Results for 'personal relationships'

983 found
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  1. Personal Relationships: Love, Identity, and Morality.Hugh LaFollette - 1995 - Wiley Blackwell.
  2. Deep personal relationships, value, merit, and change.Brad Hooker - 2022 - Ratio 35 (4):344-351.
    A paper of Roger Crisp’s four years ago contained arguments that seemed to imply that having deep personal relationships does not constitute an element of well‐being. The lesson to draw from that paper of Crisp’s, according to a recent journal article of mine, is that one’s having a deep personal relationship does constitute an element of one’s well‐being on condition that one’s affection for the other person is merited. Crisp’s paper earlier in this issue of Ratio responds (...)
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  3. Personal Relationships.Justin Oakley - 2013 - In Hugh LaFollette, The International Encyclopedia of Ethics. Hoboken, NJ: Blackwell.
     
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  4.  54
    Use of the phrase “personal relationship with jesus”: Toward a comprehensive interdisciplinary explanation.Benjamin Bennett-Carpenter - 2017 - Zygon 52 (3):663-690.
    When people use the phrase “personal relationship with Jesus,” how does one explain its significance? Normally attributed to evangelical Protestant Christians, use of the phrase “personal relationship with Jesus” is a complicated phenomenon, and an explanation of it requires drawing upon resources from across multiple disciplines rather than a single discipline only. Attempts to explain exactly what the phrase “personal relationship with Jesus” means frequently can be mystifying, on the one hand, or dismissive and simplistic, on the (...)
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  5. What Makes a Personal Relationship Personal? Comment on Hugh LaFollette: Personal Relationships, Love, Identity, and Morality.Bernd Lahno - 2000 - Archiv für Rechts- und Sozialphilosophie 86 (1):122-129.
     
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  6.  50
    Personal Relationships.Lawrence A. Blum - 2003 - In R. G. Frey & Christopher Heath Wellman, A Companion to Applied Ethics. Malden, MA: Wiley-Blackwell. pp. 512–524.
    This chapter contains sections titled: Personal and Impersonal within “Personal RelationshipsPersonal Relationships and Morality Ideal Friendship and Morally Good Character Can Immoral People be Friends? Can a Friendless Person Lead a Satisfying and Moral Life? Friendship and the Demands of Impartiality Kierkegaard: Universal Love and Unconditional Love Challenging the Legitimacy of Personal Relationships The Real Moral Conflict between Impartiality and Personal Relationships Misunderstanding the Preferences in Personal Relationships Feminism (...)
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  7. Persons, Relationships and Catholic Marriage: A Case of Reactive or Proactive Magisterial Teaching?Laurence J. McNamara - 2009 - The Australasian Catholic Record 86 (2):131.
     
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  8. Reactive attitudes and personal relationships.Per-Erik Milam - 2016 - Canadian Journal of Philosophy 46 (1):102-122.
    Abolitionism is the view that if no one is responsible, we ought to abandon the reactive attitudes. This paper defends abolitionism against the claim, made by P.F. Strawson and others, that abandoning these attitudes precludes the formation and maintenance of valuable personal relationships. These anti-abolitionists claim that one who abandons the reactive attitudes is unable to take personally others’ attitudes and actions regarding her, and that taking personally is necessary for certain valuable relationships. I dispute both claims (...)
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  9.  76
    Deep personal relationships and well‐being: A response to Hooker.Roger Crisp - 2022 - Ratio 35 (4):301-309.
    This paper is a response to Brad Hooker's “Does having deep personal relationships constitute an element of well‐being?” (2021). The paper begins with a discussion of the implications of disagreement about such issues. After raising some general questions for Hooker's account, the paper turns to the key elements in a deep personal relationship, according to Hooker: multi‐faceted understanding, and strong affection. The issue of impartiality is discussed, and it is claimed that Hooker's account is consistent with morality's (...)
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  10. The Importance of Personal Relationships in Kantian Moral Theory: A Reply to Care Ethics.Marilea Bramer - 2010 - Hypatia 25 (1):121-139.
