Results for ' Kant's Anschauung'

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  1.  53
    Helmholtz’s Kant revisited : the all-pervasive nature of Helmholtz's struggle with Kant's Anschauung.Liesbet De Kock - 2016 - Studies in History and Philosophy of Science Part A 56:20-32.
  2.  48
    The Operational Conception of "Reine Anschauung" in Kant's Theory of Experience and Science.Peter Krausser - 1972 - Studies in History and Philosophy of Science Part A 3 (1):81.
  3. Intuition and Immediacy in Kant’s Critique of Pure Reason.Andrew Kelley - 1997 - Journal of Philosophical Research 22:289-298.
    In this paper, I provide an account of what Kant means by “intuition” [Anschauung] in the Critique of Pure Reason. The issue is whether “intuition” should be understood in terms of (1) singularity (e.g., singular concepts, singular representation, etc.), or (2) immediacy in knowledge. By considering issues intemal to the Critique, such as the nature of transcendental logic, the type of intuition God exhibits, and Kant’s use of the term “Anschauung,” I argue that the most fundamental way to (...)
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  4.  11
    Kant’s Open Gradual Time : A Poetic Reflection on Kant’s Theory of Time in the Inaugural dissertation in 1770. 김은하 - 2017 - Phenomenology and Contemporary Philosoph 73:35-68.
    본 연구는 칸트가 『순수이성비판』 초판에 짧게 개략만 하고 더 이상 연구를 진척시키지 않은 “직관에서의 각지의 종합(Synthesis der Apprehension in der Anschauung)”에 주목하며, 「교수취임논문」에서부터 전제한 ‘표상들의 관계조건’으로서의 시간 의미를 규명한다.BR 지금까지 직관에서의 각지 종합에 대한 국내 연구는 적은 수를 차지한다. 시간의 관점에서 해명한 논문도 드물 것으로 생각된다. 더욱이 1770년 논문에 대한 연구 역시 국내⋅외로 아직까지 소수이며, 그중 시간론을 독립적으로 다룬 논문은 찾기 어렵다. 이러한 점에서 본 연구는, 사유의 한 과정으로 구성되는 각지의 종합과 그에 함축된 시간의 의미를 취임논문과의 연계 속에 분석하는 (...)
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  5.  60
    Urteil und Anschauung. Kants metaphysische Deduktion der Kategorien.Till Hoeppner - 2021 - Boston: De Gruyter.
    This book develops a textually grounded reconstruction of Kant’s argument in the Metaphysical Deduction. The argument proceeds in three steps, developing, first, a concept of judgment on which to base the table of logical functions, next a concept of synthesis of intuition that explains the content of the categories, and finally a concept of the understanding on which the categories belong a priori to the same capacity through which we judge. -/- The investigation presented here is an argumentative reconstruction of (...)
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  6. Kant und J.S. Beck über Anschauung und Begriff.Edmund Heller - 1993 - Philosophisches Jahrbuch 100 (1):72-95.
  7. On Imagination and Understanding. Gadamer and Criticism of Kant’s Aesthetic Imagination.Zsuzsanna Mariann Lengyel - 2017 - Studia Universitatis Babeş-Bolyai Philosophia:15-27.
    In this paper, I would like to investigate how Gadamer explores the hermeneutic potential of Kant’s aesthetic theory in the third Critique with regard to the notion of imagination. For the first time, by making some references, Gadamer discussed the question of imagination in his Truth and Method of 1960, and we can read as a further substantial contribution his essay entitled Anschauung und Anschaulichkeit (Intuition and Intuitiveness) published in 1980. Although Gadamer’s approach was influenced by some Heideggerian impulses, (...)
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  8.  18
    The Role of Concepts in Kant’s Empirical Intuition: The Role of Categories in the Sensible Synthesis. 강지영 - 2024 - Journal of the Society of Philosophical Studies 144:1-26.
    “내용없는 사고들은 공허하고, 개념들이 없는 직관은 맹목적이다.”(KrV A51=B75)라는 테제로 잘 알려진 것처럼, 대상을 인식하려면 직관과 개념이 모두 필요하다는 것이 칸트의 인식론적 견해라고 여겨진다. 그러나 몇몇 연구자들은 칸트의 인식론에서도 “개념없는 직관(Anschauung ohne Begriffe)” 즉 지성의 활동과 개념을 수반하지 않는 직관이 가능하다고 여긴다. 이러한 배경에서 본 논문은 경험적 직관에서 개념의 역할, 특히 감성적 종합에서 범주의 역할을 명료히 함으로써 칸트에서 개념 없는 직관이 가능한지 밝히는 것을 목적으로 한다. 이를 위해 경험적 직관을 시공간 상에서 배경과 구별되는 개별자에 대한 표상으로 규정하고, B판 연역을 중심으로 (...)
