Results for ' cooperation'

965 found
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  1.  29
    Gerald Gaus.Retributive Justice & Social Cooperation - 2011 - In Mark D. White, Retributivism: Essays on Theory and Policy. Oxford University Press. pp. 73.
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  2.  10
    L'Adoption Universelle des Caractères LatinsL'Adoption Universelle des Caracteres Latins.J. K. Shryock, Dossiers de la Coopération Intellectuelle & Dossiers de la Cooperation Intellectuelle - 1935 - Journal of the American Oriental Society 55 (3):338.
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  3.  61
    A conference report worth reading: A report review by Tom Cooper.Tom Cooper - 1995 - Journal of Mass Media Ethics 10 (3):188 – 190.
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  4. Reason and Emotion: Essays on Ancient Moral Psychology and Ethical Theory.John M. Cooper - 1998 - Princeton University Press.
    This book brings together twenty-three distinctive and influential essays on ancient moral philosophy--including several published here for the first time--by the distinguished philosopher and classical scholar John Cooper.
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  5.  18
    Irony and 'the essence of writing'.David E. Cooper - 1989 - Philosophical Papers 18 (1):53-73.
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  6. Institutional illegality and disobedience: Local government narratives.Cooper Davina - 1996 - Oxford Journal of Legal Studies 16 (2).
  7. Plato: Complete Works.J. M. Cooper (ed.) - 1997 - Hackett.
    Outstanding translations by leading contemporary scholars--many commissioned especially for this volume--are presented here in the first single edition to include the entire surviving corpus of works attributed to Plato in antiquity. In his introductory essay, John Cooper explains the presentation of these works, discusses questions concerning the chronology of their composition, comments on the dialogue form in which Plato wrote, and offers guidance on approaching the reading and study of Plato's works. Also included are concise introductions by Cooper and Hutchinson (...)
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  8.  72
    Claude Lagadec, Gabrielle Gutzman, R J. Cooper, Max Wilson, R. Lance Factor.Claude Lagadec, Gabrielle Gutzman, R. J. Cooper, Max Wilson & R. Lance Factor - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:619-619.
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  9.  33
    Small Talk and the Cinema: Conversation, Philosophy and the Case of Sullivan's Travels.Cooper Long - 2018 - Film-Philosophy 22 (1):76-94.
    This article seeks to bring small talk about cinema – the type of conversation that can begin with the question “Have you seen any good movies lately?” – into the analytical ambit of cinema and media studies. In order to do so, I argue that such conversation is relevant to the philosophical project of Stanley Cavell. Throughout his attempts to wed film analysis and philosophical reflection, including his seminal studies of Hollywood genres, Cavell has remained committed to the idea that (...)
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  10.  27
    Dissociable Frontoparietal Oscillatory Networks For Proactive and Reactive Control Characterised Using Complex Network Analyses.Cooper Patrick, Wong Aaron, Thienel Renate, Michie Patricia & Karayanidis Frini - 2015 - Frontiers in Human Neuroscience 9.
  11.  22
    “Honorable Toward Your Whole Self”: Experiences of the Body in Fatigued Breast Cancer Survivors.Cooper Penner, Chloe Zimmerman, Lisa Conboy, Ted Kaptchuk & Catherine Kerr - 2020 - Frontiers in Psychology 11.
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  12.  25
    Wittgenstein's Early Philosophy: Three Sides of the Mirror.Transcendence and Wittgenstein's Tractatus.David E. Cooper - 1991 - Philosophical Quarterly 41 (164):358-360.
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  13.  26
    Wittgenstein's Early Philosophy: Three Sides of the Mirror.David E. Cooper - 1990
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  14.  12
    Kant and the transformation of natural history.Andrew Cooper - 2023 - Oxford: Oxford University Press.
    Andrew Cooper presents the first systematic study of Kant's account of natural history. Cooper contends that Kant made a decisive contribution to one of the most explosive and understudied revolutions in the history of science: the addition of time to the frame in which explanations are required, sought, and justified in natural science. Through addressing a wide range of Kant's works, Cooper challenges the claim that Kant's theory of science denies a developmental conception of nature and argues instead that it (...)
