Results for ' command'

968 found
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  1. Le pentecôtisme au Guatemala.Bon de Commande - 2001 - Revue D'Histoire Et de Philosophie Religieuses 81:385.
  2. Divine Commands Are Unnecessary for Moral Obligation.Erik Wielenberg - 2022 - Journal of Ethics and Social Philosophy 21 (1).
    Divine command theory is experiencing something of a renaissance, inspired in large part by Robert Adams’s 1999 masterpiece Finite and Infinite Goods. I argue here that divine commands are not always necessary for actions to be morally obligatory. I make the case that the DCT-ist’s own commitments put pressure on her to concede the existence of some moral obligations that in no way depend on divine commands. Focusing on Robert Adams’s theistic framework for ethics, I argue that Adams’s views (...)
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  3.  53
    The command neuron concept.Irving Kupfermann & Klaudiusz R. Weiss - 1978 - Behavioral and Brain Sciences 1 (1):3-10.
  4. Divine Commands and Moral Requirements.Philip L. Quinn - 1978 - Oxford, GB: Oxford University Press.
    In this wide-ranging study, Quinn argues that human moral autonomy is compatible with unqualified obedience to divine commands. He formulates several versions of the crucial assumptions of divine command ethics, defending them against a battery of objections often expressed in the philosophical literature.
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  5.  48
    Commands as Divine Attributes.Omar Farahat - 2016 - Journal of Religious Ethics 44 (4):581-605.
    Theories of ethics that attempt to incorporate divine speech or commands as necessary elements in the construction of moral obligations are often viewed as vulnerable to a challenge based on the so-called Euthyphro dilemma. According to this challenge, opponents of theistic ethics suppose that divine speech either informs one of a preexisting set of values and obligations, which makes it inconsequential, or is entirely arbitrary, which makes it irrational. This essay analyzes some of the debates on the nature of divine (...)
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  6. Divine Command Theory and Moral Supervenience.Blake McAllister - 2016 - Philosophia Christi 18 (1):65-78.
    Mark Murphy argues that the property identity version of divine command theory, coupled with the doctrine that God has freedom in commanding, violates the supervenience of the moral on the nonmoral. In other words, they permit two situations exactly alike in nonmoral facts to differ in moral facts. I give three arguments to show that a divine command theorist of this sort can consistently affirm moral supervenience. Each argument contends that there are always nonmoral differences between worlds with (...)
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  7. Commands and Claims.Azevedo Marco Antonio - 2013 - In Bartosz Wojciechowski, Karolina M. Cern & Piotr W. Juchacz, DIA-LOGOS, VOL 15: Legal Rules, Moral Norms and Democratic Principles. Peter Lang.
    Notwithstanding the widely accepted view that rights establish normative constraints on authority’s powers, command is still a core notion in modern philosophical jurisprudence. Nevertheless, if Herbert Hart is correct in his analysis on the deficiencies of the traditional command theories, a command is binding only if there is a right of being obeyed implying authority. My main objective in this paper is to make explicit the semantical and normative relations between rights and commands. In the first part, (...)
     
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  8.  72
    Commanding Right and Forbidding Wrong in Islamic Thought.Michael Cook - 2000 - New York: Cambridge University Press.
    What kind of duty do we have to try to stop other people doing wrong? The question is intelligible in just about any culture, but few of them seek to answer it in a rigourous fashion. The most striking exception is found in the Islamic tradition, where 'commanding right' and 'forbidding wrong' is a central moral tenet already mentioned in the Koran. As an historian of Islam whose research has ranged widely over space and time, Michael Cook is well placed (...)
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  9. Divine Command Theory and Psychopathy.Erik Wielenberg - forthcoming - Religious Studies.
    I advance a novel challenge for Divine Command Theory based on the existence of psychopaths. The challenge, in a nutshell, is that Divine Command Theory has the implausible implication that psychopaths have no moral obligations and hence their evil acts, no matter how evil, are morally permissible. After explaining this argument, I respond to three objections to it and then critically examine the prospect that Divine Command Theorists might bite the bullet and accept that psychopaths can do (...)
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  10.  21
    Divine Command.John E. Hare - 2015 - Oxford: Oxford University Press UK.
    Divine Command defends the thesis that what makes something morally obligatory is that God commands it, and what makes something morally forbidden is that God forbids it. John E. Hare successfully defends a version of divine command theory, but also shows that there is considerable overlap with some versions of natural law theory. Hare engages with a number of Christian theologians, most especially Karl Barth, and extends into a discussion of divine command within Judaism and Islam. The (...)
