Results for 'superdeterminism, God, Christianity, Jesus, block life, immortality'

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  1. THE NEW PHILOSOPHY OF SUPERDETERMINISM ON LIVING LIFE.John Bannan - manuscript
    The philosophy of superdeterminism is based on a single scientific fact about the universe, namely that cause and effect in physics are not real. In 2020, accomplished Swedish theoretical physicist, Dr. Johan Hansson published a physics proof using Albert Einstein’s Theory of Special Relativity that our universe is superdeterministic meaning a predetermined static block universe without cause and effect in physics. So, what impact does living in a predetermined static block universe without cause and effect in physic have (...)
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  2. THE PHILOSOPHY OF SUPERDETERMINISM ON NIETZSCHE.John Bannan - manuscript
    The philosophy of superdeterminism is based on a single scientific fact about the universe, namely that cause and effect in physics are not real. In 2020, accomplished Swedish theoretical physicist, Dr. Johan Hansson published a physics proof using Albert Einstein’s Theory of Special Relativity that our universe is superdeterministic meaning a predetermined static block universe without cause and effect in physics. The philosophy of superdeterminism dismantles the main philosophical teachings of Friedrich Nietzsche, who professed self-construction of meaning in life (...)
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  3.  61
    THE PHILOSOPHY OF SUPERDETERMINISM ON FEUERBACH.John Bannan - manuscript
    The philosophy of superdeterminism is based on a single scientific fact about the universe, namely that cause and effect in physics are not real. In 2020, accomplished Swedish theoretical physicist, Dr. Johan Hansson published a physics proof using Albert Einstein’s Theory of Special Relativity that our universe is superdeterministic meaning a predetermined static block universe without cause and effect in physics. The philosophy of superdeterminism rejects the main philosophical teachings of Ludwig Feuerbach, who argued that belief in a fictitious (...)
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  4.  27
    THE PHILOSOPHY OF SUPERDETERMINISM ON NEGATIVE TIME DELAY.John Bannan - manuscript
    The philosophy of superdeterminism is based on a single scientific fact about the universe, namely that cause and effect in physics are not real. In 2020, accomplished Swedish theoretical physicist, Dr. Johan Hansson published a physics proof using Albert Einstein’s Theory of Special Relativity that our universe is superdeterministic meaning a predetermined static block universe without cause and effect in physics. The philosophy of superdeterminism is also supported by recent research in quantum physics experimentally verifying the reality of negative (...)
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  5.  19
    The Christian Art of Dying: Learning from Jesus by Allen Verhey.Mandy Rodgers-Gates - 2015 - Journal of the Society of Christian Ethics 35 (1):191-192.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Christian Art of Dying: Learning from Jesus by Allen VerheyMandy Rodgers-GatesThe Christian Art of Dying: Learning from Jesus By Allen Verhey GRAND RAPIDS: WILLIAM B. EERDMANS, 2011. 423 PP. $30.00When Allen Verhey, my former adviser, learned that I would be writing this review, he warned me (with characteristic modesty) that I ought to be careful to critique something about his book, or people might become suspicious. It (...)
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  6. THE NEW PHILOSOPHY OF SUPERDETERMINISM AND THE ROLE OF SCIENCE.John Bannan - manuscript
    The philosophy of superdeterminism is based on a single scientific fact about the universe, namely that cause and effect in physics are not real. In 2020, accomplished Swedish theoretical physicist, Dr. Johan Hansson published a physics proof using Albert Einstein’s Theory of Special Relativity that our universe is superdeterministic meaning a predetermined static block universe without cause and effect in physics. Some believe that the lack of cause and effect in physics would cripple science, but this is an absurd (...)
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  7.  8
    Recent Interpretations of Early Christian Asceticism.Robin Darling Young - 1990 - The Thomist 54 (1):123-140.
    In lieu of an abstract, here is a brief excerpt of the content:RECENT INTERPRETATIONS OF EARLY CHRISTIAN ASCETICISM ROBIN DARLING YOUNG The Oatholio University of A.merioa Washington, D.O. Peter Brown, The Body and Society: Men, Women and Sexual Renunciation in Early Christianity. New York: Columbia University Press, 1988. Sebastian Brock and Susan Ashbrook Harvey, Holy Women of the Syria.n Orient. Be1·keley: University of California Press, 1987. Elizabeth A. Clark, Ascetic Piety and Women's Faith. Essays on Late Ancient Christianity. Lewiston/Queenston: The (...)
