Results for 'Éric Pons'

934 found
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  1. Index.Eric Beerbohm - 2012 - In Eric Anthony Beerbohm, In our name: the ethics of democracy. Princeton, N.J.: Princeton University Press. pp. 343-352.
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  2. The Most Important Thing Neuropragmatism Can Do: Providing an Alternative to 'Cognitive' Neuroscience.P. Charles Eric, D. Wilson Andrew & Sabrina Golonka - 2014 - In John R. Shook & Tibor Solymosi, Pragmatist Neurophilosophy: American Philosophy and the Brain. New York: Bloomsbury Academic.
     
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  3.  41
    A solution to the problem of updating encyclopedias.Eric Hammer & Edward N. Zalta - 1997 - Computers and the Humanities 31 (1):47-60.
    This paper describes a way of creating and maintaining a `dynamic encyclopedia', i.e., an encyclopedia whose entries can be improved and updated on a continual basis without requiring the production of an entire new edition. Such an encyclopedia is therefore responsive to new developments and new research. We discuss our implementation of a dynamic encyclopedia and the problems that we had to solve along the way. We also discuss ways of automating the administration of the encyclopedia.
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  4. Intentional objects, old and new.Eric Dowling - 1970 - Ratio (Misc.) 12 (December):95-107.
     
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  5. Quelle société pour la démocratie?: Note sur la lecture michéuenne de la sociologie durkheimienne.Eric Dubreucq - 2005 - Corpus: Revue de philosophie 48:173-202.
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  6. Deconstructing binding.Eric Reuland & Martin Everaert - 2001 - In Mark Baltin & Chris Collins, The Handbook of Contemporary Syntactic Theory. Blackwell.
  7. Chair, corps et âme: Les formulations de la question de l'âme chez s. Augustin.Eric Dubreucq - 1996 - Recherches de Science Religieuse 84 (3):351-372.
    Augustin a commencé de s'intéresser aux questions de l'âme, de sa nature, de son origine et de son destin sous le double horizon des croyances manichéennes, auxquelles le tenait attaché son obsession du problème du mal et du salut, et des doctrines néoplatoniciennes, en qui il trouvait une certaine parenté avec la spiritualité chrétienne. Le néoplatonisme l'aidait à concevoir l'immortalité de l'âme, mais en rejetant sa consubstantialité avec Dieu, à écarter aussi le dualisme manichéen tout en professant la dualité ontologique (...)
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  8.  13
    Qu'est-ce que la musique?Eric Dufour - 2005 - Librairie Philosophique J Vrin.
    Une interrogation sur la musique suivie de textes D'E.-T. Hoffman et de L. Wittgenstein.
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  9.  38
    A Primitive Text ofPeriphyseon VRediscovered.Eric Graff - 2002 - Recherches de Theologie Et Philosophie Medievales 69 (2):271-295.
    Book V of Eriugena’s Periphyseon presents new critical problems because of the lack of the Rheims manuscript, which contains the author’s own revisions. The text which has been called Versio Prima in the first four books of Jeauneau’s new edition is lacking for the fnal volume. Working from a transcription of the second portion of the Clauis Physicae, the epitome of the Periphyseon by Honorius Augustodunensis, the author reports that the unpublished Clauis II contains a text of Periphyseon V that (...)
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  10.  20
    Trois notes d’architecture delphique.Éric Hansen - 2009 - Bulletin de Correspondance Hellénique 133 (1):113-152.
    La première note est consacrée à un bloc interprété par F. Courby comme un élément du dallage ayant porté le tombeau de Dionysos. Mais ce bloc constituait à l’origine un socle isolé ; ce n’est que dans une seconde phase qu’il a été associé à d’autres blocs pour former un plateau sur lequel on a implanté un pressoir. La seconde note se fonde sur de nouveaux relevés des canalisations aménagées dans les substructions Sud du temple des Alcméonides, destinées à réunir (...)
