Results for 'trans love'

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  1. What makes readers love a fiction book: A statistical analysis on Wild Wise Weird using real-world data from Amazon readers' reviews.Minh-Hoang Nguyen, Ni Putu Wulan Purnama Sari, Minh-Phuong Thi Duong, Manh-Tung Ho, Thi Mai Anh Tran, Dan Li, Phuong-Tri Nguyen, Hong-Hoa Thi Nguyen & Viet-Phuong La - manuscript
    For centuries, fiction—particularly fables—has seamlessly combined storytelling, moral lessons, and societal reflections to engage readers on both emotional and intellectual levels. Despite extensive research on the benefits of reading and the emotional responses it evokes, a critical gap remains in understanding what drives readers to form deep emotional connections with specific works. This study seeks to identify the characteristics of a book that foster such connections. Using Bayesian Mindsponge Framework analytics, we analyzed a dataset of 129 Amazon reviews of Wild (...)
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  2.  14
    ‘The Right to Change My Mind’: New Work in Trans Studies.Heather Love - 2004 - Feminist Theory 5 (1):91-100.
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  3.  50
    Review of Milad Doueihi, Earthly Paradise: Myths and Philosophies , trans. Jane Marie Todd, Harvard University Press, 2009, ISBN: 978-0674032859, hb, 192pp. [REVIEW]William Love - 2011 - Sophia 50 (1):235-237.
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  4. Being Trans, Being Loved: Clashing Identities and the Limits of Love.Gen Eickers - 2022 - In Arina Pismenny & Berit Brogaard, The Moral Psychology of Love. Lanham: Rowman and Littlefield. pp. 171-190.
    There is no specific trans perspective on romantic love. Trans people love and do not love, fall in love and fall out of love, just like everyone else. Trans people inhabit different sexual identities, different relationship types, and different kinds of loving. When it comes to falling in love as or with a trans person, however, things can get more complicated, as questions of gender and sexual identity emerge. In a (...)
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  5. A Data Collection for Studying What Makes Readers love a fiction book?Minh-Hoang Nguyen, Ni Putu Wulan Purnama Sari, Minh-Phuong Thi Duong, Manh-Tung Ho, Thi Mai Anh Tran, Dan Li, Phuong-Tri Nguyen, Hong-Hoa Thi Nguyen & Viet-Phuong La - 2025 - AISDL.
    This data collection comprises of Amazon reviews of the book titled “Wild Wise Weird.” These reviews will be analyzed and updated to identify factors driving people to love a fiction book. Wild Wise Weird is a collection of 42 fables that blends traditional storytelling with modern sensibilities, weaving together life lessons, humor, and social commentary.
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  6.  24
    Sacred Self-Expression: Love and Trans Authenticity.Rachael Huegerich - 2021 - Feminist Theology 29 (2):170-186.
    Theistic cosmologies have inspired many religious communities to alienate transgender individuals. While the growth in tolerance among congregations and institutions is important, there remains a pressing need to address the cosmologies at the root of intolerance. A re-examination of theological conceptions of God and the human person reveal not only acceptability, but significance, in the trans experience itself. Synthesizing gender studies with theology, this interdisciplinary article argues that God’s nature as deeply personal Love implies a sacredness in gender (...)
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  7.  14
    Ulrich Baer, ed. and trans., Nietzsche and Love.Tracy B. Strong - 2021 - New Nietzsche Studies 11 (3):177-181.
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  8.  19
    Zaroui Pogossian, trans., The “Letter of Love and Concord”: A Revised Diplomatic Edition with Historical and Textual Comments and English Translation. Leiden: Brill, 2010. Pp. xi, 475. €163. ISBN: 9789004191891. [REVIEW]Tim Greenwood - 2013 - Speculum 88 (2):569-570.
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  9.  27
    J.D. Hejduk (trans.) The Offense of Love. Ovid: Ars Amatoria, Remedia Amoris, and Tristia 2. Pp. xviii + 268. Madison, WI and London: The University of Wisconsin Press, 2014. Paper, US$19.95. ISBN: 978-0-299-30204-7. [REVIEW]Matthew M. McGowan - 2017 - The Classical Review 67 (1):307-308.