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  8.  25
    THE PHILOSOPHY OF SUPERDETERMINISM ON ILLUSIONS.John Bannan - manuscript
    The philosophy of superdeterminism is based on a single scientific fact about the universe, namely that cause and effect in physics are not real. In 2020, accomplished Swedish theoretical physicist, Dr. Johan Hansson published a physics proof using Albert Einstein’s Theory of Special Relativity that our universe is superdeterministic meaning a predetermined static block universe without cause and effect in physics. The philosophy of superdeterminism dismisses many commonly held beliefs as illusions of our static block universe. People widely (...)
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  9.  7
    Natural Christianity Revealed.Stephen R. Palmquist - 2015 - In Comprehensive commentary on Kant's Religion within the bounds of bare reason. Hoboken: Wiley. pp. 377–408.
    Immanuel Kant's Fourth Piece Religion has two main parts that further develop the distinction between two “experiments”. Part One titled “On the Service of God in a Religion Generally” has sections dealing with natural religion and scholarly religion, and the four sections of Part Two titled “On the Pseudoservice of God in a Statutory Religion” focus on themes that alternate between the first and second experiments. Given the importance of immortality to Kant's conception of the highest good, one should (...)
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  10.  27
    (1 other version)The God of Jesus Christ.Walter Kasper - 1984 - New York: Crossroad.
    PART I : THE GOD-QUESTION TODAY -- God as a problem -- The denial of God in modern atheism -- The predicament of theology in the face of atheism -- Experience of God and knowledge of God -- Knowledge of God in faith. PART II : THE MESSAGE ABOUT THE GOD OF JESUS CHRIST -- God, the father almighty -- Jesus Christ, son of God -- The Holy Spirit, Lord, and giver of life. PART III : THE TRINITARIAN MYSTERY OF (...)
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  11.  6
    Walking with Jesus Christ: Catholic and Evangelical visions of the moral life.Steven Hoskins, Christian D. Washburn, William B. Stevenson, Daniel A. Keating, Bruce N. G. Cromwell, Dennis W. Jowers, David P. Fleischacker, Luke T. Geraty, Glen W. Menzies & David D. Kagan (eds.) - 2024 - Saint Paul, Minnesota: Saint Paul Seminary Press.
    The collected essays and consensus statements of the second round of the National Evangelical-Catholic Dialogue, and the second book of the series on Evangelicals and Catholics in dialogue. The essays address the Christian ideal of life lived in pursuit of the good that is God, and the witness and imitation of God's action in Christ, as a pathway to fruitful dialogue between Catholics and Evangelicals.
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  12.  31
    Did Jesus Rise from the Dead? Historical and Theological Reflections by Matthew Levering.Brant Pitre - 2022 - Nova et Vetera 20 (4):1347-1353.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Did Jesus Rise from the Dead? Historical and Theological Reflections by Matthew LeveringBrant PitreDid Jesus Rise from the Dead? Historical and Theological Reflections by Matthew Levering (Oxford: Oxford University Press, 2019), 272 pp.In his book Did Jesus Rise from the Dead? Historical and Theological Reflections, Matthew Levering writes "to make the case" that there is "good reason" to believe in the bodily resurrection of Jesus (1). In this (...)
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  13.  72
    Witness of the Body: The Past, Present, and Future of Christian Martyrdom ed. by Michael L. Budde and Karen Scott.Elizabeth Sweeny Block - 2013 - Journal of the Society of Christian Ethics 33 (1):211-212.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Witness of the Body: The Past, Present, and Future of Christian Martyrdom ed. by Michael L. Budde and Karen ScottElizabeth Sweeny BlockWitness of the Body: The Past, Present, and Future of Christian Martyrdom Edited by Michael L. Budde and Karen Scott Grand Rapids, Mich.: Eerdmans, 2011. 238 pp. $22.00In Michael L. Budde’s introduction to this volume, he asserts its twofold purpose: to identify criteria for distinguishing authentic Christian (...)
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  14.  53
    Spiritual Authority: A Christian Perspective.Karl Baier - 2010 - Buddhist-Christian Studies 30:107-119.
