 - Newman Studies Journal 7 (2):75-97.
    This sermon-study—a sequel to a previous study of Newman’s theology of the Immanent Trinity, 1829–1834 (NSJ 7/1: 73–86)—examines Newman’s theology of the Trinity in the economy of salvation. Viewing the mystery of the Incarnation as the Revelation of Theologia in Oikonomia, Newman developed a “theology of glorification” and a “theology of within-ness,” which in turn grounded a “theology of Rest and Peace.” Newman’s Trinitarian theology (1835–1841), which was deeply influenced by the Fathers of the Church, was simultaneously his (...)
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  11.  33
    Phenomenology of Interior Life and the Trinity.Robert Farrugia - 2020 - Forum Philosophicum: International Journal for Philosophy 25 (1):71-88.
    Michel Henry radicalises phenomenology by putting forward the idea of a double manifestation: the “Truth of Life” and “truth of the world.” For Henry, the world turns out to be empty of Life. To find its essence, the self must dive completely inward, away from the exterior movements of intentionality. Hence, Life, or God, for Henry, lies in non-intentional, immanent self-experience, which is felt and yet remains invisible, in an absolutist sense, as an a priori condition of all conscious experience. (...)
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  12.  13
    On the God of the Christians: (And on One or Two Others).Rémi Brague - 2013 - St. Augustine's Press.
    On the God of the Christians tries to explain how Christians conceive of the God whom they worship. No proof for His existence is offered, but simply a description of the Christian image of God. The first step consists in doing away with some commonly held opinions that put them together with the other "monotheists," "religions of the book," and "religions of Abraham." Christians do believe in one God, but they do not conceive of its being one in the same (...)
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  13.  8
    On the God of the Christians: And on One or Two Others.Paul Seaton (ed.) - 2013 - St. Augustine's Press.
    On the God of the Christians tries to explain how Christians conceive of the God whom they worship. No proof for His existence is offered, but simply a description of the Christian image of God. The first step consists in doing away with some commonly held opinions that put them together with the other "monotheists," "religions of the book," and "religions of Abraham." Christians do believe in one God, but they do not conceive of its being one in the same (...)
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  14.  3
    Divine Repentance or Pedagogy? On the Rhetoric of Divine Repentance in 1 Samuel, Exodus, and Genesis.Israel McGrew - 2024 - Nova et Vetera 22 (4):1161-1198.
    In lieu of an abstract, here is a brief excerpt of the content:Divine Repentance or Pedagogy?On the Rhetoric of Divine Repentance in 1 Samuel, Exodus, and Genesis*Israel McGrewCommitment both to the philosophical understanding of God as transcendent and immutable (as implied by reason as well as passages of Scripture) and to the inerrancy of Scripture can be a challenging position to hold. Since Scripture refers to God as repenting of things he intended to do, said he intended to do, or (...)
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  15.  46
    Newman’s Theology of the Economic Trinity in His Parochial and Plain Sermons.Alexander Miller - 2010 - Newman Studies Journal 7 (2):75-97.
    This sermon-study—a sequel to a previous study of Newman’s theology of the Immanent Trinity, 1829–1834 (NSJ 7/1: 73–86)—examines Newman’s theology of the Trinity in the economy of salvation. Viewing the mystery of the Incarnation as the Revelation of Theologia in Oikonomia, Newman developed a “theology of glorification” and a “theology of within-ness,” which in turn grounded a “theology of Rest and Peace.” Newman’s Trinitarian theology (1835–1841), which was deeply influenced by the Fathers of the Church, was simultaneously his (...)
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  16.  18
    The world after the end of the world: a spectro-poetics.Kas Saghafi - 2020 - Albany, NY: State University of New York Press.
    In this book, Kas Saghafi argues that the notion of "the end the world" in Derrida's late work is not a theological or cosmological matter, but a meditation on mourning and the death of the other. He examines this and several other tightly knit motifs in Derrida's work: mourning, survival, the phantasm, the event, and most significantly, the term salut, which in French means at once greeting and salvation. An underlying concern of The World after the End of the (...)
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  17.  26
    Seeing through a glass, darkly? Towards an educational iconomy of the digital screen.Wiebe Koopal & Joris Vlieghe - 2022 - Educational Philosophy and Theory 54 (1):61-70.
