Če bo umetna inteligenca posnemala človeški jezik, um in delo, kaj bo ostalo od človeške biti? Po enem od scenarijev lahko ljudje postanejo roboti sistemov, ki jih poganja umetna inteligenca in služijo interesom par svetovnih korporacij. To stopnjo preobrazbe smo že dosegli. Glede na to oceno, je treba vprašanja, ki so povezana z sposobnostjo umetne inteligence preseči raven človeškega, obravnavati skozi kritiko ideologije umetne inteligence. Metodološko to narekuje premik perspektive, in sicer od predmeta UI k delovanju in zavajajoči moči njenih (...) inteligentnih naprav. Ali one služijo nam, ali mi njim? V tem oziru je pomembno, da ne sledimo standardnemu pristopu k UI kot obetu stvarjenja nadčloveške inteligence, da se tako izognemo pasti utemeljevanja kritike na diskurzu ideologije UI. Cilj je raje oživiti moč filozofske kritike in ponovno vzpostaviti nekakšen idealizem. (shrink)

If AI is to emulate the language, mind, and work of humans, what remains of being human? One scenario is that humans are at risk of becoming robots of AI-powered systems, serving the interests of a few global corporations. We have already reached this stage of transformation. Given this predicament, the issues concerning the capacity of AI beyond the human should be addressed through a critique of AI ideology. Methodically, this would imply a shift in perspective, from the subject of (...) AI to the function and deceptive power of its intelligent devices. Do they serve us or do we serve them? Here, it is important not to follow the standard approach to AI as the prospect of creating super- human intelligence, to avoid the trap of basing the critique on the discourse of AI ideology. The goal, rather, is to revive the strength of philosophical critique and reestablish a certain idealism. (shrink)