Results for ' agents'

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  1. E-Mail Address genevold@ wfubmc. edu.N. C. I. Supplied Agent - 2005 - IRB: Ethics & Human Research 3:16.
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  2. Dynamical agents: Consciousness, causation, and two specters of epiphenomenalism.Liam Dempsey & Itay Shani - 2009 - Phenomenology and the Cognitive Sciences 8 (2):225-243.
    The aim of this paper is to defend the causal efficacy of consciousness against two specters of epiphenomenalism. We argue that these challenges are best met, on the one hand, by rejecting all forms of consciousness-body dualism, and on the other, by adopting a dynamical systems approach to understanding the causal efficacy of conscious experience. We argue that this non-reductive identity theory provides the theoretical resources for reconciling the reality and efficacy of consciousness with the neurophysiology of the brain and (...)
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  3.  8
    Scientists as Agents.Stephen Turner - 2001 - In P. Mirowski & E. M. Sent, Science Bought and Sold. University of Chicago Press. pp. 362-384.
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  4.  56
    Can Groups Be Epistemic Agents?Kay Mathiesen - 2011 - In Hans Bernhard Schmid, Daniel Sirtes & Marcel Weber, Collective Epistemology. Ontos. pp. 23-44.
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  5. The reality of group agents.Philip Pettit - 2009 - In Chrysostomos Mantzavinos, Philosophy of the social sciences: philosophical theory and scientific practice. New York: Cambridge University Press.
  6.  82
    From allostatic agents to counterfactual cognisers: active inference, biological regulation, and the origins of cognition.Andrew W. Corcoran, Giovanni Pezzulo & Jakob Hohwy - 2020 - Biology and Philosophy 35 (3):1-45.
    What is the function of cognition? On one influential account, cognition evolved to co-ordinate behaviour with environmental change or complexity. Liberal interpretations of this view ascribe cognition to an extraordinarily broad set of biological systems—even bacteria, which modulate their activity in response to salient external cues, would seem to qualify as cognitive agents. However, equating cognition with adaptive flexibility per se glosses over important distinctions in the way biological organisms deal with environmental complexity. Drawing on contemporary advances in theoretical (...)
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  7. Not all subjects are agents : transitivity and meaning in early language comprehension.Rose M. Scott, Yael Gertner & Cynthia Fisher - 2018 - In Kristen Syrett & Sudha Arunachalam, Semantics in language acquisition. Philadelphia: John Benjamins.
     
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  8. On the morality of artificial agents.Luciano Floridi & J. W. Sanders - 2004 - Minds and Machines 14 (3):349-379.
    Artificial agents (AAs), particularly but not only those in Cyberspace, extend the class of entities that can be involved in moral situations. For they can be conceived of as moral patients (as entities that can be acted upon for good or evil) and also as moral agents (as entities that can perform actions, again for good or evil). In this paper, we clarify the concept of agent and go on to separate the concerns of morality and responsibility of (...)
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  9. Adolescents as Agents in the Promotion of their Positive Development: The Role of Youth Actions in Effective Programs1.Richard M. Lerner & Catherine E. Barton - 2000 - In Walter J. Perrig & Alexander Grob, Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum. pp. 420.
     
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  10.  34
    The Dynamics of Epistemic Attitudes in Resource-Bounded Agents.Philippe Balbiani, David Fernández-Duque & Emiliano Lorini - 2019 - Studia Logica 107 (3):457-488.
    The paper presents a new logic for reasoning about the formation of beliefs through perception or through inference in non-omniscient resource-bounded agents. The logic distinguishes the concept of explicit belief from the concept of background knowledge. This distinction is reflected in its formal semantics and axiomatics: we use a non-standard semantics putting together a neighborhood semantics for explicit beliefs and relational semantics for background knowledge, and we have specific axioms in the logic highlighting the relationship between the two concepts. (...)
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  11. Bayesianism for Non-ideal Agents.Mattias Skipper & Jens Christian Bjerring - 2020 - Erkenntnis 87 (1):93-115.
    Orthodox Bayesianism is a highly idealized theory of how we ought to live our epistemic lives. One of the most widely discussed idealizations is that of logical omniscience: the assumption that an agent’s degrees of belief must be probabilistically coherent to be rational. It is widely agreed that this assumption is problematic if we want to reason about bounded rationality, logical learning, or other aspects of non-ideal epistemic agency. Yet, we still lack a satisfying way to avoid logical omniscience within (...)