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  10.  24
    Scott DeGregorio and Rosalind Love, trans., Bede: On First Samuel. (Translated Texts for Historians 70.) Liverpool: Liverpool University Press, 2019. Paper. Pp. x, 572. £39.95. ISBN: 978-1-7896-2122-8. [REVIEW]James T. Palmer - 2021 - Speculum 96 (2):487-488.
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  11.  22
    Panagiotis A. Agapitos, trans., “The Tale of Livistros and Rodamne”: A Byzantine Love Romance of the 13th Century. (Translated Texts for Byzantinists 10.) Liverpool: Liverpool University Press, 2021. Pp. ix, 194. £95. ISBN: 978-1-7896-2216-4. [REVIEW]Christina Christoforatou - 2022 - Speculum 97 (4):1147-1148.
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  12.  15
    Georges Duby, Love and Marriage in the Middle Ages. Trans. Jane Dunnett. Chicago: University of Chicago Press, 1994. Pp. x, 231. $37.50. First published in 1988 as Mâle moyen âge by Flammarion. [REVIEW]Kimberly Loprete - 1995 - Speculum 70 (3):607-609.
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  13.  37
    Wolfram von Eschenbach, Parzival, trans. Cyril Edwards. With Titurel and the Love-Lyrics, and with an essay on the Munich Parzival illustrations by Julia Walworth.(Arthurian Studies, 56.) Woodbridge, Eng., and Rochester, NY: Boydell and Brewer, 2004. Pp. xxxiii, 331; black-and-white figures and 1 genealogical table. $85. [REVIEW]Stephen Mark Carey - 2006 - Speculum 81 (1):291-292.
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  14. Thomas Stehling, trans., Medieval Latin Poems of Male Love and Friendship. (Garland Library of Medieval Literature, Ser. A, 7.) New York and London: Garland, 1984. Pp. xxxiii, 167. $31. [REVIEW]Jan Ziolkowski - 1986 - Speculum 61 (3):706-708.
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  15. Short-Circuited Trans Care, t4t, and Trans Scenes.Amy Marvin - 2022 - Transgender Studies Quarterly 9 (1):9-27.
    This essay discusses short-circuited trans care by focusing on failures of t4t as an ethos both interpersonally and within particular trans scenes. The author begins by recounting an experience working at a bar/restaurant that appealed to its identity as a caring trans community space as part of its exploitation of trans workers. This dynamic inspires the main argument, that t4t can become an ethos of scenes and institutions beyond the interpersonal while short-circuiting practices of trans (...)
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  16. On Love and Poetry—Or, Where Philosophers Fear to Tread.Jeremy Fernando - 2011 - Continent 1 (1):27-32.
    continent. 1.1 (2011): 27-32. “My”—what does this word designate? Not what belongs to me, but what I belong to,what contains my whole being, which is mine insofar as I belong to it. Søren Kierkegaard. The Seducer’s Diary . I can’t sleep till I devour you / And I’ll love you, if you let me… Marilyn Manson “Devour” The role of poetry in the relationalities between people has a long history—from epic poetry recounting tales of yore; to emotive lyric poetry; (...)
     
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  17. Gender-Affirmation and Loving Attention.E. M. Hernandez - 2021 - Hypatia 36 (4):619-635.
    In this article, I examine the moral dimensions of gender affirmation. I argue that the moral value of gender affirmation is rooted in what Iris Murdoch called loving attention. Loving attention is central to the moral value of gender affirmation because such affirmation is otherwise too fragile or insincere to have such value. Moral reasons to engage in acts that gender affirm derive from the commitment to give and express loving attention to trans people as a way of challenging (...)
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  18. Assumptive Care and Futurebound Care in Trans Literature (Author Preprint).Amy Marvin - 2019 - Apa Studies on Lgbtq Philosophy 19 (1):2-10.
    In this essay, I depart from the historical exclusion of trans women’s ethical insights from care ethics by focusing on trans literature as a source of knowledge expressed by trans women about care. I open up with the systematic denial of trans women as ethical knowers by analyzing Marilyn Frye's characterization of trans women as mindless servile robots under patriarchy. I then turn to trans literature to counter this portrayal. Specifically, I discuss short stories (...)
