Results for 'righteousness'

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  1. The Righteous Mind: Why Good People are Divided by Politics and Religion.Jonathan Haidt - unknown
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  2.  12
    Works Righteousness: Material Practice in Ethical Theory.Anna Lisa Peterson - 2020 - New York, NY, United States of America: Oup Usa.
    Works Righteousness explores the ways that different ethical theories relate to what people actually do. Peterson argues that the most dominant philosophical and religious approaches have largely ignored practice, assuming that internal mental states are what matter for ethics and that ideas and practices are related in a simple, linear fashion. However, some alternative models, including pragmatism, Marxism, and religious pacifism, present a more complex view of the relations between values and practices. These traditions show how attention to practices (...)
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  3.  91
    Altruism, righteousness, and myopia.T. Clark Durant & Michael Weintraub - 2011 - Critical Review: A Journal of Politics and Society 23 (3):257-302.
    ABSTRACT Twenty years ago Leif Lewin made the case that altruistic motives are more common than selfish motives among voters, politicians, and bureaucrats. We propose that motives and beliefs emerge as reactions to immediate feedback from technical-causal, material-economic, and moral-social aspects of the political task environment. In the absence of certain kinds of technical-causal and material-economic feedback, moral-social feedback leads individuals to the altruism Lewin documents, but also to righteousness (moralized regard for the in-group and disregard for the out-group) (...)
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  4. The righteous mind: Why good people are divided by religion and politics [Book Review].Ian Goldthorp - forthcoming - Australian Humanist, The 122:23.
    Goldthorp, Ian Review of: The righteous mind: Why good people are divided by religion and politics, by Jonathan Haidt, Pantheon Books, 2012, ISBN 978-0-307-37790-6, $8.99 - $21.51, Amazon.
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  5.  32
    Faith, righteousness and salvation in Romans.Willem H. Oliver - 2018 - HTS Theological Studies 74 (4):6.
    In the book of Romans, also called ‘Paul’s Letter/Epistle to the Romans’, it is clear that Paul created a very close lexical semantic relation between the concepts πίστις/πιστεύω [faith, believe], δίκαιος/δικαιοσύνη [righteous, righteousness] and σωτηρία/σῴζω [salvation, save]. Although it is said that the theme of righteousness (by or through faith) is the focal point of Paul’s theology, especially in Romans, this term is very closely linked to the two concepts, faith and salvation, in this letter. The aim of (...)
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  6.  58
    The Righteous Mind: Why Good People Are Divided by Politics and Religion.Hugh LaFollette & Michael L. Woodruff - 2015 - Philosophical Psychology 28 (3):452-465.
    Jonathan Haidt's The Righteous Mind seeks to explain why it is difficult for liberals and conservatives to get along. His aim is not just explanatory but also prescriptive. Once we understand that the differences between disputants spring from distinct moral views held by equally sincere people, then we will no longer have reason for deep political animus. Conservatives and Liberals have distinct moral views and they understand human nature differently. He claims that these differences are best understood by consulting an (...)
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  7.  18
    ‘Between righteousness and alms’ in Tobit: What was the author’s real intention?Annette H. Evans - 2020 - HTS Theological Studies 76 (4):7.
    Before the Semitic fragments of 4QTobit were found at Qumran, the 4th-century Greek GI version of Tobit was thought to be original and was regarded as ‘a lesson on almsgiving and its redeeming powers’. In his presentation of the 4Q196–4Q199 (Aramaic) and 4Q200 (Hebrew) fragments of Tobit, Fitzmyer, in 1995, reconstructed and rendered the Semitic lexeme צדקה (literally, ‘righteousness’) as ‘almsgiving’, as in Mishnaic Hebrew. He referred mainly to the 4th-century Common Era Greek and Old Latin versions. The hypothesis (...)
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  8.  29
    The Righteousness of the Law and the Righteousness of Faith in Romans.Stephen Westerholm - 2004 - Interpretation: A Journal of Bible and Theology 58 (3):253-264.
    Righteousness– is normally what one ought to do, and the –righteous– are those who do it. Paul sees the law of Moses as explicating “righteousness” required of all human beings and “justification by faith” as the extraordinary path to “righteousness” offered by God to the unrighteous of all nations.
