Results for ' Pure Form'

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  1.  4
    Pure form of time in the philosophy of Kant and Deleuze. 변예은 - 2024 - CHUL HAK SA SANG - Journal of Philosophical Ideas 93 (93):113-142.
    본고는 칸트 초월철학이 성취한 코페르니쿠스적 전회의 첫 장면을 이루는 직관의 순수형식으로서의 시간에서 출발한다. 그리고 이 개념을 질 들뢰즈가 자신의 시간 개념 안에 수용하고, 심지어 자신이 내세우는 아이온의 시간성을 ‘시간의 형식’이라는 용어로 지칭한다는 점에 주목한다. 우리는 어떤 점에서 들뢰즈의 시간 개념이 초월적 감성학에서의 시간의 형식을 계승하는지를 소명하는 것을 목표로 한다. 칸트의 시간 형식 개념은 첫째로, 시간이 외부 사물들의 운동에서 발견되지 않음을, 둘째로, 시간은 따라서 잇따름(succession)이라는 경험적 시간으로 나타나기 전 순수 형식일 뿐임을 함축한다. 또한 셋째로, 이 형식이 외적 현상들에 적용되어 그것들이 비로소 (...)
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  2. The Pure Form of Time and the Powers of the False.Daniel W. Smith - 2019 - Tijdschrift Voor Filosofie 81 (1):29-51.
    This paper explores the relation of the theory of time and the theory of truth in Deleuze’s philosophy. According to Deleuze, a mutation in our conception of time occurred with Kant. In antiquity, time had been subordinated to movement, it was the measure or the “number of movement” (Aristotle). In Kant, this relation is inverted: time is no longer subordinated to movement but assumes an independence and autonomy of its own for the first time. In Deleuze’s phrasing, time becomes the (...)
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  3. Kant on the Pure Forms of Sensibility.Andrew Stephenson & Anil Gomes - 2024 - In Andrew Stephenson & Anil Gomes, [no title]. Oxford, UK: Oxford University Press. pp. 64–83.
    Our aim in this chapter is to shed light on Kant’s account of the pure forms of sensibility by focusing on a somewhat neglected issue: Kant’s restriction of his claims about space and time to the case of human sensibility. Kant argues that space and time are the pure forms of sensibility for human cognizers. But he also says that we cannot know whether space and time are likewise the pure forms of sensibility for all discursive cognizers. (...)
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  4.  56
    Pure Form in Aristotle.Eugene E. Ryan - 1973 - Phronesis 18 (3):209-224.
  5. At the Roots of Pure Form.Anna Micińska - 1985 - Dialectics and Humanism 12 (2):153-160.
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  6.  9
    Problems of Pure Form.Paul Carus - 1913 - The Monist 23 (4):611-613.
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  7. Antinomic Theatre and Pure Form in On the Stanislaw Ignacy Witkiewicz Centenary.J. Bartyzel - 1985 - Dialectics and Humanism 12 (2).
     
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  8. Discussion on Problems of Pure Form.L. Arréat - 1913 - The Monist 23:611.
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  9. Problems of Pure Form.M. Lucien Arréat - 1913 - The Monist 23 (4):611-613.
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  10. Antinomic Theatre and Pure Form.Jacek Bartyzel - 1985 - Dialectics and Humanism 12 (2):139-152.
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  11. (1 other version)Structure, Matter and Pure Form: Marx, Laruelle and Irigaray (transcript of a lecture).Katerina Kolozova - 2017 - Journal for Politics, Gender and Culture 14 (1):62-83.
    We will also problematize the concept of subjectivity and its centrality as problematized by Marx himself. We will consider his counter-proposal to look at things objectively, but not in the positivist sense of objectivity. It is not akin to object-oriented ontology either, because it looks like it is merging the subject and the object or that there the object is treated from a subjective position. I will explain this particular idea in Marx and that will lead us to the proposal (...)
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  12.  32
    Stability and instability of the "Copernican revolution": The primacy of the 'a priori' and the form in the "Critique of Pure Reason"; Corollaries and reflections on such primacy.Pere Martí & Joaquim Maristany - 1982 - Enrahonar: Quaderns de Filosofía 4:49.
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  13.  58
    The Disappointment of the Democratic Expectation or Democracy as Pure Form.Iredell Jenkins - 1971 - The Monist 55 (1):134-159.
    I. There was once a happy time—and it was not so very long ago—when it was widely assumed that democracy was the inevitable climax of man's political development, the form of government to which every people aspired and which every society would adopt when it reached the requisite stage of cultural maturity. It was thought that all that had to be done to secure this consummation was to “make the world safe for democracy” by extirpating its natural enemies, such (...)