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  15.  32
    Comments on “Aristotle’s Moral Psychology” by John M. Cooper.John M. Cooper - 1989 - Southern Journal of Philosophy 27 (Supplement):43-47.
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  16.  42
    Psychiatry and Philosophy of Science * By R. COOPER. [REVIEW]R. V. Cooper - 2009 - Analysis 69 (1):195-197.
    The key objectives of this book are to demonstrate the applicability of issues in the philosophy of science to problems in psychiatry and to show how the conceptual issues raised by psychiatry should be considered more closely by philosophers of science. These are worthy aims: the philosophy of psychiatry needs to draw more thoughtfully upon contemporary philosophical debates and stimulating interest within the philosophy of science is a good way to do this.Cooper's book succeeds for both of these desiderata. The (...)
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  17. Pursuits of Wisdom: Six Ways of Life in Ancient Philosophy From Socrates to Plotinus.John Madison Cooper - 2012 - Princeton University Press.
    In "Pursuits of Wisdom," John Cooper brings this crucial question back to life. This marvelous book will shape the way we think about and engage with ancient philosophical traditions.
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  18.  67
    A case for capital punishment.W. E. Cooper & John King-Farlow - 1989 - Journal of Social Philosophy 20 (3):64-76.
    We shall argue that there is adequate moral justification for capital punishment with linkage, that is, with linkage to keeping non-murderers from dying. We present the argument with two aims in mind. The first is to question the conventional wisdom, seldom challenged even by proponents of capital punishment, that being an abolitionist is closely connected to having a civilized respect for human life. This conventional wisdom, we hope to show, is somewhat off the mark. To this end we exhibit structural (...)
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  19.  49
    A Case for Capital Punishment.W. E. Cooper - 1989 - Journal of Social Philosophy 20 (3):64-76.
    We shall argue that there is adequate moral justification for capital punishment with linkage, that is, with linkage to keeping non‐murderers from dying. We present the argument with two aims in mind. The first is to question the conventional wisdom, seldom challenged even by proponents of capital punishment, that being an abolitionist is closely connected to having a civilized respect for human life. This conventional wisdom, we hope to show, is somewhat off the mark. To this end we exhibit structural (...)
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  20. Lewis on our Knowledge of Conventions.D. E. Cooper - 1977 - Mind 86:256.
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  21.  18
    Presupposition.David E. Cooper & Deirdre Wilson - 1977 - Philosophical Review 86 (2):274-278.
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  22. The Persistence of Beauty.David E. Cooper - 2005 - In Claes Entzenberg & S. Säätela, Perspectives on Aesthetics, Art and Culture. Stockholm: Thales. pp. 69–80.
    Throughout the twentieth century, aestheticians and art theorists declared the 'death' of beauty as a serious, meaningful concept for aesthetics and art practice. Such declarations are better understood as polemical provocations, making their obituarism premature. Careful attention to the writings of those cited testify to the persistence of beauty, albeit in new, 'difficult', 'challenging' forms. Beauty persists, taking on new forms and inflections.
     
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  23. The study of Jewish politics and the politics of Jewish studies.Julie E. Cooper & Samuel Hayim Brody - 2023 - In Julie Cooper & Samuel Hayim Brody, The king is in the field: essays in modern Jewish political thought. Philadelphia: University of Pennsylvania Press.
     
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  24.  14
    Quantification and Syntactic Theory.R. Cooper & Roger Cooper - 1983 - Dordrecht: Reidel.
    The format of this book is unusual, especially for a book about linguistics. The book is meant primarily as a research monograph aimed at linguists who have some background in formal semantics, e. g. Montague Grammar. However, I have two other audiences in mind. Linguists who have little or no experience of formal semantics, but who have worked through a basic mathematics for linguists course (e. g. using Wall, 1972, or Partee, 1978), should, perhaps with the help of a sympathetic (...)
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  25.  40
    The Importance of What Citizens Care About.Rebecca Reilly-Cooper - 2014 - Social Theory and Practice 40 (3):461-482.