    Care ethicists have long insisted that Kantian moral theory fails to capture the partiality that ought to be present in our personal relationships. In her most recent book, Virginia Held claims that, unlike impartial moral theories, care ethics guides us in how we should act toward friends and family. Because these actions are performed out of care, they have moral value for a care ethicist. The same actions, Held claims, would not have moral worth for a Kantian because (...)
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  11.  32
    Personal relationships and blame : Scanlon and the reactive attitudes.Bennett W. Helm - 2018 - In Marina Oshana, Katrina Hutchison & Catriona Mackenzie, Social Dimensions of Moral Responsibility. New York: Oup Usa.
    Tim Scanlon has recently argued that an action is *blameworthy* if it "show[s] something about the agent's attitudes toward others that impairs the relations that others can have with him or her" and hence that "to *blame* a person is to judge him or her to be blameworthy and to take your relationship with him or her to be modified in a way that this judgment of impaired relations holds to be appropriate" (*Moral Dimensions*, 128--29). Given this, Scanlon argues, reactive (...)
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  12.  9
    Close Personal Relationships with People and Artifacts? Loneliness, Agent-Relative Obligations, and Artificially Intelligent Companions.John Symons & Oluwaseun Damilola Sanwoolu - 2025 - Philosophy and Technology 38 (1):1-20.
    This paper explores the limitations of artificial intelligence (AI) in fulfilling the obligations inherent in close personal relationships, particularly in the context of loneliness. While AI technologies may offer some of the goods that we associate with close personal relationships, they lack the capacity for genuine commitment and individualized care that characterize human interactions. The finitude of human existence—our cognitive, emotional, and temporal limitations— and our capacity to make judgments concerning distinct kinds of value imbues human (...)
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  13. Personal Relationships. Love, Identity and Morality.Hugh Lafollette - 2000 - Mind 109 (434):380-382.
     
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  14. Does Having Deep Personal Relationships Constitute an Element of Well-Being?Brad Hooker - 2021 - Aristotelian Society Supplementary Volume 95 (1):1-24.
    Deep personal relationships involve deep mutual understanding and strong mutual affection. This paper focuses on whether having deep personal relationships is one of the elements of well-being. Roger Crisp put forward thought experiments which might be taken to suggest that having deep personal relationships has only instrumental value as a means to other elements of well-being. The different conclusion this paper draws is that having deep personal relationships is an element of well-being (...)
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  15.  84
    Love or the Black Sun of Personal Relationships.Lubomir Lamy - 2011 - Journal for the Theory of Social Behaviour 41 (3):247-259.
    Previous research about love, in the social-psychological literature, has focused on the antecedents, or causes, of love. Moreover, within the field of Personal Relationships, love is often regarded as implicitly present, and thus, is not treated directly. Here, we address the possibility of a reversal of this perspective, where love is no longer treated as a dependent variable but as an independent variable. We show that this change is necessary to promote the status of love to that of (...)
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  16. LaFollette, H.-Personal Relationships.P. Gilbert - 1997 - Philosophical Books 38:131-131.
     
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  17. Philosophy and Personal Relationships.W. Newton-Smith - 1973
  18. Incompatibilism and personal relationships: another look at strawson's objective attitude.Seth Shabo - 2012 - Australasian Journal of Philosophy 90 (1):131-147.
    In the context of his highly influential defence of compatibilism, P. F. Strawson 1962 introduced the terms "reactive attitude" and "objective attitude" to the free-will lexicon. He argued, in effect, that relinquishing such reactive attitudes as resentment and moral indignation isn't a real possibility for us, since doing so would commit us to exclusive objectivity, a stance incompatible with ordinary interpersonal relationships. While most commentators have challenged Strawson's link between personal relationships and the reactive attitudes, Tamler Sommers (...)
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  19.  51
    Personal Identity, Personal Relationships, and Criteria.J. M. Shorter - 1971 - Proceedings of the Aristotelian Society 71:165 - 186.
    J. M. Shorter; X*—Personal Identity, Personal Relationships, and Criteria, Proceedings of the Aristotelian Society, Volume 71, Issue 1, 1 June 1971, Pages 165–1.
