Results for 'Åsa Sandvide'

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  1.  25
    From perpetrator to victim in a violent situation in institutional care for elderly persons: exploring a narrative from one involved care provider.Åsa Sandvide, Siv Fahlgren, Astrid Norberg & Britt-Inger Saveman - 2006 - Nursing Inquiry 13 (3):194-202.
    In order to reach a more comprehensive understanding of the dynamics in violent situations in institutional care for elderly people the aim of this study was to explore involved parties’ positions, and to illuminate forces and moves related to these positions. One involved care provider's narrative was analysed using narrative analysis and positioning theory. In the narrative the involved parties’ positions were fluid and often overlapping, and not exclusively as victim or perpetrator. Across the narrative the narrator altered the involved (...)
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  2.  40
    Belonging, Photography and the fanatical gaze in Åsa Johannesson's Belonging.Åsa Johannesson & Daniel Blight - 2012 - Philosophy of Photography 3 (1):5-15.
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  3.  59
    : Social Goodness: The Ontology of Social Norms.Åsa Burman - 2024 - Ethics 135 (1):222-226.
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  4. Naming natural kinds.Åsa Maria Wikforss - 2005 - Synthese 145 (1):65-87.
    This paper discusses whether it can be known a priori that a particular term, such as water, is a natural kind term, and how this problem relates to Putnams claim that natural kind terms require an externalist semantics. Two conceptions of natural kind terms are contrasted: The first holds that whether water is a natural kind term depends on its a priori knowable semantic features. The second.
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  5.  48
    (1 other version)Aspects of Scientific Explanation.Asa Kasher - 1965 - Journal of Symbolic Logic 37 (4):747-749.
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  6. (1 other version)Semantic normativity.Åsa Maria Wikforss - 2001 - Philosophical Studies 102 (2):203-26.
    My paper examines the popular idea, defended by Kripke, that meaning is an essentially normative notion. I consider four common versions of this idea and suggest that none of them can be supported, either because the alleged normativity has nothing to do with normativity or because it cannot plausibly be said that meaning is normative in the sense suggested. I argue that contrary to received opinion, we don’t need normativity to secure the possibility of meaning. I conclude by considering the (...)
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  7.  33
    Suspending Voluntary Reserve Service: New Questions in Israeli Military Ethics.Asa Kasher - 2023 - Conatus 8 (2):241-256.
    Military activities with the framework of the IDF [Israel Defense Force] is carried out by citizens in a variety of positions. In addition to the ordinary positions of career officers and NCOs, the IDF consists of conscripted men and women as well as reservists. Some of the latter serve under an ordinary command to serve for a certain relatively short period. Other reservists, including pilots and special forces officers have served since they volunteered to serve. Facing the political clash between (...)
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  8.  14
    Simone and I: A Role Model behind the Myth.Åsa Moberg - 1997 - Simone de Beauvoir Studies 14 (1):1-5.
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  9. Externalism and incomplete understanding.Asa Maria Wikforss - 2004 - Philosophical Quarterly 54 (215):287-294.
    Sarah Sawyer has challenged my claim that social externalism depends on the assumption that individuals have an incomplete grasp of their own concepts. Sawyer denies that Burge's later sofa thought-experiment relies on this assumption: the unifying principle behind the thought-experiments supporting social externalism, she argues, is just that referents play a role in the individuation of concepts. I argue that Sawyer fails to show that social externalism need not rely on the assumption of incomplete understanding. To establish the content externalist (...)
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  10.  7
    Caring for older people with dementia reliving past trauma.Åsa Gransjön Craftman, Anna Swall, Kajsa Båkman, Åke Grundberg & Carina Lundh Hagelin - 2020 - Nursing Ethics 27 (2):621-633.
    Background: The occurrence of behavioural changes and problems, and degree of paranoid thoughts, are significantly higher among people who have experienced extreme trauma such as during the Holocaust. People with dementia and traumatic past experiences may have flashbacks reminding them of these experiences, which is of relevance in caring situations. In nursing homes for people with dementia, nursing assistants are often the group of staff who provide help with personal needs. They have firsthand experience of care and managing the devastating (...)
