Results for ' agentivité féminine'

967 found
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  1.  11
    Jouer au banquet : le kottabe au féminin en Grande Grèce.Alexandra Attia - 2022 - Clio 56:187-197.
    Le jeu du kottabe, intervenant une fois le symposion entamé, est sans doute le plus célèbre des jeux de banquet. Cette pratique ludique, source d’émulations entre les buveurs, consistait à projeter d’un geste habile et maîtrisé la dernière goutte de vin de sa coupe sur une cible prédéfinie. Le vin, médiateur de sociabilité, est dans ce cadre à la fois la modalité et l’instrument du jeu, tandis que la vaisselle de banquet est détournée de son usage premier. À partir d’une (...)
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  2.  21
    The “Woman Question” in the Greek (post)-ottoman transition period.Haris Exertzoglou - 2018 - Clio 48:69-90.
    L’article aborde la construction de la « question des femmes » au sein des espaces socio-culturels interconnectés du Royaume grec et des communautés grecques ottomanes. Le contexte est celui de la transition (post)-ottomane, la destruction des structures impériales et la montée de l’État-nation. Durant cette période, de nouvelles divisions sociales et culturelles s’affirment, notamment celle entre public et privé. Les discours nationalistes grecs construisent une représentation des femmes dans la sphère publique qui insiste sur leur contribution aux objectifs et stratégies (...)
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  3.  69
    The Perils and Pleasures of the “I Can” Body.Gail Weiss - 2017 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 21 (2):63-80.
    Though Young’s “Throwing Like a Girl” has been praised for pre-senting the “I can” body as more of an aspiration than a reality for many women in the world today, she has also been criticized for claiming that women’s typical modes of bodily comportment are contradictory, and thus that their experience of the “I can” body is compromised. From her critics’ perspective, Young’s account seems to imply that women’s experiences of embodied agency are inferior or deficient in comparison to men (...)
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  4.  9
    Quand les femmes jouent aux dames. Images du jeu égyptien de senet (région thébaine, Nouvel Empire).Marie-Lys Arnette - 2022 - Clio 56:127-140.
    Dans l’Égypte du Nouvel Empire, les scènes de jeu de senet sont nombreuses, provenant en particulier des tombes de Deir el‑Médina, dans la région thébaine. Ces scènes illustrent souvent la formule 17 du Livre des Morts, et révèlent un moment clé dans le parcours eschatologique du mort. Le défunt est montré la plupart du temps jouant seul, mais il arrive que son épouse joue face à lui, voire à sa place. L’article s’attache à comprendre ce qui gouverne ce choix, en (...)
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  5. 15 The Politics of Writing (the) Body.Ecriture Feminine & Arleen B. Dallery - 1994 - In Anne Herrmann & Abigail J. Stewart (eds.), Theorizing feminism: parallel trends in the humanities and social sciences. Boulder: Westview Press. pp. 288.
  6. Abel, Elizabeth, and Emily K. Abel, eds., The Signs Reader: Women, Gender and Scholarship. Chicago: University of Chicago Press 1983. Allen, Jeffner, Lesbian Philosophy: Explorations. Palo Alto: Institute of Lesbi-an Studies 1986. [REVIEW]Sally Allen, Joanna Hubbs, Outrunning Atalanta, Feminine Destiny, Rita Arditti, Renate Dueli Klein & Shelley Minden - 1987 - In Marsha P. Hanen & Kai Nielsen (eds.), Science, Morality and Feminist Theory. University of Calgary Press. pp. 423.
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  7.  89
    New femininities: postfeminism, neoliberalism, and subjectivity.Rosalind Gill & Christina Scharff (eds.) - 2011 - New York: Palgrave-Macmillan.
    This volume brings together twenty original essays on the changes and continuities in gender relations and intersecting politics of sexuality, race, class and location. The book is located in debates about contemporary culture at a moment of rapid technological change, global interconnectedness and the growing cultural dominance of neoliberalism and postfeminism. The collection traverses disciplines, spaces and approaches. It is marked by an extraordinarily wide focus, ranging from analyses of celebrity magazines and makeover shows to examinations of the experiences of (...)