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  12. A Value-Sensitive Design Approach to Intelligent Agents.Steven Umbrello & Angelo Frank De Bellis - 2018 - In Yampolskiy Roman, Artificial Intelligence Safety and Security. CRC Press. pp. 395-410.
    This chapter proposed a novel design methodology called Value-Sensitive Design and its potential application to the field of artificial intelligence research and design. It discusses the imperatives in adopting a design philosophy that embeds values into the design of artificial agents at the early stages of AI development. Because of the high risk stakes in the unmitigated design of artificial agents, this chapter proposes that even though VSD may turn out to be a less-than-optimal design methodology, it currently (...)
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  13. (1 other version)Artificial virtuous agents: from theory to machine implementation.Jakob Stenseke - 2021 - AI and Society:1-20.
    Virtue ethics has many times been suggested as a promising recipe for the construction of artificial moral agents due to its emphasis on moral character and learning. However, given the complex nature of the theory, hardly any work has de facto attempted to implement the core tenets of virtue ethics in moral machines. The main goal of this paper is to demonstrate how virtue ethics can be taken all the way from theory to machine implementation. To achieve this goal, (...)
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  14. Formal rationality and limited agents.Jonathan King Tash - 1994 - In Ashwin Ram & Kurt Eiselt, Proceedings of the Sixteenth Annual Conference of the Cognitive Science Society: August 13 to 16, 1994, Georgia Institute of Technology. Erlbaum.
     
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  15.  53
    Attributions toward Artificial Agents in a modified Moral Turing Test.Eyal Aharoni, Sharlene Fernandes, Daniel Brady, Caelan Alexander, Michael Criner, Kara Queen, Javier Rando, Eddy Nahmias & Victor Crespo - 2024 - Scientific Reports 14 (8458):1-11.
    Advances in artificial intelligence (AI) raise important questions about whether people view moral evaluations by AI systems similarly to human-generated moral evaluations. We conducted a modified Moral Turing Test (m-MTT), inspired by Allen et al. (Exp Theor Artif Intell 352:24–28, 2004) proposal, by asking people to distinguish real human moral evaluations from those made by a popular advanced AI language model: GPT-4. A representative sample of 299 U.S. adults first rated the quality of moral evaluations when blinded to their source. (...)
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  16. Making moral machines: why we need artificial moral agents.Paul Formosa & Malcolm Ryan - forthcoming - AI and Society.
    As robots and Artificial Intelligences become more enmeshed in rich social contexts, it seems inevitable that we will have to make them into moral machines equipped with moral skills. Apart from the technical difficulties of how we could achieve this goal, we can also ask the ethical question of whether we should seek to create such Artificial Moral Agents (AMAs). Recently, several papers have argued that we have strong reasons not to develop AMAs. In response, we develop a comprehensive (...)
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  17.  66
    Goal attribution to inanimate agents by 6.5-month-old infants.Gergely Csibra - 2008 - Cognition 107 (2):705-717.
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  18. Artificial virtuous agents in a multi-agent tragedy of the commons.Jakob Stenseke - 2022 - AI and Society:1-18.
    Although virtue ethics has repeatedly been proposed as a suitable framework for the development of artificial moral agents, it has been proven difficult to approach from a computational perspective. In this work, we present the first technical implementation of artificial virtuous agents in moral simulations. First, we review previous conceptual and technical work in artificial virtue ethics and describe a functionalistic path to AVAs based on dispositional virtues, bottom-up learning, and top-down eudaimonic reward. We then provide the details (...)
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  19. Decentralized Governance of AI Agents.Tomer Jordi Chaffer, Charles von Goins Ii, Bayo Okusanya, Dontrail Cotlage & Justin Goldston - manuscript
    Autonomous AI agents present transformative opportunities and significant governance challenges. Existing frameworks, such as the EU AI Act and the NIST AI Risk Management Framework, fall short of addressing the complexities of these agents, which are capable of independent decision-making, learning, and adaptation. To bridge these gaps, we propose the ETHOS (Ethical Technology and Holistic Oversight System) framework—a decentralized governance (DeGov) model leveraging Web3 technologies, including blockchain, smart contracts, and decentralized autonomous organizations (DAOs). ETHOS establishes a global registry (...)
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  20. Facing the Future: Agents and Choices in Our Indeterminist World.Nuel Belnap, Michael Perloff & Ming Xu - 2001 - Philosophical Quarterly 52 (209):660-662.