    In lieu of an abstract, here is a brief excerpt of the content:Spiritual AuthorityA Christian PerspectiveKarl BaierOne could define spiritual authority as the power to support the opening of the entire universe —and especially of the life of human beings—toward union with the redeeming ultimate reality. Christian tradition knows several holders of this power: God, Jesus Christ, the angels, the saints and priests, spiritual guides, and last but not least each and every Christian and person of goodwill. They all are (...)
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  15.  33
    Jesus’ Being the Word of God and the Nature of the Gospel According to the Qurʾān: A Comparative Study from the Perspective of the Qurʾān with the Christian Faith.Talip Özdeş - 2020 - Cumhuriyet İlahiyat Dergisi 24 (3):1497-1516.
    In this article, the subject of Jesus and the Gospel is discussed according to the Qurʾān. This study focuses on the position of Jesus and the nature of the Gospel from the perspective of the Qurʾān about the perception of Jesus and the Gospel in the Christian belief. The issue of Jesus and the Gospel has been the subject of different understandings and discussions between Muslims and Christians from the first periods of Islamic history until today. There are serious confusions (...)
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  16.  75
    Ultimates, The Ultimate, and the Quest of a Personal God: On Robert C. Neville’s Philosophical Theology.Christian Polke - 2015 - American Journal of Theology and Philosophy 36 (2):154-167.
    On his website, Robert Cummings Neville makes an interesting remark: My serious intellectual life began in 1944 at the age of five when a kindergarten classmate told me that God is a person. I checked with my father about this, and he said, “No, Jesus was a person but God is more like electricity or light.” This seemed reasonable and triggered in me a decisive love of God. Electricity makes things go, like my electric train, and my father explained that (...)
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  17.  30
    Overturning Stumbling Blocks: A Review of A Reasonable Response Answers to Tough Questions on: God, Christianity and the Bible. [REVIEW]Scott D. G. Ventureyra - 2014 - Convivium 3 (14):38-39.
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  18.  37
    Political Authority: A Christian Perspective.Michael von Brück - 2010 - Buddhist-Christian Studies 30:159-170.
    In lieu of an abstract, here is a brief excerpt of the content:Political AuthorityA Christian PerspectiveMichael von BrückGeneral Reflection: Apocalyptic and Utopian Models of Progress and ReligionEuropean tradition of thought is shaped by two different mythical imaginations of time structure: apocalyptic thought and the concept of utopia.Jewish apocalyptical thinking culminated in the expectation that God would finally complete the processes of history at the end of time. In conjunction with Iranian dualism this expectation was interpreted metaphysically: After the collapse of (...)
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  19. Sexism and Misogyny in the Christian Tradition: Liberating Alternatives.Rosemary Radford Ruether - 2014 - Buddhist-Christian Studies 34:83-94.
    In lieu of an abstract, here is a brief excerpt of the content:Sexism and Misogyny in the Christian Tradition:Liberating AlternativesRosemary Radford RuetherThe oppressive patterns in Christianity toward women and other subjugated people do not come from specific doctrines, but from a patriarchal and hierarchical reading of the system of Christian symbols as a whole. These same symbols can be read from a prophetic and liberating perspective. So what I will do in this essay is to show how Christian symbols have (...)
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  20.  16
    Parabolic Life: Toward an Ethics of God’s Apocalypse.Philip G. Ziegler - 2021 - Studies in Christian Ethics 34 (4):426-438.
    Christian ethicist Nancy Duff has suggested that an apocalyptic hearing of the gospel elicits a parabolic understanding of the Christian moral life. How might the theological basis and rationale of this claim be elaborated? What is it about human life funded by the gospel of God’s apocalypse in Jesus Christ that makes ‘parable’ an apt description of the quality of its action? And how might these notions be elaborated to enrich our understanding of responsible moral action more generally? This article (...)
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  21.  20
    Was Jesus God?Richard Swinburne - 2008 - Oxford University Press UK.
    The orderliness of the universe and the existence of human beings already provides some reason for believing that there is a God - as argued in Richard Swinburne's earlier book Is There a God? Swinburne now claims that it is probable that the main Christian doctrines about the nature of God and his actions in the world are true. In virtue of his omnipotence and perfect goodness, God must be a Trinity, live a human life in order to share our (...)
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  22.  30
    Immortality and Christian Anthropology.John Beaudoin - 2016 - International Journal of Philosophy and Theology: American Research Institute for Policy Development 4 (1).