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  11.  44
    Divine Command Theory in Early Franciscan Thought: A Response to the Autonomy Objection.Lydia Schumacher - 2016 - Studies in Christian Ethics 29 (4):461-476.
    In recent years, many scholars have bemoaned the gradual demise of traditional virtue ethics, and its eventual replacement in the later Middle Ages by divine command theory. Where virtue ethics nurtures a capacity for spontaneous moral judgement, this theory turns on adherence to ordained duties and laws. Thus, virtue ethicists among others have tended to object to the theory on the grounds that it undermines the role of the moral agent in moral adjudication. In this article, by contrast, I (...)
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  12.  83
    Divine Commands and Secular Demands: On Darwall on Anscombe on ‘Modern Moral Philosophy’.Robert Stern - 2014 - Mind 123 (492):1095-1122.
    This paper considers Stephen Darwall’s recent attempt to overturn Elizabeth Anscombe’s claim that moral obligation only really makes sense in terms of a divine command account, where he argues that in fact this account must give way to a more secularized and humanistic position if it is to avoid incoherence. It is suggested that Darwall’s attempt to establish this is flawed, and thus that his internal critique of divine command ethics fails.
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  13.  9
    The divine commandments: the significance and function of the mitzvot in Chabad philosophy.Nissan Mindel - 2010 - Brooklyn, New York: Kehot Publication Society.
    Way am I here? Do my actions make a differene? Can I change my future? These age old questions receive fresh answers in The divine commandments, a philosophical analysis of the concept ot a mitzvah. The study of the mystical dimension of G-d's commands and the potential in human action to influence the world gives new purpose to life and new joy to living.
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  14.  24
    Counsel, Command and Crisis.Joanne Paul - 2015 - Hobbes Studies 28 (2):103-131.
    _ Source: _Volume 28, Issue 2, pp 103 - 131 Although the distinction between counsel and command in Hobbes’s works, especially _Leviathan_, has been often acknowledged, it has been little studied. This article provides background and analysis of this critical distinction by placing it in conversation with the works of Henry Parker and in the context of the English Civil War, especially as regards the discussion of prudence, interests and crisis. In so doing, three conclusions can be drawn. First, (...)
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  15. (1 other version)Divine Command Theory without a Divine Commander.Robert Bass - 2023 - Journal of Value Inquiry 1:733-751.
    Recent divine command theorists make a serious and impressive case that a sophisticated divine command theory has significant metaethical advantages and can adequately meet traditional objections, such as the Euthyphro problem. I survey the attempt sympathetically with a view to explaining how the divine command theory can deal with traditional objections while delivering on metaethical desiderata, such as providing an account of ethical objectivity. I argue, however, that to the extent that a divine command theory succeeds, (...)
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  16. Commanding Intentions and Prize-Winning Decisions.Randolph Clarke - 2007 - Philosophical Studies 133 (3):391-409.
    It is widely held that any justifying reason for making a decision must also be a justifying reason for doing what one thereby decides to do. Desires to win decision prizes, such as the one that figures in Kavka’s toxin puzzle, might be thought to be exceptions to this principle, but the principle has been defended in the face of such examples. Similarly, it has been argued that a command to intend cannot give one a justifying reason to intend (...)
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  17. The Commandments of Jouissance.Colette Soler & John Holland - 1998 - Analysis (Australian Centre for Psychoanalysis) 8:15.
    Jouissance commands as it induces differentiated subjective effects, and its characteristics on the man's and woman's sides have repercussions, especially at the level of the differential clinic of love.
     
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  18.  27
    Commanding grace: studies in Karl Barth's ethics.Daniel L. Migliore (ed.) - 2010 - Grand Rapids, Mich.: W.B. Eerdmans Pub. Co..
    . Commanding Grace: Karl Barth's Theological Ethics Daniel L. Migliore Interest in Barth's theology continues to grow. Its consistently high quality, ...
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  19. Ten commandments of philosophical writing.Adrian M. S. Piper - 1992 - Adrian Piper Research Archive Foundation Berlin.
    Ten commandments of philosophical writing.
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  20.  27
    God's Command.John E. Hare - 2015 - Oxford: Oxford University Press.
    This work is an exploration of divine command theory, which is the theory that what makes something morally obligatory is that God commands it.
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  21.  18
    Accounting for the commandments in medieval Judaism: studies in law, philosophy, pietism, and kabbalah.Jeremy P. Brown & Marc Herman (eds.) - 2021 - Leiden ; Boston: Brill.