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  21. Embodied agents, narrative selves.Catriona Mackenzie - 2014 - Philosophical Explorations 17 (2):154-171.
    Recent work on diachronic agency has challenged the predominantly structural or synchronic approach to agency that is characteristic of much of the literature in contemporary philosophical moral psychology. However, the embodied dimensions of diachronic agency continue to be neglected in the literature. This article draws on phenomenological perspectives on embodiment and narrative conceptions of the self to argue that diachronic agency and selfhood are anchored in embodiment. In doing so, the article also responds to Diana Meyers' recent work on corporeal (...)
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  22. Legal aspects of mobile agents. With special consideration of the proposed Austrian E-Commerce Law.M. Sonntag - 2002 - In Robert Trappl, Cybernetics and Systems. Austrian Society for Cybernetics Studies. pp. 153--158.
     
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  23.  56
    Terminal illness and access to phase 1 experimental agents, surgeries and devices: Reviewing the ethical arguments.Udo Schüklenk & Christopher Lowry - 2009 - British Medical Bulletin 89 (1):7-22.
    Background: The advent of AIDS brought about a group of patients unwilling to accept crucial aspects of the methodological standards for clinical research investigating Phase 1 drugs, surgeries or devices. Their arguments against placebo controls in trials, which depended-at the time-on the terminal status of patient volunteers led to a renewed discussion of the ethics of denying patients with catastrophic illnesses access to last-chance experimental drugs, surgeries or devices. Sources of data: Existing ethics and health policy literature on the topic (...)
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  24. Groups as fictional agents.Lars J. K. Moen - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Can groups really be agents or is group agency just a fiction? Christian List and Philip Pettit argue influentially for group-agent realism by showing how certain groups form and act on attitudes in ways they take to be unexplainable at the level of the individual agents constituting them. Group agency is therefore considered not a fiction or a metaphor but a reality we must account for in explanations of certain social phenomena. In this paper, I challenge this defence (...)
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  25. Creative Agents: Rethinking Agency and Creativity in Human and Artificial Systems.Caterina Moruzzi - 2023 - Journal of Aesthetics and Phenomenology 9 (2):245-268.
    1. In the last decade, technological systems based on Artificial Intelligence (AI) architectures entered our lives at an increasingly fast pace. Virtual assistants facilitate our daily tasks, recom...
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  26. Realistic Decision Theory: Rules for Nonideal Agents in Nonideal Circumstances.Paul Weirich - 2004 - New York, US: OUP Usa.
    Decision theory aims at a general account of rationality covering humans but to begin makes idealizations about decision problems and agents' resources and circumstances. It treats inerrant agents with unlimited cognitive power facing tractable decision problems. This book systematically rolls back idealizations and without loss of precision treats errant agents with limited cognitive abilities facing decision problems without a stable top option. It recommends choices that maximize utility using quantizations of beliefs and desires in cases where probabilities (...)
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  27. Moral zombies: why algorithms are not moral agents.Carissa Véliz - 2021 - AI and Society 36 (2):487-497.
    In philosophy of mind, zombies are imaginary creatures that are exact physical duplicates of conscious subjects but for whom there is no first-personal experience. Zombies are meant to show that physicalism—the theory that the universe is made up entirely out of physical components—is false. In this paper, I apply the zombie thought experiment to the realm of morality to assess whether moral agency is something independent from sentience. Algorithms, I argue, are a kind of functional moral zombie, such that thinking (...)
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  28. Persons as Endurers and Agents.Edmund Runggaldier - 2008 - ENCYCLOPAIDEIA 23:31-43.
     
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  29. The normative standing of group agents.Rachael Briggs - 2012 - Episteme 9 (3):283-291.
    Christian List and Philip Pettit argue that groups of people can be agents – beings that believe, desire and act. Their account combines a non-reductive realist view of group attitudes, on which groups literally have attitudes that cannot be analyzed in terms of the attitudes of their members, with methodological individualism, on which good explanations of group-level phenomena should not posit forces above individual attitudes and behaviors. I then discuss the main normative conclusion that LP draw from the claim (...)
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  30. Agents and acacias: replies to Dennett, Sterelny, and Queller.Peter Godfrey-Smith - 2011 - Biology and Philosophy 26 (4):501-515.
