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  1. Book Review: Hope: The Autobiography by Pope Francis. [REVIEW]Subhasis Chattopadhyay - 2025 - Indian Catholic Matters.
    This review shows the intellectual antecedents of Pope Francis whose Ph.D. on Romano Guardini remains incomplete. Further, the Pope is often accused of being less than traditional by some in the Roman Curia. This review interrogates this accusation and finds the Pope to be alinged with what Guardini calls 'tradition'. In the final analysis, this review shows the Pope to be a neo -Thomist.
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  2. The act - Petite métaphysique thomiste - ch. 4, excerpts.Guy-François Delaporte - 2025 - Paris: L'Harmattan.
    Act, every act is an existence, an esse Thomas writes. Esse, to exist, is the proper activity of the act, of every act. St. Thomas repeats it on several occasions, to be (esse) is "the actuality of the act".
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  3. Petite métaphysique thomiste - Extraits Ch. 4 : l'acte.Guy-François Delaporte - 2025 - Paris: Harmattan.
    L’acte, tout acte est un exister, un esse écrit Thomas. Esse, exister, est l’activité propre de l’acte, de tout acte. Saint Thomas le répète à plusieurs occasions, être (esse) est « l’actualité de l’acte ».
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  4. Petite métaphysique thomiste.Guy-Fançois Delaporte - 2025 - Paris: Harmattan.
    J'ai le plaisir de vous faire part de la parution du livre "Petite métaphysique thomiste en janvier 2025, à l'occasion du 8ème centenaire de la naissance de Thomas d'Aquin. Une approche nouvelle et pourtant si traditionnelle vient bousculer la pensée thomiste dominante sur le sens de l’être, de la création de l’Univers ou des preuves de l’existence de Dieu… et quelques autres.
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  5. Aquinas on Metaphysics as a Science.Philip-Neri Reese, O. P. - forthcoming - Cambridge: Cambridge University Press.
    This book argues that Thomas Aquinas succeeded in doing what previous Peripatetic philosophers failed to do, namely, articulate metaphysics as a science in the strongest or most rigorous sense of Aristotelian episteme. On Aquinas's account, metaphysics meets all the requirements for propter quid demonstrative knowledge laid out in Aristotle's Posterior Analytics. As such, his claim that metaphysical knowledge is the most certain and highest form of knowledge naturally available to the human being appears to be internally justified in a way (...)
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  6. Omne ens est creatum: A propter quid Metaphysical Demonstration?Philip-Neri Reese, O. P. - 2024 - In Therese Cory & Gregory T. Doolan, _Summa metaphysicae ad mentem sancti Thomae_: Essays in Honor of John F. Wippel. Washington, D.C.: Catholic University of America Press. pp. 44-63.
    This contribution in honor of the life, work, and teaching of Fr. Wippel aims to show that the argument Aquinas gives in ST I.44.1 ad 1 for the conclusion that all beings are created is a genuinely propter quid metaphysical argument.
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  7. (1 other version)Note on the Fittingness of Negative Naming in Sacred Theology: The Corpus Dionysiacum and Father Bernard Lonergan, SJ.David Francis Sherwood - 2025 - Heythrop Journal 66 (1):24–37.
    Within a broadly Thomistic frame, this paper shows how simple apophaticism in the theology of Pseudo‐Dionysius the Areopagite is the more fitting mode of knowing the triune God, beyond the use of all divine names. Specifically, we will proceed using the work of Father Bernard Lonergan, SJ on theological fittingness. After setting forth Father Lonergan's understanding of fittingness, the paper will proceed through Dionysius's cataphatic names, apophatic names, and apophatic silence. The cataphatic and apophatic names, while true, useful, and fittingly (...)
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  8. John Poinsot and John Deely.Frank Nuessel - 2024 - Studia Poinsotiana.