    Accounting for the Commandments in Medieval Judaism explores the discursive formation of the commandments as a generative matrix of Jewish thought and life in the posttalmudic period. Each study sheds light on how medieval Jews crafted the commandments out of theretofore underdetermined material. By systematizing, representing, or interrogating the amorphous category of commandment, medieval Jewish authors across both the Islamic and Christian spheres of influence sought to explain, justify, and characterize Israel's legal system, divine revelation, the cosmos, and even the (...)
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  22. Divine Commands or Divine Attitudes?Matthey Carey Jordan - 2013 - Faith and Philosophy 30 (2):159-70.
    In this essay, I present three arguments for the claim that theists should reject divine command theory in favor of divine attitude theory. First, DCT implies that some cognitively normal human persons are exempt from the dictates of morality. Second, it is incumbent upon us to cultivate the skill of moral judgment, a skill that fits nicely with the claims of DAT but which is superfluous if DCT is true. Third, an attractive and widely shared conception of Jewish/Christian religious (...)
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  23.  11
    Being Commanded by God: Katharsis for Righteousness.Paul K. Moser - 2023 - Journal of Philosophical Theological Research 25 (3):5-26.
    Many people in Jewish, Christian, and Islamic monotheistic traditions testify to their experience of being commanded by God to do something or to be a certain way. Is this kind of testimony from experience credible in some cases, and, if so, on what ground? The main thesis of this article is that it is credible in some cases and a suitable ground is available in the morally purifying experience of the human conscience. The article looks to the Hebrew Bible, the (...)
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  24. Commanding Belief.Tyron Goldschmidt - 2014 - Ratio 28 (2):163-174.
    This essay shows three things: first, that we cannot comply with a command from God to believe in God; second, that God cannot command us to believe in God; and, third, that the divine command theory is false. The third conclusion follows from the second, and the second follows from the first. The essay focuses on an argument from the medieval Jewish philosopher, Hasdai Crescas. It also draws from, and is something of a sequel to, an argument (...)
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  25.  28
    Commandments Thou Shalt Not Break.Roy Sorensen - 2022 - Philosophia 51 (3):1643-1662.
    Commanders gain authority from obedience and lose authority from disobedience. We should expect commanders to therefore devise commands that reduce the probability of disobedience. To aid recognition of these techniques for reducing the risk of disobedience, I focus on the extreme of case of commands that reduce the probability to zero. Each of my ten commandments illustrates a logical technique for engineering out disobedience. Once you master these safety measures, you can confidently legislate your own universal maxims. Your innovations will (...)
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  26. Divine Command and Ethical Duty: A Critique of the Scriptural Argument.Simin Rahimi - 2008 - Journal of Islamic Philosophy 4:77-108.
    What is the relationship between divine commands and ethical duties? According to the divine command theory of ethics, moral actions are obligatory simply because God commands people to do them. This position raises a serious question about the nature of ethics, since it suggests that there is no reason, ethical or non-ethical, behind divine commands; hence both his commands and morality become arbitrary. This paper investigates the scriptural defense of the divine command theory and argues that this methodology (...)
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  27.  16
    Commandeering Crisis: Partisan Labor Repression in Spain under the Guise of Economic Reform.Kenneth A. Dubin & John W. Cioffi - 2016 - Politics and Society 44 (3):423-453.
    The Eurozone crisis has triggered profound political and economic changes across the debtor member states. This article shows how the crisis and the imposition of austerity policies by the Troika have forced Spain to pursue internal devaluation as a means of economic adjustment through the reduction of real wages, increased pressure for liberalizing labor market institutions, and given Spain’s conservative government the opportunity and cover to pursue radical neoliberal labor law reforms. Spain’s 2012 labor law reforms went well beyond external (...)
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  28. Commands and Collaboration in the Origin of Human Thinking: A Response to Azeri’s “On Reality of Thinking”.Chris Drain - 2021 - Social Epistemology Review and Reply Collective 10 (3):6-14.
    L.S. Vygotsky’s “regulative” account of the development of human thinking hinges on the centralization of “directive” speech acts (commands or imperatives). With directives, one directs the activity of another, and in turn begins to “self-direct” (or self-regulate). It’s my claim that Vygotsky’s reliance on directives de facto keeps his account stuck at Tomasello's level of individual intentionality. Directive speech acts feature prominently in Tomasello’s developmental story as well. But Tomasello has the benefit of accounting for a functional differentiation in directive (...)
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  29. Divine command theory and the semantics of quantified modal logic.David Efird - 2008 - In Yujin Nagasawa & Erik Wielenberg, New waves in philosophy of religion. New York: Palgrave-Macmillan. pp. 91.
