This book brings together for the first time two philosophers from different traditions and different centuries. While Wittgenstein was a focal point of 20th century analytic philosophy, it was Hegel’s philosophy that brought the essential discourses of the 19th century together and developed into the continental tradition in 20th century. This now-outdated conflict took for granted Hegel’s and Wittgenstein’s opposing positions and is being replaced by a continuous progression and differentiation of several authors, schools, and philosophical traditions. The development is (...) already evident in the tendency to identify a progression from a ‘Kantian’ to a ‘Hegelian phase’ of analytical philosophy as well as in the extension of right and left Hegelian approaches by modern and postmodern concepts. Assessing the difference between Wittgenstein and Hegel can outline intersections of contemporary thinking. (shrink)

Was wusste Wittgenstein von Hegels Philosophie und wie verhält sich sein Denken zu demjenigen Hegels? Antwort auf diese Fragen sucht die vorliegende Studie in einer aufmerksamen Rekonstruktion der verschiedenen Bemerkungen Wittgensteins zu Hegel.In einer späten Bemerkung bringt Wittgenstein das Verhältnis seiner eigenen Philosophie zu derjenigen Hegels auf den Punkt:?Mir scheint, Hegel will immer sagen, daß Dinge, die verschieden aussehen, in Wirklichkeit gleich sind, während es mir um den Nachweis geht, daß Dinge, die gleich aussehen, in Wirklichkeit verschieden sind.? Um besser (...) verstehen zu können, was er dabei im Sinn hatte, werden die verschiedenen Bemerkungen Wittgensteins zu Hegel in den Kontext der Entwicklung seines philosophischen Denkens gestellt, und es wird? auch ganz in Wittgensteins Sinne? weitergefragt, was dieses Denken mit der philosophischen Tradition verbindet. (shrink)

Wittgenstein and the Concepts of Mind in Hegel. Hegel distinguishes three main forms of the (subjective) mind – the soul, the consciousness and the spirit. He seeks to use these concepts to rediscover the meaning of Aristotle’s works on the soul (Περὶ ψυχῆς) and, at the same time, to counteract certain scientistic tendencies within the philosophy of mind. Although Wittgenstein (most likely) was not aware of these Hegelian distinctions, his own use of the concepts of mind exhibits some remarkable similarities (...) to Hegel’s, and Wittgenstein too develops his understanding of mind by first examining the scientific psychology of his time and delineating his own position by way of contrast with it.This article examines three areas in which Wittgenstein substantially developed his understanding of the concepts of mind. The sequence of the investigation follows the order in which these areas became significant for Wittgenstein’s thinking, and compares them in each case with the three main Hegelian forms of the concepts of mind. (shrink)