    This paper aims to strengthen the liberal theory of public justification defended by John Rawls and his followers, by arguing that advocates of political liberalism can have more to say about how citizens can come to endorse and give priority to liberal justice than has been commonly supposed. The political conception of the person, complete with the two powers of moral personality, contains within it all the resources we need to illustrate why reasonable persons would have at least one good (...)
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  26.  11
    Law and Morality.Louis Blom-Cooper, Louis Jacques Blom-Cooper & Gavin Drewry (eds.) - 1976 - London: Bristol Classical Press.
  27.  52
    St Lawrence's Staff: Then and Now.Mabel Cooper, Gloria Ferris & Jane Abraham - 2013 - Ethics and Social Welfare 7 (3):272-276.
    Mabel Cooper and Gloria Ferris lived in St Lawrence's Hospital one of the large learning disability institutions which were built round the edges of London. In this paper, Mabel and Gloria share their memories of three nurses at St Lawrence's, supported by Jane Abraham and in this process reveal a number of ethical issues that remain relevant today.
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  28. Reason and human good in Aristotle.John Cooper - 1975 - Cambridge: Harvard University Press.
    I Deliberation, Practical Syllogisms , and Intuition. Introduction Aristotle's views on moral reasoning are a difficult and much disputed subject. ...
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  29.  15
    Essays in Moral Philosophy.Neil Cooper - 1960 - Philosophical Quarterly 10 (41):374-375.
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  30.  18
    The Five Great Philosophies of Life.Lane Cooper & William De Witt Hyde - 1912 - Philosophical Review 21 (6):707-707.
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  31.  38
    The Art of Philosophy.Neil Cooper - 1991 - Philosophy 66 (256):169 - 175.
    Any account of knowledge has to take account both of the contribution of the world and the contribution of man. Every human endeavour, every activity, every art, every science is a product of a unique interaction between man and the world. Where man is most passive, he merely reflects and reports the world; this is pure discovery, if it ever exists. Where man is most active, the world's contribution lies merely in the provision of the raw material; this is pure (...)
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  32.  12
    Illusions of Equality.David E. Cooper - 1980 - Mind 91 (362):302-304.
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  33.  22
    Searle on intentions and reference.David E. Cooper & Alonso Church - 1972 - Analysis 32 (5):159-163.
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  34.  19
    Trust.David E. Cooper - 1985 - Journal of Medical Ethics 11 (2):92-93.
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  35. A Philosophy of Gardens.David E. Cooper - 2006 - Oxford University Press.
    Why do gardens matter so much and mean so much to people? That is the intriguing question to which David Cooper seeks an answer in this book. Given the enthusiasm for gardens in human civilization ancient and modern, Eastern and Western, it is surprising that the question has been so long neglected by modern philosophy. Now at last there is a philosophy of gardens. David Cooper identifies garden appreciation as a special human phenomenon distinct from both from the appreciation of (...)
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  36. Sept. 7, 2007 chrysippus on physical elements.John Cooper - manuscript
    My ultimate purpose here is to examine, discuss, and interpret a difficult excerpt in Stobaeus’ 5th c. AD anthology, alleging to report—uniquely, it appears—a distinction Chrysippus drew between three different applications of the term stoixe›on or element (i.e., physical element).1 Stobaeus lists this passage as giving opinions specifically of Chrysippus “about the elements out of substance” (per‹ t«n §k t∞w oÈs€aw stoixe€vn), though in holding them he says Chrysippus was following Zeno, the leader of his sect. Hermann Diels (1879) identified (...)
     
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  37.  7
    In the Realm of Organization: Essays for Robert Cooper.Robert Kay Guan Chia & Robert Cooper - 1998 - Psychology Press.
    This book breaks new ground, departing from an emphasis on 'organisations' as social objects and moving towards a position of analysis which situates itself in the wider context of the late modernity. The contributors of this book acknowledge the impact of Robert Cooper on their own work and develop further his insistence that organisational analysis must be understood in terms of the rationalization of society as a whole.
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  38.  8
    Old and dirty gods: religion, antisemitism, and the origins of psychoanalysis.Pamela Cooper-White - 2018 - New York: Routledge, Taylor & Francis Group.