    I offer a series of axiomatic formalizations of Divine Command Theory motivated by certain methodological considerations. Given these considerations, I present what I take to be the best axiomatization of Divine Command Theory, an axiomatization which requires a non-standardsemantics for quantified modal logic.
     
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  30.  44
    Why Command Responsibility May (not) Be a Solution to Address Responsibility Gaps in LAWS.Ann-Katrien Oimann - 2024 - Criminal Law and Philosophy 18 (3):765-791.
    The possible future use of lethal autonomous weapons systems (LAWS) and the challenges associated with assigning moral responsibility leads to several debates. Some authors argue that the highly autonomous capability of such systems may lead to a so-called responsibility gap in situations where LAWS cause serious violations of international humanitarian law. One proposed solution is the doctrine of command responsibility. Despite the doctrine’s original development to govern human interactions on the battlefield, it is worth considering whether the doctrine of (...)
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  31.  83
    Al-ghazālī's divine command theory.Shoaib Ahmed Malik - 2021 - Journal of Religious Ethics 49 (3):546-576.
    This article reviews al‐Ghazālī's conception of Divine Command Theory (DCT) in light of contemporary philosophical developments. There are two well‐known objections against DCT. These include the problem of arbitrariness (PoA), which states that God randomly chose our moral framework for no reason given His capability to choose any moral commands; and the problem of God's goodness (PoGG), which questions God's goodness if morality could be other than what it is. Modern defenders of DCT have attempted to counter these objections (...)
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  32.  26
    Divine Command and Socratic Piety in the Euthyphro.Glen Koehn - 2011 - Peitho 2 (1):13-24.
    While Socrates was in his own way a deeply religious man, the Euthyphro is often thought to provide a refutation of the divine command theory of morality: the theory that what is morally good is good because it is divinely approved. Socrates seems to suggest that what is holy or pious is pleasing to the gods because it is holy, and not holy because it pleases them. Thus the dialogue is sometimes presented as showing that what is morally good (...)
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  33. What the body commands: the imperative theory of pain.Colin Klein - 2015 - Cambridge, Massachusetts: MIT Press.
    In What the Body Commands, Colin Klein proposes and defends a novel theory of pain. Klein argues that pains are imperative; they are sensations with a content, and that content is a command to protect the injured part of the body. He terms this view "imperativism about pain," and argues that imperativism can account for two puzzling features of pain: its strong motivating power and its uninformative nature. Klein argues that the biological purpose of pain is homeostatic; like hunger (...)
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  34.  30
    Command invariants and the frame of reference for human movement.David J. Ostry, Rafael Laboissière & Paul L. Gribble - 1995 - Behavioral and Brain Sciences 18 (4):770-772.
    We describe a solution to the redundancy problem related to that proposed in Feldman & Levin's target article. We suggest that the system may use a fixed mapping between commands organized at the level of degrees of freedom and commands to individual muscles. This proposal eliminates the need to maintain an explicit representation of musculoskeletalgeometry in planning movements.
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  35.  36
    Divine Commands and Public Reason (A Commentary on Audi).Lawrence Solum - 2001 - Modern Schoolman 78 (2-3):219-228.
  36. Divine Command.John E. Hare - 2013 - In Hugh LaFollette, The International Encyclopedia of Ethics. Hoboken, NJ: Blackwell.
    Divine Command defends the thesis that what makes something morally obligatory is that God commands it, and what makes something morally forbidden is that God forbids it. John E. Hare successfully defends a version of divine command theory, but also shows that there is considerable overlap with some versions of natural law theory. Hare engages with a number of Christian theologians, most especially Karl Barth, and extends into a discussion of divine command within Judaism and Islam. The (...)
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  37.  57
    The command function concept in studies of the primate nervous system.James C. Lynch - 1978 - Behavioral and Brain Sciences 1 (1):31-32.
  38.  16
    Divine Command Ethics.Janine Marie Idziak - 1997 - In Charles Taliaferro & Philip L. Quinn, A Companion to Philosophy of Religion. Cambridge, Mass.: Wiley-Blackwell. pp. 585–592.
    This chapter contains sections titled: Works cited Additional recommended readings.
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  39.  49
    Divine Command Morality: Historical and Contemporary Readings.Janine Marie Idziak - 1979 - New York ; Toronto : E. Mellon Press.
    An anthology that provides new translations and makes available much of the relevant historical literature needed for an exploration of the view that morality is very literally created by God. Contains 41 selections representing discussions of divine command morality in Ancient philosophy, scholastic philosophical theology, the Reformation tradition, the British modern period, and contemporary analytic philosophy. This book includes a bibliography of Latin, French, English, German, and Italian sources on divine command morality.