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  9. Die Entdeckung der reinen Anschauung. Kants Raumlehre in der Entwicklung.Katerina Mihaylova - 2008 - Munich: LMU Munich.
    This Thesis is analyzing the transformation of Kant's argumentation on space from "Von dem ersten Grunde des Unterschiedes der Gegenden im Raume" (1768), "De mundi sensibilis atque intelligibilis forma et principiis" (1770), and "Kritik der reinen Vernunft" (1781/87).
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  10.  16
    Kant and Performative Schematizations.Aloisia Moser - 2021 - Studies in Transcendental Philosophy 2 (2).
    In this paper I discuss two recent readings of Kant’s schematism that are productive for my take on performativity. The first stems from Sibylle Krämer’s Figuration, Anschauung, Erkenntnis from 2016, in which Krämer examines Kant’s writings on schematism, while taking a special look at the notion of figurality. Krämer is keen on describing that intuitions and concepts are dissimilar, and the schema is required to make them similar. The transcendental schema or schematization, Krämer underlines, is a method or act. (...)
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  11. Kants Begriff der Funktion und die Vollständigkeit der Urteils- und Kategorientafel.Till Hoeppner - 2011 - Zeitschrift für Philosophische Forschung 65 (2):193-217.
    This paper offers a new account of Kant`s metaphysical deduction of the categories in the Critique of Pure Reason. This is accomplished by way of a new interpretation of Kant`s notion of function and his theory of mental activity, which is presented in terms of a logic and theory of intentional reference. A detailed discussion of the definition and use of the notion of function in the “Leading Thread” leads to an interpretation of the notion of function as a complex, (...)
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  12.  97
    Making sense of Kant's schematism.Making Sense of Kant'S. Schematism - 1995 - Philosophy and Phenomenological Research 55 (4).
  13.  33
    Fichtes Intellektualisierung der Anschauung.Carsten Olk - 2020 - Fichte-Studien 48:45-66.
    The power of imagination fulfills a special function with respect to particular intuition and to the forms of intuition of space and time a function that exceeds Kant’s deliberations on imagination. Not just the forms themselves, but also their manifold are orignally generated by that capability. While Kant’s theory of experience starts with a given mannifold and shows how the rule-making role of reason provides productive imagination with a way of assimilating that manifold into a unified perspective, Fichte’s philosophy has (...)
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  14. Comments on Stefanie Grüne's *Blinde Anschauung*. [REVIEW]Colin McLear - 2014 - Critique.
  15. Kant's Theory of Freedom.Henry E. Allison - 1990 - New York: Cambridge University Press.
    In his new book the eminent Kant scholar Henry Allison provides an innovative and comprehensive interpretation of Kant's concept of freedom. The author analyzes the concept and discusses the role it plays in Kant's moral philosophy and psychology. He also considers in full detail the critical literature on the subject from Kant's own time to the present day. In the first part Professor Allison argues that at the centre of the Critique of Pure Reason there is the (...)
  16.  9
    Synthesis and Intentional Objectivity: On Kant and Husserl.Nathan Rotenstreich - 1998 - Springer.
    This book considers some issues common to the philosophical systems of Kant and Husserl. The distinction between Kant's Synthesis and Husserl's Intentionality is the main subject of this book. The theme of the analysis is the variation of the position and essence of the term Intuition - Anschauung in the two systems. In both systems, Intuition has a central significance. In Kant's system it is because of his conception that the structure of knowledge is a synthesis of (...)
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  17. Von Marburg nach Pittsburgh-2: Anschauung in der Struktur der Erfahrung.Maja Soboleva - 2016 - Folia Philosophica 35:71-84.
    The paper focuses on the problem of constitution of our cognitive experience. Two approaches to this problem proposed by Cassirer and McDowell are central for the analysis. Both authors use Kant’s theory of cognition as a foundation for their own conceptions und they develop their independent interpretations of it according to the traditions they belong to. Although McDowell’s interpretation emerged within analytical philosophy, we can see similarity with Cassirer’s theory. Comparative studies of these theories will point out the convergences and (...)