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  8. Femininity and Domination: Studies in the Phenomenology of Oppression.Sandra Bartky Lee - 1990 - Routledge.
    Bartky draws on the experience of daily life to unmask the many disguises by which intimations of inferiority are visited upon women. She critiques both the male bias of current theory and the debilitating dominion held by notions of "proper femininity" over women and their bodies in patriarchal culture.
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  9.  14
    Femininity Lost and Regained.Robert A. Johnson - 2011 - Harper Collins.
    The author of the phenomenal bestsellers He and She discusses the importance of regaining the feminine dimension in our lives. According to Johnson, regaining the power of feminine feeling and value is critical to the development of human peace and consciousness.
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  10.  14
    Solidarité, agentivité, autorité. Un siècle de tentatives d'autonomisation des patient.es en France (1918–2009).Alexandre Klein - 2022 - Dialogue 61 (1):5-16.
    The patient empowerment process that took place in France during the 20th century can, artificially, be divided into three major periods, marked by the principles of solidarity, agency, and authority. This tripartition makes it possible to better understand the challenges of this movement and to see how the advent of health democracy, which took place at the beginning of the 21st century, led, through its depoliticization of autonomy issues, to the dismissal of patients towards a form of subalternity. Paradoxically, the (...)
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  11.  13
    The Feminine Symptom: Aleatory Matter in the Aristotelian Cosmos.Emanuela Bianchi - 2014 - New York: Fordham University Press.
    Analyzes Aristotle's natural philosophy and metaphysics from a feminist, deconstructive, psychoanalytic perspective, showing that Aristotelian teleology relies on the disparagement of chance and the feminine simultaneously and finding resources therein for contemporary feminist thought.
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  12.  35
    The Feminine in Modern Art.Janet Wolff - 2000 - Theory, Culture and Society 17 (6):33-53.
    The concept of `the feminine' has generally been employed to denigrate the work of women artists. A central project of feminist art historians, therefore, has been to challenge the use of the term. This article argues instead that the term can be mobilized in a more productive way, to investigate the very constitution of discourses of gender and, in particular, the discursive production of modernism as itself `masculine'. Reading for `inscriptions in the feminine', as well as for tensions and contradictions (...)
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  13.  36
    The feminine and masculine gender role stress — conclusions from Polish studies.Maria Kazmierczak - 2010 - Polish Psychological Bulletin 41 (1):20-30.
    The feminine and masculine gender role stress — conclusions from Polish studies The concept of gender role stress is based on the assumption that some women and men might have problems adapting to the feminine and masculine gender roles imposed on them by society. 1515 people took part in the study to verify feminine and masculine gender role stress models in the Polish population. The studies show that the five-factor feminine and masculine stress models are justified. Men display higher stress (...)
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  14.  44
    Individualized femininity and feminist politics of choice.Shelley Budgeon - 2015 - European Journal of Women's Studies 22 (3):303-318.
    Women’s right to exercise choice has been one of feminism’s central political claims. Where second wave feminism focused on the constraints women faced in making free choices, choice feminism more recently reorients feminist politics with a call for recognition of the choices women are actually making. From this perspective the role of feminism is to validate women’s choices without passing judgement. This article analyses this shift in orientation by locating women’s choices within a late modern gender order in which the (...)
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  15.  71
    Le double sens de la communauté morale : la considérabilité morale et l’agentivité morale des autres animaux.Christiane Bailey - 2014 - Les ateliers de l'éthique/The Ethics Forum 9 (3):31-67.
    Christiane Bailey | : Distinguant deux sens de « communauté morale », cet article soutient que certains animaux appartiennent à la communauté morale dans les deux sens : ils sont des patients moraux dignes de considération morale directe et équivalente, mais également des agents moraux au sens où ils sont capables de reconnaître, d’assumer et d’adresser aux autres des exigences minimales de bonne conduite et de savoir-vivre. Au moyen de la notion d’« attitudes réactives » développée par Peter F. Strawson, (...)