    The gradual evolution of Homo sapiens from earlier hominid species raises for Christians several interrelated challenges. I focus here on the first emergence of creatures who could enjoy eternal life. In the first several sections I highlight what I take to be the outstanding difficulties facing a Christian anthropology when it comes to positing an historical boundary separating those creatures that can have eternal life from those that cannot. In the final section, I consider whether Christians can concede an element (...)
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  23.  57
    Was Jesus God?Leslie Houlden - 2010 - Religious Studies 46 (2):265-269.
    The orderliness of the universe and the existence of human beings already provides some reason for believing that there is a God - as argued in Richard Swinburne's earlier book Is There a God? Swinburne now claims that it is probable that the main Christian doctrines about the nature of God and his actions in the world are true. In virtue of his omnipotence and perfect goodness, God must be a Trinity, live a human life in order to share our (...)
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  24. The word of god, Jesus Christ, and the Eucharist: Christian Hope in a secularised world.Francis J. Moloney - 2016 - The Australasian Catholic Record 93 (3):310.
    Moloney, Francis J In 1996 the American sociologist, Rodney Stark, published a provocative sociological study called The Rise of Christianity. He wrote this book because his reading of the work of the historians of early Christianity showed that their history was good, but their sociology was nonexistent. He minimalised many theories about the rise of Christianity. Theologians and church historians regularly point to the transforming effect of the purity of the doctrine, the teaching of the resurrection, the blood of the (...)
     
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  25.  62
    THE PHILOSOPHY OF SUPERDETERMINISM ON SARTRE.John Bannan - manuscript
    The philosophy of superdeterminism is based on a single scientific fact about the universe, namely that cause and effect in physics are not real. In 2020, accomplished Swedish theoretical physicist, Dr. Johan Hansson published a physics proof using Albert Einstein’s Theory of Special Relativity that our universe is superdeterministic meaning a predetermined static block universe without cause and effect in physics. The philosophy of superdeterminism dismantles the philosophical teachings of Jean-Paul Sartre, who professed that humans are condemned to be (...)
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  26. God?: a debate between a Christian and an atheist.William Lane Craig - 2004 - New York: Oxford University Press. Edited by Walter Sinnott-Armstrong.
    The question of whether or not God exists is endlessly fascinating and profoundly important. Now two articulate spokesmen--one a Christian, the other an atheist--duel over God's existence in a lively and illuminating battle of ideas. In God?, William Lane Craig and Walter Sinnott-Armstrong bring to the printed page two debates they held before live audiences, preserving all the wit, clarity, and immediacy of their public exchanges. With none of the opaque discourse of academic logicians and divinity-school theologians, the authors make (...)
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  27.  39
    Living with God: Thomas Aquinas on the relation between life on earth and "life" after death.Carlo Leget - 1997 - Leuven: Peeters.
    wn how the relationship with Aquinas' ('negative') theological analysis of 'life' as a name of God works out in qualifying his account of both human life on ...
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  28.  8
    On the God of the Christians: And on One or Two Others.Paul Seaton (ed.) - 2013 - St. Augustine's Press.
    On the God of the Christians tries to explain how Christians conceive of the God whom they worship. No proof for His existence is offered, but simply a description of the Christian image of God. The first step consists in doing away with some commonly held opinions that put them together with the other "monotheists," "religions of the book," and "religions of Abraham." Christians do believe in one God, but they do not conceive of its being one in the same (...)
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  29. D. Z. Phillips on Christian immortality.Patrick Horn - 2012 - International Journal for Philosophy of Religion 71 (1):39-53.
    D. Z. Phillips is widely assumed to have held that Christian immortality has no reality outside of language. The author challenges that assumption, demonstrating that Phillips wished to show that contemporary analytic philosophy distorts the reality that immortality has for believers. While most philosophical accounts of Christian immortality depend upon terms that have little religious significance, Phillips offered accounts that stress the centrality of that significance. The author gives an account of the sort of philosophical attention that (...)
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  30.  13
    On the God of the Christians: (And on One or Two Others).Rémi Brague - 2013 - St. Augustine's Press.
    On the God of the Christians tries to explain how Christians conceive of the God whom they worship. No proof for His existence is offered, but simply a description of the Christian image of God. The first step consists in doing away with some commonly held opinions that put them together with the other "monotheists," "religions of the book," and "religions of Abraham." Christians do believe in one God, but they do not conceive of its being one in the same (...)