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  11.  9
    Die Idee subjektiver Rechte.Eric Hilgendorf - 2020 - Berlin: De Gruyter. Edited by Benno Zabel.
    Die Philosophie der subjektiven Rechte reflektiert das Legitimationsprogramm gegenwärtiger Gesellschaften, namentlich die individuellen Autonomisierungseffekte und gleichzeitigen Herrschaftsinteressen der Urheber normativer Ordnungen. Die Autorinnen und Autoren des vorliegenden Bandes versuchen, die Dynamik, die den Formen und Gehalten der Rechte eingeschrieben ist, zu entschlüsseln und den Diskurs über Rechte für unsere Zeit zu aktualisieren.
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  12.  13
    an Alleged Worcester Charter Of The Reign Of Edgar.Eric John - 1958 - Bulletin of the John Rylands Library 41 (1):54-80.
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  13.  11
    Does Santa exist?: a philosophical investigation.Eric Kaplan - 2014 - New York: Dutton, Penguin Random House.
    Philosopher and comedy writer (Futurama, Big Bang Theory) Kaplan tackles a metaphysical paradox: there are some things we dearly believe in that are not universally acknowledged as real. Here, Kaplan shows how philosophy giants Bertrand Russell and Ludwig Wittgenstein strove to smooth over this uncomfortable meeting of the real and unreal--and failed. From there he turns to mysticism's attempts to resolve such paradoxes, surveying Buddhism, Taoism, early Christianity, Theosophy, and even the philosophers at UC Berkeley under whom he studied. Finally, (...)
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  14.  14
    Sincérité, confiance et intersubjectivité.Eric Landowski - 1983 - In Herman Parret, On Believing. De la Croyance. Epistemological and Semiotic Approaches. De Gruyter. pp. 161-171.
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  15.  19
    TV Writers and Producers and Ethics: How Can I Help?Eric Manheimer - 2019 - American Journal of Bioethics 19 (10):12-14.
    Volume 19, Issue 10, October 2019, Page 12-14.
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  16.  23
    The Supremacy of Love: An Agape-Centered Vision of Aristotelian Virtue Ethics.Eric J. Silverman - 2019 - Lanham, Maryland: Lexington Books.
    The Supremacy of Love advocates an agape-centered vision of virtue ethics, combining traditional Aristotelian ethics with insights from Thomas Aquinas. It shows why virtue is good for the virtuous individual, reimagines impartiality so that it is compatible with close personal relationships, and has pluralistic cross-cultural applications.
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  17.  22
    Having an Inner Life.Eric O. Springsted - 2020 - Philosophical Investigations 43 (1-2):142-157.
    We readily recognize the concept of an inner life as a moral category. We struggle to say what an inner life is, though. This essay examines and rejects naturalistic attempts to either dismiss the idea of an inner life or make it a matter of brain states, a sort of efficient causality to behaviour. Relying on Simone Weil's distinction between “the language of the market place and the language of the nuptial chamber,” it distinguishes, as she did, between levels of (...)
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  18.  16
    Philosophy Bakes Bread.Eric Thomas Weber - 2019 - The Philosophers' Magazine 87:119-120.
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  19.  15
    Clothes Mocketh the Man: Kierkegaard, the Bible, and the Aesthetics of Attire.Eric Ziolkowski - 2019 - Researcher. European Journal of Humanities and Social Sciences 2 (2):87-112.
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  20.  3
    Anguttara-Nikaya Reveals Its Self.Eric Fallick - 2001 - Buddhist Studies Review 18 (2):216-218.
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  21. Cheating at coin tossing.Eric Raidl - unknown
    Arguments for A "fair" coin has probability 1/2. There is no physical probability attached to the coin, we can cheat on each toss (by sufficient control). My aim: The coin toss is fine-grained deterministic, but coarsgrained random.
     