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  20.  21
    Education and Personal Relationships[REVIEW]F. D. D. - 1975 - Review of Metaphysics 29 (1):134-134.
    The authors seek to bring clarity to the concepts of education and teaching. It is assumed throughout that a narrowly intellectualist interpretation of education will provide this conceptual clarity. The opening chapters focus on teaching as a role, an aim-activity and a set of skills. "The intrinsic aim of the teacher is education," which is in turn defined as "the cultivation of the mind, or theoretical reason, and the transmission of culture." Emphasis here falls on the distinction between knowing that (...)
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  21.  70
    Emotional Consciousness and Personal Relationships.Robert C. Roberts - 2009 - Emotion Review 1 (3):281-288.
    Three kinds of emotional consciousness are distinguished in this article: feeling awareness, intellectual awareness, and bare awareness. All are important to three moral properties that emotions may have: epistemic, practical, and relational. The bulk of this article is devoted to the third dimension of moral value, that emotions are constitutive of personal relationships such as friendship, enmity, good and bad parenthood, and collegiality. The conception of emotions as concern-based construals (Roberts, 2003) is put to work to explain how (...)
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  22.  63
    Fairness and close personal relationships.Charlotte A. Newey - 2022 - Ratio 35 (4):310-320.
    This paper argues that close personal relationships play an important role in our judgments about what is fair. I start with an explanation of leading theories of fairness, highlighting the potential for further work on the grounds of fairness. Next, I offer an account of close personal relationships as having the ability to generate legitimate and reasonable expectations of one or other party to a judgment about fairness, or both. I show how and when close (...) relationships can ground fairness. (shrink)
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  23.  48
    Bearing witness: a moral way of engaging in the nurse-person relationship.Rahel Naef - 2006 - Nursing Philosophy 7 (3):146-156.
    For nursing, the idea of bearing witness is of utmost importance. Nurses are present with persons who experience changes in their health and quality of life and who live intense and profound moments of struggling, questioning, and finding meaning. Nurses are also with persons from moment to moment as their lives unfold, and when joy, serenity, contentment, vulnerability, sadness, fear, and suffering are experienced. In this paper, it is proposed that bearing witness is a moral way of engaging in the (...)
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  24. Morality and personal relationships.Hugh LaFollette - 1995 - In Personal Relationships: Love, Identity, and Morality. Wiley Blackwell.
    Throughout this book, I made frequent reference to a wide range of moral issues: honesty, jealousy, sexual fidelity, commitment, paternalism, caring, etc. This suggests there is an intricate connection between morality and personal relationships. There is. Of course personal relationships do not always promote moral values, nor do people find all relationships salutary. Some friendships, marriages, and kin relationships are anything but healthy or valuable. We all know (and perhaps are in) some relationships (...)
     
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  25.  74
    Individual Valuing of Social Equality in Political and Personal Relationships.Ryan W. Davis & Jessica Preece - 2022 - Review of Philosophy and Psychology 13 (1):177-196.
    Social egalitarianism holds that individuals ought to have equal power over outcomes within relationships. Egalitarian philosophers have argued for this ideal by appealing to features of political society. This way of grounding the social egalitarian principle renders it dependent on empirical facts about political culture. In particular, egalitarians have argued that social equality matters to citizens in political relationships in a way analogous to the value of equality in a marriage. In this paper, we show how egalitarian philosophers (...)
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  26.  66
    A Course on Philosophy and Personal Relationships.Louise Collins - 1998 - Teaching Philosophy 21 (3):217-236.
    The author recounts and reflects on the experience of building and teaching a course designed to show students the relevance of philosophy to their daily lives. For a course consisting mostly of students who were women, many of whom were non-traditional students, the author attempted to avoid an excessively arid or abstract presentation of philosophical material. To this end, the selected course themes were friendship, romantic love, and obligations of grown children to their parents. The author discusses, defends, and critiques (...)
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  27. What are friends for?: feminist perspectives on personal relationships and moral theory.Marilyn Friedman - 1993 - Ithaca, NY: Cornell University Press.