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  19.  57
    Book Review: Servais Pinckaers, OP, The Spirituality of Martyrdom … to the Limits of Love, trans. Patrick M. Clark and Annie Hounsokou. [REVIEW]Michael P. Jensen - 2018 - Studies in Christian Ethics 31 (1):118-120.
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  20.  34
    Ecclesiology and Trans* Inclusion.Cristina L. H. Traina - 2022 - Journal of the Society of Christian Ethics 42 (2):363-381.
    In a proleptically queer mode, Avery Cardinal Dulles’s Models of the Church argued that the church—a mystery—must bear multiple simultaneously true, dynamic, indispensable, yet inadequate labels. If so, one theological test of our ethics is their ability to sustain ecclesiological multiplicity. The anti-trans* policies of some US dioceses and of the Congregation for Catholic Education (CCE) document “‘Male and Female He Created Them’” embrace Dulles’s institution model to the point of exclusive authoritarian institutionalism, while other CCE documents, embracing open-ended, (...)
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  21. Groundwork for Transfeminist Care Ethics: Sara Ruddick, Trans Children, and Solidarity in Dependency.Amy Marvin - 2019 - Hypatia 34 (1):101-120.
    This essay considers the dependency of trans youth by bridging transgender studies with feminist care ethics to emphasize a trans wisdom about solidarity through dependency. The first major section of the essay argues for reworking Sara Ruddick's philosophy of mothering in the context of trans and gender‐creative youth. This requires, first, stressing a more robust interaction among her divisions of preservative love, nurturance for growth, and training for acceptability, and second, creating a more nuanced account of (...)
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  22.  21
    The Limits of Liminality: Where do Trans People Fit in to Pope Francis's Church?Nicolete Burbach - 2024 - Heythrop Journal 65 (3):274-291.
    This paper explores a tension between Francis's openness to ‘liminality’ and certain papal statements condemning transness that reproduce the ways in which people are marginalised as trans. It seeks to make sense of these tensions, reading them back through Francis's theology of history, and suggesting a place for trans people to locate ourselves within the Church in spite of them. It argues that Francis's failings around transness can be viewed as ‘limitations’ to be overcome in a redemptive movement. (...)
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  23.  44
    Supplices, the Satyr Play: Charles Mee's Big Love.Rush Rehm - 2002 - American Journal of Philology 123 (1):111-118.
    In lieu of an abstract, here is a brief excerpt of the content:American Journal of Philology 123.1 (2002) 111-118 [Access article in PDF] Brief MentionSupplices, The Satyr Play: Charles Mee's Big Love Rush Rehm Berkeley Repertory Theater, long the most adventurous theater company in the San Francisco Bay area, opened its new Roda theater in style this spring with Aeschylus' Oresteia (trans. Fagles), followed (on the more intimate thrust stage) by Charles L. Mee's adaptation of Aeschylus' Danaid trilogy, (...)
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  24.  43
    The representation of love in the portrayal of the passions: from theatre criticism to the arduous consent of the novel.Luciano da Silva Façanha - 2015 - Trans/Form/Ação 38 (s1):57-70.
    RESUMO:Na Carta a d’Alembert, Rousseau se coloca contra a ideia de um teatro enquanto instrumento de educação moral, porém, o posicionamento do filósofo não está em colocar essa atividade lúdica de ordem moral na categoria de atividade imoral, mas na de atividade artificial, e, talvez, isso gerasse efeitos imorais. Todavia, é preciso observar os verdadeiros efeitos do teatro, a partir de alguns argumentos que Rousseau resolve construir e analisá-los, contudo, apenas se trouxesse à tona a crítica de Rousseau ao romance, (...)
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  25. (1 other version)Agathon Redivivus: love and incorporeal beauty: Ficino's De Amore, Speech V.Suzanne Stern-Gillet - forthcoming - In Faces of the Infinite: Neoplatonism and Poetics at the Confluence of Africa, Asia and Europe. Proceedings of the British Academy. The British Academy.