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  14.  19
    Mathematics a description of operations with pure forms. In reply to mr. Edward Dixon.P. C. - 1892 - The Monist 3 (1):133-135.
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  15. The Pure and Empty Form of Time: Deleuze’s Theory of Temporality.Daniel W. Smith - 2023 - In Robert W. Luzecky & Daniel W. Smith, Deleuze and Time. Edinburgh, UK: Edinburgh University Press. pp. 45-72.
    Deleuze argued that a fundamental mutation in the concept of time occurred in Kant. In antiquity, the concept of time was subordinated to the concept of movement: time was a ‘measure’ of movement. In Kant, this relation is inverted: time is no longer subordinated to movement but assumes an autonomy of its own: time becomes "the pure and empty form" of everything that moves and changes. What is essential in the theory of time is not the distinction between (...)
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  16.  14
    Is Memory Purely Preservative?Two Forms Of Memory - 2001 - In Christoph Hoerl & Teresa McCormack, Time and memory: issues in philosophy and psychology. New York: Oxford University Press. pp. 213.
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  17.  59
    Mathematics a Description of Operations with Pure Forms.Paul Carus - 1892 - The Monist 3 (1):133-135.
  18.  75
    Anyness and Pure Form.Paul Carus - 1915 - The Monist 25 (3):470-476.
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  19.  9
    Problems of Pure Form.G. A. Black - 1913 - The Monist 23 (4):611-613.
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  20. Time Out of Joint: Hamlet and the Pure Form of Time.Henry Somers-Hall - 2011 - Deleuze and Guatarri Studies 5 (Suppl):56-76.
    The aim of this paper is to explore why Deleuze takes up Hamlet's claim that ‘time is out of joint’. In the first part of this paper, I explore this claim by looking at how Deleuze relates it to Plato's Timaeus and its conception of the relationship between movement and time. Once we have seen how time functions when it is ‘in joint’, I explore what it would mean for time to no longer be understood in terms of an underlying (...)
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  21. Mathematics a Description of Operations with Pure Forms.Editor Editor - 1892 - The Monist 3:133.
     
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  22.  54
    Is Aristotle's Prime Mover a Pure Form?Sheilah O'Flynn Brennan - 1981 - Apeiron 15 (2):80 - 95.
  23. Space as Form of Intuition and as Formal Intuition: On the Note to B160 in Kant's Critique of Pure Reason.Christian Onof & Dennis Schulting - 2015 - Philosophical Review 124 (1):1-58.
    In his argument for the possibility of knowledge of spatial objects, in the Transcendental Deduction of the B-version of the Critique of Pure Reason, Kant makes a crucial distinction between space as “form of intuition” and space as “formal intuition.” The traditional interpretation regards the distinction between the two notions as reflecting a distinction between indeterminate space and determinations of space by the understanding, respectively. By contrast, a recent influential reading has argued that the two notions can be (...)
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  24. Pure Aesthetic Judging as a Form of Life.Courtney D. Fugate - 2024 - In Jennifer Mensch, Kant and the Feeling of Life: Beauty and Nature in the Critique of Judgment. Albany: Suny Press. pp. 57-82.
    This paper traces the philosophical concept of life prior to Kant and uses this to contextualize his account of aesthetic judgment as a form of life. It argues on this basis that, according to Kant, the form that taste claims for itself, as explicated in its four moments, results in a demand being placed on the transcendental philosopher to admit the idea of an ultimate subjective basis of all cognitive activities in human beings, that is, a shared principle (...)
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  25. Thinking the Pure and Empty Form of Dead Time. Individuation and Creation of Thinking in Gilles Deleuze’s Philosophy of Time.Torbjørn Eftestøl - 2024 - Open Philosophy 7 (1).
    In his account of the individuation and creation of thinking in Difference and Repetition Gilles Deleuze claims that there belongs “an experience of death.” What does this mean and imply for an attempt to come to terms with Deleuze’s transcendental empiricism? The following article presents a reading that explores this question, arguing that Deleuze’s account of what it means to think has two aspects that must be understood in relation to each other. On the one hand, Deleuze’s ontology of intensive (...)
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  26.  14
    The traditional form of a complete science: Baumgarten's metaphysica in Kant's “architectonic of pure reason”.Adrian Switzer - 2014 - Philosophica: International Journal for the History of Philosophy 44.
    The article treats as significant the formal coincidence between Kant’s presentation of the science of metaphysics in the “Architectonic of Pure Reason” chapter of the first Critique and Alexander Baumgarten’s presentation of the same in the Metaphysica. From his comments on Baumgarten in the metaphysics lectures, the article shows that for Kant metaphysics in its traditional form lacked completeness and systematic order. Kant fits completeness into his architectonic plan of a scientific metaphysics by converting Baumgartian ontology into an (...)