    A contribution to the feminist discussion on moral theory, exploring the debate between moral impartiality and the partiality that characterizes personal relationships, the ethic of care and its relation to justice in a gender asymmetrical society, and the role of intimate friendship in an era of the dissolution of both extended and nuclear families.
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  28.  98
    Love and personal relationships: Navigating on the border between the ideal and the real.Maja Djikic & Keith Oatley - 2004 - Journal for the Theory of Social Behaviour 34 (2):199–209.
    In the psychological literature, love is often seen as a construct inseparable from that of close, interpersonal relationships. As a result, it has been often assumed that the same motivational factors underlie both phenomena. This often leads researchers to propose that love does not exist in itself—that it is an emotion which stems solely from a need for attachment, fulfillment of reproductive aims, or for social exchange. The popular cultural imagination, however, perceives love as a unique, mysterious, altruistic, ever-lasting (...)
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  29. Education and Personal Relationships.R. S. Downie, E. M. Loudfoot & E. Telfer - 1976 - Mind 85 (339):474-476.
  30.  13
    Study on the integrative application program for cultivating primary school students' personal relationship skills. 최복희 - 2009 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 25 (25):71-98.
    본 연구는 초등학생들이 “어떻게 하면 바르고 선한 인성을 함양할 수 있을 것인가”에 대한 인성교육 프로그램을 고안하기 위한 이론적 토대를 제공하고자 한다. 이를 위해 본 연구는 “사회·정서적 학습 이론에 근거한 통합적 접근”에 근거를 두고, 학생의 인격형성에 직간접적 영향을 끼치는 매체인 학교와 가정, 지역공동체(사회)를 통합한 프로그램을 개발하여, 교육기관의 도덕교육과정과 주변환경의 잠재적 교육과정을 최대한 활용할 것이다. 또한, 다양한 사회정서적 능력 중에서도 본 논문은 연구의 중심 주제는 “사회인식(social-awareness) 및 대인관계 기술(relationship skills)”에 관한 부분을 특화하여, 동양윤리의 덕론을 활용하면서 인성교육의 통합적 방안을 제안하는 것이다. 따라서 “사회인식 (...)
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  31.  29
    Education and personal relationships: a philosophical study.Robert S. Downie - 1974 - [New York]: distributed in the U.S. by Harper and Row. Edited by Eileen M. Loudfoot & Elizabeth Telfer.
    Chapter One Introduction: the concept of a teacher People teach each other many things in the course of their everyday lives. There is a distinction, ...
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  32.  20
    What Are Friends For? Feminist Perspectives on Personal Relationships and Moral Theory.Elizabeth Pybus - 1995 - Philosophical Books 36 (4):280-281.
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  33. Love and Personal Relationships'.P. Gregory - 1995 - In Brenda Almond, Introducing Applied Ethics. Cambridge, USA: Wiley-Blackwell.
     
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  34.  62
    Education and Personal Relationships.Bernadette Macmahon, Margaret O’Brien & Marie O’Hara - 1974 - Philosophical Studies (Dublin) 23:260-262.
  35.  59
    The Unfinished Business of Respect for Autonomy: Persons, Relationships, and Nonhuman Animals.Rebecca L. Walker - 2020 - Journal of Medicine and Philosophy 45 (4-5):521-539.
    This essay explores three issues in respect for autonomy that pose unfinished business for the concept. By this, I mean that the dialogue over them is ongoing and essentially unresolved. These are: whether we ought to respect persons or their autonomous choices; the role of relational autonomy; and whether nonhuman animals can be autonomous. In attending to this particular set of unfinished business, I highlight some critical moral work left aside by the concept of respect for autonomy as understood in (...)
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  36.  83
    Personal and interpersonal relationships in education and teaching: A virtue ethical perspective.David Carr - 2005 - British Journal of Educational Studies 53 (3):255-271.
    This paper sets out to explore apparent contradictions between claims or assumptions to the effect that: (i) teaching is a profession; (ii) good teaching involves the cultivation of positive personal relationships with pupils; (iii) professional relationships should be of an essentially formal or impersonal nature. It is argued that the very real contradictions to which teaching as a professional occupation is prone are a function of fundamental tension between the essentially deontic character of professional principle and regulation, (...)