    The personality and the writings of Marsilio Ficino mark the turning point from the middleages to the Renaissance. In John Marenbon’s apt description, medieval philosophy is ‘the story of a complex tradition founded in Neoplatonism, but not simply as a continuation or development of Neoplatonism itself’. ‘Not simply’ because the Enneads, the first and finest flowering of that tradition, testify to Plotinus’ deep engagement, not only with the thought of Plato, Aristotle, the Stoics and the Middle Platonists, but also with (...)
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  26.  32
    Sexual Symmetry: Love in the Ancient Novel and Related Genres (review). [REVIEW]Andrew Walker - 1996 - American Journal of Philology 117 (1):165-167.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Sexual Symmetry: Love in the Ancient Novel and Related GenresAndrew WalkerDavid Konstan. Sexual Symmetry: Love in the Ancient Novel and Related Genres. Princeton: Princeton University Press, 1994. xiii + 270 pp. Cloth, $35.“Thus there begins to develop an erotics different from the one that had taken its starting point in the love of boys.... This new erotics organizes itself around the symmetrical and reciprocal relationship (...)
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  27.  10
    In the Realm of the Senses: Saint Thomas Aquinas on Sensory Love, Desire, and Delight.Mark P. Drost - 1995 - The Thomist 59 (1):47-58.
    In lieu of an abstract, here is a brief excerpt of the content:IN THE REALM OF THE SENSES: SAINT THOMAS AQUINAS ON SENSORY LOVE, DESIRE, AND DELIGHT MARK P. DROST University of Rochester Rochester, New York Introduction SAINT THOMAS AQUINAS characterizes delight (delectatio ) as a state in which we are in " union with some good" (I-II, 35, 1).1 Further on he augments this description of delight : " we are not without the good we love, but (...)
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  28. Corine Pelluchon: Nourishment: a philosophy of the political body, trans. by Justin E. H. Smith: Bloomsbury, London and New York, 2019, 401 p.Jill Drouillard - 2020 - Continental Philosophy Review 53 (2):237-243.
    “In the beginning there was hunger.” This opening quote from Levinas sets the stage for Pelluchon’s ethico-political project that revamps classical phenomenology’s intentionality of the ego by focusing on the sensing and enjoyment of the “gourmet cogito” who “lives from” and finds nourishment in a world that cannot be reduced to a noeme. She critiques Heidegger’s existential analytic and focuses on an ontology where our love of life precedes our being-towards-death, before boldly mapping out a new social pact, founded (...)
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  29. Reflections on the Trinity as expression of love in Nicholas of Cusa.Maria Simone Marinho Nogueira - 2012 - Trans/Form/Ação 35 (s1):119-140.
    Procuramos, neste artigo, apresentar a reflexão de Nicolau de Cusa sobre a Trindade, em dois dos seus textos: De coniecturis e De visione dei. Nesses dois livros, a Trindade recebe uma série de outras designações diferentes daquelas que aparecem nas citações bíblicas ou, como ele próprio afirma, diferentes das usadas pelos nossos doutores. Nesse sentido, objetivamos mostrar, também, que as expressões da Trindade podem ser lidas como expressões do amor no pensamento do filósofo alemão. We seek in this paper to (...)
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  30.  42
    A. N. WhiteheadIsabelle Stengers (2011) Thinking with Whitehead: A Free and Wild Creation of Concepts, trans. Michael Chase, Cambridge and London: Harvard University PressDidier Debaise (2006) Un Empirisme spéculatif: Lecture de Procès et réalité de Whitehead, Paris: VrinA. N. Whitehead (2011) An Enquiry Concerning the Principles of Natural Knowledge, Cambridge: Cambridge University Press [paperback re-issue of 1955 reprint of 1925 2nd edn]A. N. Whitehead (2011) The Principle of Relativity with Applications to Physical Science, Cambridge: Cambridge University Press [paperback re-issue of 1922 edn]. [REVIEW]Nardina Kaur - 2014 - Deleuze and Guatarri Studies 8 (4):542-568.