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  11.  14
    On Pragmatic Demarcation of Language.Asa Kasher - 1979 - In Rainer Bäuerle, Urs Egli & Arnim von Stechow, Semantics from different points of view. New York: Springer Verlag. pp. 188--194.
  12. Semantic Externalism and Psychological Externalism.Åsa Wikforss - 2008 - Philosophy Compass 3 (1):158-181.
    Externalism is widely endorsed within contemporary philosophy of mind and language. Despite this, it is far from clear how the externalist thesis should be construed and, indeed, why we should accept it. In this entry I distinguish and examine three central types of externalism: what I call foundational externalism, externalist semantics, and psychological externalism. I suggest that the most plausible version of externalism is not in fact a very radical thesis and does not have any terribly interesting implications for philosophy (...)
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  13.  36
    Two Types of Social Norms.Åsa Burman - 2024 - Analyse & Kritik 46 (1):25-36.
    In Morality and Socially Constructed Norms, Laura Valentini poses and answers this overall question: When and why, if at all, are socially constructed norms morally binding? Valentini develops an original account, the agency-respect view, that offers an answer to this general question by offering a moral criterion in terms of agency respect. I agree with the criterion proposed by the agency-respect view, given the account of socially constructed norms that it assumes. However, its account of socially constructed norms seems too (...)
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  14.  75
    Does Semantics Need Normativity? Comments on Allan Gibbard, Meaning and Normativity.Åsa Wikforss - 2018 - Inquiry: An Interdisciplinary Journal of Philosophy 61 (7):755-766.
    In the book Gibbard proposes, first, that statements about meaning are normative statements and, second, that they can be given an expressivist treatment, along the lines of Gibbard’s preferred metaethics. In my paper, I examine the first step: The claim that meaning statements are to be construed as being normative, as involving ‘oughts’. Gibbard distinguishes two versions of the normativity of meaning thesis – a weak version, according to which every means implies an ought, and a strong version, according to (...)
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  15. Extended belief and extended knowledge.Åsa Wikforss - 2014 - Philosophical Issues 24 (1):460-481.
    The paper discusses the thesis of extended belief and its implications for the possibility of extending ordinary, personal level knowledge. A common worry is that knowledge will overextend, that there will be ‘cognitive bloat’. If the subject’s standing beliefs can be realized in devices such as notebooks and smart phones, what is there to prevent the conclusion that she knows everything stored on such devices? One response to this worry is to block the move from belief to knowledge, and argue (...)
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  16.  13
    On the Importance of Female Friendship.Åsa Moberg - 2012 - Simone de Beauvoir Studies 28 (1):84-86.
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  17. Sustainable Distribution of Responsibility for Climate Change Adaptation.Åsa Knaggård, Erik Persson & Kerstin Eriksson - 2020 - Challenges 11 (11).
    To gain legitimacy for climate change adaptation decisions, the distribution of responsibility for these decisions and their implementation needs to be grounded in theories of just distribution and what those a ected by decisions see as just. The purpose of this project is to contribute to sustainable spatial planning and the ability of local and regional public authorities to make well-informed and sustainable adaptation decisions, based on knowledge about both climate change impacts and the perceptions of residents and civil servants (...)
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  18.  25
    Structure and Feeling: A Unifying Reading of Hume’s Two Accounts of Pride.Åsa Carlson - 2022 - Hume Studies 47 (2):203-230.
    Abstract:Hume’s theory of pride has been dismissed due to the contingent relation between passion and object. But why did Hume state the theory as he did? Why did he give two accounts of pride, one holistic and one atomistic? This paper considers Hume’s reasons for giving two accounts, and how he unified them. The holistic account enables Hume to explain how moral distinctions are made, whereas the atomistic allows him to anchor morality in human nature. The accounts are unified by (...)