    This paper attempts to reassess the educational affordances of digital screens, at a time when their educational impact has become incontournable, but is also increasingly growing suspicion. To bypass the redundancies of overly critical theoretical approaches, the paper foregrounds the subjectifying potentialities of the screen’s elusive technological ‘plasticity’. After the introduction, in which some pedagogical misgivings about the digital screen are addressed, we turn to Marie-José Mondzain’s historico-philosophical genealogy of iconoclasm. Trying to make sense of the aesthetic-political ambivalence that shrouded (...)
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  18.  15
    C. S. Lewis—On the Christ of a Religious Economy, 3.2: II Knowing Salvation. By P. H. Brazier. Pp. xviii, 326, Eugene, OR, Wipf and Stock, 2014, $38.00. [REVIEW]Joseph Martos - 2015 - Heythrop Journal 56 (6):1039-1040.
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  19.  10
    On Behalf of Classical Trinitarianism: A Critique on Rahner on the Trinity.Phillip Cary - 1992 - The Thomist 56 (3):365 - 405.
    Through a critique of Karl Rahner and an exegesis of John of Damascus, the article argues that there is no difference in essential logic between Greek and Latin Trinitarianism. In particular, both traditions establish an epistemic gap between the doctrine of the immanent Trinity and the doctrine of the economic Trinity, which (contrary to prevailing theological opinion) is well-placed, but does not imply that the inner self of the Trivine God remains hidden and unknown in the economy of (...). (shrink)
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  20.  56
    John Wesley’s Moral Pneumatology: The Fruits of the Spirit as Theological Virtues.Joseph William Cunningham - 2011 - Studies in Christian Ethics 24 (3):275-293.
    This essay examines the significance of John Wesley’s moral pneumatology in relation to virtue. Although recent scholars have identified this connection, the present work offers a more integrated exploration of righteousness, peace, joy, and love—gifts/virtues inseparable from the Holy Spirit’s work in the economy of salvation according to Wesley’s practical theology. We will see that, for Wesley, believers become participants in God’s nature as the conjoined τέλος of happiness and holiness shapes the soul with respect to outward moral (...)
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  21.  20
    The Mystery of Sacramentality: Christ, the Church, and the Seven Sacraments.Charles Journet & Aaron D. Henderson - 2024 - Nova et Vetera 22 (2):611-680.
    In lieu of an abstract, here is a brief excerpt of the content:The Mystery of Sacramentality:Christ, the Church, and the Seven SacramentsCharles JournetTranslated by Aaron D. Henderson, with Introduction and NoteOriginally: Charles Journet, "Le Mystère de la sacramentalité: Le Christ, l'Église, les sept sacrements," Nova et Vetera 49 (1974): 161–214.Translator's IntroductionThe thought of Charles Cardinal Journet, venerable founder of the present journal and unparalleled twentieth-century master of Thomistic ecclesiology, merits a wider reception and a more ardent love.1 Not a few (...)
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  22.  4
    Thomas Aquinas on the Priesthood: Temple, Allegory, and the Humanities of Christ.O. P. Reginald M. Lynch - 2024 - Nova et Vetera 22 (3):789-810.
    In lieu of an abstract, here is a brief excerpt of the content:Thomas Aquinas on the Priesthood:Temple, Allegory, and the Humanities of Christ*Reginald M. Lynch O.P.In this lecture, I will examine Aquinas's approach to the concept of priesthood and its place in the economy of salvation, drawing upon Aquinas's systematic presentation of Christ's priesthood and sacramental priesthood within the Church, as well as the figural representation of these incarnational and ecclesial realities within the liturgical world of the Mosaic (...)
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  23.  63
    Newman’s Theology of the Economic Trinity in His Parochial and Plain Sermons.Vinh Bao Luu-Quang - 2010 - Newman Studies Journal 7 (2):75-97.
    This sermon-study—a sequel to a previous study of Newman’s theology of the Immanent Trinity, 1829–1834 (NSJ 7/1: 73–86)—examines Newman’s theology of the Trinity in the economy of salvation. Viewing the mystery of the Incarnation as the Revelation of Theologia in Oikonomia, Newman developed a “theology of glorification” and a “theology of within-ness,” which in turn grounded a “theology of Rest and Peace.” Newman’s Trinitarian theology (1835–1841), which was deeply influenced by the Fathers of the Church, was simultaneously his (...)
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  24.  52
    The Classic Age of the Distinction between God's Absolute and Ordered Power: In, Around, and After the Pontificate of John XXII.Massimiliano Traversino Di Cristo - 2018 - Franciscan Studies 76 (1):207-266.