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  31.  12
    God and the world: the coherence of Christian theism.Hugo Anthony Meynell - 1971 - London,: S.P.C.K..
    TO BE A THEIST, THE AUTHOR ARGUES, IS TO CONSTRUE THE WORLD AS A WHOLE ON THE MODEL OF A RATIONAL AGENT’S ACTIVITIES. CHRISTIAN THEISM IS CHARACTERISED BY PARTICULAR CLAIMS AS TO MATTERS OF FACT: GOD IS (A) THAT WHICH IS SAID TO MAKE ALL THINGS, (B) THE OBJECT OF RELIGIOUS EXPERIENCE, (C) THAT WHICH WILL ULTIMATELY BRING ABOUT A STATE OF JUSTICE, (D) THAT WHICH BROUGHT IT ABOUT THAT JESUS LIVED, DIED AND ROSE FROM THE DEAD. MEYNELL CONTENDS THAT (...)
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  32.  6
    The Godly Image: Christ and Salvation in Catholic Thought from Anselm to Aquinas by Romanus Cessario, O.P.William P. Loewe - 1994 - The Thomist 58 (1):147-148.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 147 The Godly Image: Christ and Salvation in Catholic Thought from Anselm to Aquinas. By ROMANUS CESSARIO, O.P. Studies in historical theology. v. 6. Petersham, Mass.: St. Bede's Publications, 1990. Pp. xxiv + 214. $14.95 (paper). The Godly Image presents a retouched version of the author's dissertation, first published in 1982 as Christian Satisfaction in Aquinas: Towards a Personalist Understanding (Washington, DC: University Press of America). Seeking (...)
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  33.  6
    Soul whisperer: Jesus' way among the philosophers.Daniel Austin Napier - 2023 - Eugene, Oregon: Cascade Books, an imprint of Wipf and Stock Publishers.
    Three hundred years before Christianity became a religion, Jesus taught the Way. His earliest followers identified as philosophers--adherents to the philosophy of Jesus. In this book, Daniel Austin Napier guides us to directly experience Jesus' unparalleled genius for renovating human life. A good tour guide, Napier gestures toward and describes other figures on the periphery--such as Socrates, Aristotle, and the Stoics--to whom Jesus may be fruitfully compared. But Jesus and his account of lasting personal change is the singular point of (...)
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  34. THE PHILOSOPHY OF SUPERDETERMINISM ON THE LOGOS.John Bannan - manuscript
    The philosophy of superdeterminism is based on a single scientific fact about the universe, namely that cause and effect in physics are not real. In 2020, accomplished Swedish theoretical physicist, Dr. Johan Hansson published a physics proof using Albert Einstein’s Theory of Special Relativity that our universe is superdeterministic meaning a predetermined static block universe without cause and effect in physics. The unity of our universe originates from its creation from the same nothingness under the zero energy universe theory. (...)
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  35. Whatever Happened to Hell and Going to Heaven: Why Churches Promoting “Going to Heaven” Are Soon to Disappear (9/11/2121).Aaron Milavec - manuscript
    In my first year at the Graduate Theological Union (Berkeley); I was required to read Oscar Cullmann's <b> Immortality of the Soul or the Resurrection of the Dead? </b> (1956). I was shocked and dumbfounded by what I discovered. Giving my religious instruction under the guidance of the Ursuline nuns at Holy Cross Grade School, it never entered my mind that Jesus did not believe that every person had an immortal soul that survived the death of the body. After (...)
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  36.  14
    Introduction to Christian ethics: conflict, faith, and human life.Ellen Ott Marshall - 2018 - Louisville, Kentucky: Westminster John Knox Press.
    All Christians read the Bible differently, pray differently, value their traditions differently, and give different weight to individual and corporate judgment. These differences are the basis of conflict. The question Christian ethics must answer, then, is, "What does the good life look like in the context of conflict?" In this new introductory text, Ellen Ott Marshall uses the inevitable reality of difference to center and organize her exploration of the system of Christian morality. What can we learn from Jesus' creative (...)
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  37.  8
    God's Triune Life: Engaging Thomas Joseph White's Recent Study.Christophe Chalamet - 2024 - Nova et Vetera 22 (2):475-491.
