Indirect cosmopolitan education: on the contribution of national education to attitudes towards foreigners

Journal of Global Ethics 14 (1):114-132 (2018)
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Abstract

ABSTRACTMany rich countries are witnessing the rise of xenophobic political parties. The opposition to immigration and global redistributive policies is high. How can we pursue global justice in such non-ideal circumstances? Whatever the way we want to pursue global justice, it seems that a change in the political ethos of citizens from rich countries will be necessary. They must come to internalize some genuine concern for foreigners and relativize national identities. Can education contribute to the promotion of such cosmopolitan ethos? An overtly cosmopolitan educational agenda is not likely to be endorsed in these societies where national ties and national priority may be considered fully legitimate by the majority. Nevertheless, this paper argues, some more achievable educational aims may have desirable cosmopolitan spillover effects although it is not their primary purpose. Decentration, empathy, critical thinking, understanding of social reality and social mix can be defended as necessary for a better domestic society. Yet these aims also make the widespread development of a cosmopolitan ethos more likely. This paper thus considers the arguments that can be made for these educational aims and their potential effects on citizens’ attitudes towards foreigners. Then, it discusses a possible tension with another aspect of national civic education: national integration.

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Citations of this work

Can Public Virtues be Global?Warren J. von Eschenbach - 2020 - Journal of Global Ethics 16 (1):45-57.

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References found in this work

Political Liberalism.J. Rawls - 1995 - Tijdschrift Voor Filosofie 57 (3):596-598.
Against Democracy: New Preface.Jason Brennan - 2016 - Princeton: Princeton University Press.
Political Theory and International Relations.Charles R. Beitz - 1979 - Princeton: Princeton University Press.

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