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  19. Etiḳah Yiśreʼelit: ba-viṭaḥon, ba-politịḳah, ba-aḳademyah ṿa-ʻod = Israeli ethics.Asa Kasher - 2022 - Moshav Ben-Shemen: Keter.
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  20. Zeramim hadishim be-filosofyeh: maʼamarim be-filosofyah uve-toldoteha.Asa Kasher & Shalom Lappin (eds.) - 1982 - Tel-Aviv: Yaḥdaṿ.
     
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  21.  7
    Doctrine of the will.Asa Mahan - 1847 - New York: AMS Press.
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  22.  6
    Science of moral philosophy.Asa Mahan - 1848 - Naples, FL: Alethea In Heart. Edited by Richard M. Friedrich.
    With this treatise, Mahan attempts to do justice to the subject of moral philosophy and, therefore, challenge the student who tries to fathom the depths and ascend the heights of thought.
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  23.  14
    The science of logic.Asa Mahan - 2005 - New York: Alethea In Heart. Edited by Richard M. Friedrich.
    Through these books, scholars, interpreters, students, and non-academics alike can see the thoughts and beliefs of Americans who came before us.".
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  24. by Bent Schultzer.Asa Relativistic & Moral Conception - 1963 - In Gunnar Aspelin, Philosophical essays. Lund,: CWK Gleerup. pp. 201.
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  25. Om termer för naturliga sorter.Åsa Wikforss - 2009 - Filosofisk Tidskrift 1.
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  26.  69
    Incomplete Understanding of Concepts.Åsa Wikforss - 2017 - Oxford Handbooks Online: Scholarly Research Reviews.
    This article discusses the thesis that a subject can have a concept, think thoughts containing it, that she incompletely understands. The central question concerns how to construe the distinction between having a concept and understanding it. Two important versions of the thesis are distinguished: a metasemantic version and an epistemic version. According to the first, the subject may have concept C without being a fully competent user, in virtue of deference to other speakers or to the world. According to the (...)
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  27.  97
    Our Own Minds. Socio‐Cultural Grounds for Self‐Consciousness. By Radu J. Bogdan.Åsa Wikforss - 2013 - Philosophical Quarterly 63 (253):814-816.
    © 2013 The Editors of The Philosophical QuarterlyOpening this book the philosopher might expect a treatise on self‐knowledge. However, despite its title, this is not a book on knowledge of our own minds, or even on self‐consciousness in the usual sense of being conscious of oneself. Rather, it is a book on developmental psychology, spelling out the fascinating details of the development of the human mind with a particular focus on the emergence of human consciousness. The question Radu J. Bogdan (...)
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  28.  4
    On Ultraproducts, the Spectral Theorem and Rigged Hilbert Spaces.Åsa Hirvonen & Tapani Hyttinen - 2024 - Journal of Symbolic Logic 89 (4):1397-1429.
    We start by showing how to approximate unitary and bounded self-adjoint operators by operators in finite dimensional spaces. Using ultraproducts we give a precise meaning for the approximation. In this process we see how the spectral measure is obtained as an ultralimit of counting measures that arise naturally from the finite dimensional approximations. Then we see how generalized distributions can be interpreted in the ultraproduct. Finally we study how one can calculate kernels of operators K by calculating them in the (...)
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  29.  74
    A Critique of the Status Function Account of Human Rights.Åsa Burman - 2018 - Philosophy of the Social Sciences 48 (5):463-473.
    This contradiction ”1. The universal right to free speech did not exist before the European Enlightenment, at which time it came into existence. 2. The universal right to free speech has always existed, but this right was recognized only at the time of the European Enlightenment.” draws on two common and conflicting intuitions: The human right to free speech exists because institutions, or the law, says so. In contrast, the human right to free speech can exist independently of institutions—these institutions (...)
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  30.  29
    Towards a conversational culture? How participants establish strategies for co-ordinating chat postings in the context of in-service training.Åsa Mäkitalo & Mona Nilsen - 2010 - Discourse Studies 12 (1):90-105.