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  18.  24
    Anschauung und kritische Subjektivität.David Lauer - 2010 - Deutsche Zeitschrift für Philosophie 58 (3):492-498.
    This is a review article on John McDowell's philosophical papers collected in "Having the World in View" and "The Engaged Intellect", both from Harvard UP, 2008.
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  19.  67
    Hermann Lotze’s Gestalt Metaphysics in Light of the Schelling and Hegel Renaissance (1838–1841).William R. Woodward - 2010 - Idealistic Studies 40 (1-2):163-188.
    Situating Lotze in the School of Speculative Theology, I use debates about Schelling’s critique of Hegel—then and now—to understand Lotze’s critique of Hegel. Lotze’s early metaphysics seems to employ a version of Hegel’s dialectical analysis of being, phenomena, and mind emphasizing “the interconnection of things.” One can equally argue that he proceeds in an analytic style of reviewing and testing alternative theories. My tentative conclusion is that he assumes the existence of reality (the Absolute) like Schelling, and makes cognition a (...)
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  20. Kant's Natural Philosophy.Marius Stan - 2025 - Cambridge University Press.
    This Element analyzes Kant's metaphysics and epistemology of the exact science of nature. It explains his theory of true motion and ontology of matter. In addition, it reconstructs the patterns of evidential reasoning behind Kant's foundational doctrines.
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  21. Kant's idealism and the secondary quality analogy.Lucy Allais - 2007 - Journal of the History of Philosophy 45 (3):459-484.
    : Interpretations of Kant's transcendental idealism have been dominated by two extreme views: phenomenalist and merely epistemic readings. There are serious objections to both of these extremes, and the aim of this paper is to develop a middle ground between the two. In the Prolegomena, Kant suggests that his idealism about appearances can be understood in terms of an analogy with secondary qualities like color. Commentators have rejected this option because they have assumed that the analogy should be read (...)
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  22. Kant’s Racism.Lucy Allais - 2016 - Philosophical Papers 45 (1-2):1-36.
    After a long period of comparative neglect, in the last few decades growing numbers of philosophers have been paying attention to the startling contrast presented between Kant’s universal moral theory, with its inspiring enlightenment ideas of human autonomy, equality and dignity and Kant’s racism. Against Charles Mills, who argues that the way to make Kant consistent is by attributing to him a threshold notion of moral personhood, according to which some races do not qualify for consideration under the categorical imperative, (...)
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  23.  82
    Kant's Critique of Pure Reason.Theodor W. Adorno - 2001 - Polity..
    "This volume . . . provides wonderful insight into Adorno's understanding of Kant and also allows us to see more clearly the role Kant's thought played in ...
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  24. Kant’s Rejection of Stoic Eudaimonism.Michael Vazquez - 2025 - In Melissa Merritt (ed.), Kant and Stoic ethics. New York, NY, USA: Cambridge University Press.
    This chapter situates Kant’s rejection of Stoic eudaimonism within his overarching anti-eudaimonist agenda. I begin by emphasizing the importance of the Stoic tradition for Kant’s critical reception of ancient ethical theory. I then reconstruct the central commitments of ancient Stoic eudaimonism and of Christian Garve’s quasi-Stoic eudaimonism. Turning to Kant’s anti-Stoic argument in the Dialectic of the Second Critique, I argue that the primary target of Kant’s error of subreption (vitium subreptionis) is the Stoic Seneca, specifically his account of joy (...)
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  25.  32
    Kant's Revolutionary Theory of Modality.Uygar Abaci - 2019 - New York, NY: Oxford University Press.
    Uygar Abaci presents a comprehensive study of Immanuel Kant's theory of modality - of the notions of possibility, actuality, and necessity. Abaci argues that Kant redefined these notions as ways in which our representations of objects are related to our cognitive faculty and thus as irreducibly subjective, relational, and conceptual.
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  26.  34
    Kant's Conception of Freedom: A Developmental and Critical Analysis.Henry E. Allison - 2019 - New York, NY: Cambridge University Press.
    Although a good deal has been written about Kant's conception of free will in recent years, there has been no serious attempt to examine in detail the development of his views on the topic. This book endeavours to remedy the situation by tracing Kant's thoughts on free will from his earliest discussions of it in the 1750s through to his last accounts in the 1790s. This developmental approach is of interest for at least two reasons. First, it shows (...)