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  27.  41
    Minimizing disjunctive normal forms of pure first-order logic.Timm Lampert - 2017 - Logic Journal of the IGPL 25 (3):325-347.
    In contrast to Hintikka’s enormously complex distributive normal forms of first- order logic, this paper shows how to generate minimized disjunctive normal forms of first-order logic. An effective algorithm for this purpose is outlined, and the benefits of using minimized disjunctive normal forms to explain the truth conditions of propo- sitions expressible within pure first-order logic are presented.
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  28.  27
    Pure And Applied science and Their Appropriate Forms of Organization.Michael Polanyi - 1956 - Dialectica 10 (3):231-242.
  29. Pure Visuality: Notes on Intellection & Form in Art & Architecture.Gavin Keeney - manuscript
    Diaristic, mixed notes on: John Ruskin's The Poetry of Architecture (1837) and Modern Painters (1885); Caravaggio, Victorian Aesthetes, G.K. Chesterton, and Tacita Dean; Jay Fellows' Ruskin’s Maze: Mastery and Madness in His Art (1981); Slavoj Žižek at Jack Tilton Gallery, New York, New York, USA, April 23, 2009, “Architectural Parallax: Spandrels and Other Phenomena of Class Struggle”; “Titian, Tintoretto, Veronese: Rivals in Renaissance Venice”, Museum of Fine Arts, Boston, Massachusetts, USA, March 15-August 16, 2009; Janet Harbord, Chris Marker: La Jetée (...)
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  30. Kant’s Theory of Form: An Essay on the Critique of Pure Reason.Robert B. Pippin - 1982 - Yale University Press.
  31.  23
    Exemplary Lives: Form and Function in Pure Land Sacred Biography.Michael Bathgate - 2007 - Japanese Journal of Religious Studies 34 (2):271-303.
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  32. Pure versus Empirical Forms of Thought: Schelling’s Critique of Kant’s Categories and the Beginnings of Naturphilosophie.Dalia Nassar - 2014 - Journal of the History of Philosophy 52 (1):113-134.
    The Origins of Schelling’s Naturphilosophie and its relation to his transcendental philosophy have for a long time intrigued historians of philosophy.1 When did Schelling’s interest in the philosophy of nature commence,2 and what inspired this apparent transition in his thought?3 How did his Naturphilosophie figure into his later departure from Fichte, and in what ways did his early commitments influence this departure?4 These have been the overarching questions of the debate, and they have been answered from varying angles. However, by (...)
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  33. Kant’s Theory of Form: An Essay on the Critique of Pure Reason.Robert B. Pippin - 1982 - Tijdschrift Voor Filosofie 47 (3):515-516.
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  34.  61
    (1 other version)A purely topological form of non-aristotelian logic.Carl G. Hempel - 1937 - Journal of Symbolic Logic 2 (3):97-112.
  35. Kant's sublime: A form of pure aesthetic reflective judgment.Patricia M. Matthews - 1996 - Journal of Aesthetics and Art Criticism 54 (2):165-180.
  36. Equivalences between Pure Type Systems and Systems of Illative Combinatory Logic.M. W. Bunder & W. J. M. Dekkers - 2005 - Notre Dame Journal of Formal Logic 46 (2):181-205.
    Pure Type Systems, PTSs, were introduced as a generalization of the type systems of Barendregt's lambda cube and were designed to provide a foundation for actual proof assistants which will verify proofs. Systems of illative combinatory logic or lambda calculus, ICLs, were introduced by Curry and Church as a foundation for logic and mathematics. In an earlier paper we considered two changes to the rules of the PTSs which made these rules more like ICL rules. This led to four (...)
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  37.  42
    Kant’s Theory of Form: An Essay on the Critique of Pure Reason.Ralf Meerbote - 1983 - Philosophical Review 92 (3):419.
  38.  21
    Kant’s Theory of Form: An Essay on the Critique of Pure Reason.T. K. Seung - 1984 - Noûs 18 (2):382-385.
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  39.  8
    Representing pure Nash equilibria in argumentation.Bruno Yun, Srdjan Vesic & Nir Oren - 2022 - Argument and Computation 13 (2):195-208.
    In this paper we describe an argumentation-based representation of normal form games, and demonstrate how argumentation can be used to compute pure strategy Nash equilibria. Our approach builds on Modgil’s Extended Argumentation Frameworks. We demonstrate its correctness, showprove several theoretical properties it satisfies, and outline how it can be used to explain why certain strategies are Nash equilibria to a non-expert human user.
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  40.  25
    Pedagogical form, study, and formless formation.Çağlar Köseoğlu & Julien Kloeg - 2023 - Ethics and Education 18 (1):101-109.