    In more general terms, many mediaeval authors—and not only theologians—used the distinction between God's ordered and absolute power to emphasize how, on the one hand, in an 'orderly' way, the realm of nature reflects God's freedom of choice, leading to the existence of a radically contingent order of creation; but also how, on the other hand, in terms of divine absoluteness and in the economy of salvation, God is never bound in his action, which is truly inscrutable and (...)
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  25.  21
    The Trinity by Thomas Joseph White, O.P.: A Model of Living Thomism.O. P. Serge-Thomas Bonino - 2024 - Nova et Vetera 22 (2):461-473.
    In lieu of an abstract, here is a brief excerpt of the content:The Trinity by Thomas Joseph White, O.P.:A Model of Living ThomismSerge-Thomas Bonino O.P."The human being naturally seeks wisdom." From the very first line of the magisterial work we are dealing with, Fr. Thomas Joseph White's 2022 The Trinity: On the Nature and Mystery of the One God, it is all about wisdom. Wisdom was already at the heart of a previous work by Fr. White devoted to the natural (...)
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  26.  17
    The Marvelous Exchange: Raymund Schwager’s Interpretation of the History of Soteriology.John P. Galvin - 1989 - The Thomist 53 (4):675-691.
    In lieu of an abstract, here is a brief excerpt of the content:THE MARVELOUS EXCHANGE: RAYMUND SCHWAGER'S INTERPRETATION OF THE ffiSTORY OF SOTERIOLOGY JOHNP. GALVIN The Oath-Olia University of America Washington, D.O. IN A WIDE-RANGING series of studies of disparate material, the French ethnologist and literary critic Rene Girard has proposed 'a remarkably comprehensive anthropological theory. Girard identifies imitation, which inevita.bly issues in rivalry and violence, as the decisive force in human conduct. In primitive societies,,Jacking centralized civil authority and confronted (...)
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  27.  7
    Reflections on Pannenberg’s Systematic Theology.Paul D. Molnar - 1994 - The Thomist 58 (3):501-512.
    In lieu of an abstract, here is a brief excerpt of the content:REFLECTIONS ON PANNENBERG'S SYSTEMATIC THEOLOGY 1 PAUL D. MOLNAR St. John's University Jamaica, New York RADING PANNENBERG leaves no doubt that one is encountering an intellectual giant. His thought is clear, systematic, comprehensive, and fact-filled. In many respects this book is exciting; topics are introduced and developed with details from scripture, from obscure and renowned Protestant theologians, from Aquinas, Augustine, Origen, Duns Scotus, Barth, Jiingel, Moltmann, Rahner, and many (...)
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  28. Principium totius Deitatis: Misterio inefable y Lenguaje eclesial.F. -A. Pastor - 1998 - Gregorianum 79 (2):247-294.
    The article investigates the language of the faith of the Church on the mystery of God. It analyzes its origin and typology, its specificity and ecclesial meaning, its ecumenical relevance, its logical coherence and its theological actuality. It follows the definitions and declarations of the Magisterium while placing the doctrine within the bi-millennial history of Trinitarian theology. The study underlines the importance for the unity of the Church of the formulation of the faith which in adoring the inseparable Trinity proclaims (...)
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  29. Are Sin and Evil Necessary for a Really Good World?Kevin Diller - 2008 - Faith and Philosophy 25 (1):87-101.
    Arguably, the most philosophically nuanced defense of a Felix Culpa theodicy, born out of serious theological reflection, is to be found in Alvin Plantinga’srecent article entitled “Superlapsarianism, or ‘O Felix Culpa.’” In this paper I look at Plantinga’s argument for the necessity of evil as a means to God’s fargreater ends and raise four objections to it. The arguments I give are aimed at the theological adequacy of explaining the emergence of evil as a functionalgood. I conclude that Plantinga’s Felix (...)
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  30. La teologia trinitaria de karl rahner un balance de la discusiÓn.Luis F. Ladaria - 2005 - Gregorianum 86 (2):276-307.
    The trinitarian theology of Karl Rahner has been the object of much discussion that has concentrated above all on two points: the «fundamental axiom» of the trinitarian theology and the problems surrounding the concept ofthe divine person. The fundamental axiom has helped to reclaim the central place of the mystery of the Trinity in the Christian faith and the need to set out from the economy of salvation as the only way to search more deeply into the mystery (...)