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  16. Femininity, love, and alienation: the genius of The Second Sex.Kate Kirkpatrick - 2024 - Journal of the British Academy 12 (1/2):1-26.
    This article presents an axiological reading of Simone de Beauvoir’s The Second Sex, reframing its most famous sentence ‘one is not born, but becomes, a woman’ as a claim about femininity, love, and alienation under particular conditions of sexual hierarchy. Because this sentence is often taken to express the thesis of The Second Sex on social constructionist readings, Section 1 rejects the aptness of this approach on three grounds. Section 2 outlines an alternative, axiological reading, which better attends to all (...)
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  17. Femininity and Masculinity in City-Form: Philosophical Urbanism as a History of Consciousness.Abraham Akkerman - 2006 - Human Studies 29 (2):229-256.
    Mutual feedback between human-made environments and facets of thought throughout history has yielded two myths: the Garden and the Citadel. Both myths correspond to Jung’s feminine and masculine collective subconscious, as well as to Nietzsche’s premise of Apollonian and Dionysian impulses in art. Nietzsche’s premise suggests, furthermore, that the feminine myth of the Garden is time-bound whereas the masculine myth of the Citadel, or the Ideal City, constitutes a spatial deportment. Throughout history the two myths have continually molded the built (...)
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  18.  53
    Feminine condition, the social relations of the sexes, gender….Michelle Zancarini-Fournel - 2010 - Clio 32:119-129.
    L’article se propose de retracer brièvement l’itinéraire et le fondement théorique (du marxisme au poststructuralisme) des termes « condition féminine », « rapports sociaux de sexe » et « genre » dans différentes disciplines (sociologie, histoire et science politique) en précisant la chronologie différenciée de leur usage en France et dans le monde anglophone.
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  19.  28
    Decoding femininity: Advertisements and their teenage readers.Dawn H. Currie - 1997 - Gender and Society 11 (4):453-477.
    The author explores how the discursive practices of social texts relate to the subjectivities of readers. Employing Dorothy Smith's notion of femininity as textually mediated discourse, the author analyzes how teenage girls read the depictions of femininity in the glossy advertisements of fashion magazines. Through interviews with 48 girls aged 13 to 17 years, she explores both why and how young girls negotiate “what it means to be a woman.” Most young girls in her study draw on stereotypical meanings of (...)
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  20.  22
    Masculinities, femininities, and the patriarchal family: a reading of The Great Indian Kitchen.Roshan Karimpaniyil & Pranamya Bhat - 2023 - Journal for Cultural Research 28 (1):102-115.
    This article seeks to examine the representation of masculinities and femininities in the renowned South Indian drama film The Great Indian Kitchen. The research construes the manner in which the two dominant genders promote and/or modify patriarchal norms within the institution of family. The functioning of women as ancillary members of patriarchy, the interplay between masculinities and femininities, their evolution in contemporary times, etc., are also critically engaged in the paper. The paper argues that the movie The Great Indian Kitchen (...)
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  21.  70
    Femininity, Shame, and Redemption.Bonnie Mann - 2018 - Hypatia 33 (3):402-417.
    At a time when some modicum of formal gender equality has been won in many late‐capitalist societies of the West, what explains the persistence of practices that extract labor and value from women and girls while granting a “surplus” of value to men and boys? Gendered shame is a central mechanism of the apparatus that secures the continued subordination of women across a number of class and race contexts in the mediatized, late‐capitalist West. Focusing on the story of Amanda Todd, (...)
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  22.  11
    The Feminine and the Sacred.Jane Marie Todd (ed.) - 2001 - Cambridge University Press.
    In November 1996, Catherine Clément and Julia Kristeva began a correspondence exploring the subject of the sacred. In this collection of those letters Catherine Clément approaches the topic from an anthropologist's point of view while Julia Kristeva responds from a psychoanalytic perspective. Their correspondence leads them to a controversial and fundamental question: is there anything sacred that can at the same time be considered strictly feminine? The two voices of the book work in tandem, fleshing out ideas and blending together (...)