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  27. Kant's argument for transcendental idealism in the transcendental aesthetic.Lucy Allais - 2010 - Proceedings of the Aristotelian Society 110 (1pt1):47-75.
    This paper gives an interpretation of Kant's argument for transcendental idealism in the Transcendental Aesthetic. I argue against a common way of reading this argument, which sees Kant as arguing that substantive a priori claims about mind-independent reality would be unintelligible because we cannot explain the source of their justification. I argue that Kant's concern with how synthetic a priori propositions are possible is not a concern with the source of their justification, but with how they can have (...)
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  28. Kant's Groundwork for the Metaphysics of Morals: A Commentary.E. Allison Henry - 2011 - Oxford, GB: Oxford University Press.
    Henry E. Allison presents a comprehensive commentary on Kant's Groundwork for the Metaphysics of Morals . Allison pays special attention to the structure of the work and its historical and intellectual context. He argues that, despite its relative brevity, the Groundwork is the single most important work in modern moral philosophy.
  29.  36
    Die Ambiguität von begrifflichen und gegenständlichen Merkmalen in der theoretischen Philosophie Kants.Till Grohmann - 2023 - Kant Studien 114 (3):405-434.
    This paper deals with the concept of ‘mark’ (or character, in German Merkmal) in Kant’s theoretical philosophy. It examines the question of what marks are for Kant: Are they marks of things or of our thinking? Are they ontic object marks or conceptual marks? Are marks ontological or logical in nature? We will see that in Kant’s philosophy, as well as in the thought of his rationalist predecessors, the concept of the mark is embedded in a peculiar ambiguity in that (...)
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  30.  24
    Mathematics in Kant's Critical Philosophy: Reflections on Mathematical Practice.Lisa Shabel - 2002 - New York: Routledge.
    This book provides a reading of Kant's theory of the construction of mathematical concepts through a fully contextualised analysis. In this work the author argues that it is only through an understanding of the relevant eighteenth century mathematics textbooks, and the related mathematical practice, that the material and context necessary for a successful interpretation of Kant's philosophy can be provided.
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  31.  85
    Kant’s Supreme Principle of Pure Reason and the Principle of Sufficient Reason.Rosalind Chaplin - forthcoming - Journal of the History of Philosophy.
    In the Transcendental Dialectic, Kant formulates a principle he calls the “supreme principle of pure reason” (hereafter, ‘SP’). According to SP, if a conditioned object is given, then the whole series of its conditions and hence something unconditioned is also given (A308/B365). Most interpreters take SP to be Kant’s rendering of the rationalist’s Principle of Sufficient Reason (hereafter, ‘PSR’), which says that everything has a sufficient reason that explains why it is the way it is. I argue that this obscures (...)
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  32.  48
    Kant's Musical Antiformalism.James O. Young - 2020 - Journal of Aesthetics and Art Criticism 78 (2):171-182.
  33. (1 other version)Kant’s Moral Theory Meets Evolutionary Theory.Alireza Mansouri - 2024 - Journal of Philosophical Investigation 18 (47):251-264.
    This paper delves into the intersection between Kant’s moral theory and evolutionary perspectives on _personhood_. It explores how Kant’s emphasis on rationality in moral agency aligns with evolutionary studies on the development of moral behaviors. By examining the transcendental implications of Kant’s _Categorical Imperative_ (CI) and the evolutionary origins of moral agency, this study aims to illuminate the link between Kant’s conception of moral agency and personhood. Additionally, it investigates how Kant’s call for CI resonates with evolutionary insights on the (...)
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  34.  14
    Kant's moral philosophy.Harry Burrows Acton - 1970 - New York,: St. Martin's Press.
  35.  9
    Constituting Critique: Kant’s Writing as Critical Praxis.Eric J. Schwab (ed.) - 1994 - Duke University Press.
    Kant’s philosophy is often treated as a closed system, without reference to how it was written or how Kant arrived at its familiar form, the critique. In fact, the style of the critique seems so artless that readers think of it as an unfortunate by-product—a style of stylelessness. In _Constituting Critique_, Willi Goetschel shows how this apparent gracelessness was deliberately achieved by Kant through a series of writing experiments. By providing an account of the process that culminated in his three (...)
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  36. Kant's System of Perspectives: An Architectonic Interpretation of the Critical Philosophy.Stephen R. PALMQUIST - 1993
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  37. Kant's transcendental method and his theory of mathematics.Jaakko Hintikka - 1984 - Topoi 3 (2):99-108.