    This essay addresses two preeminent figures in the study of the doctrine of signs. The first is John Poinsot (9 July 1589 – 15 June 1644). The second is John Deely (26 April 1942 – 7 January 2017). In many ways, the academic lives of these two noteworthy scholars are forever intertwined because of their scholarly contributions to the doctrine of signs. On the one hand, John Poinsot authored a very significant, but long neglected document, Tractatus de Signis, which articulated (...)
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  9. Pedro de Ledesma contra la premoción moral de Juan Vicente de Astorga.David Torrijos Castrillejo - 2024 - Ideação 16 (50):77-91.
    Pedro de Ledesma became one of the most important professors in the theological faculty of the University of Salamanca at the beginning of the 17th century. He and Juan Vicente de Astorga were Dominican theologians in substantial agreement with Domingo Báñez about the main points of the disputes on grace. However, they manifest remarkable differences between them. Astorga believes that God could not maintain the infallibility of His predestination of creatures only through His foreknowledge of the acts of the creature, (...)
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  10. Revaluing Contemplation: Byung-Chul Han and St. Thomas Aquinas Ideas on Vita Contemplativa.Nataniel Fernandez - 2024 - Theoria: The Academic Journal of San Carlos Seminary Philosophy Department 7 (1):109-129.
    One can observe that modern man already is in a society where achievement becomes the main, even sole, goal. Neoliberalism highly influenced people to see themselves as subjects of achievement. The society becomes the one that dictates the activities of man, leaving him without freedom. It is observed that in today’s world, man submits himself easily to the demands of the particular situation without even thinking. In this paper, we look at the ways of life, namely, Vita Contemplativa and Vita (...)
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  11. Diego de Deza y la introducción del tomismo en la universidad española del siglo XVI.David Torrijos-Castrillejo - 2024 - In Enrique Martínez & Lucas Prieto, Tomismo hispano: Ocho siglos de tradición intelectual. Madrid: Dykinson/Sindéresis. pp. 41-60.
    Diego de Deza was an important ecclesiastic in early 16th century Spain. Before being ordained bishop, he was the first Dominican to occupy the most important chair of theology in Salamanca, which would later be held by Francisco de Vitoria. As bishop he contributed in different ways to the spread of Thomism, especially with the refoundation of the Colegio de San Gregorio in Valladolid and the Colegio de Santo Tomás in Seville. Especially in his college of Seville he gave indications (...)
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  12. Are Mathematical Objects ‘sui generis Fictions’? Some Remarks on Aquinas’s Philosophy of Mathematics.Daniel Eduardo Usma Gomez - 2024 - New Blackfriars 105 (5):506 - 529.
    This contribution proposes an interpretation of Thomas Aquinas’s philosophy of mathematics. It is argued that Aquinas’s philosophy of mathematics is a coherent view whose main features enable us to understand it as a moderate realism according to which mathematical objects have an esse intentionale. This esse intentionale involves both mathematicians’ intellectual activity and natural things being knowable mathematically. It is shown that, in Aquinas’s view, mathematics’ constructive part does not conflict with mathematical realism. It is also held that mathematics’ imaginative (...)
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  13. The Separated Soul and the Human Person.Philip-Neri Reese, O. P. - 2024 - Nova et Vetera 22 (3):943-960.
    In this paper I weigh in on the ongoing Thomistic debate between corruptionists, survivalists, and incompletionists about whether the soul's separate, post-mortem existence suffices for my post-mortem existence.
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  14. Being and Predication: Thomistic Interpretations.Ralph McInerny (ed.) - 1986 - Catholic University of America Press.
    Brings together articles that influenced the scholarly work of Ralph McInerny.
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  15. The esse of the Eucharist.David Francis Sherwood - unknown
    This paper investigates the act of existence (esse) of the Eucharist according to the theology of Saint Thomas Aquinas and presuming the Real Presence of Christ in the Eucharist as defined by the Ecumenical Council of Trent. The paper proceeds by presenting the question on the existence of Christ in the Disputed Question on the Union of the Incarnate Word and the tertia pars of the Summa Theologiae before presenting a short synthesis showing that Christ exists by the Divine esse (...)