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  23.  10
    How Feminine Participation in the Divine Might Renew the Church and Its Leadership.Susan Shooter - 2014 - Feminist Theology 22 (2):173-185.
    Patriarchal theologies which obstruct women’s leadership in the Anglican Church and impede ‘collaborative’ ministry prompt this exploration of the reluctance to relinquish male metaphors for God, even when intimate relationship rather than gender is stressed as the crucial concept of Trinitarian theology. Despite the ambiguities of using female terms for the divine and of establishing the oft-neglected Holy Spirit as female imaginary in the Godhead, Father-idolatry and sub-ordinationism in the Trinity need to be challenged. ‘Midwife’ is suggested as a feminine (...)
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  24.  19
    Between femininity and feminism: colonial and postcolonial perspectives on care.Kanchana Mahadevan - 2014 - New Delhi: Published by Indian Council of Philosophical Research and D.K. Printworld.
    "Although the feminist debate on the ethics of care has demonstrated that philosophical concepts are gender-laden, the relation of care to justice and autonomy is not self- explanatory. Moreover, given its Western context, the normative relevance of the care debate to non-Western feminisms remains problematic. This book addresses this debate and investigates the extent to which notions of justice and autonomy can be reformulated without Eurocentrism from the perspective of care. In this endeavour, this book maps the shifts in feminist (...)
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  25.  37
    Schizoid Femininities and Interstitial Spaces: Childhood and Gender in Celine Sciamma’s Tomboy and P.J. Hogan’s Peter Pan.Robbie Duschinsky - 2015 - Diogenes 62 (1):128-140.
    Childhood innocence has often been treated by scholars as an empty, idealised signifier. This article contests such accounts, arguing that innocence is best regarded as a powerfully unmarked training in heternormativity, alongside class and race norms. This claim will be demonstrated through attention to two recent films addressing childhood: Celine Sciamma’s Tomboy and P.J. Hogan’s Peter Pan. The films characterise young femininity as an ‘impossible space’, in which subjects face the contradictory, schizoid demands to simultaneously show both childhood innocence and (...)
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  26.  43
    Acceptable femininity? Gay male misogyny and the policing of queer femininities.Tomás Ojeda & Sadie E. Hale - 2018 - European Journal of Women's Studies 25 (3):310-324.
    While it represents a common form of gender-based violence, misogyny is an often-overlooked concept within academia and the queer community. Drawing on queer and feminist scholarship on gay male misogyny, this article presents a theoretical challenge to the myth that the oppressed cannot oppress, arguing that specific forms of gay male subjectivities can be proponents of misogyny in ways that are unrecognised because of their sexually marginalised status. The authors’ interest in the doing of misogyny, and its effects on specific (...)
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  27.  90
    Time, Death, and the Feminine: Levinas with Heidegger.Tina Chanter - 2001 - Stanford: Stanford University Press.
    Examining Levinas’s critique of the Heideggerian conception of temporality, this book shows how the notion of the feminine both enables and prohibits the most fertile territory of Levinas’s thought. According to Heidegger, the traditional notion of time, which stretches from Aristotle to Bergson, is incoherent because it rests on an inability to think together two assumptions: that the present is the most real aspect of time, and that the scientific model of time is infinite, continuous, and constituted by a series (...)
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  28.  42
    Feminine Liberation: A Stylistic Analysis of Angela Manalang-Gloria's 'Revolt from Hymen'.By Luijim S. Jose - forthcoming - Evolutionary Studies in Imaginative Culture:1295-1304.
    This study offers a comprehensive stylistic analysis of Angela Manalang-Gloria's poem Revolt from Hymen, focusing on its linguistic, structural, and thematic features. Through the lens of feminist literary theory, the research explores how Manalang-Gloria masterfully employs diction, syntax, metaphor, and imagery to critique patriarchal norms, particularly the institution of marriage and its oppressive control over women’s bodies. The poem, set against the backdrop of early 20th-century Philippines, engages with global feminist discourses, addressing themes such as bodily autonomy, gender-based violence, and (...)