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  9.  14
    A Righteous Undocumented Economy.Lee A. Swanson & Vincent Bruni-Bossio - 2019 - Journal of Business Ethics 160 (1):225-237.
    The academic literature commonly exposes large components of informal economies housed in developed countries as nefarious systems designed to help people evade taxes or carry on other illegal activities. However, our community-based participatory action study uncovered a significant element of a social and economic system that was largely undocumented, but was viewed as far more righteous than dishonorable and immoral. Our research involved approximately 375 participants from seven communities spread across a large and sparsely populated geographic region in the northern (...)
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  10.  28
    Righteous Indignation: Christian Philosophical and Theological Perspectives on Anger.Gregory L. Bock & Court D. Lewis (eds.) - 2021 - Fortress Academic.
    Righteous Indignation explores the philosophy of Christian anger—for example what anger is, what it means for God to be angry, and when anger is morally appropriate. The contributors examine several dimensions of the topic, including divine wrath, imprecatory psalms, and the proper place of anger in the life of Christians today.
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  11. Righteousness and Profitableness: The Moral Choices of Contemporary Confucian Entrepreneurs.Tak Sing Cheung & Ambrose Yeo-Chi King - 2004 - Journal of Business Ethics 54 (3):243-257.
    The present study takes Confucian entrepreneurs as an entry point to portray the dynamics and problems involved in the process of putting moral precepts into practice, a central issue in business ethics. Confucian entrepreneurs are defined as the owners of manufacturing or business firms who harbor the moral values of Confucianism. Other than a brief account of their historical background, 41 subjects from various parts of Mainland China, Taiwan, Hong Kong, Singapore and Kuala Lumpur were selected for in-depth interviews. By (...)
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  12.  17
    The righteous mind.Jonathan Haidt - 2013 - Penguin Books.
    T hese are indignant times. Reading news- papers, talking to friends or coworkers, we seem often to live in a state of perpetual moral outrage.The targets of our indignation depend on the particular group, religion, and political party we are associated with. If the Terry Schiavo case does not convince of you of this, take the issue of same-sex marriage. Conservatives are furious over the prospect of gays and lesbians marrying, and liberals are furious that conservatives are furious. But has (...)
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  13. Our righteous brethren' : reflections on the description of the righteous ones according to the Greek revelation of Peter (Akhm. 2).T. Nicklas - 2008 - In Alberdina Houtman, Albert de Jong & Magdalena Wilhelmina Misset-van de Weg (eds.), Empsychoi Logoi--Religious Innovations in Antiquity: Studies in Honour of Pieter Willem Van Der Horst. Boston: Brill.
     
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  14.  15
    The righteousness of God, begging for the poor and Paul’s apostolic mission according to his Letter to the Romans.Andries G. Van Aarde - 2012 - HTS Theological Studies 68 (1).
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  15. Righteousness in Matthew and His World of Thought.Benno Przybylski - 1980
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  16.  63
    Self-Righteousness as a Moral Problem.Jeanette Bicknell - 2010 - Journal of Value Inquiry 44 (4):477-487.
  17. Righteousness” in the New Testament: “Justification” in the United States Lutheran—Roman Catholic Dialogue.John Reumann, Joseph A. Fiizmyer & Jerome D. Quinn - 1982
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  18.  38
    ‘Raising righteous billionaires’: The prosperity gospel reconsidered.Ebenezer Obadare - 2016 - HTS Theological Studies 72 (4):8.
    How should we think of development within an ideological format in which individual subjects are abstracted from the constraints and necessities of social policy and the political structure? Using this question as a spark, this article critically deconstructs the Pentecostal prosperity gospel in Africa. Two overlapping arguments are advanced. One is that, in atomising the individual, Pentecostal prosperity gospel discounts power relations and the political, effectively dislocating the individual believer from the social matrix within which his or her agency is (...)
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  19.  21
    Righteousness and identity formation in the Sermon on the Mount.Francois P. Viljoen - 2013 - HTS Theological Studies 69 (1).