    In lieu of an abstract, here is a brief excerpt of the content:God's Triune Life:Engaging Thomas Joseph White's Recent StudyChristophe Chalamet"Deus, ut nos in sobrietate contineat, parce de sua essentia disserit."1At almost seven-hundred pages, Thomas Joseph White's book is an impressive achievement in size and scope, and one of the persons who endorsed the book, Rowan Williams, accurately describes it as "encyclopedic." There are repetitions in it, but these are not easy to avoid in a book that includes a number (...)
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  38.  44
    The Christian Moral Life: Faithful Discipleship for a Global Society by Patricia Lamoureux, Paul J. Wadell.Victor Lee Austin - 2013 - Journal of the Society of Christian Ethics 33 (2):201-203.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Christian Moral Life: Faithful Discipleship for a Global Society by Patricia Lamoureux, Paul J. WadellVictor Lee AustinThe Christian Moral Life: Faithful Discipleship for a Global Society Patricia Lamoureux and Paul J. Wadell Maryknoll, NY: Orbis Books, 2010. 306pp. $27.00In ten chapters, the authors provide what is in effect an introductory college textbook in Roman Catholic moral theology. They aim to ground their exposition in scripture and to (...)
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  39.  55
    Jesus through Buddhist Eyes: 3rd Conference of European Network of Buddhist-Christian Studies, Archabbey St. Ottilien, Germany, February 26-March 1, 1999. [REVIEW]John D'Arcy May - 2000 - Buddhist-Christian Studies 20 (1):257-259.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 20 (2000) 257-259 [Access article in PDF] Jesus through Buddhist Eyes: 3rd Conference of European Network of Buddhist-Christian Studies, Archabbey St. Ottilien, Germany, February 26-March 1, 1999 John D'Arcy MayIrish School of Ecumenics, DublinThis ambitious conference, attended by well over 100 participants including a number of practitioners of Buddhist meditation from southern Germany and Austria, has put the European Network of Buddhist-Christian Studies firmly on its feet. (...)
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  40.  25
    How to expect God’s reign to come: From Jesus’ through the ecclesial to the cosmic body.Jakub Urbaniak & Elijah Otu - 2016 - HTS Theological Studies 72 (4):1-11.
    This study seeks to articulate the universality of the eschatological expectation, in its specifically Christian form, by interpreting it from the perspective of a radical embodiment. This can be understood in a twofold manner. Firstly, the mysterious reality of the eschatological reign of God is rooted in – and thus can be more adequately grasped through the lens of – Jesus’ own body seen as distinct yet not separate from his risen body and, mutatis mutandis, from his extended body, both (...)
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  41.  14
    Practical Wisdom and the Integrity of Christian Life.William Werpehowski - 2007 - Journal of the Society of Christian Ethics 27 (2):55-72.
    THEOLOGICALLY CONSIDERED, THE VIRTUE OF PRUDENCE OR PRACTICAL wisdom disposes a moral agent to "reason rightly about things to be done" insofar as the acts of counsel, judgment, and command enable both the discernment and the embodiment of moral reality in the world created and redeemed by God in Jesus Christ. In that world, Christians live and act as both sinful and righteous, and they find their integrity and maturity in an ongoing practice of repentance, renewal, and perseverance.
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  42.  42
    Conceived spiritualities fostered by the multiple references regarding the communication of the ‘message’ about Jesus as the Son of God in 1 John.Dirk G. van der Merwe - 2018 - HTS Theological Studies 74 (3):11.
    The schism referred to in 1 John 2:18 had already taken place within the Johannine community, with specific reference to the divisions between members, about the identity of Jesus Christ. The author nonetheless uses different semantically related verbs for communicating the ‘message’ (1:5; 3:11) about Jesus’ identity, each one with a particular nuance: through ‘speech, declaring’ [ἀπαγγέλλειν, 1:2, 3]; ‘proclaiming’ [ἀναγγέλλειν, 1:5]; ‘confessing’ [ὁμολογεῖν, 1:9; 2:23, 4:2, 3, 15]; ‘testifying’ [μαρτυρεῖν, 1:2; 4:14; 5:6–11] and through ‘writing’ [γράφειν, 1:4; 2:1, 7, (...)