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  16. Faith in the Gospel of John: Πίστ- Roots and Theological Exegesis.David Francis Sherwood - forthcoming - Homiletic and Pastoral Review.
    Theological exegesis on St. John the Evangelist's use of "faith" in the Gospel of John in order to clarify the noetic content of the Faith, though St. John's use of the term is inclusive of the notion of faith as personal trust in God.
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  17. Aristotelianism in Eucharistic Theology: Father Thomas Reese and Transubstantiation.David Francis Sherwood - 2023 - Homiletic and Pastoral Review.
    This article is a defense and explication of Aristotelian substance-accident terminology used in the Catholic dogma of transubstantiation following upon Fr. Thomas Reese's denigration of orthodox terminology and theology. It was reworked from a paper entitled “They Must Fall into Being: The Son’s Power as Quasi-Subject of the Accidents of Bread and Wine in the Sacrament of the Eucharist” which I delivered on Feb. 4, 2023, at The Holiness of God and the Mystery of the Eucharist conference at Ave Maria (...)
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  18. Theological Systematization and the Order Between the Literal and Allegorical Senses of Scripture.David Francis Sherwood - 2023 - The Aquinas Review of Thomas Aquinas College 26 (2):151-77.
    This paper demonstrates the inadequacy of the literalist and the allegorist approaches to Sacred Scripture, when isolated from each other, through the lenses of the Antiochian and Alexandrian Schools during the Patristic Era. Then, it turns to the perfection of the literal and allegorical approaches when brought together in proper order in the hands of the Saint Thomas Aquinas.
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  19. Why Are Accidents Included under Being per se?Elliot Polsky - forthcoming - Nova et Vetera.
    In In V Metaphysics, lec. 9, Aquinas distinguishes between “being by accident” (ens per accidens) and “being by itself” (ens per se) and includes the nine accidental categories under the latter. But isn’t substance a being per se while accidents are, by definition, accidental beings? Several authors—including Ralph McInerny, Paul Symington, and Greg Doolan—have offered explanations of this strange classification. Drawing on an overlooked parallel text in the Posterior Analytics commentary and on Aquinas’s critique of Avicenna’s understanding of accidental denominatives, (...)
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  20. Aquinas' Five Ways.Timothy J. Pawl - 2011 - In Michael Bruce & Steven Barbone, Just the Arguments. Chichester, West Sussex, U.K.: Wiley‐Blackwell. pp. 7–17.
    This chapter contains sections titled: The First Way – The Argument from Motion The Second Way – The Argument from Causation The Third Way – The Argument from Possibility and Necessity The Fourth Way – The Argument from Gradation The Fifth Way – The Argument from the Governance.
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  21. Truth, Scholastic Transcendentals, and the Implications of Ideal-Realism.Marco Stango - 2022 - Filosofia 67:201-224.
    The paper explores the possibility of philosophical cooperation between Thomism and American pragmatism by resurrecting a largely forgotten debate between Wilmon Henry Sheldon and Jacques Maritain. The discussion focuses primarily on the problem of truth as it is discussed by Peirce and by some contemporary Thomists, including Maritain but also Milbank, Pickstock, Lonergan, Balthasar, Pieper, and Ulrich. The paper claims that, if we bring Peirce’s version of pragmatism into the picture, cooperation is not possible but likely to be fruitful for (...)
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  22. St. Thomas Aquinas's Concept of a Person.Christopher Hauser - 2022 - NTU Philosophical Review 64:191-230.
    This article develops an argument in defense of the claim that Aquinas holds that there are some kinds of activities which can be performed only by persons. In particular, it is argued that Aquinas holds that only persons can engage in the activities proper to a rational nature, e.g., the activities of intellect and will. Next, the article turns to discuss two implications of this thesis concerning Aquinas’s concept of a person. First, the thesis can be used to resolve a (...)