    Within the research field of computer-mediated communication, extensive attention has been paid to the differences between CMC and spoken conversation, particularly in terms of sequential structure. In this study, the aim is to analyse how participants maintain continuity and handle discontinuities in institutionally arranged, computer-mediated communication. The empirical material consists of chat log files from in-service training courses for professionals in the food production industry. In the chat sessions we analysed, participants initially had some problems in co-ordinating their postings, that (...)
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  31.  29
    Strategies for handling ethical problems in end of life care: obstacles and possibilities.Åsa Rejnö & Linda Berg - 2015 - Nursing Ethics 22 (7):778-789.
    Background: In end of life care, ethical problems often come to the fore. Little research is performed on ways or strategies for handling those problems and even less on obstacles to and possibilities of using such strategies. A previous study illuminated stroke team members’ experiences of ethical problems and how the teams managed the situation when caring for patients faced with sudden and unexpected death from stroke. These findings have been further explored in this study. Objective: The aim of the (...)
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  32.  27
    People, Plagues, and HistoryEpidemic and Peace, 1918EpidemicsPlagues and Peoples.Asa Briggs, Alfred W. Crosby, Geoffrey Marks, William K. Beatty & William H. McNeill - 1977 - Hastings Center Report 7 (3):11.
  33.  15
    21. Migration Period Pottery from Avaldsnes: A Study of Shards from Bucket-shaped Pots.Åsa Dahlin Hauken & Elna Siv Kristoffersen - 2017 - In Dagfinn Skre, Avaldsnes - a Sea-Kings' Manor in First-Millennium Western Scandinavia. De Gruyter. pp. 527-550.
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  34.  17
    Games and Scott sentences for positive distances between metric structures.Åsa Hirvonen & Joni Puljujärvi - 2022 - Annals of Pure and Applied Logic 173 (7):103123.
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  35.  6
    Why did Simone de Beauvoir make no Mention of Florence Nightingale in The Second Sex?Åsa Moberg - 2009 - Simone de Beauvoir Studies 25 (1):13-19.
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  36.  13
    Corrigendum: Moderating effects of striving to avoid inferiority on income and mental health.Asa Nagae, Kenichi Asano & Yasuhiro Kotera - 2022 - Frontiers in Psychology 13.
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  37.  22
    On eigenvectors, approximations and the Feynman propagator.Åsa Hirvonen & Tapani Hyttinen - 2019 - Annals of Pure and Applied Logic 170 (1):109-135.
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  38. Social Externalism and Conceptual Errors.Asa Maria Wikforss - 2001 - Philosophical Quarterly 51 (203):217-231.
    Ever since Putnam and Burge launched their respective attacks on individualist accounts of meaning the individualist has felt squeezed for space.1 Very little maneuvering room, it seems, is left for the philosopher who wants to deny that meaning and mental content depend on the speaker's social environment. One option, popular amongst individualists, is to grant that reference is socially determined but argue that there is nevertheless a notion of meaning or content that can be understood individualistically. That is, the individualist (...)
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  39.  31
    Ethical problems: In the face of sudden and unexpected death.Åsa Rejnö, Linda Berg & Ella Danielson - 2012 - Nursing Ethics 19 (5):642-653.
    When people die suddenly and unexpectedly ethical issues often come to the fore. The aim of the study was to describe experiences of members of stroke teams in stroke units of ethical problems and how the teams manage the situation when caring for patients faced with sudden and unexpected death from stroke. Data were collected through four focus group interviews with 19 team members in stroke-unit teams, and analysed using interpretive content analysis. Three themes emerged from the analysis characterized by (...)
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  40. Self-Knowledge and Knowledge of Content.Åsa Maria Wikforss - 2008 - Canadian Journal of Philosophy 38 (3):399-424.
    The question of whether content externalism poses a threat to the traditional view of self-knowledge has been much debated. Compatibilists have tried to diffuse the threat by appealing to the self-verifying character of reflexive judgments about our own thoughts, while incompatibilists have strenuously objected that this does not suffice. In my paper I argue that this debate is fundamentally misconceived since it is based, on both sides, on the problematic notion of ‘knowledge of content’. What this shows, I argue, is (...)