    Two books on Whitehead, a major study by the noted philosopher of science, Isabelle Stengers, and a shorter one by Didier Debaise are reviewed, along with two earlier mathematical and scientific works by Whitehead himself, which have been re-issued. This provides the basis for a wide-ranging discussion of the relationships between Whitehead's love of poetry and Heidegger's approach to it, Whitehead's background in mathematics and theoretical physics and his attitude to empirical science and more general problems of the philosophy (...)
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  31.  57
    The Heritage of Ralph Wendell Burhoe for the Dialogue between Science and Theology: A German Perspective.Hubert Meisinger - 1998 - Zygon 33 (1):171-176.
    This paper begins with some reflections on my personal experiences with Ralph Wendell Burhoe during visits to the Chicago Center for Religion and Science. I learned to know Burhoe as an interested and kind person with enormous intellectual power. In this paper I argue that integration of different concepts was the chief focus of his thinking, expressing both an ethical and a dogmatic concern. If his theory of altruism contributes to the scientific investigations into the problem of trans‐kin altruism, (...)
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  32. Publish and Be Damned? continent. visits independent publishers fair.Bernhard Garnicnig - 2012 - Continent 2 (4):269-288.
    I love books for many things, but I despise them for introducing a physical limit to the free circulation of knowledge (compared to the Internet). At least, that's what I had always thought. continent. is an online journal aiming at, among other things, breaking with the established paradigms of how academic work has to be published in order to be respected among relevant peers. I'm the engineer behind the current version of continent. , making it work and keeping it (...)
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  33. Possible girls.Neil Sinhababu - 2008 - Pacific Philosophical Quarterly 89 (2):254–260.
    I argue that if David Lewis’ modal realism is true, modal realists from different possible worlds can fall in love with each other. I offer a method for uniquely picking out possible people who are in love with us and not with our counterparts. Impossible lovers and trans-world love letters are considered. Anticipating objections, I argue that we can stand in the right kinds of relations to merely possible people to be in love with them (...)
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  34.  19
    With Dogs at the Edge of Life.Colin Dayan - 2015 - Cambridge University Press.
    In this original and provocative book, Colin Dayan tackles head-on the inexhaustible world, at once tender and fierce, of dogs and humans. We follow the tracks of dogs in the bayous of Louisiana, the streets of Istanbul, and the humane societies of the United States, and in the memories and myths of the humans who love them. Dayan reorients our ethical and political assumptions through a trans-species engagement that risks as much as it promises. She makes a powerful (...)
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  35.  44
    Kristeva and Poetry as Shattered Signification.Calvin Bedient - 1990 - Critical Inquiry 16 (4):807-829.
    We had thought that poetry was a grace beyond biology, except for the biomovements of dancers, athletes, or those we love most. We had thought it a contradictory “organic” perfection in the relatively staying realm of the symbolical. But, no, according to Kristeva’s theory, poetry is essentially antiformal—in fact, so profoundly antiaesthetic that the proper words for describing it are not beauty, inspiration, form, instinctive rightness, inevitability, or delicacy . Instead, it attracts terms drawn from politics and war: corruption, (...)
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  36.  15
    Catullus: The Shorter Poems (review).Joseph B. Solodow - 2001 - American Journal of Philology 122 (2):283-287.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Catullus: The Shorter PoemsJoseph B. SolodowJohn Godwin, ed. Catullus: The Shorter Poems. Ed. with intro., trans., and comm. Warminster: Aris and Phillips, 1999. xii + 223 pp. Cloth, $59.95; paper, $28.Godwin's volume joins two other recent ones that also offer a text and English translation of the poet, along with introduction and notes: G. P. Goold, Catullus: Edited with Introduction, Translation, and Notes, 2d ed. (London 1989; (...)
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  37.  37
    Be-longing and Bi-lingual States.Doris Sommer - 1999 - Diacritics 29 (4):84-115.
    In lieu of an abstract, here is a brief excerpt of the content:Diacritics 29.4 (1999) 84-115 [Access article in PDF] Be-longing and Bi-lingual States Doris Sommer "How sad that people don't keep commitments any more. Even marriages last only about five years.""Yes, but long-distance marriages can stretch those five years out over weekends and vacations to make relationships last a lifetime."Benedict Anderson's provocative new book, The Spectre of Comparisons: Nationalism, Southeast Asia and the World, raises questions about political relationships over (...)