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  23. La preuve aristotélicienne de l’éternité de l’Univers est-elle scientifique ou dialectique ?Guy-François Delaporte - forthcoming - Grand Portail Thomas D'Aquin.
    The object of our reflection is to examine whether Aristotle's proof of the eternity of the Universe has a scientific character or only a dialectical one, as Thomas Aquinas claims. On this response depends faith in Creation. -/- L’objet de notre réflexion est d’examiner si la preuve de l’éternité de l’Univers avancée par Aristote a un caractère scientifique ou bien seulement dialectique, comme le prétend Thomas d’Aquin. De cette réponse dépend la foi en la Création.
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  24. The Sense of Mystery: Clarity and Obscurity in the Intellectual Life.Réginald Garrigou-Lagrange - 2017 - Steubenville, Ohio: Emmaus Academic.
    Next to his major works in fundamental theology (De Revelatione) and in philosophical theology (God: His Existence and Nature), this arguably is Garrigou-Lagrange's most important theological contribution at the intersection of fundamental and dogmatic theology. Though considerably shorter, this book displays in focus and in substance a striking similarity to Matthias Josef Scheeben's classic The Mysteries of Christianity. The Sense of Mystery considers the reality of the divine mystery, the way it informs the fundamental relationship between nature and grace, and, (...)
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  25. Being and Predication.Ralph McInerny - 1986 - In Being and Predication: Thomistic Interpretations. Catholic University of America Press. pp. 173–228.
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  26. Praeambula Fidei: Thomism and the God of the Philosophers.Ralph McInerny - 2006 - The Catholic University of America Press.
    In this book, renowned philosopher Ralph McInerny sets out to review what Thomas meant by the phrase and to defend a robust understanding of Thomas's teaching on the subject.
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  27. Grounding, infinite regress, and the thomistic cosmological argument.Thomas Oberle - 2022 - International Journal for Philosophy of Religion 92 (3):147-166.
    A prominent Thomistic cosmological argument maintains that an infinite regress of causes, which exhibits a certain pattern of ontological dependence among its members, would be vicious and so must terminate in a first member. Interestingly, Jonathan Schaffer offers a similar argument in the contemporary grounding literature for the view called metaphysical foundationalism. I consider the striking similarities between both arguments and conclude that both are unsuccessful for the same reason. I argue this negative result gives us indirect reason to consider (...)
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  28. Proclaiming the Divine Logos to the Man of the Future.David Torrijos Castrillejo - 2021 - Studies of Theological Sciences 16:137–154.
    This paper studies the cooperation of theology in the new evangelization in societies of ancient Christian tradition which are suffering an advanced process of secularization. It begins with Spain, where a recent debate on the influence of Christian intellectuals on social life suggests the ineffectiveness of ecclesiastical resources in transmitting the rich Catholic doctrinal heritage. Then the author deals with the idiosyncrasy of contemporary man, which lies near the one of the immediate future’s man: an uprooted subject who does not (...)
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  29. Aquinas on the Intension and Remission of Accidental Forms.Gloria Frost - 2019 - Oxford Studies in Medieval Philosophy 7 (1).
    The metaphysics underlying differences in degree of qualitative intensity was widely debated in the medieval period. Medieval Aristotelians agreed that subjects possess qualities in virtue of inherent accidental forms. Yet, there was considerable disagreement about what happens at the level of form when a quality increases or decreases in its intensity. For instance, what happens when a pot of water on the stove gets hotter? Is the water’s previous form of heat replaced by a new one, or does the same (...)
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  30. Beyond Dordt and De Auxiliis The Dynamics of Protestant and Catholic Soteriology in the Sixteenth and Seventeenth Centuries.Jordan J. Ballor, Matthew T. Gaetano & David S. Sytsma (eds.) - 2019 - Leiden, Netherlands: Brill.