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  22.  42
    Thomistic Natural Philosophy and the Scientific Revolution.Eric A. Reitan - 1996 - Modern Schoolman 73 (3):265-281.
  23.  72
    Challenging the Established Order.Eric C. Sanday - 2012 - Epoché: A Journal for the History of Philosophy 16 (2):197-216.
    In this article I argue that Socrates sees one important truth in the position Callicles represents in the Gorgias: it is necessary in the case of extreme philosophical provocation to be able to overthrow completely the received order and to maintain oneself in the face of unimagined possibility. Without this faith in the power of wisdom to overturn and destroy received wisdom, philosophy would not be able to shepherd the good into the world in Socratic fashion. Interpreters are generally correct (...)
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  24. Wijsbegeerte tussen wetenschap en moraal in een post-Newtoniaanse wereld: Berkeley, Hume en Adam Smith.Eric Schliesser - 2008 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 100 (3):244-246.
     
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  25.  20
    Evolution in Religion: A Study in Sri Aurobindo and Pierre Teilhard de Chardin, by Zaehner, R.C.Eric J. Sharpe - 1972 - Journal of the British Society for Phenomenology 3 (3):298-299.
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  26.  18
    Akrasia according to EN 1151a29-35.Eric Snider - 1986 - Modern Schoolman 63 (4):267-274.
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  27. Humean supervenience, chance, and magic.Eric Hiddleston - in preparation
  28.  94
    Reductionism and the Micro–Macro Mirroring Thesis.Eric Hiddleston - 2011 - Synthese 181 (2):209-226.
    This paper concerns reductionist views about psychology and the special sciences more generally. I identify a metaphysical assumption in reductionist views which I dub the ‘Micro–Macro Mirroring Thesis’. The Mirroring Thesis says that the relation between the entities of any legitimate higher-level science and their lower-level realizers is similar to that between the entities of thermodynamics and statistical mechanics. I argue that reductionism implies the Thesis, and that the Thesis is not a priori. It is more difficult to tell whether (...)
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  29.  21
    Sade : néolibéralisme et perversion.Éric Marty - 2019 - Cités 3:129.
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  30.  13
    Opposing Dualism and Remembering Responsibility.Eric Bredo - 2017 - Philosophy of Education 73:203-206.
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  31.  21
    New Technologies for the promotion of social integration and communication of physically handicapped.Eric Broekaert, Viviane Soree & M. Faricelli - 1995 - Communication and Cognition: Monographies 28 (1):115-139.
  32.  8
    John Wiley: publisher across two centuries and the world.Eric Newman - 2008 - Logos 19 (3):136-141.
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  33.  9
    Psyche, Culture and the New Science: The Role of Pn.Eric Walter Frederick Tomlin - 1985 - Routledge.
    Originally published in 1985, this distinguished and constructive critique of modern culture introduced into our language a brand-new term, ‘PN’, standing for ‘psychic nutrition’, which at the time promised to become a household expression. Drawing on his first-hand knowledge of oriental civilizations; on discoveries of Jung, especially his concept of psychic energy; on the ideas of the cultural anthropologists; and not least on the New Science implicit in microphysics and microbiology, E.W.F. Tomlin, whose philosophical books have been translated into several (...)
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  34.  8
    Die Grösse Max Webers.Eric Voegelin & Peter-Joachim Opitz - 1995
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  35.  22
    Order and History, Vol. IV, The Ecumenic Age.Eric Voegelin - 1976 - Philosophy and Phenomenological Research 37 (1):137-138.
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  36. Race et Etat.Eric Voecelin & M. De Launay - 2007 - Archives de Philosophie 70 (4):643.
     
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  37.  9
    The earth's sorrow.Eric Vuillard - 2016 - Common Knowledge 22 (1):154-164.
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  38.  46
    Point of view in depictive representation.Eric W. Watkins - 1979 - Noûs 13 (3):379-384.
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  39. Lessons for Leadership from Keping and Dewey.Eric Thomas Weber - 2008 - Skepsis: A Journal for Philosophy and Interdisciplinary Research 19 (1-2).
     