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  29.  26
    The Feminine and the Sacred.Catherine Clément & Julia Kristeva - 2001 - Columbia University Press.
    In November 1996, Catherine Clément and Julia Kristeva began a correspondence exploring the subject of the sacred. In this collection of those letters Catherine Clément approaches the topic from an anthropologist's point of view while Julia Kristeva responds from a psychoanalytic perspective. Their correspondence leads them to a controversial and fundamental question: is there anything sacred that can at the same time be considered strictly feminine? The two voices of the book work in tandem, fleshing out ideas and blending together (...)
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  30.  31
    L'autre feminine: De la passivité à l'action.Carlos A. Garduño Comparán - 2013 - Études Ricoeuriennes / Ricoeur Studies 4 (1):40-56.
    This text explores the notion of the feminine through the schemas of epic and tragedy in Ricœur’s work, symbolized by the figures of Penelope and Antigone. Later, we will propose Medea as a better example for Gender Studies, interpreted in relation to the developments of The Rule of Metaphor on resemblance and substitution, and to the process of mimesis of Time and Narrative.
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  31.  19
    Changing Femininity, Changing Concepts of Citizenship in Public and Private Spheres.Gabrielle Ivinson, Kiki Deliyanni, Helena Araújo & Madeleine Arnot - 2000 - European Journal of Women's Studies 7 (2):149-168.
    This article reports on an EU-funded project conducted in Greece, Portugal, England and Wales. Data were collected from male and female student teachers using surveys, interviews and focus groups. The project investigated their understanding of citizenship and the role of men and women in public and private life. Pateman's concept of a sexual contractwas used to discover how student teachers understood changing relations between men and women. Young professionals in each country had relatively similar representations of the public sphere, which (...)
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  32.  20
    Language and "the Feminine" in Nietzsche and Heidegger.Jean Graybeal - 1990 - Indiana University Press.
    Nietzsche and Heidegger were both lovers of language, and author Jean Graybeal argues that their writing styles demonstrate a relationship with the feminine dimension of language. Using as a framework the theories of Julia Kristeva concerning the "symbolic" and "semiotic" dispositions in language, Graybeal reads Nietzsche and Heidegger as writers and thinkers whose experimentation with language is directly relevant both to their quests for nonmetaphysical ways of thinking and to the feminist project of moving beyond male dominance. The chapters on (...)
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  33.  23
    Femininity, the veil and shame in medieval ecclesiastical discourse (France, twelfth and thirteenth centuries).Emmanuel Bain - 2018 - Clio 47:45-66.
    Cet article pose la question de savoir dans quelle mesure les émotions ont été un élément de construction du genre par les théologiens médiévaux. Il montre dans un premier temps que la sensibilité, bien que régulièrement associée au féminin, n’a pas constitué un élément important de distinction des sexes avant le xiiie siècle. Le motif de la sensibilité féminine a même pu être utilisé au service d’une lecture égalitaire de certains passages bibliques en plaçant le féminin dans l’humain. Dans (...)
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  34.  21
    Feminine Jobs/masculine Becomings: Gender and Identity in the Discourse of Albanian Domestic Workers in Greece.Helen Kambouri - 2008 - European Journal of Women's Studies 15 (1):7-22.
    Although there has been significant academic interest in the complex relationship between gender and migration, the relevant literature often focuses on women as victims of trafficking, sexism and racism in the host and sending societies. This article discusses instead the question of gender and migration as an open field of contestation within which transitory and incomplete identities are performed. Based on a series of focus group discussions with Albanian women working in the domestic sector in Athens, the article documents the (...)
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  35.  87
    Feminine Perspectives and Narrative Points of View.Ismay Barwell - 1990 - Hypatia 5 (2):63 - 75.