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  31.  8
    What Are Dead Bodies For?: An Augustinian Thanatology.Philip Porter - 2023 - Nova et Vetera 21 (2):561-582.
    In lieu of an abstract, here is a brief excerpt of the content:What Are Dead Bodies For?:An Augustinian ThanatologyPhilip PorterIntroductionSt. Augustine's De cura pro mortuis gerenda is one of the earliest sources for Christian thought on dead human bodies. In this work, he examines traditional Christian practices of care for the dead and provides a theological interpretation of those practices. In De cura, Augustine does not aim primarily to help the reader discern what are licit and illicit behaviors, but rather (...)
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  32.  34
    Acerca del término uJpovqesiç en el Adversus haereses de Ireneo de Lyon.Andrés Sáez Gutiérrez & Juan José Ayán Calvo - 2018 - Augustinianum 58 (1):253-260.
    The focus is on the meaning of ὑπόϑεσις in Irenaeus of Lyons’ Adversus haereses. Our case is to argue that two different elements converge in ὑπόϑεσις or its translations in the Latin version of AH. The first stems from the Greek literary field, in which ὑπόϑεσις means the “subject” or “plot” of a dramatic or poetic composition. The second is related to the philosophical meaning of ὑπόϑεσις as “that which is placed under” or “foundation”. On the one hand, Irenaeus uses (...)
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  33.  8
    Learning Christ: Ignatius of Antioch and the Mystery of Redemption by Gregory Vall.S. J. David Vincent Meconi - 2016 - The Thomist 80 (2):321-323.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Learning Christ: Ignatius of Antioch and the Mystery of Redemption by Gregory VallDavid Vincent Meconi S.J.Learning Christ: Ignatius of Antioch and the Mystery of Redemption. By Gregory Vall. Washington, D.C.: The Catholic University of America Press, 2013. Pp. xii + 401. $69.95 (cloth). ISBN: 978-0-8132-2158-8.In the first decade of the first Christian century, the bishop of Antioch found himself surrounded by imperial guards under order to drag him (...)
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  34.  59
    Die Trinitäts- und Gotteslehre des Robert von Melun. [REVIEW]J. V. M. - 1967 - Review of Metaphysics 21 (1):160-160.
    Witnessing to the strong present-day interest in the formation of the great scholastic syntheses of the thirteenth century are the large number of studies devoted to the lesser thinkers of the preceding century. The English-born Robert of Melun is one of these so far largely neglected authors. Despite the edition of his major works in Louvain by R. M. Martin, little has been written on this gifted pupil of Abelard. Horst cuts a large and central piece out of Robert's "system": (...)
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  35.  18
    The Apocalypse of Wisdom: Louis Bouyer's Theological Recovery of the Cosmos by Keith Lemna.Aaron Williams - 2022 - Nova et Vetera 20 (4):1353-1359.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Apocalypse of Wisdom: Louis Bouyer's Theological Recovery of the Cosmos by Keith LemnaAaron WilliamsThe Apocalypse of Wisdom: Louis Bouyer's Theological Recovery of the Cosmos by Keith Lemna (Brooklyn, NY: Angelico, 2019), xxx + 488 pp.Keith Lemna has done the theological world a great service. In The Apocalypse of Wisdom: Louis Bouyer's Theological Recovery of the Cosmos, he offers the English-speaking world for the first time a monograph (...)
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  36.  36
    William Blake: Neo-Platonist and Sexual Radical?Bernard Newman Wills - 2021 - International Journal of the Platonic Tradition 16 (1):29-47.
    William Blake’s prophetic works seem to present the reader with a puzzling contradiction. On the one hand Blake can be read as a prophet of sexual revolution with his attacks on puritanism and hypocritical chastity. On the other hand, in many passages he seems to express characteristically Platonic/Patristic skepticism concerning bodily experience. What is more he often portrays sexuality and indeed femininity as manipulative and cruel. Is there a coherent attitude to sexuality in Blake? This paper argues that Blake’s soteriology (...)
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  37.  35
    ‘Those he also glorified’: Some Reformed Perspectives on Human Nature and Destiny.Philip G. Ziegler - 2019 - Studies in Christian Ethics 32 (2):165-176.