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  40.  25
    (1 other version)Der Guattari-Deleuze-Effekt.Eric Alliez - 2011 - Zeitschrift für Medien- Und Kulturforschung 2 (1):55-74.
    Statt von einem Guattari-Effekt auf Deleuze muss man von einem Guattari-Deleuze-Effekt sprechen, um ein wechselseitiges Einwirken in einem gemeinsamen Projekt zu beschreiben, das mit dem Herausgehen aus der klassischen Psychoanalyse beginnt und in den Umbau der Philosophie in der Öffnung auf ihr Außen mündet. Dieser Umbau lässt das Paradigma der Interpretation ebenso hinter sich wie jenes der Struktur. In der Kritik an Lacan vollziehen Deleuze und Guattari die Abkehr vom Postulat des Primats der Sprache als Struktur und eines durch sie (...)
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  41.  60
    (1 other version)Défaire l'image.Éric Alliez & Jean-Claude Bonne - 2007 - Multitudes 1 (1):189-194.
    Contemporary art was born out of the radicalization of a crisis begun by modern art , concerning the twofold sensible identity of art, which involves both its image-form and its aesthetic-form. This crisis led Matisse and Duchamp to « undo the image » inasmuch as it is defined by Form, in a kind of phenomenology of the visible and the invisible . Matisse responds to this with a vitalist energeticism which brings about an expansive constructivism of color-forces which replaces aesthetics (...)
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  42.  29
    Erwin Wurm, ou le « ground-zero » de la sculpture.Éric Alliez - 2003 - Multitudes 3 (3):131-134.
    A cross between a Do It Yourself and a primer of political anatomy, ErwinWurm’s « politically incorrect » drawings present, one by one, the sculptures of a present dreamed up by a post-post-minimalist Buster Keaton. Wurm sculpts bodies that are both outlandish and Austrian; there is nothing to prevent us from thinking of both Austria and the outlandish when we look at these drawings produced for Multitudes, together with the photographs that accompany them.
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  43.  43
    Lévia...Tot.Éric Alliez & Jean-Claude Bonne - 2008 - Multitudes 33 (2):155.
    Leviathan-Toth, Ernesto Neto’s anti/counter-installation which could be seen hanging from the vaults of the Panthéon in autumn 2006 does not seek to exploit this national memorial as a space in which to stand as an exhibition. It responds to all of its surrounding factors – physical, aesthetic, political, and metaphysical, to attack the representative art whose constitutive-constitutional role in the republic, according to Hobbes, can be seen in Leviathan’s frontispiece. Setting up a sort of Critique et Clinique of Representation in (...)
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  44.  78
    L'effet-guattari.Éric Alliez & Anne Querrien - 2008 - Multitudes 34 (3):22.
  45.  52
    Le pouvoir et la résistance.Éric Alliez, Maurizio Lazzarato, Bruno Karsenty & Anne Ouerrien - 2000 - Multitudes 1 (1):11-15.
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  46. Matisse-thought and the strict quantitative ordering of Fauvism.Éric Alliez & Jean-Claude Bonne - 2008 - Collapse 3.
     
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  47. Ontology and logography : The pharmacy, Plato, and the simulacrum.Eric Alliez - 2003 - In Paul Patton & John Protevi, Between Deleuze and Derrida. New York: Continuum.
  48.  60
    Performing the ethico-aesthetic paradigm.Eric Alliez & Brian Massumi - unknown
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  49.  35
    What is-or what is not-contemporary French philosophy, today?Eric Alliez - 2010 - Radical Philosophy 161:9-17.
  50.  17
    Masters and Scholars: Reflections on the Rights and Responsibilities of Students.Eric Ashby - 1971 - British Journal of Educational Studies 19 (1):106.
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