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  38.  55
    The Subject of Religion: Lacan and the Ten Commandments.Kenneth Reinhard & Julia Reinhard Lupton - 2003 - Diacritics 33 (2):71-97.
    In lieu of an abstract, here is a brief excerpt of the content:diacritics 33.2 (2005) 71-97 [Access article in PDF] The Subject of Religion Lacan and the Ten Commandments Kenneth Reinhard Julia Reinhard Lupton Despite Freud's Nietzschean unmasking of religion as ideology, psychoanalysis has frequently been attacked as itself a religion, a cabal of analyst-priests dedicated to the worship of a dead master. Such critics "do not believe in Freud" in much the same way as atheists "do not believe in (...)
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  39. A New Negentropic Subject: Reviewing Michel Serres' Biogea.A. Staley Groves - 2012 - Continent 2 (2):155-158.
    continent. 2.2 (2012): 155–158 Michel Serres. Biogea . Trans. Randolph Burks. Minneapolis: Univocal Publishing. 2012. 200 pp. | ISBN 9781937561086 | $22.95 Conveying to potential readers the significance of a book puts me at risk of glad handing. It’s not in my interest to laud the undeserving, especially on the pages of this journal. This is not a sales pitch, but rather an affirmation of a necessary work on very troubled terms: human, earth, nature, and the problematic world we (...)
     
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  40.  13
    Disgust: Theory and History of a Strong Sensation.Winfried Menninghaus - 2012 - SUNY Press.
    Disgust (Ekel, dégoût) is a state of high alert. It acutely says "no" to a variety of phenomena that seemingly threaten the integrity of the self, if not its very existence. A counterpart to the feelings of appetite, desire, and love, it allows at the same time for an acting out of hidden impulses and libidinal drives. In Disgust, Winfried Menninghaus provides a comprehensive account of the significance of this forceful emotion in philosophy, aesthetics, literature, the arts, psychoanalysis, and (...)
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  41. Political Poetry: A Few Notes. Poetics for N30.Jeroen Mettes - 2012 - Continent 2 (1):29-35.
    continent. 2.1 (2012): 29–35. Translated by Vincent W.J. van Gerven Oei from Jeroen Mettes. "Politieke Poëzie: Enige aantekeningen, Poëtica bij N30 (versie 2006)." In Weerstandbeleid: Nieuwe kritiek . Amsterdam: De wereldbibliotheek, 2011. Published with permission of Uitgeverij Wereldbibliotheek, Amsterdam. L’égalité veut d’autres lois . —Eugène Pottier The modern poem does not have form but consistency (that is sensed), no content but a problem (that is developed). Consistency + problem = composition. The problem of modern poetry is capitalism. Capitalism—which has no (...)
     
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  42.  28
    A Small Treatise on the Great Virtues: The Uses of Philosophy in Everyday Life (review).Donald Beggs - 2003 - Philosophy and Literature 27 (2):475-477.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 27.2 (2003) 475-477 [Access article in PDF] A Small Treatise on the Great Virtues: The Uses of Philosophy in Everyday Life, by André Comte-Sponville, trans. Catherine Temerson; x & 352 pp. New York: Metropolitan Books, 2001. Of two minds, I mirror the two sorts of audience this book's twenty-four translations have sought: "students" and "readers" (p. 5), those for whom the scholarly content and apparatus (...)
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  43.  34
    L'esprit, la vérité et l'histoire (review).Patrick Romanell - 1964 - Journal of the History of Philosophy 2 (2):283-284.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 283 with his intention to kill himself, finds therein a common point of contact and identifies himself with Jerusalem to whom he lends his own motives of his love affair. By means of this phantasy he protects himself against the effect of his experience. Thus Shakespeare is right in his conjunction of poetry with "fine frenzy." According to the editor, Ernst Kris, who provides an excellent (...)