    Moving education to Zoom, Microsoft Teams, and the many alternatives during the COVID19-pandemic raised the question of pedagogical form. In a sense, pandemic education in its two-dimensionality was a frictionless, sanitized reduction of education to pure form; it offered a more efficient transfer of knowledge and was marked by a heightened means-to-an-end logic. This has made the informal, unforming and deformational activity that Stefano Harney and Fred Moten call study even more difficult, if not impossible during pandemic (...)
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  41.  18
    Shoenfield J. R.. The form of the negation of a predicate. Recursive function theory, Proceedings of symposia in pure mathematics, vol. 5, American Mathematical Society, Providence 1962, pp. 131–134. [REVIEW]Ann M. Singleterry - 1968 - Journal of Symbolic Logic 33 (1):116-116.
  42. Pure Contractarianism: Promise, Problems, Prospects.Robert Bass - 2000 - Journal of Value Inquiry 34 (2-3):319-332.
    Several different positions are classified as contractarian. Though there are variations among them, they all include the assumption that practical or action-guiding principles, among which are principles of moral justification and of political legitimacy, somehow have their basis in consent. A contractarian may or may not believe that there are other practical principles that are based on or justified by something besides consent. If he believes there are any others, there will be delicate issues to address as to whether they (...)
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  43.  23
    Pureness or corruption: Spectres and ghosts between photography and X-rays.Martin Charvát - 2022 - Philosophy of Photography 13 (1):99-118.
    This article investigates the paradoxical nature of cameraless photography. Born after the invention of early photography, the camera apparatus is clearly a precondition of the idea and practice of cameraless photography (photography made without a camera). Yet, at the same time, cameraless photography is situated as a form of pure photography, giving rise to the idea that the spirit of photography lies somewhere beyond the mediation of the camera. This article approaches the paradoxical nature of cameraless photography in (...)
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  44.  36
    "Kant's Theory of Form: An Essay on the Critique of Pure Reason," by Robert B. Pippin; "Kant's Antinomies of Reason: Their Origin and Their Resolution," by Victoria S. Wike. [REVIEW]James Collins - 1984 - Modern Schoolman 61 (3):204-205.
  45.  52
    Eugen Mihăilescu. Forme normale in ansamblul S ). Roumanian with Russian and French summaries. Buletin ştiinţific, Secţia de ştiinţe matematice şi fizice, vol. 8 , pp. 329–361. - Eugen Mihăilescu. Generalization of some normal forms.Revue de mathématiques pures et appliquées, vol. 8 no. 1 , pp. 101–115. [REVIEW]Kiyoshi Iseki - 1970 - Journal of Symbolic Logic 35 (2):329.
  46. Pure’ Time Preferences Are Irrelevant to the Debate over Time Bias: A Plea for Zero Time Discounting as the Normative Standard.Preston Greene - 2021 - Australasian Philosophical Review 5 (3):254-265.
    I find much to like in Craig Callender's [2022] arguments for the rational permissibility of non-exponential time discounting when these arguments are viewed in a conditional form: viz., if one thinks that time discounting is rationally permissible, as the social scientist does, then one should think that non-exponential time discounting is too. However, time neutralists believe that time discounting is rationally impermissible, and thus they take zero time discounting to be the normative standard. The time neutralist rejects time discounting (...)
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  47.  69
    The relation of form and stuff in Husserl's grammar of pure logic.Robert Hanna - 1984 - Philosophy and Phenomenological Research 44 (3):323-341.
  48. Kant and the Problem of Transcendental Philosophy: Unity and Form in the "Critique of Pure Reason.".Robert B. Pippin - 1974 - Dissertation, The Pennsylvania State University
  49. The Manifold of Intuition and the Form-Matter Distinction in Kant's "Critique of Pure Reason".Charles Nussbaum - 1988 - Dissertation, Emory University
    Kant is the last classical practitioner of foundationalist epistemology in the Cartesian tradition, a tradition which saw the major problem of the theory of knowledge as one of providing a metaphysical account of the way in which the subjective contents of the individual mind come to have indubitable objective reference. But he is also the inaugurator of a very different approach to epistemology, one that sees methodology or rules of cognitive procedure as fundamental in determining the objectivity of knowledge. An (...)
     
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  50.  48
    Pure Synthesis and the Principle of the Synthetic Unity of Apperception.Gerad Gentry - 2022 - Kant Studien 113 (1):8-39.
    Kant calls the Principle of the Synthetic Unity of Apperception the “highest point” to which we “must affix all use of the understanding, even the whole of logic and, after it, transcendental philosophy.” In this article, I offer an original interpretation of this “supreme principle.” My argument is twofold. First, I argue that the common identification of this principle with the “I think” or even the form of the I think misses the basis on which this principle is capable (...)
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