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  20.  78
    Righteous blasphemy.Peter S. Fosl - 2006 - The Philosophers' Magazine 35:70-77.
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  21. Righteous Rhetoric: Sex, Speech, and the Politics of Concerned Women for America.[author unknown] - 2014
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  22.  26
    Righteous Rāma. The Evolution of an EpicRighteous Rama. The Evolution of an Epic.Barton von Nooten & J. L. Brockington - 1987 - Journal of the American Oriental Society 107 (1):197.
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  23. Mengzi’s Maxim for Righteousness in Mengzi 2A2.Dobin Choi - 2019 - Dao: A Journal of Comparative Philosophy 18 (3):371-391.
    In this essay, I argue that in Mengzi 2A2 Mengzi 孟子 proposes his method for cultivating righteousness by showing that on the way of achieving yi, such topics as the unperturbed hearts, cultivating courage, Gaozi’s 告子 maxim, and the flood-like qi 氣 ultimately converge. Toward this aim, first, I argue that Mengzi’s short remark “bi you shi yan er wu zheng, xin wu wang, wu zhu zhang 必有事焉而勿正, 心勿忘, 勿助長” can be read as his maxim for achieving yi that (...)
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  24.  36
    On the Righteousness of Life.Włodzimierz J. Korab-Karpowicz - 2009 - Dialogue and Universalism 19 (11-12):69-79.
    Many scholars have argued that unity of humankind can be established on the basis of some basic or core human values. Instead of engaging in a comparative empirical research, compiling lists of core values derived from different cultures, discuss their relevance for human fellowship, I examine the simple values of life that during the 1980s united people in Poland and made them to form the powerful civic movement, which was Solidarity.Poland’s Solidarity of the 1980s has not yet entered a canon (...)
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  25.  16
    The radical, righteous and relevant Jesus in a coronavirus disease-defined world.Willem H. Oliver - 2021 - HTS Theological Studies 77 (4):1-8.
    Stephan Joubert has already made his mark in South Africa with his solid way of doing Theology. In this Festschrift, we wanted to accord recognition to him for what he has already made and for what he is currently doing with e-kerk. His book, Jesus Radical, Righteous, Relevant, having initially been written in Afrikaans, was translated in 2012 into English and depicts his heart for the followers of Jesus and the familia Dei, specifically in South Africa. This article is a (...)
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  26.  24
    The Predictable Irrationality of Righteous Minds, and the Work of Ethicists.Peter A. Ubel - 2013 - Hastings Center Report 43 (3):18-22.
    As Jonathan Haidt explains in The Righteous Mind, it is often our moral intuitions that come first, rapidly or even automatically, with ethical reasoning coming later. Haidt's book is one of many that have come out in recent years highlighting the relevance of psychology (and its close cousin, neuroscience) for understanding human morality. As a behavioral scientist, I have devoured many of these books. I am fascinated by human nature and love trying to understand why all of us behave and (...)
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  27.  13
    Grace and Self-Righteousness in Kant’s Moral Philosophy.Rachel Zuckert - 2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann (eds.), The Court of Reason: Proceedings of the 13th International Kant Congress. De Gruyter. pp. 1667-1676.
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  28.  17
    God's Righteousness Shall Prevail.James L. Price - 1974 - Interpretation 28 (3):259-280.
    It[is] unlikely that the main question concerning Paul in Romans is how can an individual sinner become a righteous man in God's sight. Rather, Paul seems chiefly concerned to answer another, more fundamental question: Under whose dominion is the world?
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  29.  16
    (1 other version)The Righteous Are Happy.George Rudebusch - 1998 - History of Philosophy Quarterly 15 (2):143 - 160.
  30. Righteousness, Eros, and Agape.Gustav E. Mueller - 1957 - Pacific Philosophical Quarterly 38 (3):266.
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  31.  40
    The relation of righteousness to brute facts.Alfred H. Lloyd - 1908 - International Journal of Ethics 18 (4):418-433.
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  32.  19
    Women's Rights and `Righteous War': An Argument for Women's Autonomy in Afghanistan.Gillian Wylie - 2003 - Feminist Theory 4 (2):217-223.