    Beyond Dordt and ‘De Auxiliis’ explores post-Reformation inter-confessional theological exchange on soteriological topics including predestination, grace, and free choice. These doctrines remained controversial within confessional traditions after the Reformation, as Dominicans and Jesuits and later Calvinists and Arminians argued about these critical issues in the Augustinian theological heritage. Some of those involved in condemning Arminianism at the Synod of Dordt (1618-1619) were inspired by Dominican followers of Thomas Aquinas in Spain who had recently opposed the vigorous defense of free choice (...)
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  31. La grazia negli scritti di Carlo Colombo.Francesco Bertoldi - 1992 - Humanitas 4:568-80.
    [ita] L'articolo analizza la concezione della grazia nel pensiero del teologo milanese Carlo Colombo. Egli affronta tale tema con la consueta tendenza alla sintesi e alla moderazione, confrontando soprattutto le tesi di Tommaso d'Aquino e del Molina e adottando una soluzione che salvi al tempo stesso la giustizia di Dio e il suo essere Mistero ineffabile. -/- [eng] The article analyzes the conception of grace in the thought of the Milanese theologian Carlo Colombo. He deals with this theme with the (...)
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  32. A Contribution to the Gadamer-Lonergan Discussion.Michael Baur - 1990 - Method 8 (1):14-23.
    By way of engagement with the thought of Plato, Aristotle, Aquinas, Heidegger, Lonergan, and neo-Thomism more broadly, Michael Baur and Gadamer discuss historicity, the Enlightenment and scientism, the epistemic implications of hylomorphism, and the nature of human finitude and death.
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Neo-Scholasticism
  1. Psychologia speculativa.Joseph Fröbes - 1927 - Freiburg: Herder.
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  2. Thomas Aquinas and Some Neo-Thomists on the Possibility of Miracles and the Laws of Nature.I. Silva - 2024 - Religions 15 (4):422.
    This paper discusses how Thomas Aquinas and some Neo-Thomists scholars (Juan José Urráburu, Joseph Hontheim, Édouard Hugon, and Joseph Gredt) analysed the metaphysical possibility of miracles. My main goal is to unpack the metaphysical toolbox that Aquinas uses to solve the basic question about the possibility of miracles and to compare how his late nineteenth- and early twentieth-century followers solved the issue themselves. The key feature to differentiate the two approaches will reside in their use of different notions to account (...)
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  3. John of St. Thomas (Poinsot) on the Science of Sacred Theology.Victor Salas - 2024 - Studia Poinsotiana.
    Contents I Introduction II Subalternation and Theology III Theology and Dogmatic Declarations IV The Mixed Principles of Theology V Virtual Revelation: The Unity of Theology VI Theology as a Natural Science VII Theology’s Certitude VIII Conclusion Notes Bibliography All the contents are fully attributable to the author, Doctor Victor Salas. Should you wish to get this text republished, get in touch with the author or the editorial committee of the Studia Poinsotiana. Insofar as possible, we will be happy to broker (...)
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  4. Bridging the Gaps between Reason and Reason, Reason and Object.Levine Andro Lao - 2012 - In Alfredo P. Co & Paolo A. Bolaños, ACTA: PROCEEDINGS OF THE QUADRICENTENNIAL INTERNATIONAL PHILOSOPHY CONGRESS (THOMISM AND ASIAN CULTURES: Celebrating 400 Years of Dialogue Across Civilizations). University of Santo Tomas Publishing House. pp. 194-200.
    This paper explores the intricate process of knowledge acquisition and pedagogy through the philosophical lens of St. Thomas Aquinas, focusing on the interaction between reason and learning. By analyzing Aquinas' epistemological framework, particularly his ideas on ideogenesis and abstraction, the study highlights the complex relationship between the sensory and intellectual processes involved in education. The dual roles of teacher and student are examined, emphasizing the teacher's role in guiding the learner's intellect rather than directly imparting knowledge. Aquinas's concept of education (...)