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  37.  54
    Persons, Minds, and Bodies: Christian Philosophy on the Relationship of Persons and Their Bodies, Part II.Aku Visala - 2014 - Philosophy Compass 9 (10):723-731.
    The relationship of minds, bodies, and persons has been a central topic of debate in Western philosophy and theology. This article reviews the ongoing debates about the relationship and nature of bodies, minds, and persons among contemporary Christian analytic philosophers and theologians. The first two parts present some general theological constraints for philosophical theories of persons and describe the basic concepts used (substance, property, supervenience, and physicalism). The views themselves fall into three broad categories. Dualists think that persons are either (...)
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  38.  12
    The Relationship Between EFL Teachers' Personality Traits, Communication Strategies, and Work Engagement.Kunmin Ding, Lili Zhu & Xiujing Yan - 2022 - Frontiers in Psychology 13.
    This review strives to shed light on the related studies on the relationship between English as a Foreign Language teachers' personality traits, communication strategies, and their work engagement. The positive correlation between teachers' personality traits and work engagement has been confirmed in the review of the literature. Furthermore, studies have proved the relationship between teachers' communication strategies and personality traits. No studies have been done on the direct relationship between teachers' communication strategies and work engagement. However, the studies showed that (...)
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  39.  15
    Personality Traits and Cardiotoxicity Arising From Cancer Treatments: An Hypothesized Relationship.Ilaria Durosini, Ketti Mazzocco, Stefano Triberti, Gaetano Alessandro Russo & Gabriella Pravettoni - 2021 - Frontiers in Psychology 12.
    Thanks to the evolution in medical and pharmaceutical research, to date, the number of cancer treatments is increasingly on the rise. Despite this, several side effects related to cancer treatments can exacerbate patients’ physical and psychological conditions, such as cardiotoxicity. Over the years, researchers have explored the possible relationship between psychological variables and physical diseases. Even though some authors examined the relationship between personality and specific diseases, no scientific attention has been paid to the role of personality in the development (...)
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  40. DOWNIE, R. S., LOUDFOOT, E. M. and TELFER, E. "Education and Personal Relationships". [REVIEW]J. P. White - 1976 - Mind 85:474.
  41.  15
    Relationships between proactive personality and creativity: Mindsets and golden mean thinking as parallel mediators among Chinese third language students.Weipeng Deng, Yanjing Dai, Yuhong Gao, Rongxin Lin, Fei Lei & Lin Lei - 2022 - Frontiers in Psychology 13.
    Third language learners have great potential in developing creativity; however, the factors affecting L3 learners’ creativity have received little attention. This study investigated the relationships between proactive personality, three different thinking patterns, and creativity among L3 learners. The participants were 220 Chinese students who attended an obligatory L3 course in college. The results showed that proactive personality, growth mindset, golden mean thinking, and creativity had significant intercorrelations. Moreover, the role of growth mindset and golden mean thinking as mediators of (...)
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  42.  51
    Dimming the “Halo” Around Monogamy: Re-assessing Stigma Surrounding Consensually Non-monogamous Romantic Relationships as a Function of Personal Relationship Orientation.Rhonda N. Balzarini, Erin J. Shumlich, Taylor Kohut & Lorne Campbell - 2018 - Frontiers in Psychology 9.
  43. Several remarks on the problem of the consciousness/person relationship seen from the spiritual-evolutionary perspective of humans.S. Galik - 2002 - Filozofia 57 (8):591-595.
    The paper gives an examination of the concepts of person and consciousness, as well as their interdependence. In the author's view the interpenetration of person and consciousness is limited, the rest remaining in unconsciousness. The full coincidence of person and consciousness means at once the transcendence of the person, often conceived of as individual. Therefore, the author argues, the future of personalism lies in the spiritual development of person, aiming at the creation of pneuma.
     
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  44.  26
    Relationship Between Proactive Personality and Job Performance of Chinese Nurses: The Mediating Role of Competency and Work Engagement.Xuehui Hu, Rong Zhao, Jing Gao, Jianzhen Li, Pei Yan, Xiaofei Yan, Shuai Shao, Jingkuan Su & Xiaokang Li - 2021 - Frontiers in Psychology 12.