    Establishing women's rights became part of the moral justification given for waging `war on terror' by ensuring regime change in Afghanistan. Yet by December 2002, Human Rights Watch was reporting ongoing violations of women's rights. Western presumptions that women's lives would be transformed simply by removing the Taliban were false. This `interchange' explains this gap between expectation and reality by examining the contentious history of Afghan gender politics and the current political and economic situation. Acknowledging such factors reveals that Western (...)
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  33.  11
    Babylonian Poems of Righteous Sufferers: Ludlul Bël Nëmeqi and the Babylonian Theodicy. By Takayoshi Oshima.Joel H. Hunt - 2021 - Journal of the American Oriental Society 137 (2).
    Babylonian Poems of Righteous Sufferers: Ludlul Bël Nëmeqi and the Babylonian Theodicy. By Takayoshi Oshima. Orientalische Religionen in der Antike, vol. 14. Tübingen: Mohr Siebeck, 2014. Pp. xx + 572, 65 plts. €139.
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  34.  20
    The rhetoric of imperial righteousness in a post-9/11 world.Ann E. Burnette & Wayne L. Kraemer - 2012 - Journal of Argumentation in Context 1 (2):143-167.
    This paper examines the three US national security strategies released by Presidents George W. Bush and Barack Obama since 9/11. These national security strategies are required presidential statements describing US plans for national security. The authors analyze Bush’s two and Obama’s one post-9/11 national security strategies and evaluate the argumentative framework of imperial righteousness in the documents. The rhetoric of American imperial righteousness contains four themes: national security, the nature of the enemy, freedom and democracy, and American morality. (...)
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  35. Righteous, Furious, or Arrogant? On Classifications of Warfare in Early Chinese Texts.Paul van Els - 2013 - In Peter Allan Lorge (ed.), Debating War in Chinese History. Brill Academic Publishers. pp. 13–40.
    This chapter studies classifications of warfare in Master Wu, The Four Canons, and Master Wen. In sections one through three, I analyze the classifications in their original contexts. How do they relate to the texts in which they appear? In what way does each classification feed into the overall philosophy of the text? In section four, I compare the three classifications. What are their similarities and differences? In section five, I discuss the possibility of a relationship between the three classifications. (...)
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  36. Sun of Righteousness, Arise! God’s Future for Humanity and the Earth.[author unknown] - 2010
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  37. Debate of Righteousness and Profit (義利之辯) and Bao 報 in Confucian Tradition: A New Interpretation of Moral Principles and Virtue. 張蕾 - 2024 - THE JOURNAL OF ASIAN PHILOSOPHY IN KOREA 62:71-108.
    This study reinterprets the core concept of bao 報 (reciprocity or recompense) within the Confucian tradition through the lens of yili zhi bian 義利之辨 (debate of righteousness and profit). It examines the relevant discourses of Confucius, Mencius, Xunzi, Zhou Dunyi, Zhu Xi, and Wang Yangming. By analyzing these discussions, the paper elucidates the transformations in the meaning of bao embedded in the moral principles and views on righteousness in Confucian thought. Furthermore, it systematizes the notion of “virtue” (dexing (...)
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  38.  97
    Inclusive Values and the Righteousness of Life: The Foundation of Global Solidarity.W. Julian Korab-Karpowicz - 2010 - Ethical Theory and Moral Practice 13 (3):305-313.
    Many scholars have argued that unity of humankind can be established on the basis of some basic or core human values. Instead of engaging in a comparative empirical research, compiling lists of core values derived from different cultures, discuss their relevance for human fellowship, I examine the simple values of life that during the 1980s united people in Poland and made them to form the powerful civic movement, which was Solidarity. Today we live in a world that is fundamentally different (...)
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  39.  49
    The Righteous Mind: Why Good People are Divided by Politics and Religion. By Jonathan Haidt. [REVIEW]Christopher Toner - 2013 - American Catholic Philosophical Quarterly 87 (3):548-552.
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  40.  50
    Reconciling Enemies: Righteousness and Peace in Northern Ireland.L. Philip Barnes - 2011 - Studies in Christian Ethics 24 (2):183-198.