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  41.  22
    From Micro to Macro: The Combination of Consciousness.Asa Young, Isabella Robbins & Shivang Shelat - 2022 - Frontiers in Psychology 13.
    Crick and Koch’s 1990 “neurobiological theory of consciousness” sparked the race for the physical correlates of subjective experience. 30 years later, cognitive sciences trend toward consideration of the brain’s electromagnetic field as the primary seat of consciousness, the “to be” of the individual. Recent advancements in laboratory tools have preceded an influx of studies reporting a synchronization between the neuronally generated EM fields of interacting individuals. An embodied and enactive neuroscientific approach has gained traction in the wake of these findings (...)
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  42.  8
    Āvāz-i rāz: bāzʹnivīsī va talkhīṣ-i dāstānhā[-yi] ramzī, ʻIrfānī-i Shaykh-i Ishrāq.Riz̤ā Asādʹpūr - 2004 - Tihrān: Muʼassasah-ʼi Farhangī-i Ahl-i Qalam. Edited by Akbar Īrānī Qummī, Mukhtārʹpūr Qahrūdī, ʻAlī Riz̤ā & Yaḥyá ibn Ḥabash Suhrawardī.
    Commentary and summarization of the selected works of Yaḥyá ibn Ḥabash Suhrawardī, 1152 or 1153-1191.
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  43.  75
    Between Obedience and Discipline.Asa Kasher - 2002 - Professional Ethics, a Multidisciplinary Journal 10 (2-3):97-122.
  44.  26
    Editorial.Asa Kasher - 2006 - Philosophia 34 (1):1-1.
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  45.  40
    On degrees of adequacy for formal semantics of natural languages.Asa Kasher - 1976 - Philosophica 18 (2):139-157.
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  46.  1
    Priorities in the Protection of Citizens Who Have Fallen into Enemy Hands.Asa Kasher - forthcoming - Journal of Bioethical Inquiry:1-5.
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  47.  22
    Mécanismes socio-cognitifs et communication : Les catégories techniques dans le discours.Asa Mälcitalo & Roger Säljö - 2004 - Hermes 39:116.
    Cet article traite de l'activité complexe de raisonnement quand les gens, au sens ethnométhodologique du terme, « fabriquent » la société et les institutions sociales. Traditionnellement, l'étude du raisonnementet de la connaissance humaine a reposé sur des hypothèses qui sont en désaccord avec la prise en compte de la nature socioculturelle et sociocognitive des activités collectives. Notre raisonnement dans ses grandes lignes est que une analyse de l'usage in situ de catégories institutionnelles révèlent des liens intimes entre la pensée, la (...)
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  48.  16
    Inhomogeneity of the p-s-Degrees of Recursive Functions.Asae Mochizuki & Juichi Shinoda - 2000 - Mathematical Logic Quarterly 46 (3):385-392.
    The structure of the p-s-degrees of recursive functions is shown to be inhomogeneous. There are two p-s-degrees a and b above 0 such that [0, a] is distributive and [0, b] is nondistributive. Moreover, we will investigate how the number of values of each function reflects on its degree.
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  49.  22
    Ideal and Nonideal Social Ontology.Åsa Burman - 2024 - Journal of Social Ontology 10 (3).
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  50. Bachelors, Energy, Cats and Water: Putnam on Kinds and Kind Terms.Åsa Wikforss - 2013 - Theoria 79 (3):242-261.
    Since Hilary Putnam and Saul Kripke's first attacks on traditional, descriptivist theories of natural kind terms, it has become customary to speak of the ‘Putnam-Kripke’ view of meaning and reference. This article argues that this is a mistake, and that Putnam's account of natural kind terms is importantly different from that of Kripke. In particular, Putnam has from the very start been sceptical of Kripke's modal claims, and in later papers he explicitly rejects the proposal that theoretical identity statements are (...)
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