    Background: As one of the main participants in health care, nurses are esteemed an important driving force for the vigorous health care development. Studies report that nurses’ proactive personality has positive effects on their job performance; however, this relationship acquires further understanding.Objective: A cross-sectional study was performed to explore the relationship between nurses’ proactive personality and job performance; the mediating role of nurses’ competency and work engagement in this relationship was also evaluated.Methods: The study was performed in a large third-degree (...)
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  45.  35
    Do Personal Dispositions Affect the Relationship Between Psychosocial Working Conditions and Workplace Bullying?Laura Francioli, Annie Høgh, Paul Maurice Conway, Giovanni Costa, Robert Karasek & Åse Marie Hansen - 2016 - Ethics and Behavior 26 (6):451-469.
    There is scarce research on the interaction between psychosocial working conditions and being a target of workplace bullying with individual characteristics as a moderator. We therefore examined 3,363 employees from 60 Danish workplaces to test whether sense of coherence moderates the relationship between the job demand-control model and bullying. This work is exploratory in nature, as no previous study to assess this moderation was found. Hierarchical linear regressions showed that demand-control model was significantly associated with bullying. Sense of coherence displayed (...)
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  46.  50
    Relationship between normality of personality criteria, neurotic disorders and ethical-moral values.Arturo José Sánchez Hernández - 2013 - Humanidades Médicas 13 (1):5-21.
    Se reflexionó sobre la personalidad normal, su relación con los valores ético-morales, y los aspectos en los que la personalidad del paciente con trastornos neuróticos se aparta de la normalidad y que varios criterios de la normalidad constituyen precisiones del concepto de valor ético-moral. Se concluyó que la personalidad del paciente con trastornos neuróticos se aparta de la mayoría de los criterios analizados de normalidad de la personalidad: los criterios de ausencia de psicopatología, el estadístico, el de relaciones interpersonales, el (...)
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  47. The Limitations of Contract: Regulating Personal Relationships in the Marriage-Free State.Clare Chambers - 2016 - In Elizabeth Brake, After Marriage: Rethinking Marital Relationships. , US: Oxford University Press USA.
  48.  21
    Relationship Between Big Five Personality and Pathological Internet Use: Mediating Effects of Loneliness and Depression.Yong Zhou, Hui Li, Lei Han & Suyue Yin - 2021 - Frontiers in Psychology 12.
    Pathological Internet use will have a serious impact on normal individual study and work and has become one of the most important factors hindering the growth and development of contemporary college students. The purpose of this study was to examine the mechanisms of loneliness and depression in the relationship between the Big Five personality traits and pathological Internet use. A total of 1,179 college students were studied using the Chinese version of the Big Five Personality Scale, Loneliness Scale, Depression Scale, (...)
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  49.  16
    Personality of nonprofit organizations’ Instagram accounts and its relationship with their photos’ characteristics at content and pixel levels.Yunhwan Kim - 2022 - Frontiers in Psychology 13.
    Nonprofit organizations can utilize social networking sites for their activities. Like individual users, they can create SNS accounts, upload posts to show what they are doing, and communicate with other users. Thus, their accounts can be investigated from the same perspective of personality which has been one of the key lenses through which SNS posts of individual users was investigated. In the line of literature that analyzed the personality of non-human objects such as products, stores, brands, and websites, the present (...)
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  50.  38
    Double Personality: The Relationship between Human and Animal Tono in Chautengo, Guerrero, Mexico in 2005.Wendy E. Phillips - 2012 - Anthropology of Consciousness 23 (2):158-174.
    After reading the research of Mexican anthropologists concerning the possible retention of traditional indigenous African beliefs in contemporary Mexican communities of African descent, I interviewed women of the region who migrated to Atlanta, Georgia about their spiritual beliefs and practices. I was surprised by the similarities in their reports to those recorded by Gonzalo Aguirre Beltran, who worked in Mexico over 60 years ago. I traveled to the town of Chautengo in coastal Guerrero state in 2005 to talk with women (...)
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