    Freud's collection of antiquities - his "old and dirty gods"- stood as silent witnesses to the early analysts' paradoxical fascination and hostility toward religion. Pamela Cooper-White argues that antisemitism, reaching back centuries before the Holocaust, and the acute perspective from the margins that it engendered among the first analysts, stands at the very origins of psychoanalytic theory and practice. The core insight of psychoanalytic thought - that there is always more beneath the surface appearances of reality, and that this "more" (...)
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  39.  35
    Memories, Bodies and Persons.D. E. Cooper - 1974 - Philosophy 49 (189):255 - 263.
    Traditionally, philosophical writings on personal identity have taken the form of attempts to discover the dominant criterion for deciding when a person at one time is identical with a person at some other time. Among the candidates for the role of dominant criterion have been bodily continuity and memory . In the normal case, where a person P is identical with a person P′ at an earlier time, it is true that P and P′ share a continuous body, that P (...)
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  40.  26
    Enjoyment of Poetry.Lane Cooper - 1914 - Philosophical Review 23 (1):91-92.
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  41. (1 other version)Metaphor.David E. Cooper - 1988 - Philosophy 63 (243):129-130.
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  42.  16
    Corrigendum to “The d.r.e. degrees are not dense” [Ann. Pure Appl. Logic 55 (1991) 125–151].S. Barry Cooper, Leo Harrington, Alistair H. Lachlan, Steffen Lempp & Robert I. Soare - 2017 - Annals of Pure and Applied Logic 168 (12):2164-2165.
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  43.  35
    On the nature of ability.W. E. Cooper - 1974 - Philosophical Papers 3 (2):90-98.
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  44.  31
    (1 other version)Foresight and Understanding.Neil Cooper - 1963 - Les Etudes Philosophiques 18 (2):239-240.
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  45. Why Hacking is wrong about human kinds.Rachel Cooper - 2004 - British Journal for the Philosophy of Science 55 (1):73-85.
    is a term introduced by Ian Hacking to refer to the kinds of people—child abusers, pregnant teenagers, the unemployed—studied by the human sciences. Hacking argues that classifying and describing human kinds results in feedback, which alters the very kinds under study. This feedback results in human kinds having histories totally unlike those of natural kinds (such as gold, electrons and tigers), leading Hacking to conclude that human kinds are radically unlike natural kinds. Here I argue that Hacking's argument fails and (...)
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  46.  37
    Studies in Metaphilosophy. By Morris Lazerowitz. (Routledge and Kegan Paul: London, 1964. Pp. 264. Price 35s.).Neil Cooper - 1965 - Philosophy 40 (154):349-.
  47. Existentialism: A Reconstruction.David Edward Cooper - 1990 - Malden, Mass.: Wiley-Blackwell.
    First published in 1990, _Existentialism_ is widely regarded as a classic introductory survey of the topic, and has helped to renew interest in existentialist philosophy. The author places existentialism within the great traditions of philosophy, and argues that it deserves as much attention from analytic philosophers as it has always received on the continent.
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  48. Friendship and the good in Aristotle.John M. Cooper - 1977 - Philosophical Review 86 (3):290-315.
  49.  22
    Animals and Misanthropy.David E. Cooper - 2018 - New York: Routledge.
    This engaging volume explores and defends the claim that misanthropy is a justified attitude towards humankind in the light of how human beings both compare with and treat animals. Reflection on differences between humans and animals helps to confirm the misanthropic verdict, while reflection on the moral and other failings manifest in our treatment of animals illuminates what is wrong with this treatment. Human failings, it is argued, are too entrenched to permit optimism about the future of animals, but ways (...)
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  50. The Australasian catholic record: Responding and adapting: A first effort.Austin Cooper - 2018 - The Australasian Catholic Record 95 (3):330.
    Cooper, Austin More than a century ago The Australasian Catholic Record entered the Australasian scene, serving the church and over time quietly but substantially meeting changing circumstances. The journal was first established in 1895 by the then Archbishop of Sydney, Patrick Francis Cardinal Moran. With a typical Moran flourish it announced that this 'tiny barque' now departs the shore with the task of confronting the enemies of the church, 'Irreligion, Immorality and Anarchy'. The manifesto was something of a war cry. (...)
     
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