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  40.  38
    Covenants and Commands.Toni Alimi - 2020 - Journal of Religious Ethics 48 (3):498-518.
    Robert Adams’s account of divine command theory argues that moral obligations are idealized versions of everyday social requirements. One type of social requirement is the ordinary demand one person makes of one another. Its idealized version is the perfect command a perfect God makes of those he loves. This paper extends Adams’s account of moral obligation by considering another kind of social requirement: promises. It argues that we can understand a divine covenant as an idealized version of a (...)
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  41. Law Is the Command of the Sovereign: H. L. A. Hart Reconsidered.Andrew Stumpff Morrison - 2016 - Ratio Juris 29 (3):364-384.
    This article presents a critical reevaluation of the thesis—closely associated with H. L. A. Hart, and central to the views of most recent legal philosophers—that the idea of state coercion is not logically essential to the definition of law. The author argues that even laws governing contracts must ultimately be understood as “commands of the sovereign, backed by force.” This follows in part from recognition that the “sovereign,” defined rigorously, at the highest level of abstraction, is that person or entity (...)
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  42. Impossible Commands.Mike Almeida - manuscript
    Assuming divine command theory is true, there are no moral limits on the commands God can issue. Nevertheless there are no possible worlds in which divine command theory is true and God commands cruelty for its own sake or the sacrifice of ten-year-olds in a gruesome ritual, or anything of the kind. The main conclusion of the argument is that God cannot command the morally horrible not because of God's moral perfection or God's lack of power, of (...)
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  43.  35
    Divine Commands and Moral Requirements.William L. Rowe - 1980 - Philosophical Review 89 (4):637.
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  44. Commanding, Giving, Vulnerable: What is the Normative Standing of the Other in Levinas.James H. P. Lewis & Robert Stern - 2019 - In Michael Fagenblat & Melis Erdur, Levinas and Analytic Philosophy: Second-Person Normativity and the Moral Life. New York: Routledge.
    At the heart of Levinas’s work is the apparently simple idea that through the encounter with another person, we are forced to give up our self-concern and take heed of the ethical relation between us. But, while simple on the surface, when one tries to characterize it in more detail, it can be hard to fit together the various ways in which Levinas talks about this relation and to identify precisely what he took its normative structure to be, as this (...)
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  45. Commande Hinf et mu-analyse un outil pour la robustesse.G. Duc & S. Font - forthcoming - Hermes.
     
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  46. (2 other versions)Divine Commands and Morality.Paul Helm - 1982 - Religious Studies 18 (4):519-521.
     
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  47. Divine Command Theory in the Passage of History.Simin Rahimi - 2009 - Forum Philosophicum: International Journal for Philosophy 14 (2):307-328.
    Are actions that are morally good, morally goosd because God makes them so? Or does God urge humans to do them because they are morally good anyway? What is, in general, the relationship between divine commands and ethical duties? It is not an uncommon belief among theists that morality depends entirely on the will or commands of God: all moral facts consist exclusively in facts about his will or commands. Thus, not only is an action right because it is commanded (...)
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  48.  22
    Command Filtering and Barrier Lyapunov Function-Based Adaptive Control for PMSMs with Core Losses and All-State Restrictions.Xiaoling Wang & Jinpeng Yu - 2021 - Complexity 2021:1-12.
    With the troubles of core losses and all-state confined to certain limitations which are the innate traits of permanent magnet synchronous motors, this article develops a command filtered adaptive backstepping approach to follow the track of PMSM’s desired rotor position. To begin with, the RBF neural network technique is utilized to get close to the uncharted nonlinear terms which existed in PMSM’s mathematical model. Meanwhile, an advanced adaptive command filter control methodology is constructed to avoid the computing explosion (...)
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  49. The Euthyphro, Divine Command Theory and Moral Realism.Gerald K. Harrison - 2014 - Philosophy (1):107-123.
    Divine command theories of metaethics are commonly rejected on the basis of the Euthyphro problem. In this paper, I argue that the Euthyphro can be raised for all forms of moral realism. I go on to argue that this does not matter as the Euthyphro is not really a problem after all. I then briefly outline some of the attractions of a divine command theory of metaethics. I suggest that given one of the major reasons for rejecting such (...)
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  50.  80
    Mission Command in the Age of Network-Enabled Operations: Social Network Analysis of Information Sharing and Situation Awareness.Norbou Buchler, Sean M. Fitzhugh, Laura R. Marusich, Diane M. Ungvarsky, Christian Lebiere & Cleotilde Gonzalez - 2016 - Frontiers in Psychology 7.
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