    Reflecting on some distinctive contributions of the tradition of Reformed theology to our understanding of the nature and prospects of humans qua creatures within the economy of salvation, this article looks to draw out key themes which may serve to orient contemporary Christian engagements with the discourse of transhumanism.
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  38.  11
    From Existence to God; A Contemporary Philosophical Argument by Barry Miller.Michael Dodds - 1994 - The Thomist 58 (2):364-368.
    In lieu of an abstract, here is a brief excerpt of the content:364 BOOK REVIEWS opening of natural law into the Christian economy of salvation for which May argues. It should be noted that May displays an admirable openness to further development along these lines with his appreciation of some of the questions raised by Aurelio Ansaldo (see pp. 97-98, n. 135). In spite of some limitations, this is a significant work well-deserving of consideration by any student of (...)
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  39. The Protestant Ethic and the Spirit of Capitalism.Max Weber, Talcott Parsons & R. H. Tawney - 2003 - Courier Corporation.
    The Protestant ethic — a moral code stressing hard work, rigorous self-discipline, and the organization of one's life in the service of God — was made famous by sociologist and political economist Max Weber. In this brilliant study (his best-known and most controversial), he opposes the Marxist concept of dialectical materialism and its view that change takes place through "the struggle of opposites." Instead, he relates the rise of a capitalist economy to the Puritan determination to work out anxiety (...)
  40.  20
    Review Essay: Aquinas, Modern Theology, and the Trinity.O. S. B. Guy Mansini - 2023 - Nova et Vetera 21 (4):1415-1420.
    In lieu of an abstract, here is a brief excerpt of the content:Review Essay:Aquinas, Modern Theology, and the TrinityGuy Mansini O.S.B.As one would expect from his Incarnate Lord, Thomas Joseph White's Trinity is no exercise in historical theology, although of course it calls on history, but aims to give us St. Thomas's theology as an enduring and so contemporary theology that both respects the creedal commitments of the Catholic Church and offers a more satisfying understanding of the Trinity than anything (...)
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  41.  1
    Human Rights matter: a reassertion of the UN charter and UDHR core values in turbulent times.Human Rights: Between Text, Context, Realities Political Economy of Human Rights Rights, Realization Legality, Strong Legitimacy: A. Political Economy Approach to the Struggle for Basic Entitlements to Safe Water, Human Rights Quarterly Sanitation’, The State, Environment Politics of Development & Climate Change - 2024 - Journal of Global Ethics 20 (3):343-353.
    Drawing its strength from the UN Charter and UDHR, human rights ethics is a beacon of hope and a promise that requires continuous reaffirmation during these turbulent times. These two documents, with their unwavering faith in ‘fundamental human rights, in the dignity and worth of the human person, in the equal rights of men and women and of nations large and small,’ have shaped our understanding of human rights as global and universal ethics. However, this faith is now being severely (...)
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  42.  10
    "Awe-Inspiring, in Truth, Are the Mysteries of the Church": Eucharistic Mystagogy and Moral Exhortation in the Preaching of St. John Chrysostom.Daria Spezzano - 2024 - Nova et Vetera 22 (2):413-434.
    In lieu of an abstract, here is a brief excerpt of the content:"Awe-Inspiring, in Truth, Are the Mysteries of the Church":Eucharistic Mystagogy and Moral Exhortation in the Preaching of St. John ChrysostomDaria SpezzanoWe entrust to You, loving Master, our whole life and hope, and we ask, pray, and entreat: make us worthy to partake of your heavenly and awesome Mysteries from this holy and spiritual Table with a clear conscience; for the remission of sins, forgiveness of transgressions, communion of the (...)
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  43.  6
    The Immanent and the Economic Trinity.Thomas Weinandy - 1993 - The Thomist 57 (4):655-666.
    In lieu of an abstract, here is a brief excerpt of the content:THE IMMANENT AND THE ECONOMIC TRINITY THOMAS WEINANDY Greyfriars Hall Oxford, England I N HER MAJOR study on the Trinity, God For Us: The Trinity and Christian Life, Catherine Mowry LaCugna contends that theology should abandon the distinction between the immanent and the economic Trinity as it has been understood within contemporary theology. She believes that such a distinction segregates " God in himself " from " God for (...)