    The commentaries by Dennett, Sterelny, and Queller on Darwinian Populations and Natural Selection (DPNS) are so constructive that they make it possible to extend and improve the book’s framework in several ways. My replies will focus on points of disagreement, and I will pick a small number of themes and develop them in detail. The three replies below are mostly self-contained, except that all my comments about genes, discussed by all three critics, are in the reply to Queller. Agential views (...)
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  31. Are My Temporal Parts Agents?Alexander Dietz - 2020 - Philosophy and Phenomenological Research 100 (2):362-379.
    When we think about ethics, we normally focus on a particular sort of agent: the individual person. Some philosophers have argued that we should rethink the limits of what counts as an ethically relevant unit of agency by expanding outward, and claiming that groups of people can have normative reasons for action. In this paper, I explore whether we can go in the other direction. Are there sub‐personal beings who count as agents with their own reasons for action? In (...)
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  32. Social robots: Things or agents?Morana Alač - 2016 - AI and Society 31 (4):519-535.
  33.  74
    Democratic Agents of Justice.John S. Dryzek - 2015 - Journal of Political Philosophy 23 (4):361-384.
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  34.  13
    Witnessing Peace: Becoming Agents Under Duress in Colombia, by Janna L. Hunter-Bowman.Dawn M. Nothwehr - 2023 - Journal of the Society of Christian Ethics 43 (2):431-432.
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  35. Agents and their actions.Maria Alvarez & John Hyman - 1998 - Philosophy 73 (2):219-245.
    In the past thirty years or so, the doctrine that actions are events has become an essential, and sometimes unargued, part of the received view in the philosophy of action, despite the efforts of a few philosophers to undermine the consensus. For example, the entry for Agency in a recently published reference guide to the philosophy of mind begins with the following sentence: A central task in the philosophy of action is that of spelling out the differences between events in (...)
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  36. Decision theory for agents with incomplete preferences.Adam Bales, Daniel Cohen & Toby Handfield - 2014 - Australasian Journal of Philosophy 92 (3):453-70.
    Orthodox decision theory gives no advice to agents who hold two goods to be incommensurate in value because such agents will have incomplete preferences. According to standard treatments, rationality requires complete preferences, so such agents are irrational. Experience shows, however, that incomplete preferences are ubiquitous in ordinary life. In this paper, we aim to do two things: (1) show that there is a good case for revising decision theory so as to allow it to apply non-vacuously to (...)
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  37.  6
    Doing agency: how agents adapt in wide systems.Stephen Cowley - forthcoming - AI and Society:1-3.
  38.  2
    The peculiar unity of corporate agents.Kendy M. Hess - 2018 - In Kendy Hess, Violetta Igneski & Tracy Lynn Isaacs, Collectivity: Ontology, Ethics, and Social Justice. Nw York: Rowman & Littlefield International.
    The various "collective" literatures have generally focused on collectives that are unified and directed by "shared intentions" – mental or intentional states that are (1) possessed by each member of a collective, in some sense, and (2) immediately relevant to the formation and behavior of the collective. Three people moving a couch are unified by the shared intention to move the couch because each has an intention to move the couch and to do so with the other members. There are (...)
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  39.  45
    Reasoning about dead agents: A cross-cultural perspective.Harvey Whitehouse - 2006 - Behavioral and Brain Sciences 29 (5):485-486.
    Jesse Bering's theory of the “folk psychology of souls” is brilliantly elucidated and warrants further empirical investigation. While additional experimental research is certainly required, we also need to interrogate the evidence on reasoning about dead agents in a wide range of real-world settings.
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  40.  45
    On ‘modified human agents’: John Lilly and the paranoid style in American neuroscience.Charlie Williams - 2019 - History of the Human Sciences 32 (5):84-107.
    The personal papers of the neurophysiologist John C. Lilly at Stanford University hold a classified paper he wrote in the late 1950s on the behavioural modification and control of ‘human agents’. The paper provides an unnerving prognosis of the future application of Lilly’s research, then being carried out at the National Institute of Mental Health. Lilly claimed that the use of sensory isolation, electrostimulation of the brain, and the recording and mapping of brain activity could be used to gain (...)
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  41.  59
    How to Fight Linguistic Injustice in Science: Equity Measures and Mitigating Agents.Aleksandra Vučković & Vlasta Sikimić - 2022 - Social Epistemology (1):1-17.