  38. Kant’s Deduction of Freedom: From the Practical Freedom to the Transcendental Freedom.Yu Zhang - 2019 - Journal of Jiangsu University of Science and Technology (Social Science Edition) 19 (2):22-27.
    From Groundwork for the metaphysics of morals and Critique of practical reason, we can deduce Kant's interpretation of the concept of freedom, which has undergone a change from practical freedom to transcendental freedom, and the deduction of freedom has been perfected, the rational facts have been put forward to provide the basis of free deduction. The reason for the change is that freedom as the basis of theoretical practice is assumed and predetermined, how the cause and effect of freedom (...)
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  39.  97
    (1 other version)Kant's Non-Aristotelian Conception of Morality.Reshef Agam-Segal - 2012 - Sounthwest Philosophy Review 28 (1):121-133.
    Interpreters today often take Kant’s practical philosophy to share some of the basic insights of Aristotle’s. Such, for instance, is the main tone of Christine Korsgaard’s reading. I make a case for a different, non-Aristotelian, reading of Kant’s moral philosophy. In particular, I distinguish between two senses of self-legislation: Aristotelian and Kantian. Aristotelian self-legislation is a general project we are involved in as humans, and in which we determine the organizing principle of our practical life. Every action of ours takes (...)
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  40.  43
    Kant's Theory of Justice.Mary Gregor & Allen D. Rosen - 1995 - Philosophical Review 104 (2):282.
  41. خودآیینی کانت و نسبت آن با خودآیینی شخصی، اخلاقی و سیاسیReassessing Kant's Autonomy in Relation to Individual, Moral, and Political Autonomy.زهرا خزاعی - 2017 - Journal of Philosophical Theological Research 19 (72):47-67.
    Kant realizes the principle of autonomy of the will as the sublime principle of morality. To him, if the principles we will are constituted by a being which poses universal laws, our "will or want" also acts autonomously and independently. Accordingly, moral laws are not only posed by humankind herself but she obliges herself to act according to the laws she herself has posed. Therefore, Kant takes autonomy into meticulous consideration in the realm of action and agency. With this in (...)
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  42.  71
    Kant's society of nations: Free federation or world republic?Georg Cavallar - 1994 - Journal of the History of Philosophy 32 (3):461-482.
  43. (1 other version)Kant's Analogies of Experience.Arthur Melnick - 1976 - Mind 85 (340):614-616.
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  44. Kant's transcendental idealism.Wilfrid Sellars - 1976 - Collections of Philosophy 6:165-181.
  45.  18
    Kant’s “Categories of Freedom” as the Functions of Willing an Object.Stephan Zimmermann - 2024 - Kantian Journal 43 (2):79-122.
    This paper deals with the “Table of the Categories of Freedom” in the second main chapter of Kant’s Critique of Practical Reason. It provides an account of the role these categories are supposed to play and also of their conceptual content. The key to a proper understanding lies in the realisation that they are derived from the so­called table of judgements in the Critique of Pure Reason and the functions of thinking, which it compiles by means of a metaphysical deduction. (...)
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  46. Kant's Transcendental Idealism. [REVIEW]Arthur Melnick - 1985 - Philosophical Review 94 (1):134-136.
  47.  36
    Kant's Theory of Mathematical and Philosophical Reasoning.C. D. Broad - 1942 - Proceedings of the Aristotelian Society 42:1 - 24.
  48.  15
    (2 other versions)Immanuel Kant's Critique of pure reason.Immanuel Kant - 1929 - London: Macmillan. Edited by Norman Kemp Smith.
  49. (2 other versions)Kant's Transcendental Humanism.Henry E. Allison - 1971 - The Monist 55 (2):182-207.
    Perhaps the ultimate significance of Kant's Copernican revolution in philosophy lies in its attempted reconciliation of the transcendental, logical orientation of continental rationalism with the humanistic, psychological approach of British empiricism. With the rationalists, Kant distinguished sharply between questions concerning the causes and origins of our knowledge and questions about its limits and objective validity. Thus, a rigorous critique of psychologism, i.e. of any attempt to explain, or explain away the validity of either our cognitive or moral principles by (...)
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  50.  62
    Kant’s Discussion of the Ontological Argument.Nicholas Everitt - 1995 - Kant Studien 86 (4):385-405.
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