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Existential Thomism
  1. Bernard Lonergan and a Nouvelle théologie for Artificial Intelligence.Steven Umbrello - forthcoming - The Lonergan Review.
    This paper explores the intersection of Bernard Lonergan’s philosophy of intentional human consciousness and the evolving discourse on artificial intelligence (AI). By understanding the distinctions between human cognition and AI capabilities, we can develop a Nouvelle théologie that addresses the ethical and theological dimensions of AI’s integration into society. This approach not only highlights the unique human capacities for self-reflection and moral reasoning but also guides the deliberate and responsible design of AI to promote human flourishing and the common good. (...)
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  2. The Modern Semantic Principles Behind Gilson’s Existential Interpretation of Aquinas (Part 2).Elliot Polsky - 2024 - Studia Gilsoniana 13 (4):721–758.
    Part one of this two-part paper looked at the modern semantic developments underlying Gilson’s innovative and highly influential semantic theory in Being and Some Philosophers (BSP)—the existential neutrality of the copula, the distinction between predication and some positing or “thetic” function of judgment, and the distinction between predication and assertion. The present part of this paper offers a rereading of Gilson’s work in light of this modern backdrop. It argues that Gilson’s BSP, rather than being a purely historical exegesis of (...)
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  3. The Modern Semantic Principles Behind Gilson’s Existential Interpretation of Aquinas (Part 1).Elliot T. Polsky - 2024 - Studia Gilsoniana 13 (2):303–337.
    Gilson’s Being and Some Philosophers (BSP) has been widely influential well beyond Thomistic circles, but its modern historical sources and logical consequences call for further investigation. The first part of this two-part article explores three modern semantic assumptions or principles without which BSP’s innovative theory of existential judgment cannot be fully appreciated—the existential neutrality of the copula ubiquitous among modern logicians; Kant’s introduction of a positing or “thetic” function of judgment, the understanding of which evolved in nineteenth-century logic; and the (...)
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  4. The Peasant of the Garonne: An Old Layman Questions Himself About the Present Time.Jacques Maritain - 2013 - Holt, Rinehart and Winston.
    At eighty-five, Jacques Maritain, the most distinguished Catholic philosopher of the twentieth century, has written what he offers as his last book, and it turns out to be a shocker. The peasant, as Maritain calls himself in the title, is a man who calls a spade a spade; and a storm of controversy descended immediately on the book's publication in France, as both Right and Left reeled from the force of Maritain's criticism.The Peasant of the Garonne is a sharp attack (...)
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  5. (1 other version)Existence and the existent.Jacques Maritain - 1948 - Lanham, MD: University Press of America. Edited by Lewis Galantière.
  6. Untrammeled approaches.Jacques Maritain - 1997 - Notre Dame, Ind.: University of Notre Dame Press. Edited by Bernard E. Doering.
    A group of essays prepared for publication by Maritain in the year before his death. The first series of articles consists of 10 philosophical essays, while second is made up of mainly theological articles. A meditation closes the volume.
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Analytical Thomism
  1. Second Scholasticism — Analytical Metaphysics — Christian Apologetics.David Svoboda, Prokop Sousedík & Lukáš Novák (eds.) - 2024 - Neunkirchen-Seelscheid: editiones scholasticae.
    Second scholasticism, ​analytical metaphysics, and Christian apologetics are the three topics characteristic of the lifelong efforts of the eminent Czech philosopher Stanislav Sousedík, who celebrated his 90th birthday in 2021. To honour this anniversary, a conference named accordingly was organized in Prague. The papers presented at this event — further elaborated by their authors and supplemented with Sousedík’s remarkable “Brief Autobiography” — constitute the gist of this book: a collective homage to Professor Sousedík and an attempt to promote and develop (...)
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  2. Confini e sconfinamenti.C. Daffonchio & I. Candelieri (eds.) - 2022 - Trieste: EUT Edizioni Università di Trieste.