    The search for a unified and coherent feminine aesthetic theory could not be successful because it relies upon "universals" which do not exist and assumes simple parallels among psychological, social and aesthetic structures. However, with an apparatus of narrative points of view, one can demonstrate that individual narrative texts are organized from a feminine point of view. To this extent, the intuition that there is a feminine aesthetic can be vindicated.
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  36.  57
    The Feminine Firm.John Dobson - 1996 - Business Ethics Quarterly 6 (2):227-232.
    In this comment Ichallenge two of the arguments made in the paper, “Toward the Feminine Firm.” First I challenge the claim that Gilligan’swork on gender differences in moral orientation provides a logically and empirically sound foundation for an alternative theory of the firm. I cite recent work that discredits any concise notion of a feminine ethic. Second I challenge the claim that, if such a firm were to exist, it would flourish in a competitive market economy. I suggest that, far (...)
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  37.  16
    Le féminin et le maternel, l'angoisse face à la différence.Annie de Butler & Florence Bécar - 2005 - Dialogue: Families & Couples 169 (3):45-60.
    L’écoute d’un couple en crise qui demande à être aidé montre fréquemment que la dégradation de leur communication affective et sexuelle a débuté à la naissance d’un enfant, pas nécessairement le premier. Quelques exemples témoignent à quel point de multiples remaniements psychiques s’opèrent au sein du couple, lorsqu’une femme devient mère : retour de l’enfant en soi, réactivation des conflits œdipiens. Et, comme le souligne Winnicott, n’y aurait-il pas en chaque homme et en chaque femme la représentation d’une femme/mère toute-puissante (...)
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  38.  18
    (1 other version)Féminin-masculin : une dialogique inachevée.Ana Sanchez - 2011 - Hermès: La Revue Cognition, communication, politique 60 (2):, [ p.].
    Le présent texte parcourt quelques-unes des œuvres d’Edgar Morin qui traitent du rapport féminin/masculin et femme/homme soit dans une perspective transdisciplinaire – du point de vue de la sociologie ou de la biologie – soit dans la perspective de la théorie de l’évolution et de la génétique. L’innovation épistémologique constitue le fondement permanent de la réflexion de cet auteur. À cet égard, les notions de dialogique et de boucle récursive sont les instruments fondamentaux de l’analyse morinienne du masculin et du (...)
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  39.  27
    Indigenous, feminine and technologist relational philosophies in the time of machine learning.Troy A. Richardson - 2023 - Ethics and Education 18 (1):6-22.
    Machine Learning (ML) and Artificial Intelligence (AI) are for many the defining features of the early twenty-first century. With such a provocation, this essay considers how one might understand the relational philosophies articulated by Indigenous learning scientists, Indigenous technologists and feminine philosophers of education as co-constitutive of an ensemble mediating or regulating an educative philosophy interfacing with ML/AI. In these mediations, differing vocabularies – kin, the one caring, cooperative – are recognized for their ethical commitments, yet challenging epistemic claims in (...)
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  40.  29
    Feminine sentences: essays on women and culture.Janet Wolff - 1990 - Cambridge, UK: Polity Press.
    This new book integrates material drawn from a variety of sources – feminist theory, cultural and literary analysis, sociology and art history – in an original discussion of women′s relationship to modern and post–modern culture. The essays in the book challenge the continuing separation of sociological from textual analysis in cultural (and feminist) theory and enquiry. They address critically the question of women′s writing, exploring the idea that women may begin to define their own lives and construct their identities in (...)
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  41.  50
    Résistances féminines à l’autorité ecclésiastique, xviie-xviiie siècles.Marcel Bernos - 2002 - Clio 15:103-145.
    Les femmes, à l’époque moderne, admettent, en règle générale, la soumission requise par le clergé masculin. Mais il en est qui résistent. Ce sont des chrétiennes aux fortes personnalités – Thérèse d’Avila, au xvie siècle, ou Gabrielle Suchon, au xviie siècle – mais aussi des communautés religieuses féminines, comme celle de Port-Royal, au xviie siècle et d’autres, moins connues. Ces manifestations d’indépendance, plutôt que de rébellion ouverte, sont particulièrement visibles lorsque ces femmes se sentent investies d’une mission divine, c’est le (...)