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  44.  64
    Clement of alexandria. [REVIEW]L. Michael Harrington - 2007 - Journal of the History of Philosophy 45 (2):326-327.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Clement of AlexandriaL. Michael HarringtonEric Osborn. Clement of Alexandria. Cambridge-New York: Cambridge University Press, 2005. Pp. xviii + 324. Cloth, $85.00.With Clement of Alexandria, Eric Osborn returns to the subject of his 1957 book, The Philosophy of Clement of Alexandria, but its style and themes more closely resemble his more recent studies of second-century Christian thinkers: Tertullian, First Theologian of the West (Cambridge, 1997) and Irenaeus of Lyons (...)
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  45.  6
    From Passion to Paschal Mystery: A Recent Magisterial Development concerning the Christological Foundation of the Sacraments by Dominic M. Langevin, O.P.O. S. B. Guy Mansini - 2016 - The Thomist 80 (3):467-471.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:From Passion to Paschal Mystery: A Recent Magisterial Development concerning the Christological Foundation of the Sacraments by Dominic M. Langevin, O.PGuy Mansini O.S.B.From Passion to Paschal Mystery: A Recent Magisterial Development concerning the Christological Foundation of the Sacraments. By Dominic M. Langevin, O.P. Fribourg: Academic Press Fribourg, 2015. Pp. x + 403. 69,00 CHF (paper). ISBN 978-3-7278-1728-3.The “magisterial development” of the title of this monograph consists of the (...)
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  46.  32
    Transforming academia: The role of education.Joakim Juhl & Anders Buch - 2019 - Educational Philosophy and Theory 51 (8):803-814.
    Scientific research is usually presented as the driver that provides progress and meaning to the academic ecosystem. Higher education on the other hand, is typically imagined as something that naturally follows scientific research. In the academic ecosystem, education often retains a more marginalized position than scientific research and in many of the predominant accounts of the academic ecosystem it is even neglected. As a result, higher education and teaching tends to be treated as duty work that retracts resources away from (...)
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  47.  41
    Pastorado, soberanía y salvación: la dualidad gubernativa y soberana de la Iglesia plenomedieval ante la analítica foucaultiana del poder.Cristina Catalina - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (1):27-49.
    This paper confronts the medieval Church with Foucault´s conceptualization of Christendom in his writing on governmentality. In order to do so, this paper analyzes the formation of an ecclesiastical dual rule –jurisdiccional and pastoral– from the perspective of a genealogy of western political forms. For this purpose, a critical dialogue is stablished with Foucault’s analytics of pastoral power and of the subjectivation technologies involved in it. While the transformations supported by the pontifical power gave rise to the first western juridical (...)
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    Think to win: the power of logic in everyday life.Salvator Cannavo - 1998 - Amherst, N.Y.: Prometheus Books.
    Inspired by pleas for a layperson's guide to "thinking well", author S. Cannavo walks through the various modes of thinking, understanding, and reasoning, making logical thought engaging through real-life examples. He offers essential tips on how anyone can be empowered through continual self-monitoring and self-improvement. THINK TO WIN offers the fertile ground in which to cultivate your rational intelligence.
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  49. Le traité de saint Basile sur le Saint-Esprit (suite): Sa structure et sa portée.J. -R. Pouchet - 1997 - Recherches de Science Religieuse 85 (1):11-40.
    L'argumentation de Basile gravite tout entière, à travers l'exégèse biblique élaborée par la tradition, autour de la sémantique des prépositions doxologiques de la liturgie. C'est la seule clef de lecture, fournie par lui-même, qui garantisse l'homogénéité de structure de l'ensemble de l’œuvre. Sa « Théologie » ou doctrine de la Trinité, cautionnée par le Symbole de foi de Constantinople I, met en lumière « l'Économie » ou disposition trinitaire de l'histoire du salut, qui associe indissolublement l'Esprit Saint à la mission (...)
     
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  50.  29
    Index to Russell's The Impact of Science on Society.Roma Hutchinson - 2004 - Russell: The Journal of Bertrand Russell Studies 24 (2):173-184.
    In lieu of an abstract, here is a brief excerpt of the content:_Russell_ journal (home office): E:CPBRRUSSJOURTYPE2402\INDEXISS.242 : 2005-05-19 13:34 ibliographies, rchival nventories, ndexes INDEX TO RUSSELL’S THE IMPACT OF SCIENCE ON SOCIETY R H Summerfields, The Glade Escrick, York  , .. @.. he edition of the richly allusioned The Impact of Science on Society Tindexed here is that of George Allen and Unwin, published in London in . The pagination of Simon and Schuster’s edition (New York, ) is (...)
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