    Though a common language of science allows for easier communication of the results among researchers, the use of lingua franca also comes with the cost of losing some of the diverse ideas and results arising from the plurality of languages. Following Quine’s famous thesis about the indeterminacy of translation, we elaborate on the inherent loss of diverse ideas when only one language of science is used. Non-native speakers sometimes experience epistemic injustice due to their language proficiency and consequently, their scientific (...)
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  42. Nominal Conceptualism and Logical Modelling of Agents’ Conceptions.Farshad Badie - 2021 - Логико-Философские Штудии 1 (19):95-100.
    In the view of my philosophical position “nominal conceptualism”, cognitive/knowledge agents, who are in some way aware of expressing the world based on their mental concepts, deal with their linguistic and/or symbolic expressions. In this paper I rely on nominal conceptualism to logically characterise agents’ concept-based descriptions of the world and analyse a fundamental logical system for conception representation.
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  43. Agents, causes, and events.Roderick M. Chisholm - 1995 - In Timothy O'Connor, Agents, Causes, and Events: Essays on Indeterminism and Free Will. New York: Oxford University Press. pp. 95--100.
  44.  47
    Ernest Nagel's conception of models: When agents get into the picture of theories.Marion Vorms - unknown
    In this paper, I analyze the significance of Ernest Nagel's introduction of the notion of model in his reconstruction of scientific theories. Nagel's account is generally considered as a version of the "received view" of theories, whose main advocate is Carnap. However, I will show that Nagel's considerations on models imply a renunciation to the logical empiricists' project of the formalization of scientific theories. I will argue that Nagel implicitly acknowledges that, in order to study the content of theories, one (...)
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  45. Aggregating incoherent agents who disagree.Richard Pettigrew - 2019 - Synthese 196 (7):2737-2776.
    In this paper, we explore how we should aggregate the degrees of belief of a group of agents to give a single coherent set of degrees of belief, when at least some of those agents might be probabilistically incoherent. There are a number of ways of aggregating degrees of belief, and there are a number of ways of fixing incoherent degrees of belief. When we have picked one of each, should we aggregate first and then fix, or fix (...)
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  46. Robots As Intentional Agents: Using Neuroscientific Methods to Make Robots Appear More Social.Eva Wiese, Giorgio Metta & Agnieszka Wykowska - 2017 - Frontiers in Psychology 8:281017.
    Robots are increasingly envisaged as our future cohabitants. However, while considerable progress has been made in recent years in terms of their technological realization, the ability of robots to inter-act with humans in an intuitive and social way is still quite limited. An important challenge for social robotics is to determine how to design robots that can perceive the user’s needs, feelings, and intentions, and adapt to users over a broad range of cognitive abilities. It is conceivable that if robots (...)
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  47.  63
    Utilitarian principles for imperfect agents.Jordan Howard Sobel - 1982 - Theoria 48 (3):113-126.
  48. How Autonomous Are Collective Agents? Corporate Rights and Normative Individualism.Frank Hindriks - 2014 - Erkenntnis 79 (S9):1565-1585.
    Corporate responsibility requires a conception of collective agency on which collective agents are able to form moral judgments and act on them. In spite of claims to the contrary, existing accounts of collective agency fall short of this kind of corporate autonomy, as they fail to explain how collective agents might be responsive to moral reasons. I discuss how a recently proposed conception of shared valuing can be used for developing a solution to this problem. Although the resulting (...)
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  49. Virtues for agents in directed social networks.Mark Alfano - 2021 - Synthese 199 (3-4):8423-8442.
    In the age of the Internet, people have increased access to information along multiple dimensions. It might seem that we are on our way to an epistemic utopia in which we spend less time and effort on basic cognitive tasks while devoting more time and effort to complex deliberation. However, though there are many accurate sources on the Internet, they must be sifted from the spammers, concern trolls, practical jokers, conspiracy theorists, counterintelligence sock-puppets, and outright liars who also proliferate online. (...)
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  50.  44
    Western Financial Agents and Islamic Ethics.Eddy S. Fang & Renaud Foucart - 2014 - Journal of Business Ethics 123 (3):475-491.
    This paper investigates Western professional bankers’ perceptions of Islamic finance. Exploiting data from an original survey, we carry out a principal component analysis to characterize the main dimensions on which financial agents diverge. The PCA extracts five dimensions—accounting for 61 % of the variance in the agents’ answers—that we interpret with the help of a pilot field survey. In addition to confirm the increased association of Islamic financial values with ethical practices in the West, our results allow us (...)
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