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  42. ‟Vertigo”, Fantasme Masculin, Masque Feminin.Muriel Mosconi - 2020 - Studia Universitatis Babeş-Bolyai Philosophia:9-18.
    Vertigo, Masculine Phantasy, Feminine Mask. Vertigo allows us to shed light on how an obsessive symptom is articulated with a typical masculine phantasy and how it unravels itself during the crossing of this phantasy. On the feminine side, it teaches us in what respect can it be onerous to wear the mask of the object of the masculine phantasy.
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  43.  53
    Levinas, Judaism, and the Feminine: The Silent Footsteps of Rebecca.Claire Elise Katz - 2003 - Indiana University Press.
    Challenging previous interpretations of Levinas that gloss over his use of the feminine or show how he overlooks questions raised by feminists, Claire Elise Katz explores the powerful and productive links between the feminine and religion in Levinas’s work. Rather than viewing the feminine as a metaphor with no significance for women or as a means to reinforce traditional stereotypes, Katz goes beyond questions of sexual difference to reach a more profound understanding of the role of the feminine in Levinas’s (...)
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  44.  51
    The feminine principle in the Sikh vision of the transcendent.Nikky-Guninder Kaur Singh, Singh & Singh Nikky-Guninder Kaur - 1993 - New York, NY, USA: Cambridge University Press.
    A critical interpretation of Sikh literature from a feminist perspective.
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  45.  11
    Feminine Mystique in Flamenco.Laura Cervini - 2011 - Feminist Theology 19 (3):286-291.
    Not so long ago, when I first became interested in flamenco poetry and was studying it from linguistic and cultural points of view, the question of the female image in the verses began to draw my attention. It is a cornerstone of flamenco poetry yet at the same time is full of contradictions. At that time I wanted to define the difference between the singer and the song: the woman who is the exponent of flamenco and the woman who appears (...)
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  46. Feminine and Feminist Ethics.Rosemarie Tong - 1995 - Social Philosophy Today 10:183-205.
  47.  91
    The feminine in Judaism.Claudine Vassas - 2016 - Clio 44:201-228.
    Dans le judaïsme, la préséance masculine instaurée par le Code de l’Alliance fondatrice contractée entre Dieu et le peuple élu se maintient dans le rapport que chaque juif entretient avec la Lettre, et se renouvelle tout au long de sa vie au travers des rites et des objets qui le mettent en rapport avec le « sacré ». La Torah en est l’incarnation majeure aux côtés de la Shekhinah, manifestation féminine de la présence de Dieu qui, animant des figures (...)
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  48.  69
    Caring: Feminine ethics or maternalistic misandry? A hermeneutical critique of Nel Noddings' phenomenology of the moral subject and education.Donald Vandenberg - 1996 - Journal of Philosophy of Education 30 (2):253–269.
    After her curriculum proposal is presented, Noddings' feminine ethics is submitted to a critique through an interpretation of her three books. Her distortion of Gilligan and Chodorow is explained. Indebtedness to male sources is noted. The over-emphasis upon good and upon first-person experience is criticised and traced to feminist rage, which is interpreted as the result of the oppression of women. Noddings' suppressed 'Kantianism' is explicated to maintain the dialectic between so-called male and female voices. Main strengths of her curriculum (...)
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  49.  54
    Feminine 'I can': On Possibility and Praxis in Agamben's Work.Ewa Plonowska Ziarek - 2010 - Theory and Event 13 (1).
  50.  28
    The Feminine Body and the Culture of Care.Marta Rodriguez - 2022 - The New Bioethics 28 (3):199-207.
    Can we speak of a feminine approach to caring for the body? If there is such an approach, how does culture influence or even construct it? Do we need a new culture of care in the medical field? Wha...
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