    The purpose of this paper is to articulate a Christian model of social and political engagement and to illustrate its appropriateness and fruitfulness through its application to the post-conflict situation in Northern Ireland. The argument is structured around three propositions, the implications of which are explored in a final fourth section: (1) that political forgiveness is an inappropriate model of Christian social and political engagement; (2) that Christians should seek justice/ righteousness in the public realm; (3) that Christian commitment (...)
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  41. Sing, you righteous: a Jewish seeker's ideology.Avigdor Miller - 1972 - New York: Rugby Young Israel.
     
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  42.  44
    “Benevolence-Righteousness” as Strategic Terminology: Reading Mengzi’s “Ren-Yi” through Strategic Manuals.Ting-Mien Lee - 2017 - Dao: A Journal of Comparative Philosophy 16 (1):15-34.
    This essay offers an experimental interpretation for Mengzi’s 孟子 ren-yi 仁義 discourses, reading them as strategic prescriptions akin to those presented in classical strategic manuals. However, rather than arguing that it is the correct interpretation of Mengzi, I use it to highlight the ambiguity of Mengzi’s discourses. This ambiguity, I argue, motivated Zhuangzi’s 莊子 criticisms of moral language abuse and rationalizes some early narratives about Mengzi.
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  43.  30
    Is it righteous to be?: interviews with Emmanuel Lévinas.Emmanuel Lévinas - 2001 - Stanford, Calif.: Stanford University Press. Edited by Jill Robbins.
    Emmanuel Levinas (1905-1995) is at the center of the renewed debate over the question of the ethical. In the context of the phenomenological tradition, Levinas defines ethics as an originary response to the face of the other. Between 1982 and 1992, Levinas gave numerous interviews, closing a distinguished sixty-year career. Of the twenty interviews collected in this volume, seventeen appear in English for the first time. In the interviews Levinas sets forth the central features of his ethical philosophy. He underlies (...)
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  44.  11
    Righteous By Promise: A Biblical Theology of Circumcision. By Karl Deenick. Pp. xvii, 251, Downers Grove, Illinois, InterVarsity Press, 2018, $25.00. [REVIEW]Patrick Madigan - 2020 - Heythrop Journal 61 (6):1023-1024.
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  45. Righteous Radicals on Heavy Rotation. A cross-case study of the Bobo Shanti Rasta Mansion and its representation in Jamaican Dancehall/Reggae in regard to Five Percenter ideology in US-Hip Hop.Martin A. M. Gansinger - forthcoming
    While US-Hip Hop has been attested considerable influence of the controversial Black supremacy movement Five Percent Nation, a similar pattern can be observed with the rigid Rastafarian doctrine of the Bobo Shanti Order and Jamaican Dancehall-Reggae. Considering the commercial relevance and global popularity of both musical styles, this study attempted to shed light on the question if either artists are using controversy for promotional agendas or it is them being used for missionary purposes in turn. A multi-layerd cross-case study based (...)
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  46. Righteousness and Society: Ecumenical Dialog in a Revolutionary Age.John Reumann & William Lazareth - 1967
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  47.  26
    Righteous Resistance.Ron Large - 2006 - Journal for Peace and Justice Studies 16 (2):42-58.
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  48.  13
    Righteous Jehu and his Evil Heirs: the Deuteronomist's Negative Perspective on Dynastic Succession. By David T. Lamp.Patrick Madigan - 2009 - Heythrop Journal 50 (6):1010-1010.
  49.  31
    Logic and Moral Righteousness.Charner Perry - 1936 - International Journal of Ethics 46 (3):371-377.
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  50.  23
    Contempt and Righteous Anger: A Gendered Perspective From a Classical Indian Epic.Chakravarthi Ram-Prasad - 2023 - Emotion Review 15 (3):224-234.
    Reading a passage in the Sanskrit Mahābhārata—the attempted disrobing of Princess Draupadī after her senior husband has gambled her away (after losing all his wealth, his brothers and himself)—I suggest that we see in her attitude and angry words an expression of contempt. I explore how contempt is a concept that is not thematized within Sanskrit aesthetics of emotions, but nonetheless is clearly articulated in the literature. Focusing on the significance of her gendered expression of anger and contempt, and the (...)
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