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  44. A Commentary on Eugene Thacker’s "Cosmic Pessimism".Gary J. Shipley & Nicola Masciandaro - 2012 - Continent 2 (2):76-81.
    continent. 2.2 (2012): 76–81 Comments on Eugene Thacker’s “Cosmic Pessimism” Nicola Masciandaro Anything you look forward to will destroy you, as it already has. —Vernon Howard In pessimism, the first axiom is a long, low, funereal sigh. The cosmicity of the sigh resides in its profound negative singularity. Moving via endless auto-releasement, it achieves the remote. “ Oltre la spera che piú larga gira / passa ’l sospiro ch’esce del mio core ” [Beyond the sphere that circles widest / penetrates (...)
     
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  45.  1
    Ubuntu and Samae philosophical assist towards agapeic humanism.Cyril Emeka Ejike & Chammah J. Kaunda - 2024 - Philosophical Forum 55 (4):337-352.
    This article engages in a dialogue between the African philosophy of Ubuntu (humanity bound up in the other) and the Korean philosophy of Samae (love bound up in the other) to advocate for the emergence of a philosophy of agapeic humanism. Some structures (laws, standards, conventions, protocol and institutions), ideologies, ethics and socio-cultural practices of indigenous African communities have particularistic, exclusive, egocentric and discriminatory strains that are in contradiction to communalism and its principles upon which the traditional African world-view (...)
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  46.  22
    Art and the Other.Kathryn Lawson - 2020 - Symposium 24 (1):74-91.
    Engaging with Hans-Georg Gadamer and Edith Stein, this article argues that art offers us a glimpse of the interiority of both the artist and the community of connoisseurs who share in a love of art. By tarrying with the other in the artwork, the other becomes enmeshed in the meaning of that work and herself becomes a facet of how art is meaningful and world-making. This process does not claim to know the entirety of the other. Rather, the other, (...)
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  47. Permanent beauty and becoming happy in Plato's Symposium.Gabriel Richardson Lear - 2006 - In Frisbee Candida Cheyenne Sheffield, Plato's Symposium: the ethics of desire. New York: Oxford University Press. pp. 96.
    Our first encounter with Socrates in the Symposium is bizarre. Aristodemus, surprised to run into Socrates fully bathed and with his sandals on, asks him where he is going “to have made himself so beautiful (kalos)” (174a4, Rowe trans.). Socrates replies that he is on his way to see the lovely Agathon, and so that “he has beautified himself in these ways in order to go, a beauty to a beauty (kalos para kalon)” (174a7–8). Why does Socrates, who in (...)
     
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  48.  52
    Reconciling Cosmopolitanism with the Ethics of Personal Relationships: Solutions from Historical Confucian Philosophy.Justin Tiwald - 2025 - Journal of Confucian Philosophy and Culture 43:193-219.
    This paper is about the following questions: how, exactly, do the historical Confucian philosophers account for the ethical value of cosmopolitan care? More specifically, how do Mengzi (Mencius) and later Mengzi-inspired Confucian philosophers conceive of the ethical basis for caring about non-citizen strangers? These questions are both important in their own right and also offer a way of testing the limits of the widespread characterization of Confucian ethics as relational or role-based. I explore two possibilities in detail. The first is (...)
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  49.  32
    Preface.Judith Gardiner & Bibi Obler - 2019 - Feminist Studies 45 (1):7-12.
    In lieu of an abstract, here is a brief excerpt of the content:preface Within the current context in the United States, we tend to think of “choice” as the leading slogan of the liberal movement to expand women’s reproductive rights, particularly the right to elective abortion. But choice depends on context: on what is available, what is mandated, what is prohibited or discouraged, and what has not yet been imagined. This issue of Feminist Studies expands our thinking about available and (...)
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  50.  37
    Turner's Classicism and the Problem of Periodization in the History of Art.Philipp Fehl - 1976 - Critical Inquiry 3 (1):93-129.
    It was the general practice until not at all long ago to look at Turner as one of the moderns, if not as one of the founding fathers of modern art. He was a man straddling the fence between two periods, but he was looking forward. In a history of art that marches through time, forever endorsing what is about to be forgotten, wrapping up, as it were, one style to open eagerly the package of the next, such a position (...)
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