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  43. THE NEW PHILOSOPHY OF SUPERDETERMINISM AND CATHOLICISM.John Bannan - manuscript
    The philosophy of superdeterminism is based on a single scientific fact about the universe, namely that cause and effect in physics are not real. In 2020, accomplished Swedish theoretical physicist, Dr. Johan Hansson published a physics proof using Albert Einstein’s Theory of Special Relativity that our universe is superdeterministic meaning a predetermined static block universe without cause and effect in physics. This new scientific understanding of the nature of our universe largely comports with Catholic doctrine. The new philosophy of (...)
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  44.  30
    Christianity, the Free Market, and Libertarianism.Christian Light & Walter E. Block - 2017 - Studia Humana 6 (4):34-44.
    In recent centuries Christians of various denominations have endorsed many different political philosophies that they see as being truly biblical in their approach. Over this time there has been an increasing hostility, by some Christians, towards free markets and political philosophies that hold human liberty as the highest goal such as libertarianism and classical liberalism. This criticism is unwarranted and misplaced as libertarianism and free markets are not only compatible with Christianity, they are also the most biblically sound of all (...)
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  45.  37
    Immortality and Light.T. F. Torrance - 1981 - Religious Studies 17 (2):147 - 161.
    To rise from the dead and live in the age to come is the appointed destiny of the children of God. In that continuing personal life they are like angels and can no longer die, for as children of the resurrection they are children of God. He is the God, not of the dead, but of the living, for in him all are alive. That was the message of Jesus handed down to us through the Evangelists as an essential part (...)
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  46.  64
    Hamann's socratic.Philip Merlan - 1969 - Journal of the History of Philosophy 7 (3):327-335.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 327 conceptual impositions and consider nirvana in the light of its own "intentional infrastructure." Interpreted as doctrine, nirvana is a wooden category; as a path, subtle and paradoxical, a factor celebrated in the later Mahayana texts (samsara is nirvana; nirvana is samsara). In pleading for sensitivity to context, Welbon maintains that the Buddha was not a philosopher, much less a nineteenth-century one, but a saint and a (...)
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  47.  42
    A Reasonable Belief: Why God and Faith Make Sense by William Greenway.Victor Anderson - 2017 - Journal of the Society of Christian Ethics 37 (2):194-195.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:A Reasonable Belief: Why God and Faith Make Sense by William GreenwayVictor AndersonA Reasonable Belief: Why God and Faith Make Sense William Greenway LOUISVILLE, KY: WESTMINSTER JOHN KNOX PRESS, 2015. 170 PP. $30.00This book offers an apology for the reasonableness of Christian belief in the God of love and the gift of God in Jesus, agape, against its secular detractors from early modern philosophy to the late twentieth (...)
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  48.  10
    The mind's road to God.St Bonaventure - 1953 - New York,: Liberal Arts Press.
    Prologue 1. To begin with, the first principle from Whom all illumination descends as from the Father of Light, by Whom are given all the best and perfect gifts, the eternal Father do I call upon through His Son, our Lord Jesus Christ, that by the intercession of the most holy Virgin Mary, mother of God Himself and of our Lord, Jesus Christ, and of the blessed Francis, our father and leader, He may enlighten the eyes of our mind to (...)
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  49.  14
    Shepherd Model Based on Psalm 23 and its Implementation for a Christian’s Life.John Gershom Mujiono, Maria Titik Windarti, Kristian Handoyo Sugijarto & Tony Andrean - 2024 - European Journal of Theology and Philosophy 4 (2):19-28.
    As the Lord Jesus stated, “The Son of Man did not come to be served, but to serve.” The primary responsibility of shepherds is to serve in Matthew 20:28. The shepherd’s basic role is that of a servant; the word servant is derived from the Greek word doulos, which means slave. In this sense, the ministry of shepherding is a ministry of service; the shepherd serves as a leader, a father, a prophet, a priest, and a head for the flock (...)
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  50.  22
    From Worldview to Way of Life: Forming Student Dispositions toward Human Flourishing in Christian Higher Education.David Setran - 2018 - Journal of Spiritual Formation and Soul Care 11 (1):53-73.
    While Christian college students often develop a worldview that emphasizes both individual and social flourishing for the Kingdom of God, there are a number of barriers that may prevent them from living lives committed to others’ flourishing. In particular, many of their regular practices generate dispositions that lead in the direction of personal advancement, material security, and devotion to a narrow sphere of family and friends. The development of an others-focused Christian worldview may not be enough to combat these deeply (...)
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