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  3. Le inclinazioni naturali: un confine metafisico nel dibattito contemporaneo sulla legge naturale.Giulia Codognato - 2022 - In C. Daffonchio & I. Candelieri, Confini e sconfinamenti. Trieste: EUT Edizioni Università di Trieste. pp. 355-368.
    This paper aims to consider the boundary role of metaphysics in the realm of ethics within the contemporary debate of analytic Thomism in regard to the naturalistic fallacy. Two interpretations of Aquinas's natural law and natural inclinations will be critically analysed. On the one hand, John Finnis's interpretation – New Natural Law Theory –, which excludes the metaphysical realm in the consideration of Aquinas's natural law; on the other hand, Ralph McInerny and Anthony Lisska's approach, which acknowledges the unavoidability of (...)
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  4. Inclinazioni naturali, razionalità e normatività.Giulia Codognato - 2019 - Esercizi Filosofici 14 (1):13-31.
    This paper aims to consider the relevance of Thomas Aquinas's doctrine of natural inclinations within the contemporary debate on practical reason. Through a critical analysis of Candace Vogler's Reasonably Vicious (2002) and on the basis of Dario Composta’s analysis of Thomas Aquinas' theory of action (1971), it is intended to show that natural inclinations are metaphysical realities, which define the motivational framework of individual agents, offering them normative constraints regarding what is to be considered good and desirable as an end. (...)
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  5. Powerful Logic: Prime Matter as Principle of Individuation and Pure Potency.Paul Symington - 2020 - Review of Metaphysics 73 (3):495-529.
    A lean hylomorphism stands as a metaphysical holy grail. An embarrassing feature of traditional hylomorphic ontologies is prime matter. Prime matter is both so basic that it cannot be examined (in principle) and its engagement with the other hylomorphic elements is far from clear. One particular problem posed by prime matter is how it is to be understood both as a principle of individuation for material substances and as pure potency. I present Thomas Aquinas’s way of squeezing some intelligibility out (...)
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Transcendental Thomism
  1. Rethinking Intuitive Cognition: Duns Scotus and the Possibility of the Autonomy of Human Thought.Liran Shia Gordon - 2017 - Philosophy and Theology 29 (2):221-276.
    This study will examine the ontological dependency between the thinking act of the intellect and the intelligibility of the objects of thought. Whereas the intellectual tradition prior to Duns Scotus grounds the formation of the objects of thought and our ability to understand them with certainty in different forms of participation in the divine intellect, Scotus shows that the intelligibility of the objects of thought is internal to them alone and is not dependent on participation.
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Phenomenological Thomism
  1. The Personalism of Edith Stein: A Synthesis of Thomism and Phenomenology.Robert McNamara - 2023 - Washington, DC, USA: Catholic University of America.
    Edith Stein’s life and thought intersect with many important movements of life and thought in the twentieth century. Through her life and eventual martyrdom, she gave witness to the primacy of truth and faith in the face of political totalitarianism, and in her philosophical works, she contributed to a synthesis of phenomenological thought with the thought of Thomas Aquinas and the living philosophy of Thomism, while also progressively advancing a compelling form of philosophical personalism. As a result, Stein represents one (...)
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Thomistic Personalism
  1. The Personalism of Edith Stein: A Synthesis of Thomism and Phenomenology.Robert McNamara - 2023 - Washington, DC, USA: Catholic University of America.
    Edith Stein’s life and thought intersect with many important movements of life and thought in the twentieth century. Through her life and eventual martyrdom, she gave witness to the primacy of truth and faith in the face of political totalitarianism, and in her philosophical works, she contributed to a synthesis of phenomenological thought with the thought of Thomas Aquinas and the living philosophy of Thomism, while also progressively advancing a compelling form of philosophical personalism. As a result, Stein represents one (...)
    Remove from this list   Direct download (2 more)  
     
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